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Статті в журналах з теми "Alevi identity"
Cetin, Umit, Celia Jenkins, and Suavi AYDIN. "Politics and Identity in Alevi Kurds: An interview with Martin van Bruinessen." Kurdish Studies 8, no. 1 (May 24, 2020): 7–15. http://dx.doi.org/10.33182/ks.v8i1.560.
Повний текст джерелаKayhan Kılıç, Seyhan. "Understanding A Displaced Community and Its Entangled Identity: Religious Rituals of Alevis in Istanbul." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 21 (June 25, 2020): 3–38. http://dx.doi.org/10.24082/2020.abked.274.
Повний текст джерелаGeaves, Ron. "RELIGION AND ETHNICITY: COMMUNITY FORMATION IN THE BRITISH ALEVI COMMUNITY." Numen 50, no. 1 (2003): 52–70. http://dx.doi.org/10.1163/156852703321103247.
Повний текст джерелаArslan, Zeynep. "Alevi Diasporası ve resmi din olarak Alevilikte çoklu kimlik." Göç Dergisi 4, no. 2 (October 28, 2017): 153–84. http://dx.doi.org/10.33182/gd.v4i2.595.
Повний текст джерелаKöse, Talha, and Nigar Tuğsuz. "Alevi Identity Demands: The Legal and Perceptual Dimensions of the Struggle for Recognition." Journal of Humanity and Society (insan & toplum) 11, no. 2 (June 20, 2021): 97–127. http://dx.doi.org/10.12658/m0622.
Повний текст джерелаCetin, Umit, Celia Jenkins, and Suavi AYDIN. "Editorial: Alevi Kurds: History, Politics and Identity." Kurdish Studies 8, no. 1 (May 24, 2020): 1–6. http://dx.doi.org/10.33182/ks.v8i1.558.
Повний текст джерелаDressler, Markus. "Turkish politics of doxa." Philosophy & Social Criticism 41, no. 4-5 (January 12, 2015): 445–51. http://dx.doi.org/10.1177/0191453714567492.
Повний текст джерелаÖzata, Tolga. "Visibility through invisibility: Spatialized political subjectivities of Alevi youth." New Perspectives on Turkey 62 (April 9, 2020): 3–25. http://dx.doi.org/10.1017/npt.2020.5.
Повний текст джерелаHamrin-Dahl, Tina. "The Alevi and questions of identity, including violence and insider/outsider perspectives." Scripta Instituti Donneriani Aboensis 19 (January 1, 2006): 108–25. http://dx.doi.org/10.30674/scripta.67304.
Повний текст джерелаGöner, Özlem. "The Transformation of the Alevi Collective Identity." Cultural Dynamics 17, no. 2 (July 2005): 107–34. http://dx.doi.org/10.1177/0921374005058582.
Повний текст джерелаДисертації з теми "Alevi identity"
Yener-Roderburg, Inci Oyku. "Defined on the edge of power: the Alevi identity through centuries of transition in Turkey." Thesis, Canberra, ACT : The Australian National University, 2014. http://hdl.handle.net/1885/12543.
Повний текст джерелаTee, Caroline. "Mysticism and identity amongst the Alevis in Turkey : a study of flexibility and adaptation in the aşık poetry of an eastern Alevi ocak." Thesis, University of Bristol, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.559494.
Повний текст джерелаSalman, Meral. "The Role Of The Memorial Ceremonies Of Haci Bektas Veli In Construction The Alevi Bektasi Identity." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606831/index.pdf.
Повний текст джерелаTol, Ugras Ulas. "The Sustainability Crisis Of Alevis." Phd thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12610507/index.pdf.
Повний текст джерелаAlevi Revival&rdquo
. The subject of this thesis, which claims that Alevis are in a search of identity rather than in a period of revival, is the sustainability crisis of the Alevis. Aleviness which has not been mentioned in the political sphere before has now turned into frequently spoken phenomenon. In this &ldquo
Open Aleviness&rdquo
period Alevis felt themselves more free and relieved and with this sense they started to claim more rights and freedoms. The most important and unexpected consequence of the period for the Alevis is the need for an identification of Aleviness. When Alevis realized the distance they have with Aleviness, they did not adopt different definitions of Aleviness made from different positions. Other identities of Alevis determine what kind of an Aleviness they would become. Nevertheless, while the variety of Aleviness understandings has increased, common points of different approaches have decreased. While Islamic Alevism which is one of the projects aiming at becoming hegemonic tries to sustain the tradition
the other one, Political Alevism refers to pressures and assaults of the past. As long as the Alevi elites can generate projects of Alevism which would encapsulate the tradition but differentiate itself from Islam and does not contradict with secularism
which could renew the traditional leadership
which could define positive elements
which have a mechanism of inclusion, and whose members will have the feeling of responsibility the sustainability crisis of Aleviness will deepen.
Akbas, Gulcin. "Social Identity And Intergroup Relations: The Case Of Alevis And Sunnis In Amasya." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612520/index.pdf.
Повний текст джерелаÖzmen, Fazilet Ahu. "La Jeunesse alevie : une jeunesse plurielle, traditionnaliste ou postmoderniste ?" Strasbourg, 2009. http://www.theses.fr/2009STRA1061.
Повний текст джерелаThis dissertation studies the identity construction of Alevi youth as a group with ethico-religious characteristics in contemporary Istanbul. It looks at the cultural, social and political aspects of Alevi youth in the context of urbanization and modemization in Turkey since the 9805. 1 argue that urban and modemist movements as weil as the rise of the Isla mie movements have profoundly transformed the dentity of contemporary Alevi youth. The Alevi youth of the contemporary era is different trom those of the 1960s and 1970s. In the 1960 and 1970s, the group in question used to define its identity within the leltist political movements. Yet today this socio-cultural as weil as political identity demand is done through the Alevi associations that emerged alter the 19805. In order to better comprehend the specifie charac!eristics of the Alevi youth, 1 studied them within the social, cultural and the political context and argue that they are a youth group charac!eristics of the Alevi youth, 1 studied them within the social, cultural and the political context and argue that they are a youth group that is marked by both postmodemist and traditionalist characteristics. Vvhile on the one hand it is possible to see the Alevi youth as practicing a traditionalistic way of life, 1 suggest reading this practice in the framework of "postmodemity", that is a will to « return » to the culture of origin and religion as a myth. Hence in the study 1 argue that under the modemist practices which have invaded them, the Alevi while appearing as a traditionalist youth group, experience a return to their traditions and culture as a « postmodernist youth »
Kocamis, Méral. "La politique de l’AKP vis-a-vis des Alevis-Kizilbach en Turquie : ouverture ou bien sunnisation déguisée ?" Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC193.
Повний текст джерелаMy work has to do with the relationship between the current ruling party in Turkey, the AKP, and the Alevi community. In this context, it proposes to define sociologically and historically the characteristics of this community and to examine the political attitude of the Turkish government towards the Alevis mainly since the so-called "open" process
Yücel, Hakan. "Une identité générationnelle-territoriale ? : les jeunes d'origine alévie du quartier Gazi d'Istanbul." Paris, EHESS, 2006. http://www.theses.fr/2006EHES0124.
Повний текст джерелаThis thesis ai ms to analyze the generation-territory based identity construction process among the young second generation of Alevit immigrants in a peripheral district of Istanbul. This process is under the influence of three identity sources: Alevit identity, the identity constructed through living in spatial proximity i. E. In the slum housing called gecekondu and finally the identity of « generation » formed through the experience of living together as well as through intergeneration conflicts. According to our hypothesis, the interaction of these three identity sources got accelerated with the experiment of a great riot took place in the district in 1995 which we interpret within the framework of a «Macro-Event» in order to create a generation-territory based identity. Moving from macro to micro, this text focuses on two social phenomenon in its two first chapters: social transformation of a closed confessional community, the Alevits, by means of acculturation due primarily to the massive engagement of its elites in the progressist movements which would form a new social movement in the two last decades and the emergence, the evolution and the differentiation of their self-constructed districts analyzed in the framework of concepts related to urban movements and segregation. In the chapter related to the field research, these phenomenon, which constitute the two important social problems of Turkey mainly after 1980, are analyzed in the context of the district. In doing so, we are also examining the specificities of the field due primarily to the experiment of the “Macro-Event” The generation-territory based identity construction process that we try to analyze here has also important links to the various social problems affecting the contemporary Turkey such as the question of Alevits in general, the segregation aiming at the urban peripheries and finally the condition of youth, especially of the popular youth. Therefore, the findings of our study may offer a key to understand other cases which study the above mentioned common problems of Turkey
Albu, Stefana Maria. "What is German? : migrating identities in Turkish-German literature : an analysis of cultural Influences on German national identity /." Norton, Mass. : Wheaton College, 2010. http://hdl.handle.net/10090/15117.
Повний текст джерела"The Role of the Memorial Ceremonies of Hacý Bektaþ Veli in Construction the Alevi Bektaþi Identity." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606831/index.pdf.
Повний текст джерелаКниги з теми "Alevi identity"
Managing invisibility: Dissimulation and identity maintenance among Alevi Bulgarian Turks. Leiden, the Netherlands: Brill, 2014.
Знайти повний текст джерелаSökefeld, Martin. Struggling for recognition: The Alevi Movement in Germany and in transnational space. New York: Berghahn Books, 2008.
Знайти повний текст джерела1946-, Özdalga Elisabeth, Olsson Tord, Raudvere Catharina, and Svenska forskningsinstitutet i. Istanbul, eds. Alevi identity: Cultural, religious, and social perspectives : papers read at a conference held at the Swedish Research Institute in Istanbul, November 25-27, 1996. Istanul: Swedish Research Institute in Istanbul, 1998.
Знайти повний текст джерелаThe Alevis in Turkey and Europe: Identity and managing territorial diversity. Milton Park, Abingdon, Oxon: Routledge, 2012.
Знайти повний текст джерелаMertcan, Hakan. Türk modernleşmesinde Arap Aleviler: (tarih kimlik siyaset). Adana: Karahan Kitabevi, 2013.
Знайти повний текст джерелаÇem, Munzur. Dêrsim merkezli Kürt Aleviliği: Etnisite, dini inanç, kültür ve direniş. Beyoğlu, İstanbul: Vate yayınevi, 2009.
Знайти повний текст джерелаOlsson, Tord, Elisabeth Ozdalga, and Catharina Raudvere. Alevi Identity. Routledge, 2005. http://dx.doi.org/10.4324/9780203985878.
Повний текст джерелаRaudvere, Catharina, Tord Olsson, and Elisabeth Ozdalga. Alevi Identity: Cultural, Religious and Social Perspectives. Taylor & Francis Group, 2005.
Знайти повний текст джерелаRaudvere, Catharina, Tord Olsson, and Elisabeth Ozdalga. Alevi Identity: Cultural, Religious and Social Perspectives. Taylor & Francis Group, 2005.
Знайти повний текст джерелаRaudvere, Catharina, Tord Olsson, and Elisabeth Ozdalga. Alevi Identity: Cultural, Religious and Social Perspectives. Taylor & Francis Group, 2005.
Знайти повний текст джерелаЧастини книг з теми "Alevi identity"
Soileau, Mark. "FESTIVALS AND THE FORMATION OF ALEVI IDENTITY." In Alevis and Alevism, edited by Hege Irene Markussen, 91–108. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463225728-007.
Повний текст джерелаStrand, Elin, and Adrian Marsh. "GYPSIES AND ALEVIS; THE IMPOSSIBILITY OF ABDALLAR IDENTITY?" In Alevis and Alevism, edited by Hege Irene Markussen, 155–74. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463225728-010.
Повний текст джерелаÖzdalga, Elisabeth. "The Alevis—a “New” Religious Minority? Identity Politics in Turkey and Its Relation to the EU Integration Process." In Religion, Politics, and Turkey’s EU Accession, 177–98. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230615403_9.
Повний текст джерела"State-Community Relations in the Restructuring of Alevism." In Alevi Identity, 111–25. Routledge, 2005. http://dx.doi.org/10.4324/9780203985878-12.
Повний текст джерела"Taqīya or Civil Religion? Druze Religious Specialists in the Framework of the Lebanese Confessional State." In Alevi Identity, 162–72. Routledge, 2005. http://dx.doi.org/10.4324/9780203985878-15.
Повний текст джерела"Epilogue: The Scripturalization of Ali-oriented Religions." In Alevi Identity, 251–63. Routledge, 2005. http://dx.doi.org/10.4324/9780203985878-20.
Повний текст джерела"The Function of Alevi-Bektashi Theology in Modern Turkey." In Alevi Identity, 70–84. Routledge, 2005. http://dx.doi.org/10.4324/9780203985878-8.
Повний текст джерела"The Druze Religious Will as a Political Instrument*." In Alevi Identity, 173–91. Routledge, 2005. http://dx.doi.org/10.4324/9780203985878-16.
Повний текст джерела"Bektashi/Kızılbaş: Historical Bipartition and Its Consequences." In Alevi Identity, 12–21. Routledge, 2005. http://dx.doi.org/10.4324/9780203985878-4.
Повний текст джерела"LIST OF PARTICIPANTS." In Alevi Identity, 264–65. Routledge, 2005. http://dx.doi.org/10.4324/9780203985878-21.
Повний текст джерела