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Статті в журналах з теми "Barba, Eugenio-Criticism and interpretation"
Rafolt, Leo. "Transcultural and Transcorporal Neighbors: Japanese Performance Utopias in Jerzy Grotowski, Eugenio Barba and Phillip B. Zarrilli." Colloquia Humanistica, no. 4 (December 31, 2015): 95–121. http://dx.doi.org/10.11649/ch.2015.006.
Повний текст джерелаVandevivere, Ignace. "Muséologie erratique." Bulletin de la Classe des Beaux-Arts 6, no. 1 (1995): 157–62. http://dx.doi.org/10.3406/barb.1995.20268.
Повний текст джерелаДисертації з теми "Barba, Eugenio-Criticism and interpretation"
Suárez, Juan Luis. "El escenario de la imaginación : Calderón en su teatro." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ64674.pdf.
Повний текст джерелаWalzer, Hanaaʾ A. "Entre narcisismo y agresividad : la construcción del Musulmán en el drama calderoniano." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84207.
Повний текст джерелаBy analysing some plays by Lope de Vega and Cervantes it became obvious that the fast reflects, with some exceptions, the dominant prejudices of his audience by presenting stereotyped characters of Muslim descent. Cervantes, on the other hand, provides a polyphony of voices which makes his plays peculiarly ambiguous for the inattentive reader. These, although exceptional in their humane view of the world, consistently maintained Muslims and Christians distinct and separate, albeit within relatively expansive categories.
Calderon uses a lopesque model of the bobo and conserves Cervantes' Weltanschauung. Nevertheless, his main aim can be directly traced to the counter-expulsion polemics of sixteenth- and seventeenth-century intellectuals, who attempted to find a solid foundation on which to base Christian indoctrination. Utilizing a typologic and providential version of history, Calderon attempts to convince his Christian public that they should improve themselves spiritually in order to convert Muslims, who in turn should pursue proselitist activities in their respective countries. The Muslims predisposed to conversion are therefore presented as clearly differentiated from the ones who aren't, associating the first with courtly ideals and the others with diabolic manifestations. A necessary element for successful conversion of people of distinct cultures is the elimination of the myth of "purity of blood," which Calderon defeats categorically. All in all, his insistence upon the absolute necessity of a sincere application of Christian doctrine anticipates the disaster which those who conceived the conversion program could not avoid.
Manrique, Gómez Marta 1974. "Recepción político-literaria de Calderón : de la querella calderoniana a Menéndez Pelayo y sus discípulos." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115630.
Повний текст джерелаThe study of these has allowed me to demonstrate that the reception of Calderon has been strongly influenced by the presence and interaction of these aspects. As the century progresses, the figure of the playwright becomes increasingly identified with the ideals of the National identify established by political conservatives.
In the first chapter, I analyse what happened in this intellectual conflict contextualizing it ideologically in the calderonian polemics of the eighteenth century, and frame it within relevant events in the formation of national identity.
The next two chapters analyse the development of the querella calderoniana and the subsequent appropriation of Calderon, in one of the darkest moments for the written press in Spain, corresponding with Fernando VII's absolutist regime. This study has been achieved through close readings of various periodicals, literary and ideological discourses of this epoch.
The final chapter concentrates on the conservative appropriation of Calderon effectuated by Menendez Pelayo, one of the most important intellectual figures of nineteenth century in Spain, who attempted to integrate this appropriation with others preceding it. A brief section of conclusions summarizes the theses, followed by a selected bibliography.
Van, Schalkwyk Helena Claudina. "Om nie die baba met die badwater uit te gooi nie : die geboorte en groei van `n kritiese Bybelleser." Thesis, 2003. http://hdl.handle.net/10500/1367.
Повний текст джерелаThe hypothesis debated here is that a critical reading process leads to a responsible use of the Bible. The metaphor of birth and growth is used autobiographically in order to illustrate the mastering of a critical reading process. Fundamentalism as condition before the birth indicates a pre-critical reading and understanding of the Bible. The transition to a critical reading and understanding contains certain psychological effects for the reader. In some instances it may even be called a painful birth process. The growing process progresses slowly. Concepts like inspiration, canon, Scriptural authority, the Bible as Word of God are once more scrutinised in the light of a critical reading process. Aspects that need to be settled with any critical reading are surveyed and may be seen as proposed directives for the mastering of the process: the strangeness of the world of the Bible, the evolution of the Bible, the Bible as literature and the critical Bible reader and objectivity. A critical reading process has certain implications for the traditional understanding of certain Bible themes. This, for example, is illustrated in view of the relation between the two testaments, prophecy, human thinking about God in the Bible and the liberating energy of justification through faith. New insights also establish the necessity for contact with believers within and outside the Christian tradition. With regard to the New Testament and the Jesus movement, a critical reading also leads to new insights. Historical Jesus research is handled and settled in earnest in an attempt to reflect new insights in the Christian tradition. In conclusion, the role of the church is surveyed through a critical reading process. A few personal contentions and conceptions of faith are presented as a survey of the growing process up till the present time. The Divine image of a critical reader is argued in the light of the knowledge of science and the provisional nature of human knowledge about God. That the baby is not thrown out with the bath-water, implies that a critical reader's faith in God need not be sacrificed. On the contrary, it can lead to an enriching spiritual experience.
Religious Studies & Arabic
D. Litt. et Phil. (Bybelkunde)
Borden, Matthew Lloyd. "Dysfunctional families in Calderon's wife-murder tragedies." Thesis, 2006. http://hdl.handle.net/2152/2492.
Повний текст джерелаWorley, Robert Donald 1964. "The Kingdom of Spain as an allegory of Christ's Kingdom in five autos by Calderón." Thesis, 2006. http://hdl.handle.net/2152/2665.
Повний текст джерелаtext
Книги з теми "Barba, Eugenio-Criticism and interpretation"
Guillén, Fedro. Barba Jacob, el hechizado. Guatemala: Ediciones del Organismo Judicial de Guatemala, 1991.
Знайти повний текст джерелаMejía, Germán Posada. Porfirio Barba Jacob, el viajero tempestuoso. Zapopan, Jalisco: Colegio de Jalisco, 1992.
Знайти повний текст джерелаParedes, Rafael Paz. Sobre Pablo Neruda y Porfirio Barba Jacob. [Tegucigalpa?] Honduras, C.A: Secretaría de Cultura y Turismo, Departamento del Libro y Publicaciones, Dirección General de Cultura, 1987.
Знайти повний текст джерелаSanta, Eduardo. Porfirio Barba-Jacob y su lamento poético: Estudio crítico. Bogotá: Instituto Caro y Cuervo, 1991.
Знайти повний текст джерелаSanta, Eduardo. Porfirio Barba-Jacob y su lamento poético: Estudio crítico. Bogotá: Instituto Caro y Cuervo, 1991.
Знайти повний текст джерелаLarralde, Othón Villela. El águila y el cóndor: Reencuentro con Porfirio Barba Jacob. Monterrey, México: Universidad Autónoma de Nuevo Léon, 1999.
Знайти повний текст джерелаDardón, Hugo Cerezo. Porfirio Barba-Jacob en Guatemala y en el recuerdo. Guatemala: Editorial Cultura, Ministerio de Cultura y Deportes, 1995.
Знайти повний текст джерелаB, Juan Ramón Martínez. Barba-Jacob y su paso por Honduras. Tegucigalpa: Ediciones 18 Conejo, 2007.
Знайти повний текст джерелаBecker, Jared. Eugenio Montale. Boston: Twayne Publishers, 1986.
Знайти повний текст джерелаMilano, Giuseppe. Eugenio Montale. Fasano di Brindisi: Schena, 1996.
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