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Готові списки джерел за темами / Belfries

Добірка наукової літератури з теми "Belfries"

Автор: Grafiati

Опубліковано: 22 червня 2024

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Статті в журналах з теми "Belfries":

1

Calzavara, Luigi, and Maurizio Brizzi. "geometry of Venice." Advances in Methodology and Statistics 1, no. 1 (January 1, 2004): 265–75. http://dx.doi.org/10.51936/havv8635.

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Having observed that ancient Venice belfries are located in such a way that they generate many Pythagorean triangles, having a great number of vertices in common, it has been decided to test the null hypothesis of random location by statistical and probabilistic methods. A simple index, called Pythagorean Ratio, is proposed, for checking which triangles are to be considered as Pythagorean. Then, a Monte Carlo simulation is performed, generating samples of "random belfries" in the historical kernel of Venice; a Poisson model seems to fit very well the number X of Pythagorean triangles. Combining this number with the number of connections, the null hypothesis is rejected. Adding a further belfry (S.Simeon Grande) to the original group of belfries, the significance becomes even higher.

2

Woolley, David. "Bats in Belfries (and Naves and Chancels)." Ecclesiastical Law Journal 17, no. 1 (December 11, 2014): 41–46. http://dx.doi.org/10.1017/s0956618x14000891.

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For many years, probably for centuries, bats have hunted and roosted in churches. They have now become less than welcome. In the eighteenth and early nineteenth centuries, a church in Bedfordshire placed a bounty of 6d per dozen on the heads of the animals, and in the 1930s the organist of Binsey found himself unable to distinguish the black keys from the white because the colours were obscured by bat droppings. The problem, therefore, is not new. More recently, a debate in the House of Lords, initiated by Lord Cormack, a former Second Church Commissioner, produced a short-lived but vigorous spate of articles and letters in the national press. Complaints about the activities of bats came from far and wide, from North Yorkshire to Northampton and Oxford. The problem seems to be especially acute in East Anglia, however. The greatest cause for complaint was the damage caused to woodwork, floor tiles, alabaster memorials and monumental brasses by faeces and urine. As a moment's reflection shows, these are corrosive (the latter more so) and the effects can be disastrous. In any case, where bats are present in any numbers, someone has the distasteful task of trying to remove the droppings and the urine stains on pews, window sills and floors each time the church is used. It is not unknown for bats to defecate on the heads of incumbents at the altar, which raises questions as to the consequences of bat infestation for the health of clergy, congregations and other church users, over and above the damage to buildings and their contents.

3

Davenport-Hines, R. "New Bats in Old Belfries, or Some Loose Tiles." English Historical Review CXXI, no. 494 (December 1, 2006): 1558. http://dx.doi.org/10.1093/ehr/cel360.

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4

Curti, Emanuela, Stefano Podestà, and Lorenzo Scandolo. "Simplified Mechanical Model for the Seismic Vulnerability Evaluation of Belfries." International Journal of Architectural Heritage 6, no. 6 (November 2012): 605–25. http://dx.doi.org/10.1080/15583058.2011.594932.

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5

Marjetič, Aleš, and Polona Pavlovčič Prešeren. "Position determination of church belfries in the D96/TM coordinate system." Geodetski vestnik 62, no. 04 (2008): 587–603. http://dx.doi.org/10.15292/geodetski-vestnik.2018.04.587-603.

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6

Cuesta, Angel Martinez. "Augustinian Recollect History of Siquijor (1794-1898)." Philippine Social Science Journal 2, no. 2 (January 2, 2020): 173–78. http://dx.doi.org/10.52006/main.v2i2.87.

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During the Spanish rule Siquijor Island was under the alcalde mayor of Bohol in 1864, after being part of Cebu for decades. The lone town of Siquijor was separated from Dumaguete and created into a parish in 1781. It was handed over to the Recollects in 1794 and in 1800 it had 5,000 inhabitants. The growth of Christianity finds its roots in the intense systematic missionary activity by Augustinian Recollects who established four more parishes. They constructed stone churches, belfries, kumbentos, roads, municipal edifices and even water depositories. In the 18th and 19th centuries, the towns underwent cholera and smallpox outbreaks, typhoons, Moro piratical raids, locust plagues and earthquakes (1886, 1897). During famine, the Recollects distributed corn among parishioners. Juan Félix de la Encarnación, author of the iconic Diccionario español bisaya, bisaya español, served Siquijor for thirty years. The huge kumbento of Lazi was completed by Toribio Sánchez in 1891.

7

CARTER, KAREN E. "The Affair of the Pigeon Droppings: Rural Schoolmasters in Eighteenth-Century France." Rural History 27, no. 1 (March 3, 2016): 21–36. http://dx.doi.org/10.1017/s095679331500014x.

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AbstractThis article examines the role played by village schoolmasters in eighteenth-century rural France. Although schoolmasters were not supported or regulated by the state, as they would be a century later, they were able to navigate successfully the complex network of social relationships that existed within early modern rural society. Using the journal of one schoolmaster, Pierre Delahaye, the article demonstrates that in addition to teaching, schoolmasters also worked as record keepers for village notables, as clerks for the parish, and even cleaned the churches and belfries. The schoolmaster's position afforded him a much greater social position than might be assumed from knowledge of only his income and background, and even allowed him to serve as a mediator between the village and the curé. Thus it can be argued that schoolmasters of the eighteenth century were as important to rural society as their state supported counterparts of the nineteenth century.

8

Standoli, Gianluca, Francesco Clementi, Carmelo Gentile, and Stefano Lenci. "Post-earthquake continuous dynamic monitoring of the twin belfries of the Cathedral of Santa Maria Annunziata of Camerino, Italy." Procedia Structural Integrity 44 (2023): 2066–73. http://dx.doi.org/10.1016/j.prostr.2023.01.264.

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9

Zanazzi, E., E. Coïsson, and D. Ferretti. "GIS ANALYSIS OF THE SEISMIC DAMAGE ON HISTORICAL MASONRY SPIRES." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W11 (May 5, 2019): 1173–79. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w11-1173-2019.

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<p><strong>Abstract.</strong> The Emilia 2012 earthquake highlighted the high vulnerability of historical masonry spires, at the top of bell towers. Indeed almost half of the spires, in the area hit by the seismic event, show the loss of the top. The observed collapse mechanism consists in sliding of the spire top and in the resulting overturning. Once the emergency phase has passed, it is now a duty to learn from this traumatic experience and to provide new tools for the prevention of the destructive effects of future earthquakes. In this perspective, a geodatabase was designed, using the ArcGIS Pro software, for monitoring the vulnerabilities of the surveyed spires. Indeed, as we learn from the study of the effects of past earthquakes, seismic damages are recurrent for each building typology and therefore they can be predictable and avoidable. For example, by statistically elaborating the data of the designed database, a correlation arose between the levels of damage of the spires and their type of masonry arrangement. Indeed four different masonry typologies have been distinguished. The work then focuses on three damaged spires of churches belfries, proposing three consolidation hypotheses to prevent the future loss of the rebuilt top part of the spire. The structural analyses, performed with Abaqus CAE and detailed in a different work, showed that the same intervention produces different results on the different case studies: a demonstration that there is not an “absolute” best solution, but an intervention suitable for each case.</p>

10

Mondello, A., and A. Salemi. "VERNACULAR LANGUAGE WITHIN THE TRADITIONAL BELL TOWERS: BETWEEN STAIRS, LANDINGS AND FLOORS." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 675–81. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-675-2020.

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Abstract. The monumental heritage of European historic centres is characterised by special building types that have drawn, more than others, on the vernacular language of the local traditional architecture. The traditional bell towers, even if built by a specific (but not always known) designer, often have some building elements transliterated from the construction tradition of poor and rural buildings. This language can be found in many examples from different historical periods and in faraway areas, such as Italy and Spain. The external monumentality may not correspond to a complex spatial articulation inside the towers. Instead, it is usual to find belfries in which the vertical connections and any horizontal structures are solved by wooden stairs and floors to reach the bell cell. The used materials and building techniques reveal the design simplicity but also the evidence of a lost “know-how”. Due to the nature of the materials, possible damages and lack of maintenance, many of these structures have undergone restoration or transformation works, also whit their replacement for the benefit of most modern construction systems. The research aims to underline the central importance of preventive knowledge of these traditional structures and illustrate some significant cases in Eastern Sicily, a high seismic risk area. These case studies are emblematic for the evidence of several original structures or the extreme effects of the 20th-century interventions. These last works have often compromised the historical and documentary trait of the wooden structures, introducing new vulnerabilities due to the excessive stiffening of the masonry.

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Дисертації з теми "Belfries":

1

Soleille, Laidebeur Marie-Lavande. "Façonner le local et le mondial : ethnographie du processus d'inscription des beffrois sur la Liste du patrimoine mondial de l'UNESCO." Electronic Thesis or Diss., Bourgogne Franche-Comté, 2023. https://nuxeo.u-bourgogne.fr/nuxeo/site/esupversions/3bd60b74-e5ad-4faf-ad79-35915b59d1a0.

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Ce voyage anthropologique, au plus près de l'inscription des beffrois sur la Liste du patrimoine mondial de l'UNESCO, s'attache à décrire comment les acteurs locaux s'emparent d'une catégorie patrimoniale et la confrontent aux réalités locales, aux institutions nationales et aux organismes internationaux. A travers les actions de justification et de mise en conformité d'une valeur qualifiée d'universelle, s'élabore un processus de « tissage/maillage » (Ingold), de « traduction » (Latour) qui redéfinit les sites, les territoires et les manières de faire. Le patrimoine mondial, étudié à partir de 2003, est un concept mouvant, symbolique, performatif et problématique. Le local se retrouve "mis en registre" par des procédures qui aboutissent à un ajout scriptural sur une liste cumulative. Cette ethnographie, étayée par des comparaisons, montre qu’au-delà des procédures, cet enregistrement induit un processus de transformation. La méthodologie a étroitement rapproché l’observatrice de l'action. Elle l’entraîne dans les mouvements de mise en circulation d'êtres, d’idées, d’objets et de valeurs interrogées par les débats autour du Patrimoine Culturel Immatériel. Cette position offre les conditions d’une analyse des enjeux, portés par les acteurs, autour des enregistrements patrimoniaux… et des effacements.Le vœu exaucé et les beffrois exhaussés sont célébrés par des rites. Ils conditionnent l'entrée dans une nouvelle société qui localise le mondial et mondialise le local. Une série de contradictions travaillent le réel. La valeur universelle se confronte à la valeur marchande ; la propriété universelle se heurte à l'exploitation des sites ; la mise en accessibilité induit une distanciation ; la fixation des critères se mêle à la circulation des objets ; l'éphémérisation évènementielle se conjugue à la transmission de l'histoire de l'humanité ; la mise en commun accélère une privatisation ; la coopération se mute en compétition ; l'exceptionnel s'invite à la table du quotidien. Les beffrois, nés de l'ostentation de l'autonomie communale, de la concrétisation des libertés acquises face à un autre pouvoir, portent désormais une valeur universelle. Cette opération, prise dans les concurrences territoriales, professionnelles, institutionnelles, navigue entre guerre et paix, partage et marchandisation, intérêts généraux et intérêts privés. Les transformations concomitantes du mondial et du local posent la question de fond de ce qui est commun à l'humanité. Des communes aux communs, l'exemple des beffrois révèle la fabrique contemporaine du rapport à l'espace-temps, et interroge l'usage de l’universel
This anthropological travel, as close as possible to the inscription of the belfries on the UNESCO World Heritage List, seeks to describe how local actors seize on a heritage category and confront it with local realities, institutions national and international organizations. Through the actions of justification and bringing into conformity of a value described as universal, a process of "weaving/mesh" (Ingold), of "translation" (Latour) is developed which redefines the sites, territories and ways of doing. World heritage, studied from 2003, is a moving, symbolic, performative and problematic concept. The local finds itself "registered" by procedures which result in a scriptural addition to a cumulative list. This ethnography, supported by comparisons, shows that beyond the procedures, this recording induces a process of transformation. The methodology brought the observer closer to the action. It involves the movements of circulation of beings, ideas, objects and values questioned by the debates around the Intangible Cultural Heritage. This position offers the conditions for an analysis of the issues, raised by the actors, around heritage recordings... and deletions.The wish granted, the belfries raised are celebrated by rites which condition the entry into a new society. This process localizes the global and globalizes the local. A series of contradictions shapes the real. Universal value confronts market value; universal ownership comes up against the exploitation of sites; accessibility leads to distancing; the fixing of criteria mingles with the circulation of objects; the ephemeralization of events is combined with the transmission of the history of humanity; pooling accelerates privatization; cooperation turns into competition ; the exceptional invites itself to the daily table. The belfries, born of the ostentation of municipal autonomy, of the concretization of the freedoms acquired in the face of another power, now carry a universal value. This operation, caught up in territorial, professional, and institutional competition, navigates between war and peace, sharing and commodification, general interests and private interests. The concomitant transformations of the global and the local make one ask this fundamental question: "What is common to the whole of humanity ? ». From municipalities to commons, the example of belfries reveals the contemporary fabric of the relationship to space-time, and questions the use of the universal

Книги з теми "Belfries":

1

Dalton, Christopher. The bells and belfries of Dorset. Ullingswick: Upper Court Press, 2000.

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2

Mann, J. William. Bells and belfries and some of neither. Fredericksburg, Va. (11 Japazaws Lane, Fredericksburg 22405): J.W. Mann, 1993.

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3

Bowra, C. M. New bats in old belfries: Or some loose tiles. Oxford: Robert Dugdale in association with Wadham College, 2005.

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4

Batalov, A. L. Kolokolʹni︠a︡ "Ivan Velikiĭ" i sobornye zvonnit︠s︡y = Ivan the Great bell tower and cathedral belfries. Moskva: Moskovskiĭ Kremlʹ. Gosudarstvennyĭ istoriko-kulʹturnyĭ muzeĭ-zapovednik, 2015.

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5

Holdgate, Glyn. Ting Tangs, Trebles and Tenors: A collection of historical notes, anecdotes and customs about some of the bells, belfries and bell-ringers of East Derbyshire and West Nottinghamshire. Derby: Glyn Holdgate, 1999.

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6

Belfrage, Carl. Ur kapten Carl Belfrages dagbok: Krigsminnen : Vanvettet på Västfronten. Stockholm: Förlag Smi, 2003.

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7

Bowra, C. M. New Bats in Old Belfries. Robert Dugdale, 2005.

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8

Wigram, Woolmore. Change-ringing Disentangled: With Hints on the Direction of Belfries, on the Management of Bells ... Franklin Classics, 2018.

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9

Wigram, Woolmore. Change-ringing Disentangled: With Hints on the Direction of Belfries, on the Management of Bells ... Franklin Classics, 2018.

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10

Wigram, Woolmore. Change-Ringing Disentangled: With Hints on the Direction of Belfries, on the Management of Bells ... Creative Media Partners, LLC, 2022.

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Частини книг з теми "Belfries":

1

Coomans, Thomas. "Belfries, Cloth Halls, Hospitals, and Mendicant Churches: A New Urban Architecture in the Low Countries around 1300." In The Year 1300 and the Creation of a new European Architecture, 185–202. Turnhout: Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.ama-eb.3.16.

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2

Uytven, Raymond van. "Flämische Belfriede und südniederländische städtische Bauwerke im Mittelalter: Symbol und Mythos." In Information, Kommunikation und Selbstdarstellung in mittelalterlichen Gemeinden, edited by Alfred Haverkamp, 125–60. Berlin, Boston: DE GRUYTER, 1998. http://dx.doi.org/10.1524/9783486594386-010.

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3

Novak, Johannes, Joana Ruzicka, and Corinna Schmiderer. "How Far Advanced is the DNA-Based Identification of the BELFRIT-List?" In Food Supplements Containing Botanicals: Benefits, Side Effects and Regulatory Aspects, 227–301. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62229-3_9.

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4

Reilly, Lisa, and Mary B. Shepard. "The early-sixteenth-century stained-glass programme of St Michael-le-Belfrey, York." In York, 209–38. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181231-9.

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5

François, Étienne. "Church towers and belfries." In United and Divided Europes. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350058545.0018.

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6

"belfried, adj." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/7429708435.

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7

"Euthanasia at Lucca." In Valperga: or, The Life and Adventures of Castruccio, Prince of Lucca, edited by Mary Wollstonecraft Shelley and Stuart Curran, 296–304. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195108811.003.0026.

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Abstract The castle bell tolled the Ave Maria for the last time, answering the belfries of the various convents in the vale below. “There is my knell!” cried Euthanasia. At first she thought that it would please her, in quitting for ever the abode of her ancestors, to array herself in mourning garments; but then the simplicity of her mind made her instinctively shun any thing that had the appearance of affectation; so she covered her head with a white veil, folded her capuchin about her, and returned to the chamber of Lauretta to prepare for her removal. Castiglione sent thither to desire admittance; when he came, he felt awed by the deportment of Euthanasia, who received him with that slight tinge of pride mingled with her accustomed dignity, which ad-versity naturally bestows on the good. He announced that the escort had arrived to convey them to Lucca; Euthanasia bowed her head in acquiescence; and, supporting Lauretta, with an unfaltering step she left for the last time the castle of her ancestors; she supported her friend with one hand, and with the other folded her veil close to her face, that no rudely curious eye might read in its expression the sorrow that she felt in her heart. “My grief is my own,” she thought; “the only treasure that remains to me; and I will hoard it with more jealousy from the sight and knowledge of others, than a miser does his gold.”

8

Hills, Helen. "Introduction :Convents And Conventual Life In Early Modern Italy." In In Visible City, 3–18. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195117745.003.0001.

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Abstract Nowhere is the social significance of female aristocratic convents more evident than in baroque Naples. Shaped and defined by religious institutions and princely palaces, the city is scoured by narrow crevasses of sunless streets, lined with looming convents and monasteries, sealed to the outside world like sheer dark cliffs. From afar, the dominance of religious institutions is immediately evident. From Castel Sant’Elmo, the Angevin castle rebuilt in the sixteenth century, high to the west of Naples, the city cascades dramatically and unevenly down the slopes to the sea like a huge ruptured open-air theater. Conventual belfries and belvederes thrust into the air, jostling to gain advantage in this tilted city; church domes hover with a calm confidence over the chaos of crowded rooftops; and green rectangles in monastic cloisters form oases of disciplined nature amid seething buildings and bustling streets. But at street level, conventual architecture professes little overt interest in the city over which it has such dominance. It is a strangely introverted world, in which these powerful institutions turn their backs on passersby. Dark street frontages of volcanic pozzolana stone are relieved only by occasional grand doorways, rusticated windows, or a fleeting glimpse into a cloister, dappled by the shade of lemon trees. In the seventeenth century those dark walls separated the frenzy, heat, and noise of street life from the cool and protected environment, princely and religious, on the other side. Increasingly, into the urban fabric female convents inserted their massy presence.

9

"Extracts from the burial register of St Michael le Belfrey, York, 1581." In Family and Kinship in England 1450-1800, 166. Second edition. | London : Routledge, 2016. | “First edition: Routledge, 2016. http://dx.doi.org/10.4324/9781315560373-31.

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Тези доповідей конференцій з теми "Belfries":

1

Standoli, G. "Post-earthquake continuous dynamic monitoring of the twin belfries of the Cathedral of Santa Maria Annunziata of Camerino, Italy." In AIMETA 2022. Materials Research Forum LLC, 2023. http://dx.doi.org/10.21741/9781644902431-93.

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Abstract. In this paper the results of over two years of continuous monitoring of the twin bell towers of the Cathedral of Camerino (Italy) are presented. The monitoring activity target is the evaluation of the dynamic behavior of the twin belfries after the damages occurred during the seismic events of 2016 and the application of fast securing. The experimental data are acquired in continuous using four triaxial MEMS accelerometers, two for each structure, on two opposite corners of the bell cells. Data processing is managed with an automatic system which elaborates the signals and executes Operational Modal Analysis to track the modal characteristics of the structures and their evolution in time. Correlation with environmental factors allows to discern the effect of climatic conditions on the variations of dynamics.

2

Merzlyutina, Natalia. "The Investigation of Churches “Under the Bells” and the Churches-belfries in the Russian Architecture of the Late 17th — Early 18th Century: Traditions and Innovations (Preliminary Ideas)." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.22.

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