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Добірка наукової літератури з теми "Arab studies"

Автор: Grafiati

Опубліковано: 25 січня 2025

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Статті в журналах з теми "Arab studies"

Green, Jerrold D. "Are Arab Politics Still Arab?" World Politics 38, no. 4 (July 1986): 611–25. http://dx.doi.org/10.2307/2010169.

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For many scholars and observers of the Middle East, the uniqueness of the Arabs has proved to be far more interesting than those areas of Arab political life that exhibit similarities with politics elsewhere. Some of the studies reviewed here provide a partial corrective to this gap. They suggest that Arab politics, much like politics in other settings, is concerned with issues of socioeconomic change and conflict, problems of legitimacy, the role of competing ideologies, and elite factionalism. Those of the studies that highlight the weaknesses of pan-Arabism are more persuasive than those that emphasize its vitality. What is needed now is the ability to determine where we can usefully generalize about Arab politics and where politics in the Arab world are in fact unique. The social-scientific approach is deemed more likely to accomplish this analytical goal than the traditional area-studies and policy approaches.

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Halliday, F. "Review: Arab Nation: Arab Nationalism: Arab Nation: Arab Nationalism." Journal of Islamic Studies 13, no. 1 (January 1, 2002): 94–96. http://dx.doi.org/10.1093/jis/13.1.94.

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Akmir, Abdelouahed. "European Arabs: identity, education and citizenship." Contemporary Arab Affairs 8, no. 2 (April 1, 2015): 147–62. http://dx.doi.org/10.1080/17550912.2015.1016762.

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The Arab diaspora, comprising Arab immigrants and their descendants, currently represents the highest percentage of Arabs living in Europe. They are Arabs and Europeans, but they are unlike the Arabs who were born in the Arab world and unlike the Europeans who inherited their European origins and culture from father to son. The difference between these European Arabs and other Europeans often makes them experience a state of cultural detachment, as well as crises of their education, identity and citizenship. This article is a modest attempt to examine this phenomenon whilst highlighting the obstacles facing European Arabs and to propose some solutions. Furthermore, it is a call to draw attention to the European Arabs who have played a successful role in their communities and to utilize them in raising awareness of Arab issues and rectifying the image of Arabs in Europe with the aim of supporting Euro-Arab dialogue and cooperation.

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AlMasarweh, Luma Issa. "Religious Fields and Subfields: Transnational Connections, Identities, and Reactive Transnationalism." Religions 13, no. 6 (May 25, 2022): 478. http://dx.doi.org/10.3390/rel13060478.

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The relationship between religion and transnationalism has only recently gained scholarly attention to document the influence religious organizations have on mediating transnational ties. While scholarship on second-generation transnationalism has gained interest, second-generation Arab Americans remain understudied. Yet, Arab Americans, especially Muslim Arab Americans, have been progressively encountering overt anti-Arab and Islamophobic sentiments for two decades, since 11 September. These experiences of discrimination are bound to affect their transnationalism. Based on 32 semi-structured interviews with children of Arab immigrants from Egypt, Iraq, Jordan, Palestine, Lebanon, and Syria, this study finds that religious organizations are important transnational social fields for the second generation, especially those who experienced discrimination. This study finds that for Muslim Arab Americans, mosques are important transnational social fields in which they engage in transnational ways of being and belonging that connect them to their parental homeland and transnational identity. Consistent with reactive transnationalism, when experiencing discrimination Muslim Arab Americans increased their participation within their mosques in two ways. First, mosques are places Muslim Arab Americans draw on the support of other Arab Americans who have experienced discrimination. Second, the social networks of Muslim Arabs provide important historical and cultural knowledge about their parental homeland; knowledge that Muslim Arab Americans would later use to advocate and educate others when/if they reencountered discrimination.

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Scott, Michael K. "Religion and State in Saudi Arabia and the Role of the Wahabi Establishment in Governance." ICR Journal 4, no. 2 (April 15, 2013): 308–11. http://dx.doi.org/10.52282/icr.v4i2.481.

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From the report authored by Mahmoud Marouf and appearing in al-Quds al-Arabi (1 October, 2012), translated by IAIS-Malaysia Visiting Fellow Michael K. Scott, and covering the Center for Arab Unity Studies’ Conference on Religion and State in the Arab World that convened in Hammamat, Tunisia in October 2012: The role of the religious establishment in governance in Saudi Arabia sparked heated discussion late last year in the “Religion and State in the Arab World” conference organised by the Center for Arab Unity Studies, with the participation of dozens of prominent Arab intellectuals and researchers.

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Al-Mahadin, Salam. "Arab Feminist Media Studies." Feminist Media Studies 11, no. 1 (March 2011): 7–12. http://dx.doi.org/10.1080/14680777.2011.537018.

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Valassopoulos, Anastasia. "Introduction: Arab Cultural Studies." Journal for Cultural Research 16, no. 2-3 (February 27, 2012): 105–15. http://dx.doi.org/10.1080/14797585.2012.647663.

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Vasiliev, A. M., E. I. Zelenev, V. A. Isaev, N. S. Kirabayev, and A. B. Kudelin. "Russian Arabic Studies." Outlines of global transformations: politics, economics, law 14, no. 6 (April 14, 2022): 257–96. http://dx.doi.org/10.23932/2542-0240-2021-14-6-12.

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The article provides an overview of the areas of Russian Arabic Studies except linguistics. Since Eastern regional studies are inconceivable without knowledge of the language and culture of the regions under study, the analysis of studies in the modern Arab world is preceded by a review of key works that explained the specifics of the literature and philosophy of the Arab world. Thus, the first section examines key figures in the study of classical and modern literature of the Arab countries, the medieval history of this region. The second section is devoted to the philosophyof the Arab East. The largest third section is focused on the study of economic, social, and political processes in Arab countries in the XX century. It is indicated that Russian scientists, despite the forced domination of Marxist-Leninist dogmas in the social sciences, managed to create numerous scientific works that are among the distinguished Arabic Studies worldwide. The final section contains an analysis of contemporary studies of the Arab world in Russia. The article highlights key achievements of the scientific schools of Russian Arabic Studies providing information on more than two hundred monographs.

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Sawani, Youssef Mohammad. "Arabs and democracy: an analysis of the findings of the survey of Arab public opinion towards democracy." Contemporary Arab Affairs 7, no. 3 (July 1, 2014): 351–62. http://dx.doi.org/10.1080/17550912.2014.935597.

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A survey commissioned by the Center of Arab Unity Studies (CAUS), and carried out in late 2009 and early 2010, was the first Arab public opinion survey on democracy of its kind. This article presents its findings and contextualizes the analyses in the debate that has marked Arab political thinking on democracy as a system of good governance. The purpose of the survey was to shed light on the attitudes of ordinary Arabs with respect to democracy. Contrary to approaches that sought to explain the democratic deficit in the Arab world by virtue of its inherently ‘undemocratic’ culture and the Islamic religion, democratic elements are not absent from Arab culture and Arab people are yearning for democracy. The article analyses and compares the results with those of other surveys to conclude that contemporary Arabs are no exception and they have the same attitudes shared by humanity at large with respect to democracy as a solid political base for a fair system of governance.

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Ridge, Natasha, Soohyun Jeon, Soha Shami, and Brian Jaewon Chung. "The Role and Impact of Arab Fathers." Hawwa 16, no. 1-3 (November 27, 2018): 333–61. http://dx.doi.org/10.1163/15692086-12341343.

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AbstractResearch over the past twenty years has found that fathers play an important role in their children’s development. However, the literature on fatherhood is still limited, particularly in the Arab world. This paper uses data from a mixed-method pilot study of sixty-one Arabs residing in the United Arab Emirates to examine the nature and impact of father involvement in the Arab region. The findings indicate that Arab fathers score highly on the good provider role, but low on responsible paternal engagement, which includes father involvement in the child’s education and related activities. We also find that the more positively involved a father has been in his child’s life, the higher the child’s self-esteem tends to be. In addition, the results show that experiences of father involvement vary according to the gender of the child, socioeconomic status, and nationality. These findings have important implications for understanding the nature of Arab father involvement and serve as a prelude to a larger study of father involvement across the Arab region.

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Дисертації з теми "Arab studies"

Fritsch-El, Alaoui Lalla Khadija. "Arab, Arab-American, American: Hegemonic and Contrapuntal Representations." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2005. http://nbn-resolving.de/urn:nbn:de:swb:14-1127973189644-22995.

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Arab, Arab-American, American: Hegemonic and Contrapuntal Representations, explores the US mainstream discourse on the Arabs in the 1990s in different cultural texts: academic, popular and media, including Hollywood. The project investigates how these representational practices participate in the reconfiguration of American public opinion vis-à-vis the Arabs. It also focuses on the ways in which the various discourses that produce or even invent the "Other" are undeniably linked to the local and global power relations associated with their specific locations. Inspired by Edward Said's contrapuntal methodology, Gayatri Spivak's anti-essentialist postcolonial critique, and Ella Shohat and Robert Stam's polycentric multiculturalism, the book also makes space to examine counter-narratives and Arab perspectives. Arab, Arab-American, American´s analysis of the representation of Arabs in the US dominant media and Hollywood unravels the limits of liberalism and the "vestigial thinking" of Eurocentrism, at the heart of which demonizing or patronizing Arabs is still the norm. The book also offers a rigourous analysis of US foreign policy in the Arab world and addresses both the reality of imperialism in relation to its enablers, and the economic terrorism of neoliberalism in its various linkages with Islamic fundamentalism.

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Al-Ramadan, Raidah I. "ARAB WOMEN’S REPRESENTATION IN ARAB WOMEN’S WRITING AND THEIR TRANSLATION." Kent State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=kent1501154806668996.

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Sharbin, Anton. ""We the people..." : A case study into Arab Monarchies during the Arab Spring." Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-335183.

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Shaban, Hannah W. "Arab Americanesque." VCU Scholars Compass, 2019. https://scholarscompass.vcu.edu/etd/5899.

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Culture, as defined by Edward Said, is a concept of identity selectively curated through imperialism. Through my ceramic practice, I explore what constitutes my cultural identity as a first generation Arab American. My work, primarily influenced by family narrative was initially expressed through investigations in the figure and viewer relationships with my sculpted figures. As my research progressed into Western Imperialism, I began noticing extensive evidence of colonialism’s lasting effects, especially within Western consumer markets. Interest in the writings of Said, works by French Orientalist painters, family memory, and a general displeasure with the plethora of Middle Eastern design used in Western decor culminates into Arab Americanesque; an installation that explores ideas of cultural obfuscation, power, and belonging.

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Elfar, Yassmeen. "Ethnic Identity in Second-Generation Arab Americans." Thesis, The Chicago School of Professional Psychology, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10006605.

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The purpose of this study was to observe the correlation between ethnic identity and gender as well as the relationship between ethnic identity and one’s country of origin. The study participants (n=335) were recruited through the social media sites Facebook, Twitter, Linked In, and Reddit. Participants completed the 15-question Multigroup Ethnic Inventory Measure (MEIM) and a Demographic Questionnaire, all done completely online. It was hypothesized that participants’ level of ethnic identity as measured by MEIM scores would differ significantly between the genders. Furthermore, it was posited that participant’s level of ethnic identity would differ significantly between countries of origin. Both hypotheses were supported. Implications of the study findings and recommendations for future research are discussed.

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Abd, Ali Saeed. "Modern Arab Discourse and Democracy: An Epistemological Critique." Wright State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=wright1316174224.

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Khatib, Mouad. "Arab political movements in Israel: different ideologies and disparate rhetoric." Master's thesis, University of Cape Town, 2020. http://hdl.handle.net/11427/32482.

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Arab Palestinians in Israel live under highly complex circumstances. In 1948, when they became Israeli citizens, they found themselves facing challenges at different levels: national, social, political, financial, educational, as well as the very challenge of existence. The Palestinian community in Israel underwent various stages of development and witnessed major events under the new Israeli rule, bringing about fundamental changes in their lives, their attitudes, and consequently, their rhetoric. Arab politicians, particularly those who represent Arab Palestinians in the Knesset (the Israeli Parliament), often find themselves compelled to adjust the approach and rhetoric they use to address the Arab public. They do it not only to satisfy the Arab public's expectations, but also to adapt to the ever-changing Israeli political atmosphere and to avoid conflict with the Jewish public, the majority of whom, as polls indicate, are not happy about Arab representation in the Israeli Knesset. Discussion of the rhetoric used by the Arab parties in Israel that represent the Palestinian people who before 1948 were a majority and after that year became a minority that suffers inequality, oppression, and discrimination, is important in order to understand how argumentation and methods of persuasion are influenced by the kind of circumstances that national minorities like Palestinians in Israel experience. This thesis will examine the rhetoric used by the main Arab political movements in Israel when addressing several key issues that are currently the subject of heated debate and are expected to have remarkable effects on Arabs and their lives as non-Jews in the Israeli state. These issues are: Arab representation in the Israeli Parliament, recognition of Israel as a "Jewish State", and National Service for Arabs. The largest part of the research will focus on the Arab representation in the Knesset, being the most controversial topic among the Arab minority in Israel, and which also determines to a great extent the positions of the parties on other issues. After reviewing the position of each party/political movement on each of these topics, I intend to analyze the rhetoric each of them uses to defend their position or promote it to gain the support of the public, especially during parliamentary elections. Is the rhetoric of Arab parties in Israel coherent and harmonious as it represents a Palestinian minority dealing with Israeli policies as a collective entity, or does each of the parties have a unique rhetoric of its own, based on its ideology and agendas? What are the arguments that these parties use to justify their views, and how do they present these arguments? Are the arguments used by each party from the deliberative branch of rhetoric, the forensic, or the epideictic? Do Arab politicians mostly use ethos, pathos, or logos to persuade the audience and gain their support? This thesis will answer these questions by analyzing the parties' publications and official statements and political charters, and it will show that the positions, the rhetoric, and the argumentation of the different Arab parties are far from being homogeneous, and are highly influenced by their ideological background.

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Calderone, Pauline Marie. "Caregiving and carereceiving patterns among Arab-Americans living in California and Arabs living in Israel." CSUSB ScholarWorks, 1999. https://scholarworks.lib.csusb.edu/etd-project/1716.

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Fulton, Jonathan. "China's relations with the Arab Gulf monarchies : three case studies." Thesis, University of Leicester, 2017. http://hdl.handle.net/2381/39179.

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As China’s international political role grows from that of a regional to a global power, its relations with states outside of its traditional sphere of interests is evolving. This is certainly the case of the Gulf Cooperation Council (GCC) member states, as levels of interdependence between China and the GCC have increased dramatically in recent years, and span across a wide range of interests. This dissertation asks the primary question: what motivating factors explain Chinese leadership’s decision to forge closer ties to the GCC? Are the relationships motivated by international systemic pressures, unit-level domestic pressures, or a combination of both? From this initial question follows two others: what is the motivation for GCC leaders in developing closer ties to China, and what kind of role can China be expected to play in the region as levels of interdependence intensify? Using neoclassical realism to analyse the evolution of Sino-GCC relations, this dissertation develops an original model of interpreting these relationships. With case studies of China’s relations with Saudi Arabia, Oman, and the United Arab Emirates, this dissertation examines the systemic and domestic pressures that shaped China’s policy toward the Arab Gulf monarchies over four periods between 1949 and 2012: indifference (1949-1965), hostility (1965-1971), transition (1971-1990), and interdependence (1990-present). It demonstrates that systemic considerations were predominant for much of the history of Sino-GCC relations, but beginning with the Reform Era, domestic pressures within China came to play a significant role. This is especially evident in analysing relations between 1990-2012. Relations during this period are examined in detail across diplomatic and political interactions, trade and investment, infrastructure and construction projects, people-to-people exchanges, and military and security cooperation, demonstrating the depth and breadth and interdependence as well as the international and domestic concerns addressed by the relationships.

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Akl, Amira. "Multimodal Expressions of Young Arab Muslim American Women." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1404692026.

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Книги з теми "Arab studies"

Hopwood, Derek, ed. Studies in Arab History. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20657-5.

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Cynthia, Nelson, and Altorki Soraya, eds. Arab regional women's studies workshop. Cairo, Egypt: American University in Cairo Press, 1998.

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Audrey, Shabbas, Arab World and Islamic Resources and School Services., and Middle East Policy Council (U.S.), eds. The Arab world studies notebook. Berkeley, CA: AWAIR (Arab World and Islamic Resources and School Services), 1998.

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1933-, Hopwood Derek, ed. Studies in Arab history: The Antonius lectures, 1978-87. New York: St. Martin's Press, 1990.

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Pollock, David. The "Arab street?": Public opinion in the Arab world. Washington, DC: Washington Institute for Near East Policy, 1992.

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Mursī, Muḥammad Munīr. Education in the Arab Gulf States. [Doha]: University of Qatar, Educational Research Centre, 1990.

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Michael, Dumper, ed. Arab-Israeli conflict: Major writings in Middle Eastern studies. London: Routledge, 2009.

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Michael, Dumper, ed. Arab-Israeli conflict: Major writings in Middle Eastern studies. London: Routledge, 2009.

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Michael, Dumper, ed. Arab-Israeli conflict: Major writings in Middle Eastern studies. London: Routledge, 2009.

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Māzin, ʻAmāwī, and Tychsen Thomas Christian 1758-1834, eds. Coins and coinage of al-Andalus: Studies. Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 2003.

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Частини книг з теми "Arab studies"

Kruber, Samantha. "Arab Spring." In The Palgrave Encyclopedia of Global Security Studies, 1–7. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-74336-3_1-1.

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Kruber, Samantha. "Arab Spring." In The Palgrave Encyclopedia of Global Security Studies, 60–66. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-319-74319-6_1.

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Al-Kuwari, Maryam. "The Winds of Arab Nationalism." In Gulf Studies, 45–63. Singapore: Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-97-9663-2_3.

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Troschke, Hagen. "Calls for Boycott of Israel and Support for BDS." In Postdisciplinary Studies in Discourse, 459–68. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_35.

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AbstractBoycott efforts against Israel as part of the political conflict between Arabs and Jews in the region have a long history. Boycotts were organised at the Fifth Palestine Arab Congress, during the Arab Revolt in Palestine, at the World Islamic Congress, the Bloudan Conference and by the Arab League. The Boycott, Divestment, Sanctions (BDS) movement was founded in 2005 with the stated goals of achieving an end to the occupation and colonisation of all Arab lands and a right of return for the Palestinian refugees of 1948 and their descendants, as well as mobilising international support for this. While these demands ostensibly relate to human rights, they pursue a further agenda. At first, this agenda is based on a strategic ambiguity that leaves open what is meant by all Arab lands. Those who can rally behind this demand include both supporters who advocate an end to the occupation and settlements in the West Bank, and those in the BDS movement who propagate the dissolution of Israel as a state—including the militant groups who share the BDS founding call and seek a violent end to Israel in favour of a Palestinian state on that territory.

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Haynes, Jeffrey. "The Arab Spring and democracy." In International Security Studies, 416–22. Second edition. | New York: Routledge, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780429024177-37.

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Matroushi, Mariam Al. "United Arab Emirates." In Case Studies in Global School Health Promotion, 265–81. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-92269-0_20.

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Hadj-Moussa, Ratiba. "Arab Women: Beyond Politics." In A Companion to Gender Studies, 279–89. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405165419.ch19.

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Due-Gundersen, Nicolai. "Case Studies." In Non-Democratic Legitimacy During the Arab Spring, 37–109. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11882-1_3.

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Abd Rabou, Ahmed. "Arab Spring and the Issue of Democracy: Where Does Middle Eastern Studies Stand?" In Arab Spring, 173–204. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24758-4_10.

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Langworthy, Melissa, and Rabia Naguib. "Through the Eye of the Needle: Lessons in Women’s Empowerment and Public Policy from the Arab Gulf." In Gulf Studies, 147–85. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-6006-4_7.

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AbstractIn this chapter, we challenge the dominant perspective that views the ‘universalization’ of the international agenda on women’s empowerment as the only way for states to both promote women’s rights and be seen as a legitimate modern state. Our study provides a comparative analysis of public policies and gender data from the six Arab Gulf nations (Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, and the UAE) to examine the situation of women’s empowerment in the Arab Gulf region. We argue that the persistence of neoliberal capitalist frameworks and Western-defined human rights strategies has perpetuated orientalist discourses that contrast Arab cultures with Western ones. We assert that the international women’s agenda, by emphasizing neoliberal ideals, overlooks and devalues contexts where progress is not measured in individual terms, but rather requires prioritizing the family and household in women’s economic pursuits. Through this lens, we present Arab Gulf policy frameworks as important and effective strategies that prioritize the provision of care, support for work-life reconciliation, and the freedom to pursue progress for women who have different life goals beyond the neoliberal framework.

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Тези доповідей конференцій з теми "Arab studies"

Allassad Alhuzail, Nuzha. "The Experience of Bedouin-Arab Adolescent Girls in Polygamous Families." In 2nd Global Conference on Women’s Studies. Acavent, 2021. http://dx.doi.org/10.33422/2nd.womensconf.2021.06.317.

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Alkhatnai, Mubarak. "Techno-Linguistic Symbiosis: A Systematic Review of Technological Integration in Arab Translation Studies." In New Trends in Translation and Technology Conference 2024, 7–16. INCOMA Ltd. Shoumen, BULGARIA, 2024. http://dx.doi.org/10.26615/issn.2815-4711.2024_002.

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The field of translation studies in the Arab region has undergone significant transformation due to rapid technological advancements. This systematic review, conducted in line with PRISMA guidelines, synthesizes findings from 73 peer-reviewed, open-access studies published since 2020, offering a comprehensive overview of the integration of technology in translation practices. The review identifies key trends, such as the widespread use of machine translation (MT) tools like Google Translate and ChatGPT, and explores their implications for education, media, and other industries that utilize translation. While MT tools enhance efficiency, challenges persist regarding their accuracy and cultural sensitivity. The review underscores the necessity of hybrid translation models combining MT with human expertise to maintain translation quality. Additionally, it highlights the importance of enhancing technological infrastructure and digital literacy to address disparities within the Arab region. The findings advocate for interdisciplinary collaboration and ethical guidelines to ensure responsible technology use in translation. Ultimately, this study provides valuable insights for educators, practitioners, and policymakers, aiming to foster a dynamic ecosystem of innovation and cross-cultural exchange in the Arab translation landscape. Keywords: Technology, Translation, Arab

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BEN KHADRA, Zahira. "The Role of Women in Proving Their Nationality to Their Children In Algerian Law." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-8.

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Given the progress seen in both Arab and foreign societies regarding the effectiveness of women and their contribution in all areas of economic, political and social life, it has become necessary to recognize their full rights and equality with men. The Algerian constitution recognizes the principle of equality between all citizens before the law. Stating that all citizens are equal in their rights and obligations; and are equal before the law. One aspect of this equality is the equality of women with men in transmitting the original nationality to their children, which is the topic of our discussion.

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"Error Analysis of Written English Paragraphs by Kurdish and Arab Student: A Comparative Study." In Visible Conference on Educational Studies and Applied Linguistics. Tishk International University, 2023. http://dx.doi.org/10.23918/vesal2023v07.

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Jamilah, Maryam, and Yon Machmudi. "Political Gender Inequality in Egypt after the Arab Spring (2011–2013)." In Proceedings of the 2nd International Conference on Strategic and Global Studies (ICSGS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icsgs-18.2019.26.

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El Tokhi, M., B. Mahmoud, S. Alaabed, and A. Musallam. "Geoenvironmental Studies of Contamination of Bottom Sediments of Oman Gulf, United Arab Emirates." In Second International Conference on Engineering Geophysics. Netherlands: EAGE Publications BV, 2013. http://dx.doi.org/10.3997/2214-4609.20131930.

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Chukov, Vladimir S. "Kurds – “External” and “internal” in Syria, Khaibun’s Organization and “Arab Security Belt” (Security Belt Forces)." In 5th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.05.10113c.

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Diabat, Usama, and Majed Aljallad. "The Effectiveness of Blended Learning in Improving the Reflective Thinking Skills of Sixth-Grade Students in Islamic Studies in The United Arab Emirates." In 2022 International Arab Conference on Information Technology (ACIT). IEEE, 2022. http://dx.doi.org/10.1109/acit57182.2022.9994131.

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MEHMETALI, Bekir. "The Woman in Diwan (The Brunette Said to Me) by Nizar Qabbani." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-1.

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The woman, since God created her, was equal to the man, and a foundation on which life, the family, and society rest. Girlfriend, lover, dancer, singer, wife. Arab poetry immortalized many women, such as Abla Bint Malik Al-Absi, Habiba Antarah Bin Shaddad, Laila Habiba Majnoon Bani Amer, Buthaina Habiba Jamil, Afra Habiba Urwa, and the birth of Habiba Ibn Zaydun. In the modern era, poets emerged who had the upper hand in dealing with the issue of women, and talking about them in their poems. He describes her, flirts with her, praises her charms, or attacks and criticizes her. In this research, I wanted to address the image of the woman in the poetry collection (The Brunette Said to Me) by Nizar Qabbani, in an attempt to clarify his position towards her as it was revealed in this collection that we chose. Because it is his first collection of poetry. The aim of the study is to clarify the true image of women in this collection of poetry from the poet's perspective, his attitude towards her, and his view of her, while he was in the prime of his life and in the prime of his youth. The researcher uses the descriptive and analytical approaches, presenting and analyzing Nizar Qabbani's poems related to this topic as contained in his poetry collection (The Brunette Said to Me). To deduce, clarify, and extrapolate her image or images from the poet's perspective.

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Parimalarenganayaki*, S., Mohamed Mostafa Mohamed, and Ahmed A. Murad. "Utilization of isotopes in hydrogeological studies in UAE: A review." In International Conference on Engineering Geophysics, Al Ain, United Arab Emirates, 15-18 November 2015. Society of Exploration Geophysicists, 2015. http://dx.doi.org/10.1190/iceg2015-066.

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Звіти організацій з теми "Arab studies"

Webair, Hana Hasan, Tengku Alina Tengku Ismail, and Shaiful Bahari Ismail. Health seeking behaviour among patients suffering from infertility in the Arab countries; a scoping review protocol. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, March 2022. http://dx.doi.org/10.37766/inplasy2022.3.0034.

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Review question / Objective: To identify how much and what is already known about health-seeking behavior (HSB) among the Arab patients who experienced infertility. Our purpose is to map and describe the studies that have been done and what they assessed concerning HSB among patients who experienced infertility. This includes the studies which address the factors affecting HSB. This review is conducted to display gaps in HSB literature and to inform a systematic review in the Arab countries. Condition being studied: The review will study research articles which addressed the HSB among couples, men, or women suffering from infertility. We adopted the definition of HSB by Ward et al. (1997) which is the actions undertaken by the patients who perceive themselves as infertile for the purpose to conceive and get children (Ward, Mertens, & Thomas, 1997). This could be any action ranged from neglect to seeking advanced infertility care. We will study the operational definition of HSB in each study, HSB model, rate of seeking medical care and type of care sought, other sources of help sought, and factors influencing HSB. In addition, we will describe how HSB was studied by defining the characteristics of the retrieved studies including design, setting, participants, and sample size, and infertility operational definition.

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MARINE CORPS WARFIGHTING LAB QUANTICO VA. Report on a Seminar Regarding Arab/Islamic Perceptions of the Information Campaign, War on Terrorism Studies: Report 2. Fort Belvoir, VA: Defense Technical Information Center, January 2001. http://dx.doi.org/10.21236/ada433333.

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Marinshaw, Richard, Michael Gallaher, Tanzeed Alam, and Nadia Rouchdy. Technology Costs as a Barrier to Energy and Water Efficiency in the Commercial Sector of the United Arab Emirates. RTI Press, June 2017. http://dx.doi.org/10.3768/rtipress.2017.pb.0013.1706.

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Studies have shown that the United Arab Emirates (UAE) has some of the highest electricity and water consumption rates in the world. To understand the barriers to the adoption of energy and water efficiency, Emirates Wildlife Society in association with the World Wildlife Fund conducted 363 face-to-face interviews with representatives of companies tasked with energy and water management. The purpose was to understand the most important barriers hindering the UAE’s private sector from achieving wide-scale energy and water efficiency and to begin to identify solutions to mitigate these barriers. This paper focuses on technology costs as a barrier to energy and water efficiency in the commercial sector. Preliminary analysis indicates that, for the commercial sector, a contributing factor to the perception that efficient technologies are costly is the lack of accurate information on the full range and life cycle costs and benefits of efficient products. The most immediate solutions would be to address the financing and informational aspects of the technology cost barrier, as well as potentially provide incentives, such as rebates. In addition, attention must be given to barriers underlying many of the technology cost issues, such as subsidized tariffs and relatively few standards that would encourage adoption.

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Meeker, Jessica. Mutual Learning for Policy Impact: Insights from CORE. Shaping Policy and Practice with Intersectional Gender Responsive Evidence (in the Context of Covid-19). Institute of Development Studies (IDS), November 2021. http://dx.doi.org/10.19088/core.2021.007.

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On the 19 and 20 October 2021, the Institute of Development Studies hosted an online dialogue which aimed to enhance efforts to inform and influence policy, management, and practice with intersectional gender-responsive evidence by sharing learning between CORE cohort members from their approaches and experiences at country and regional levels. The event was attended by over 30 participants from 19 partners across the CORE cohort and highlighted the experiences of CORE partners Glasswing and the Arab Reform Initiative (ARI). This learning guide captures the practical insights and advice from the event, to help inform the practice of participants and other projects across the portfolio.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

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Briones, Roehlano, Ivory Myka Galang, Isabel Espineli, Aniceto Jr Orbeta, and Marife Ballesteros. Endline Study Report and Policy Study for the ConVERGE Project. Philippine Institute for Development Studies, September 2023. http://dx.doi.org/10.62986/dp2023.13.

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The Department of Agrarian Reform (DAR), in partnership with the International Fund for Agricultural Development, implemented the project Convergence on Value Chain Enhancement for Rural Growth and Empowerment (ConVERGE) with the goal of empowering Agrarian Reform Beneficiaries (ARBs) to drive rural economic growth across 10 provinces spanning 3 regions. DAR engaged the Philippine Institute for Development Studies to undertake baseline and endline studies, serving as a crucial assessment tool for the project's performance and providing insights to inform the comprehensive ARC Cluster Development (ARCCD) Strategy aimed at advancing smallholder agriculture in the Philippines. This endline report provides the analysis of the baseline and endline datasets. It discusses the following key points: (i) results of the impact evaluation study, (ii) result of final process evaluation, and (iii) recommendations for the ARCCD Strategy. The quantitative analysis part of the study indicates a significant 41-percent average treatment effect from the project, validating its theory of change in boosting income for ARC cluster households through value chain interventions. The process evaluation generally confirms the assumptions and impact pathways, with some deviations and shortfalls. Although the beneficiaries express satisfaction with the project, they have limited understanding of its rationale. The clustering method, which links small farmers to value chains by forming ARBs into lead and participating ARB organizations (ARBOs), appears to enhance government support efficiency for organized groups. The paper underscores the importance of additional capacity building for both lead and participating ARBOs, and it recommends a more active engagement of other government agencies to address value-adding technologies, food processing standards, credit accessibility, and market facilitation.

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Arab Women: A Profile of Diversity and Change. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1001.

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The status of Arab women is the subject of much speculation, generalization, and stereotyping by those inside and outside the region. The paucity of objective, accessible information makes Arab women one of the least understood social groups. The aim of this book is to help correct misconceptions about Arab women by introducing systematic information for 21 Arab countries. Widely published international statistical data, mostly from the United Nations and the World Bank, were used for the comparisons. These datasets are compiled from country reports, national surveys, and aggregated smaller studies. They are by no means comprehensive or devoid of inaccuracies, however they remain the best available information at this time. The paucity of information on Arab countries in general, and Arab women in particular, made the task a challenge, and considerable determination and finesse were required in some instances. As stated in this book, further data collection must become a constant and collective effort at national, regional, and international levels.

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Arab Women: A Profile of Diversity and Change [Arabic]. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1002.

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