Готові списки джерел за темами / Aborigines

Добірка наукової літератури з теми "Aborigines"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 4 березня 2023

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Зміст

  1. Статті в журналах
  2. Дисертації
  3. Книги
  4. Частини книг
  5. Тези доповідей конференцій
  6. Звіти організацій

Статті в журналах з теми "Aborigines":

1

Folds, Ralph, and Djuwalpi Marika. "Aboriginal Education and Training at the Crossroads: Reproducing the Present or Choosing the Future?" Aboriginal Child at School 17, no. 2 (May 1989): 5–12. http://dx.doi.org/10.1017/s0310582200006672.

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Over the years comparisons have been drawn between the impoverished people of Asia, Africa and South America, the socalled Third World, and Aboriginal communities, and it has been claimed by some that Aboriginies live in Third World conditions and share Third World health problems. Those claims have been strongly rebutted by others, who point out that Aborigines are not nearly so badly off - they get welfare and various benefits unheard of in the Third World. These people usually add that some Aborigines even have land rights.
2

Chao, Jian-Kang, Mi-Chia Ma, Yen-Chin Lin, Han-Sun Chiang, and Thomas I.-Sheng Hwang. "Study on Alcohol Dependence and Factors Related to Erectile Dysfunction Among Aborigines in Taiwan." American Journal of Men's Health 9, no. 3 (July 24, 2014): 247–56. http://dx.doi.org/10.1177/1557988314543657.

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Relatively few studies have addressed the risk factors of erectile dysfunction (ED) in Taiwanese— most have described ED and medical problems in the general population. In this study, the cardiovascular risk factors of ED among aborigines in Taiwan were investigated. However, alcohol dependence (AD) was prevalent in Taiwan’s aborigine population. So this study also focused on the relationship among AD, the cardiovascular risk factors and ED. A cross-sectional study was conducted, and data was obtained from a baseline survey of 192 aboriginal adults (35-75 years of age). The participants’ demographic data, AD, markers of endothelial function, serum testosterone, and ED status were assessed. Ninety-four (49%) of the 192 participants had a history of alcoholism and 79 (84%) of those with alcoholism had ED. The study reported that AD and hyperlipidemia, metabolic syndrome (MetS), ED, abnormality of testosterone, and high-sensitivity C-reactive protein are highly prevalent among the aborigines. Factors that may affect ED included age, AD, central obesity, diabetes mellitus, hyperlipidemia, hypertension, MetS, and testosterone. ED is highly prevalent among aborigines with the risk factors of AD, MetS, old age, and abnormal testosterone serum level. MetS, atherosclerosis, and ED are risk factors for cardiovascular diseases. Hence, an increased focus on Taiwanese aborigines with ED is necessary.
3

Kosala, B. A. L., and K. M. I. S. Kumara. "An Analysis of Covid-19 Global Pandemic and Sri Lankan Aboriginal Community with Special Reference to Bourdieusian Approach." Vidyodaya Journal of Humanities and Social Sciences 07, no. 02 (August 30, 2022): 138–52. http://dx.doi.org/10.31357/fhss/vjhss.v07i02.10.

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It seems that Sri Lankan aboriginal community had to go through significant hardships during the Covid-19 outbreak. This particular research was conducted in Rathugala aboriginal village in Monaragala district mainly as a qualitative research. The whole research was driven by four major objectives; investigating the social burdens that Rathugala aborigines had to undergo in the pandemic outbreak, the efficacy of the government-sponsored redressing mechanism towards the Rathugala aborigines, the coping strategies employed by Rathugala aborigines to face the unexpected pandemic and its consequences and understanding aforesaid factors through a Bourdieusian perspective. A sample comprising 20 respondents (N=20) was selected under the purposive sampling and sample size was determined by the data saturation point. Data analysis was predominantly carried out as a thematic analysis with a Bourdieusian Approach. The research revelations are as follows; Closing the entrances to the aboriginal village seemingly brought most of the income earnings of the Rathugala aborigines to a halt. Subsequently, it caused the proliferation of the decades-old chronic poverty in Rathugala aboriginal village. Some aboriginal youth have been involved in illegal means of income-earning for their survival as government subsidizing was late and not systematic. The lack of social capital in the Rathugala aboriginal community has made them more deprived of gaining social support from outside of their community. Being aborigines has created a pathetic social perception in the mindset of both the general public and state officials and it might have been a barrier for Rathugala aborigines in the pandemic time when gaining state support.
4

Christie, M. J. "What is a Part Aborigine?" Aboriginal Child at School 14, no. 1 (March 1986): 37–40. http://dx.doi.org/10.1017/s0310582200014152.

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There can be no ethnic group in Australia that displays as much diversity as the Australian Aborigines. Their lifestyles range from hunting and gathering in the most remote corners of Australia, through a more settled existence in outback country towns and on the fringes of towns and cities, to an ongoing struggle to survive in the hearts of Australia’s biggest cities. What is it that unites all Aboriginal people regardless of where they live? Many people, white Australians especially, seem to think that it is the racial characteristics, skin colour and “blood”, which makes an Aborigine. To these people, the darker a person’s skin is, the more Aboriginal they are. When this sort of thinking predominates, as it so often does, many Aboriginal people start finding themselves robbed of their Aboriginality. People tell them that they are only half or a quarter Aborigine, or a “part Aborigine”.
5

Moore, Terry. "Aboriginal Agency and Marginalisation in Australian Society." Social Inclusion 2, no. 3 (September 17, 2014): 124–35. http://dx.doi.org/10.17645/si.v2i3.38.

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It is often argued that while state rhetoric may be inclusionary, policies and practices may be exclusionary. This can imply that the power to include rests only with the state. In some ways, the implication is valid in respect of Aboriginal Australians. For instance, the Australian state has gained control of Aboriginal inclusion via a singular, bounded category and Aboriginal ideal type. However, the implication is also limited in their respect. Aborigines are abject but also agents in their relationship with the wider society. Their politics contributes to the construction of the very category and type that governs them, and presses individuals to resist state inclusionary efforts. Aboriginal political elites police the performance of an Aboriginality dominated by notions of difference and resistance. The combined processes of governance act to deny Aborigines the potential of being both Aboriginal and Australian, being different and belonging. They maintain Aborigines’ marginality.
6

Singh, M. G. "Struggle for Truth : Aboriginal reviewers contest disabling prejudice in print." Aboriginal Child at School 14, no. 1 (March 1986): 3–23. http://dx.doi.org/10.1017/s0310582200014127.

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The purpose of this paper is to examine the discourse of Aboriginal reviewers to discover what they regard as important ideas to be resisted and contested. By means of documentary analysis of their book reviews this paper brings into focus the language which legitimises action against Aborigines. It is argued that disabling prejudice in print serves broader social functions, particularly the justification for the status devaluation of Aboriginal Australians. However, there is room for optimism in the realisation that Aborigines are gaining the skill to engage in ideology critique, and the emergence of socially critical literature. Throughout this paper teachers and librarians will find criteria for selecting books for (rather than against) Aborigines, while the appendices list resources according to the recommendations of Aboriginal reviewers.
7

Rock, Daniel Joseph, and Joachim Franz Hallmayer. "The Seasonal Risk for Deliberate Self-Harm." Crisis 29, no. 4 (July 2008): 191–201. http://dx.doi.org/10.1027/0227-5910.29.4.191.

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Groups at seasonal risk for deliberate self-harm (DSH) vary according to their geographic location. It is unknown, however, if seasonal risk factors for DSH are associated with place of birth or place of residence as these are confounded in all studies to date. In order to disaggregate place of birth from place of residence we examined general and seasonal risk factors for DSH in three different population birth groups living in Western Australia: Australian Aborigines, Australian born non-Aborigines, and UK migrants. We found Aborigines are at much higher general risk for DSH than non-Aborigines, but are not at seasonal risk, whereas non-Aboriginal Australians and UK migrants are. For UK migrants, this is only found for females. For all groups at seasonal risk this peaks during the austral (southern hemisphere) spring/summer. Furthermore, non-Aboriginal Australians and UK migrants show a consistent pattern of increased case fatality with increasing age. In contrast, case fatality does not increase with age among Australian Aborigines. Overall, despite living in the same environment, the three birth groups show different patterns of seasonal risk for DSH. In particular, the sex difference found between UK migrants and non-Aboriginal Australian birth groups suggests that predisposition toward seasonal risk for DSH is established early in life, but when present this is expressed according to local conditions.
8

Chu, Jou-Juo. "From Incorporation to Exclusion: The Employment Experience of Taiwanese Urban Aborigines." China Quarterly 164 (December 2000): 1025–43. http://dx.doi.org/10.1017/s0305741000019287.

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The racial or ethnic division between aborigines and the predominant Han Chinese had seldom been considered a significant factor in shaping Taiwan's labour forces before the late 1970s. Even though the aboriginal urban migrants felt isolated or discriminated against in the urban neighbourhood and the workplace, most grievances remained at the individual level. The discontent did not become a public issue until the introduction of foreign workers was made a legal measure to relieve labour shortages. This article is concerned with the way urban aborigines have been first incorporated into and then excluded from the employment structure of Taiwanese society in the process of industrialization. A brief look at the two waves of aboriginal urban migration is accompanied by a description of the characteristics of the jobs to which most urban aborigines were recruited. The article then examines one of the major effects of globalization on the sub-proletariatization of urban aborigines through the medium of the 1989 foreign imported labour policy. Urban aboriginal opposition to the importation of foreign workers started with the deprivation of their job opportunities and then developed into a feeling of xenophobia which encouraged the formation of a pan-aboriginal consciousness in pursuit of political rectification of their long-ignored subordinate and disadvantageous position in terms of citizenship.
9

Allen, Harry. "Native companions: Blandowski, Krefft and the Aborigines on the Murray River expedition." Proceedings of the Royal Society of Victoria 121, no. 1 (2009): 129. http://dx.doi.org/10.1071/rs09129.

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This paper explores relations between Blandowski, Krefft and the Aborigines during the 1856-57 Murray River expedition. As with many scientific enterprises in Australia, Aboriginal knowledge made a substantial contribution to the success of the expedition. While Blandowski generously acknowledged this, Krefft, who was responsible for the day to day running of the camp, maintained his distance from the Aborigines. The expedition context provides an insight into tensions between Blandowski and Krefft, and also into the complexities of the colonial project on the Murray River, which involved Aborigines, pastoralists, missionaries and scientists.
10

Zvegintseva, Irina A. "Two Peoples, Two Worlds." Journal of Flm Arts and Film Studies 8, no. 4 (December 15, 2016): 125–34. http://dx.doi.org/10.17816/vgik84125-134.

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By the time of the arrival of Europeans in the continent during the second half of the 18th century, the aboriginal tribes that inhabited Australia were under the primeval communal system. Their settlements became an easy conquering for the first aliens. Aborigines of Australia met the invaders quite friendly, providing virtually no resistance and the letters benefited immediately. There appeared a clash of two cultures, two worldviews. On the one hand, the absolute merging with nature, harmonious existence, which for centuries hadnt undergone any changes, and hence a complete tolerance to everything that didnt disturb the established order of the world; on the other hand - consumerist attitude to the land, the desire to get rich, tough competition. Naturally, such polar positions to combine turned out to be impossible, and without a desire to understand the natives who were moved out of their lands, the invaders hastened to announce the aborigines the second-class citizens. Of course, the national cinema couldnt avoid the most urgent problem of the Australian society. But if the first works of filmmakers of the past were focused more on the exotics, mystical rites, dances, daily life of aborigines, in recent years increasingly serious movies are on, and the authors call for a change in attitude to the natives, respect their culture, recognize their equal rights. Analysis of the best movies devoted to these problems, such as Jeddah, Manganese, Fence from rabbits, Charlies land and some others has become the focus of the article. Mainly under the influence of these movies the situation in the country has begun to change for better. Today in the film industry the aborigines have been working, and the movie Samson and Delilah, directed by aborigine Warwick Thornton/ has been a sensation at the Cannes film festival of 2009.
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Статті в журналах Дисертації Книги

Дисертації з теми "Aborigines":

1

Hughes, Ian. "Self-Determination: Aborigines and the State in Australia." Thesis, The University of Sydney, 1997. http://hdl.handle.net/2123/931.

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This thesis is an inquiry into the possibility of Aboriginal autonomy under the regime of a state policy which commands self determination. Debate about policy has been dominated by Western scientific, political and professional knowledge, which is challenged by indigenous paradigms grounded in the Dreaming. A recognition of the role of paradox leads me to an attempt at reconciliation between the old and the new Australian intellectual traditions. The thesis advances the theory of internal colonialism by identifying self-determination as its current phase. During more than 200 years of colonial history the relationship between Aborigines and the state has been increasingly contradictory. The current policy of self-determination is a political paradox. Aboriginal people must either conform to the policy by disobeying it, or reject the policy in obedience to it. Through the policy of self-determination the state constructs a relationship of dependent autonomy with Aboriginal people. In a two-year (1994-95) action research project Kitya Aboriginal Health Action Group was set up to empower a local community to establish an Aboriginal health service despite opposition from the Government Health Service. In collaboration with local general practitioners and volunteers the action group opened a health centre. After the end of formal field work government funding and support for the health service was granted. The project illustrated the paradox of dependent autonomy. What appeared as successful community development was not development, and what appeared as destructive factionalism was empowering. Strategies for change made use of contradictions and paradoxes within the state. As an innovation in the practice of social change, the thesis begins the construction of a model for indigenous community action for self-determination in health.
2

Thistleton-Martin, Judith, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "Black face white story : the construction of Aboriginal childhood by non-Aboriginal writers in Australian children's fiction 1841-1998." THESIS_CAESS_HUM_ThistletonMartin_J.xml, 2002. http://handle.uws.edu.au:8081/1959.7/799.

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This thesis is a seminal in-depth study of how non-indigenous writers and illustrators construct Aboriginal childhood in children's fiction from 1841-1998 and focuses not only on what these say about Aboriginal childhood but also what they neglect to say, what they gloss over and what they elide. This study probes not only the construction of aboriginal childhood in children's fiction, but explores the slippage between the lived and imagined experiences which inform the textual and illustrative images of non-Aboriginal writers. This study further contends that neo-colonial variations on the themes informing these images remain part of Australian children's fiction. Aboriginal childhood has played a limited but telling role in Australian children's literature. The very lack of attention to Aboriginal children in Australian children's fiction - white silence - is resonant with denial and self-justification. Although it concentrates on constructions of aboriginal childhood in white Australian children's fiction, this study highlights the role that racial imagery can play in any society, past or present by securing the unwitting allegiance of the young to values and institutions threatened by the forces of change. By examining the image of the Other through four broad thematic bands or myths - the Aboriginal child as the primitive; the identification of the marginalised and as the assimilated and noting the essential similarities that circulate among the chosen texts, this study attempts to reveal how pervasive and controlling the logic of racial and national superiority continues to be. By exploring the dissemination of images of Aboriginal childhood in this way, this study argues that long-lived distortions and misconceptions will become clearer
Doctor of Philosophy (Literature)
3

Supp, Eckhard. "Australiens Aborigines : Ende der Traumzeit? /." Bonn : Bouvier Verl, 1994. http://catalogue.bnf.fr/ark:/12148/cb37461027j.

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4

Beilby, Justin J. "Tuberculosis in the South Australian aborigines /." Title page, synopsis and table of contents only, 1990. http://web4.library.adelaide.edu.au/theses/09MPM/09mpmb4223.pdf.

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5

Brown, Melissa J. "We savages didn't bind feet : the implications of cultural contact and change in southwestern Taiwan for an evolutionary anthropology /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/6570.

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6

Wrogemann, Ohle. "Der Sport und die traditionelle Bewegungskultur der Aborigines." [S.l.] : [s.n.], 2000. http://deposit.ddb.de/cgi-bin/dokserv?idn=965117634.

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7

Shelley, Jane. "Under a multicultural umbrella : aborigines and multiculturism /." Title page, contents and preface only, 1990. http://web4.library.adelaide.edu.au/theses/09AR/09ars545.pdf.

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8

Erckenbrecht, Corinna. "Land und Landrecht bei den australischen Aborigines /." Bonn : Holos, 1990. http://catalogue.bnf.fr/ark:/12148/cb37461025v.

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9

Hughes, Ian. "Self-Determination: Aborigines and the State in Australia." School of Community Health, 1998. http://hdl.handle.net/2123/931.

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Анотація:
Doctor of Philosophy (PhD)
This thesis is an inquiry into the possibility of Aboriginal autonomy under the regime of a state policy which commands self determination. Debate about policy has been dominated by Western scientific, political and professional knowledge, which is challenged by indigenous paradigms grounded in the Dreaming. A recognition of the role of paradox leads me to an attempt at reconciliation between the old and the new Australian intellectual traditions. The thesis advances the theory of internal colonialism by identifying self-determination as its current phase. During more than 200 years of colonial history the relationship between Aborigines and the state has been increasingly contradictory. The current policy of self-determination is a political paradox. Aboriginal people must either conform to the policy by disobeying it, or reject the policy in obedience to it. Through the policy of self-determination the state constructs a relationship of dependent autonomy with Aboriginal people. In a two-year (1994-95) action research project Kitya Aboriginal Health Action Group was set up to empower a local community to establish an Aboriginal health service despite opposition from the Government Health Service. In collaboration with local general practitioners and volunteers the action group opened a health centre. After the end of formal field work government funding and support for the health service was granted. The project illustrated the paradox of dependent autonomy. What appeared as successful community development was not development, and what appeared as destructive factionalism was empowering. Strategies for change made use of contradictions and paradoxes within the state. As an innovation in the practice of social change, the thesis begins the construction of a model for indigenous community action for self-determination in health.
10

Clark, Alan. "For their own good : the Aborigines Act, 1911 /." Title page, contents and introduction only, 1992. http://web4.library.adelaide.edu.au/theses/09AR/09arc592.pdf.

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Книги з теми "Aborigines":

1

Davy-Galix, Claire. Aborigines. [Saint-Mandé]: Éd. Talents hauts, 2011.

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2

Nile, Richard. Australian aborigines. Austin, Tex: Raintree Steck-Vaughn, 1993.

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3

Edmonds, Helen L. Australian aborigines. Hove: Wayland, 1995.

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4

Nile, Richard. Australian Aborigines. 2nd ed. London: Wayland, 2008.

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5

Inc, World Book, ed. Australian aborigines. Chicago: World Book, 2009.

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6

Henry, Reynolds. The aborigines. Oxford: Oxford University Press, 2002.

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7

Nile, Richard. Australian aborigines. London: Wayland, 2010.

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8

Zhong, Xuan. Formosa aborigines. [Taiwan]: Zhong Xuan, 2019.

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9

Nile, Richard. Australian aborigines. Austin, Tex: Raintree Steck-Vaughn, 1993.

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10

Nile, Richard. Australian aborigines. Austin, Tex: Raintree Steck-Vaughn, 1993.

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Частини книг з теми "Aborigines":

1

Edwards, Elsy. "Aborigines." In Issues & Arguments, 154–64. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-11090-2_26.

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2

Schlatter, Gerhard. "Aborigines." In Metzler Lexikon Religion, 5–7. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_3.

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3

Cull, Denise M., and David M. Wehner. "Australian Aborigines." In Sourcebook of Treatment Programs for Sexual Offenders, 431–44. Boston, MA: Springer US, 1998. http://dx.doi.org/10.1007/978-1-4899-1916-8_29.

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4

Martin, Susan K., Caroline Daley, Elizabeth Dimock, Cheryl Cassidy, and Cecily Devereux. "Tasmanian Aborigines." In Women and Empire, 1750–1939, 234–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101857-55.

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5

Laidlaw, Ronald W. "The Australian Aborigines." In Mastering Australian History, 1–24. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-09168-3_1.

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6

Pignatti, Sandro, and Erika Pignatti Wikus. "Water and Aborigines." In Geobotany Studies, 157–61. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-85329-7_5.

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7

Green, Allen C. "Diseases Among Australian Aborigines." In Global Dermatology, 120–36. New York, NY: Springer New York, 1994. http://dx.doi.org/10.1007/978-1-4612-2614-7_22.

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8

Piłsudski, Alfred F. "Bibliography of works by Broniłtaw Piłsudski." In The Aborigines of Sakhalin, edited by Werner Winter and Richard A. Rhodes, 53–69. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110820768-008.

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9

Majewicz, Alfred F. "Selected bibliography of works on peoples investigated by Bronisław Piłsudski and on related problems." In The Aborigines of Sakhalin, edited by Werner Winter and Richard A. Rhodes, 70–104. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110820768-009.

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10

Kondalsamy-Chennakesavan, Srinivas, Leonard S. Piers, Sidya Raghavan, and Kerin O’Dea. "Anthropometric Measurements in Australian Aborigines." In Handbook of Anthropometry, 2593–613. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-1788-1_161.

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Тези доповідей конференцій з теми "Aborigines":

1

"AN EMBODIED CONVERSATIONAL AGENT FOR COUNSELLING ABORIGINES - Mr. Warnanggal." In 6th International Conference on Software and Data Technologies. SciTePress - Science and and Technology Publications, 2011. http://dx.doi.org/10.5220/0003496103710376.

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2

Nor, Azlina Binti Mohamat. "Vark Learning Style To Aborigines in Pıpoa Kuala Rompin, Pahang." In 9th International Economics and Business Management Conference. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.12.05.50.

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3

Peng, Li-Hsun, and Li-Chun Chung. "A study of forming Taiwanese Aborigines' totem and conversional products." In 2017 International Conference on Applied System Innovation (ICASI). IEEE, 2017. http://dx.doi.org/10.1109/icasi.2017.7988436.

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4

Kavakli, Manolya, Manning Li, and Tarashankar Rudra. "Towards the design of a virtual sociologist on aborigines substance abuse: A coping-theory perspective." In 2012 IEEE International Conference on Computational Intelligence and Cybernetics (CyberneticsCom). IEEE, 2012. http://dx.doi.org/10.1109/cyberneticscom.2012.6381615.

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5

Wang, Ming-Feng, Shih-Wen Hsiao, and Yu Zhong. "A Study on the Evaluation Method of Fuzzy Theory on Cultural and Creative Products in Taiwanese Aborigines' Cultures." In AICS 2019: 2019 International Conference on Artificial Intelligence and Computer Science. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3349341.3349368.

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6

Chen, Sieng-Hou, Li-Hsun Peng, and Kuo-Chao Huang. "The race record: Using statistical analysis and content analysis to explore the cultural implications of Taiwan Aborigines' music cover design." In 2016 International Conference on Applied System Innovation (ICASI). IEEE, 2016. http://dx.doi.org/10.1109/icasi.2016.7539942.

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7

Campbell, Tara L., and Heather L. Treacy. "The Impact of Aboriginal Interests Upon Proposed Pipeline Projects." In 2004 International Pipeline Conference. ASMEDC, 2004. http://dx.doi.org/10.1115/ipc2004-0355.

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This paper will seek to address the rapidly evolving issues relating to the impact of aboriginal interests upon resource development projects. In particular, this paper will address the interaction between aboriginal interests and pipeline projects and recent judicial decisions that have impacted upon this interaction. This paper will specifically discuss the extent of consultation obligations with aboriginal people and strategies that may be employed by proponents of pipeline projects. More specifically, this paper will address the following: Distinctions between various types of constitutionally protected aboriginal interests, including, treaty rights (both historic treaties and comprehensive land claim agreements), aboriginal rights, including aboriginal title, and Me´tis rights; Understanding the obligations of government and third party resource developers to consult with aboriginal people, including consultation and accommodation of aboriginal interests and compensation issues; - Consultation as part of the regulatory approval processes for both provincially and federally regulated pipelines, including both National Energy Board requirements and provincial requirements (British Columbia and Alberta); and - The practical realities of consultation, including the scope of remedies for the unjustified infringement of aboriginal interests; and how to create a more effective consultation process and protect the interests of proponents of pipeline projects.
8

Vamanu, Iulian. "North-American aboriginal curators' understandings of aboriginal cultural heritage." In the 2011 iConference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1940761.1940905.

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9

Andersen, Clair. "ABORIGINAL TASMANIA STORY MAP." In 12th International Technology, Education and Development Conference. IATED, 2018. http://dx.doi.org/10.21125/inted.2018.0856.

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10

Jung, James, Robert Fowler, Jennifer Long, Ryan Zarychanski, Rachel Rodin, Deborah J. Cook, Philippe Jouvet, John Marshall, Anand Kumar, and On behalf of the ICU-Flu Investigators. "2009-2010 H1N1-Related Critical Illness Among Aboriginal Canadians And Non-Aboriginal Canadians." In American Thoracic Society 2011 International Conference, May 13-18, 2011 • Denver Colorado. American Thoracic Society, 2011. http://dx.doi.org/10.1164/ajrccm-conference.2011.183.1_meetingabstracts.a3140.

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Звіти організацій з теми "Aborigines":

1

Buchanan, Riley, Daniel Elias, Darren Holden, Daniel Baldino, Martin Drum, and Richard P. Hamilton. The archive hunter: The life and work of Leslie R. Marchant. The University of Notre Dame Australia, 2021. http://dx.doi.org/10.32613/reports/2021.2.

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Professor Leslie R. Marchant was a Western Australian historian of international renown. Richly educated as a child in political philosophy and critical reason, Marchant’s understandings of western political philosophies were deepened in World War Two when serving with an international crew of the merchant navy. After the war’s end, Marchant was appointed as a Protector of Aborigines in Western Australia’s Depart of Native Affairs. His passionate belief in Enlightenment ideals, including the equality of all people, was challenged by his experiences as a Protector. Leaving that role, he commenced his studies at The University of Western Australia where, in 1952, his Honours thesis made an early case that genocide had been committed in the administration of Aboriginal people in Western Australia. In the years that followed, Marchant became an early researcher of modern China and its relationship with the West, and won respect for his archival research of French maritime history in the Asia-Pacific. This work, including the publication of France Australe in 1982, was later recognised with the award of a French knighthood, the Chevalier d’Ordre National du Mèrite, and his election as a fellow to the Royal Geographical Society. In this festschrift, scholars from The University of Notre Dame Australia appraise Marchant’s work in such areas as Aboriginal history and policy, Westminster traditions, political philosophy, Australia and China and French maritime history.
2

Freeman, R. Northern Aboriginal toponymy. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1997. http://dx.doi.org/10.4095/298544.

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3

Stevens, J. A. Encounters: early images of Canada's Aboriginal Peoples. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1996. http://dx.doi.org/10.4095/213814.

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4

Riley, Brad. Scaling up: Renewable energy on Aboriginal lands in north west Australia. Nulungu Research Institute, 2021. http://dx.doi.org/10.32613/nrp/2021.6.

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This paper examines renewable energy developments on Aboriginal lands in North-West Western Australia at three scales. It first examines the literature developing in relation to large scale renewable energy projects and the Native Title Act (1993)Cwlth. It then looks to the history of small community scale standalone systems. Finally, it examines locally adapted approaches to benefit sharing in remote utility owned networks. In doing so this paper foregrounds the importance of Aboriginal agency. It identifies Aboriginal decision making and economic inclusion as being key to policy and project development in the 'scaling up' of a transition to renewable energy resources in the North-West.
5

Rogers, Jessa, Kate E. Williams, Kristin R. Laurens, Donna Berthelsen, Emma Carpendale, Laura Bentley, and Elizabeth Briant. Footprints in Time: Longitudinal Study of Indigenous Children. Queensland University of Technology, October 2022. http://dx.doi.org/10.5204/rep.eprints.235509.

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The Longitudinal Study of Indigenous Children (LSIC; also called Footprints in Time) is the only longitudinal study of developmental outcomes for Aboriginal and Torres Strait Islander children globally. Footprints in Time follows the development of Australian Aboriginal and Torres Strait Islander children to understand what Indigenous children need to grow up strong. LSIC involves annual waves of data collection (commenced in 2008) and follows approximately 1,700 Aboriginal and Torres Strait Islander children living in urban, regional, and remote locations. This LSIC Primary School report has been produced following the release of the twelfth wave of data collection, with the majority of LSIC children having completed primary school (Preparatory [aged ~5 years] to Year 6 [aged ~12 years]). Primary schools play a central role in supporting student learning, wellbeing, and connectedness, and the Footprints in Time study provides a platform for centring Indigenous voices, connecting stories, and exploring emerging themes related to the experience of Indigenous children and families in the Australian education system. This report uses a mixed-methods approach, analysing both quantitative and qualitative data shared by LSIC participants, to explore primary school experiences from the perspective of children, parents and teachers. Analyses are framed using a strengths-based approach and are underpinned by the understanding that all aspects of life are related. The report documents a range of topics including teacher cultural competence, racism, school-based Aboriginal and Torres Strait Islander education activities, parental involvement, engagement, attendance, and academic achievement.
6

Philipek, Frances. Post-Mazama aboriginal settlement/subsistence patterns : Upper Klamath Basin, Oregon. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3217.

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7

Deich, Lyman. Aboriginal clay figurines from the upper Rogue Valley in southwestern Oregon. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3254.

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8

McDuffie, Magali, and Anne Poelina. Martuwarra Country: A historical perspective (1838-present). Martuwarra Fitzroy River Council; Nulungu Research Institute, The University of Notre Dame Australia., 2020. http://dx.doi.org/10.32613/nrp/2020.5.

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The report seeks to examine the impacts of colonisation, more particularly pastoralism, on the Martuwarra Country and its people and concludes with the contemporary voices of Martuwarra people. In doing this, one must note the at times highly disparaging tone of the European explorers, the dark deeds they committed, and their racist expressions and bias, which may offend some readers. This report provides an extensive, period-specific historical account of the Martuwarra people’s connections to their Country as a point of departure and a premise for discussion contrasting Aboriginal perspectives and the development lens of the State. In doing so, this report also juxtaposes the events of the past with the continued contemporary imposition of development strategies still at odds with Aboriginal life-ways
9

Isaacs, Robert. A Lifelong Journey in Aboriginal Affairs and Community: Nulungu Reconciliation Lecture 2021. Edited by Melissa Marshall, Gillian Kennedy, Anna Dwyer, Kathryn Thorburn, and Sandra Wooltorton. Nulungu Research Institute, The University of Notre Dame Australia, 2021. http://dx.doi.org/10.32613/ni/2021.6.

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In this 2021 Nulungu Reconciliation lecture, Dr Robert Isaacs AM OAM will explore the meaning of reconciliation and the lessons of his personal journey in two worlds. As part of the Stolen Generation, and born at the dawn of the formal Aboriginal Rights Movement, this lecture outlines the changing social attitudes through the eyes of the lived experience and the evolving national policy framework that has sought to manage, then heal, the wounds that divided a nation. Aspirations of self-determination, assimilation and reconciliation are investigated to unpack the intent versus the outcome, and why the deep challenges not only still exist, but in some locations the divide is growing. The Kimberley is an Aboriginal rights location of global relevance with Noonkanbah at the beating heart. The Kimberley now has 93 percent of the land determined through Native Title yet the Kimberley is home to extreme disadvantage, abuse and hopelessness. Our government agencies are working “nine-to-five” but our youth, by their own declaration, are committing suicide out of official government hours. The theme of the Kimberley underpins this lecture. This is the journey of a man that was of two worlds but now walks with the story of five - the child of the Bibilmum Noongar language group and the boy that was stolen. The man that became a policy leader and the father of a Yawuru-Bibilmum-Noongar family and the proud great-grandson that finally saw the recognition of the courageous act of saving fifty shipwrecked survivors in 1876.
10

Go-Sam, Carroll, Kelly Greenop, Kali Marnane, and Theresa Bower. Campuses on Countries: Aboriginal and Torres Strait Islander Design Framework at The University of Queensland. Brisbane, Australia: The University of Queensland, January 2021. http://dx.doi.org/10.14264/955791e.

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