Добірка наукової літератури з теми "Aboriginal land use"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся зі списками актуальних статей, книг, дисертацій, тез та інших наукових джерел на тему "Aboriginal land use".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Статті в журналах з теми "Aboriginal land use"
1
Novikov, A. V. "Land Tenure Planning in Order to Develop Territories of Traditional Natural Resource Use: Experience of Canada." Vestnik of the Plekhanov Russian University of Economics, no. 4 (July 21, 2021): 169–79. http://dx.doi.org/10.21686/2413-2829-2021-4-169-179.
Повний текст джерелаАнотація:
The article studies issues of land tenure planning for implementation of projects aimed at industrial development of the Arctic. Using the example of Northern provinces of Canada it shows evolution of land tenure strategic planning, analyzes its role in social and economic development of the territory. It is shown that involvement of aboriginal people of the North in the process of planning the use of land, forest and other natural resources can lower conflicts among land users, mining companies and the local population, protect territories of traditional land tenure in places of residence and traditional natural resource use of aborigine people and create necessary conditions for the development of traditional types of activity and sustainable space development of the Arctic. Canadian experience of land tenure planning in development of Arctic territories in the area of aboriginal people residence can be used in the Arctic zone of the Russian Federation to balance interests of concerned parties, i.e. local bodies of power, business and aboriginal people of the North.
2
Sanderson, Douglas, and Amitpal C. Singh. "Why Is Aboriginal Title Property if It Looks Like Sovereignty?" Canadian Journal of Law & Jurisprudence 34, no. 2 (July 27, 2021): 417–60. http://dx.doi.org/10.1017/cjlj.2021.13.
Повний текст джерелаАнотація:
According to the Supreme Court of Canada, Aboriginal title is a property right, albeit of a distinctive kind. Most significantly, the right is subject to an inherent limit: title lands cannot be used in a way that deprives present and future generations of the right to use the land. Aboriginal title is also encumbered by a restraint on alienation, and has its source in Aboriginal legal systems that predate and survive the assertion of Crown sovereignty. In this paper, we argue that these features of Aboriginal title are not burdensome judicial innovations on a property right, but are instead the essential contours of a sovereign right. That is, the Court’s own description of Aboriginal title does not comport with sound theoretical understandings of a property right. Aboriginal title is much more akin to a right of sovereignty—the right to make laws about the use of a territory. Aboriginal title is the right of law-making jurisdiction over the title lands. The existing literature, while edging towards the view that Aboriginal title is a sovereign right, has lacked the unifying theoretical basis needed to decisively dispatch the Court’s property paradigm. In particular, all extant accounts find the inherent limit inexplicable. The account in this article theorizes and explains the inherent limit, as well as all of the sui generis elements of Aboriginal title, and shows their interconnectedness. Our view additionally answers a number of questions that the Court’s property paradigm does not, including: (1) what laws primarily govern title lands; (2) who has standing to question whether any particular use of title land violates the inherent limit; (3) what is the status of private land interests that overlap with Aboriginal title lands; and (4) how should the doctrine of Aboriginal title be updated in light of jurisprudential developments emphasizing that Indigenous peoples never ceded their sovereignty?
3
Head, L. "Aborigines and Pastoralism in North-Western Australia: Historical and Contemporary Perspectives on Multiple Use of the Rangelands." Rangeland Journal 16, no. 2 (1994): 167. http://dx.doi.org/10.1071/rj9940167.
Повний текст джерелаАнотація:
I examine aspects of land-use in the north-west Northern Territory by Aboriginal hunter-gatherers and white pastoralists since the early twentieth century. A case study of Legune Station and Marralam Outstation highlights issues of general relevance to those areas of rangelands where pastoralism and huntinglgathering coexist and compete. The historical record indicates that, contrary to widely held views, many aspects of Aboriginal relations to land were maintained throughout the pastoral period. In effect, multiple use has been a reality since contact, and in the wake of the Mabo debate will continue to be an issue for the next century. I argue that policy and bureaucratic frameworks, both past and present, fail to deal with this cross-cultural reality. There are both ethical imperatives and land management advantages in recognising Aborigines as stakeholders in decisions about the future of the rangelands.
4
Williams, N., and R. Johnston. "'not Passing Through': Aboriginal Stakeholders in the Rangelands." Rangeland Journal 16, no. 2 (1994): 198. http://dx.doi.org/10.1071/rj9940198.
Повний текст джерелаАнотація:
Comparison of Aboriginal interests in rangelands in western New South Wales with those in north- western Northern Temtory and the Kimberley of Western Australia reveals little difference in their history, aspirations for land acquisition, or plans for multiple use management. Throughout Australia, Aboriginal people who are traditional owners of rangelands continue to live on or near the land they regard as traditionally theirs. This is true of the more closely settled rangelands as well as remote regions. In all the rangeland areas Aboriginal people now wish (and following the Mabo decision may more realistically expect to gain) some form of freehold title to at least some of their land. Aboriginal people whose traditional lands are located in western New South Wales have access to very little of their land but have maintained their connection to it. They have aspirations of obtaining access to and control over portions of it, with plans to manage it under a multiple use regime that would include small-scale sustainable pastoralism and agriculture, while living in dispersed family groups on the land. Aboriginal people's desire to retain access to their traditional land for non-economic reasons (spiritual, social, historical) is paramount. Should the Commonwealth Land Fund legislation be enacted, cultural imperatives as well as economic viability will need to be taken into account in the purchase of land. Planning for future management should incorporate traditional ecological knowledge and should involve Aboriginal traditional owners and their organisations, such as land councils and resource agencies, in local and regional planning.
5
Young, E., and H. Ross. "Using the Aboriginal Rangelands: 'insider' Realities and 'outsider' Perceptions." Rangeland Journal 16, no. 2 (1994): 184. http://dx.doi.org/10.1071/rj9940184.
Повний текст джерелаАнотація:
Aboriginal ownership of Australia's rangelands is already significant and is likely to increase with recognition of Native Title. Aboriginal management of the rangelands, including their use for cultural and subsistence purposes as well as for pastoralism and conservation (parks) presents alternatives to conventional practices. Traditional ecological knowledge is applied in all forms of Aboriginal land use. Multiple use of the land, combining two or more forms of use within a single area, is predominant. Such strategies are particularly important in more marginal parts of the rangelands where, because of environmental unpredictability, single purpose use may threaten the successful survival of landholders. A case-study of contemporary land use practised by the Ngarrinyin people in one such marginal area, the interior section of the Kimberley's remote Gibb River road, illustrates these points. As it shows, Aboriginal groups have varied their land management responses according to the extent of their ownership and control over their traditional country. The multiple uses which they practise enhance both their chances of providing a livelihood and the sustainability of the land as a whole. Non-Aboriginal neighbours have also increasingly moved towards multiple use strategies. These realities challenge the common perception from the 'outsider' government authorities that such regions should focus on single purpose use, with pastoralism the prime emphasis. The paper argues that this challenge must be met, by revision of land tenure to accommodate multiple use, by improving Aboriginal and non-Aboriginal communication and information exchange on rangeland management, by providing appropriate land management programs and by engaging in longterm, holistic planning for all residents of such regions. Such approaches would enhance opportunities for closing the gap between the realities of rangeland use and beliefs in appropriate forms of use.
6
Whitehead, Peter J., D. M. J. S. Bowman, Noel Preece, Fiona Fraser, and Peter Cooke. "Customary use of fire by indigenous peoples in northern Australia: its contemporary role in savanna management." International Journal of Wildland Fire 12, no. 4 (2003): 415. http://dx.doi.org/10.1071/wf03027.
Повний текст джерелаАнотація:
The extent to which use of fire by Aboriginal peoples shaped the landscapes and biota of Australia is a contentious issue. Equally contentious is the proposition that attempts should be made to support and re-establish customary practice. Some dismiss Aboriginal practice as little more than culturally endorsed pyromania, and consequences for land, vegetation and wildlife management as incidental and unintended outcomes. We argue that this view of Aboriginal practice is at odds with available evidence regarding motivations for use of fire, and detailed and sophisticated descriptions of the consequences of poor fire management for the maintenance of important resources. We suggest that misunderstanding arises, at least in part, from the contrasting views that (i) objectives of Aboriginal land managers and the values they seek to extract and maintain in savanna landscapes are or should be similar to those of non-Indigenous land managers; or (ii) the notion that their goals are inherently and entirely incompatible with those of non-indigenous interests. We illustrate our argument with examples that include assessments of ecological consequences of 'prescribed' Aboriginal practice, statements from Aboriginal people regarding their objectives in applying those prescriptions, and the level of active organisation required for their effective implementation. Finally, we propose mechanisms for wider application of Aboriginal prescriptions in tropical landscapes to meet a range of land management objectives.
7
May, John D’Arcy. "Earthing Theology." International Journal of Asian Christianity 4, no. 2 (August 27, 2021): 275–89. http://dx.doi.org/10.1163/25424246-04020009.
Повний текст джерелаАнотація:
Abstract The encounter of Aboriginal Australians with European settlers led to appalling injustices, in which Christian churches were in part complicit. At the root of these injustices was the failure to comprehend the Aborigines’ relationship to the land. In their mythic vision, known as The Dreaming, land is suffused with religious meaning and therefore sacred. It took two hundred years for this to be acknowledged in British-Australian law (Mabo judgement, 1992). This abrogated the doctrine of terra nullius (the land belongs to no-one) and recognized native title to land, based on continuous occupation and ritual use. But land disputes continue, and at a deeper level, there is little appreciation of the Indigenous spirituality of the land and the significance it could have for reconciliation with First Nations and the ecological crisis. Aboriginal theologies can help Christians to appreciate the riches of this spirituality and work towards justice.
8
Campbell, David. "Application of an integrated multidisciplinary economic welfare approach to improved wellbeing through Aboriginal caring for country." Rangeland Journal 33, no. 4 (2011): 365. http://dx.doi.org/10.1071/rj11025.
Повний текст джерелаАнотація:
The lands held by Aboriginal people are mostly located in the Australian desert, aside from pastoral country purchased under the Indigenous Land Corporation, they are among the least amenable to agricultural production. Social expectations regarding land use are undergoing a multifunctional transition with a move away from a focus on production, to increased amenity and conservation uses. This change means that Aboriginal people with cultural connections to country enjoy an absolute advantage in managing country through their application of land care involving Indigenous ecological knowledge. An integrated multidisciplinary economic welfare approach, based on data from northern Australia and the central Australian desert, is used to demonstrate the role Aboriginal people can play in caring for country. Such engagement can be to the advantage of Aboriginal people through a multiplicity of private and public good benefits, such as improving Aboriginal health, maintaining biodiversity, and the mitigation of climate change impacts through possible greenhouse gas biosequestration and the reduction of dust storms – which are an important vector of disease.
9
Koch, Harold. "Language and communication in Aboriginal land claim hearings." Communication and Translation in Aboriginal Contexts 5 (January 1, 1990): 1–47. http://dx.doi.org/10.1075/aralss.5.01koc.
Повний текст джерелаАнотація:
This paper discusses aspects of the intercultural communication processes involved in the quasi-legal presentation of claims to traditional land by Aboriginal people in the Northern Territory before the Aboriginal Land Commissioner. The findings are documented by means of selected extracts from the transcripts of proceedings. Although the proceedings took place predominantly in English, there was some use of interpreters, liberal use of words from Aboriginal languages, and even considerable usage of nonverbal gestures. Most of the Aboriginal witnesses spoke some form of non-standard English influenced by Kriol and traditional Australian languages. The most salient features of their non-standard English are described here. Aboriginal witnesses accommodated their language toward Standard English. Some of their non-standard utterances were clarified by others for the record. The court also accommodated somewhat to Aboriginal styles and forms of speech. Nevertheless there were numerous instances of communication failure, which had various specific causes but were not aided by the culturally alien general legal procedure of question-and-answer elicitation of information.
10
Cawte, J. E. "Kava : A Challenge to Alcohol?" Aboriginal Child at School 15, no. 2 (May 1987): 41–53. http://dx.doi.org/10.1017/s0310582200014851.
Повний текст джерелаАнотація:
Kava has been introduced into Aboriginal communities in Northern Australia. Persons from Yirrkala in North East Arnhem Land visiting the South Pacific region on study tours have been impressed by their welcome in Kava bowl ceremonies, and some of them hoped that the Aborigines might use Kava instead of alcohol.In 1983 many Aboriginal people in Arnhem Land used Kava, and much more was used in 1984. By 1985 it became a social epidemic or ‘craze’ in many communities. Rings of people of both sexes and of all ages often sit together under trees around Kava bowls for many hours. They may drink up to a hundred times the amount normally drunk in the Pacific Islands by the same number of people in the same time.
Дисертації з теми "Aboriginal land use"
1
Malasiuk, Jordyce A. "Aboriginal land use patterns in the boreal forest of north-central Manitoba, applications for archaeology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ41742.pdf.
Повний текст джерела
2
Nemoto, Akihiko. "Changes in aboriginal property rights, a chronological account of land use practices in the Lil'wat Nation." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0020/NQ27213.pdf.
Повний текст джерела
3
Liddle, Lynette Elizabeth. "Traditional obligations to country : landscape governance, land conservation and ethics in Central Australia." Phd thesis, Canberra, ACT : The Australian National University, 2014. http://hdl.handle.net/1885/151581.
Повний текст джерела
4
Mahony, Ben David, and University of Lethbridge Faculty of Arts and Science. ""Disinformation and smear" : the use of state propaganda and mulitary force to suppress aboriginal title at the 1995 Gustafsen Lake standoff." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2001, 2001. http://hdl.handle.net/10133/189.
Повний текст джерелаАнотація:
In the summer of 1995, eighteen protesters came into armed conflict with over 400 RCMP officers and soldiers in central British Columbia. The conflict escalated into one of the costliest police operations in Canadian history. Many accounts of Aboriginal aggression provided by the RCMP are not consistent with evidence disclosed at the trial of the protesters. Moreover, the substance of the legal arguments at the heart of the Ts' Peten Defenders' resistance received little attention or serous analysis by state officials, police or the media. The RCMP constructed the Ts' Peten Defenders as terrorists and downplayed the use of state force that included military weaponry, land explosives and police snipers, who received orders to shoot to kill. Serious questions remain about the role of the RCMP, who acted as the enforement arm of state policies designed to constrain the effort to internationalize the Aboriginal title question.iii, 225, [44] leaves : ill. ; 28 cm.
5
Gill, Nicholas Geography & Oceanography Australian Defence Force Academy UNSW. "Outback or at home? : environment, social change and pastoralism in Central Australia." Awarded by:University of New South Wales - Australian Defence Force Academy. School of Geography and Oceanography, 2000. http://handle.unsw.edu.au/1959.4/38728.
Повний текст джерелаАнотація:
This thesis examines the responses of non-indigenous pastoralists in Central Australian rangelands to two social movements that profoundly challenge their occupancy, use and management of land. Contemporary environmentalism and Aboriginal land rights have both challenged the status of pastoralists as valued primary producers and bearers of a worthy pioneer heritage. Instead, pastoralists have become associated with land degradation, biodiversity loss, and Aboriginal dispossession. Such pressure has intensified in the 1990s in the wake of the native Title debate, and various conservation campaigns in the arid and semi-arid rangelands. The pressure on pastoralists occur in the context of wider reassessment of the social and economic values or rangelands in which pastoralism is seen as having declined in value compared to ???post-production??? land uses. Reassessments of rangelands in turn are part of the global changes in the status of rural areas, and of the growing flexibility in the very meaning of ???rural???. Through ethnographic fieldwork among largely non-indigenous pastoralists in Central Australia, this thesis investigates the nature and foundations of pastoralists??? responses to these changes and critiques. Through memory, history, labour and experience of land, non-indigenous pastoralists construct a narrative of land, themselves and others in which the presence of pastoralism in Central Australia is naturalised, and Central Australia is narrated as an inherently pastoral landscape. Particular types of environmental knowledge and experience, based in actual environmental events and processes form the foundation for a discourse of pastoral property rights. Pastoralists accommodate environmental concerns, through advocating environmental stewardship. They do this in such a way that Central Australia is maintained as a singularly pastoral landscape, and one in which a European, or ???white???, frame of reference continues to dominate. In this way the domesticated pastoral landscapes of colonialism and nationalism are reproduced. The thesis also examines Aboriginal pastoralism as a distinctive form of pastoralism, which fulfils distinctly Aboriginal land use and cultural aspirations, and undermines the conventional meaning of ???pastoralism??? itself. The thesis ends by suggesting that improved dialogue over rangelands futures depends on greater understanding of the details and complexities of local relationships between groups of people, and between people and land.
6
Walsh, Fiona Jane. "To hunt and to hold : Martu Aboriginal people's uses and knowledge of their country, with implications for co-management in Karlamilyi (Rudall River) National Park and the Great Sandy Desert, Western Australia." University of Western Australia. School of Plant Biology, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0127.
Повний текст джерелаАнотація:
[Truncated abstract] This ethnoecological study examines land uses by modern Martu Aboriginal people on their country. They occupy very remote settlementsParnngurr, Punmu and Kunawarritjiin the Great and Little Sandy Deserts. In 1990, their country included Crown Lands and Rudall River National Park. The study investigated the proposition that the knowledge and practices of Martu were of direct relevance to ecosystem processes and national park management. This research commenced in the wider Australian research context of the late 1980s early 90s when prevailing questions were about the role of customary harvest within contemporary Aboriginal society (Altman 1987; Devitt 1988) and the sustainability of species-specific harvests by Australian indigenous people (Bomford & Caughley 1996). Separately, there was a national line of enquiry into Aboriginal roles in natural resource and protected area management (Williams & Hunn 1986; Birckhead et al. 1992). The field work underpinning this study was done in 19861988 and quantitative data collected in 1990 whilst the researcher lived on Martu settlements. Ethnographic information was gathered from informal discussions, semi-structured interviews and participant observation on trips undertaken by Martu. A variety of parameters was recorded for each trip in 1990. On trips accompanied by the researcher, details on the plant and animal species collected were quantified. Martu knowledge and observations of Martu behaviour are interpreted in terms of the variety of land uses conducted and transport strategies including vehicle use; the significance of different species collected; socio-economic features of bush food collection; spatio-temporal patterns of foraging; and, the 'management' of species and lands by Martu. The research found that in 1990, hunting and gathering were major activities within the suite of land uses practiced by Martu. At least 40% of trips from the settlements were principally to hunt. More than 43 animal species and 37 plant food species were reported to be collected during the study; additionally, species were gathered for firewood, medicines and timber artefacts. Customary harvesting persisted because of the need for sustenance, particularly when there were low store supplies, as well as other reasons. The weight of bush meats hunted at least equalled and, occasionally, was three times greater than the weights of store meats available to Parnngurr residents. ... Paradoxically, hunting was a subject of significant difference despite it being the principal activity driving Martu expertise and practice. There is potential for comanagement in the National Park but it remains contingent on many factors between both Martu and DEC as well as external to them. The dissertation suggests practical strategies to enhance co-management.
7
Mwebaza, Rose. "The right to public participation in environmental decision making a comparative study of the legal regimes for the participation of indigneous [sic] people in the conservation and management of protected areas in Australia and Uganda /." Phd thesis, Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/22980.
Повний текст джерелаАнотація:
"August 2006"Thesis (PhD) -- Macquarie University, Division of Law, 2007.
Bibliography: p. 343-364.
Abstract -- Candidate's certification -- Acknowledgements -- Acronyms -- Chapter one -- Chapter two: Linking public participation to environmental decision making and natural resources management -- Chapter three: The right to public participation -- Chapter four: Implementing the right to public participation in environmental decision making : the participation of indigenous peoples in the conservation and management of protected areas -- Chapter five: The legal and policy regime for the participation of indigenous peoples in the conservation and management of protected areas in Australia -- Chapter six: The legal and policy regime for the participation of indigenous peoples in the conservation and management of protected areas in Uganda -- Chapter seven: Implementing public participation in environmental decision making in Australia and Uganda : a comparative analysis -- Chapter eight: The right to public participation in enviromental decision making and natural resources management : summary and conclusions -- Bibliography.
In recognition of the importance of public participation as a basis for good governance and democracy, Mr Kofi Annan, Secretary General to the United Nations, has noted that: "Good governance demands the consent and participation of the governed and the full participation and lasting involvement of all citizens in the future of their nation. The will of the people must be the basis of governmental authority. That is the foundation of democracy. That is the foundation of good governance Good governance will give every citizen, young or old, man or woman, a real and lasting stake in the future of his or her society". The above quotation encapsulates the essence of what this thesis has set out to do; to examine the concept of public participation and its application in environmental governance within the context of the participation of indigenous peoples in the conservation and management of protected areas in Australia and Uganda. The concept of public participation is of such intrinsic importance that it has emerged as one of the fundamental principles underpinning environmental governance and therefore forms the basis for this study. -- Environmental governance, as a concept that captures the ideal of public participation, is basically about decisions and the manner in which they are made. It is about who has 'a seat at the table' during deliberations and how the interests of affected communities and ecosystems are represented. It is also about how decision makers are held responsible for the integrity of the process and for the results of their decisions. It relates to business people, property owners, farmers and consumers. Environmental governance is also about the management of actions relating to the environment and sustainable development. It includes individual choices and actions like participating in public hearings or joining local watchdog groups or, as consumers, choosing to purchase environmentally friendly products. -- The basic principles behind good governance and good environmental decision making have been accepted for more than a decade. The 178 nations that attended the Rio Summit in 1992 all endorsed these nvironmental governance principles when they signed the Rio Declaration on Environment and Development (Rio Declaration) - a charter of 27 principles meant to guide the world community towards sustainable development. The international community re-emphasised the importance of these principles at the World Summit on Sustainable Development in 2002. -- The right to public participation in nvironmental decision making and natural resources management is one of the 27 principles endorsed by the nations of the world and is embodied in the provisions of Principle 10 of the Rio Declaration.
Environmental decisions occur in many contexts. They range from personal choices like whether to walk or drive to work, how much firewood to burn, or whether to have another child. They encompass the business decisions that communities or corporations make about where to locate their facilities, how much to emphasise eco-friendly product design and how much land to preserve. They include national laws enacted to conserve the environment, to regulate pollution, manage public land or regulate trade. They take into account international commitments made to regulate trade in endangered species or limit acid rain or C02 emissions. -- Environmental decisions also involve a wide range of actors: individuals; local, state and national governments; community and tribal authorities such as indigenous peoples; civic organisations; interested groups; labour unions; national and transactional corporations; scientists; and international bodies such as the United Nations, the European Union, and the World Trade Organisation. -- Each of the actors have different interests, different levels of authority and different information, making their actions complex and frequently putting their decisions at odds with each other and with ecological processes that sustain the natural systems we depend on. -- Accordingly, this thesis aims to examine participation in environmental decision making in a way that demonstrates these complexities and interdependencies. It will explore the theoretical and conceptual basis for public participation and how it is incorporated into international and domestic environmental and natural resources law and policy. -- It will examine public participation in the context of the legal and policy framework for the conservation and management of protected areas and will use case studies involving the participation of indigeneous peoples in Australia and Uganda to provide the basis for a comparative analysis. -- The thesis will also faces on a comparative analysis of the effectiveness and meaningfulness of the process for public participation in environmental decision making in Australia and Uganda. There is extensive literature on the purposes to which participation may be put; the stages in the project cycle at which it should be employed; the level and power with regard to the decision making process which should be afforded to the participants; the methods which may be appropriate under the different circumstances, as well as detailed descriptions of methods; approaches and forms or typologies of public participation; and the benefits and problems of such participation.
However, there is not much significant literature that examines and analyses the meaningfulness and effectiveness of the contextual processes of such participation. This is despite the widespread belief in the importance and value of public participation, particularly by local and indigenous communities, even in the face of disillusionment caused by deceit, manipulation and tokenism. Accordingly, the thesis will use case studies to demonstrate the meaningfulness and effectiveness or otherwise of public participation in environmental decision making in protected area management. -- Increasingly, the terminology of sustainable development is more appropriate to describe contemporary policy objectives in this area, with an emphasis on promoting local livelihood and poverty alleviation within the constraints of ecosystem management. However, the domestic legal frameworks, and institutional development, in Australia and Uganda tend to reflect earlier concepts of environmental and natural resources management (referred to as environmental management in this thesis). There are some significant differences between a North (developed) nation and a South (developing) nation, in terms of the emphasis on economic objectives, political stability, resources and legal and administrative capacity. The thesis intends to explore these differences for the comparative analysis and to draw on them to highlight the complexities and interdependencies of public participation by indigenous peoples in environmental decision making, natural resources and protected area management.
Mode of access: World Wide Web.
377 p
8
Phillpot, Stuart George. "Black pastoralism : contemporary aboriginal land use : the experience of aboriginal owned pastoral enterprises in the Northern Territory 1972-1996." Phd thesis, 2000. http://hdl.handle.net/1885/12475.
Повний текст джерелаАнотація:
Aboriginal peoples' involvement in the pastoral industry of the Northern Territory
has been a feature of that industry almost since first contact between Aboriginal people and non-Aboriginal people. However, whilst Aboriginal involvement in the pastoral industry has been celebrated in terms of their bush skills and their
qualities as stockmen, their association with the industry has always been ambivalent. For it was the pastoral industry that occupied and exploited their traditional land. Aboriginal peoples' involvement in the pastoral industry was
both exploitative and oppressive as they were always restricted to fulfilling a
labour provision role. The development of Aboriginal people as owners and managers of pastoral cattle enterprises is relatively new, dating from the mid 1970s. This involvement has arisen in part through the policies directed at meeting Aboriginal peoples' land needs through various pastoral property acquisition policies, and in part through the privatisation of government and mission cattle projects. The policies that have supported Aboriginal involvement as owners and managers of pastoral properties
have varied over time ranging from support for employment, meat selfsufficiency
and commercial success, to an increasing focus on commercial success only. The increased emphasis of policy and program upon commercial success has had a number of outcomes. The number of properties receiving economic development support has been reduced, as has the actual number of operating beef cattle enterprises. In addition, herds on Aboriginal properties have been substantially reduced and there has been no real independent Aboriginal-owned
and operated pastoral sector established. This has occurred because, to a large extent, policy has ignored the biogeographical, social and industry factors that constrained the development of an Aboriginal-owned and operated cattle industry. The primary factor for the failure of the policies to develop a commercially successful Aboriginal owned, operated and managed cattle industry in the Northern Territory is that the policies and the programs that supported them did not support Aboriginal people in their multiple land use aspirations, which in many cases included cattle production.
9
LI, JIAN-GANG, and 李建堂. "On land use change of Taiwan's aboriginal reserves:case study of Pingtung hsien Wutai hsiang." Thesis, 1988. http://ndltd.ncl.edu.tw/handle/86376791383773155599.
Повний текст джерела
10
Lin, Chiou-Mien, and 林秋綿. "Land Use Conflicts on Aboriginal Reserves in Taiwan--from the view of national planning." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/51654313442697670753.
Повний текст джерелаАнотація:
博士國立臺北大學
都市計劃研究所
89
In order to maintain the aboriginal livelihood, the Taiwan Government sets up the aboriginal reserves. Most of the reserves are located in mountain areas, where land use is subject to development restriction, thus making living difficult. In these days capital and modern techniques from plain areas to the reserves, have resulted a big change in the pattern of land use and raised many conflicts between aborigines and peoples from plain. From the perspective of protecting special ecological views and maintaining Taiwan sustainable development, the Government also establishes many conservation areas, such as national parks, wild animals’ conservation areas, natural ecological conservation areas, etc. The related laws have regulated and limited many land use and development activities in these conservation areas. However these areas are also aboriginal reserves, the activities of aborigines are banned, such as hunting, reaping and digging. This brings about conflicts between the Authorities and aborigines on the subject of land use and developments. This paper has sought to elaborate on the land use conflicts on the aboriginal reserves in Taiwan. Many aboriginal reserves are located in the conservation areas, where land use and development activities are banned. Though there are related compensation laws and hardly carried them out in fact. The limits make the aboriginal living difficult. This brings about two results: no develop land use, let the aboriginal reserves become the wastelands; to use the aboriginal reserves against the laws, no matter what environments are damaged. For to resolve the conflicts on the aboriginal reserves, there are three suggestions as following. 1.To discuss the range of conservation areas and the items and extent of limits, in order to reduce the effects of aboriginal livelihood. 2.Under the principle of property right protection, when the rights of aborigines have be infringed, the compensation of aborigines should be given. 3.Any policy or plan is involved in aboriginal reserves should consider from the view of aborigines.
Книги з теми "Aboriginal land use"
1
Young, E. A. Aboriginal cattle stations in the East Kimberley: Communities or enterprises. Canberra City: East Kimberley Project, 1988.
Знайти повний текст джерела
2
Stanley, Owen, and Australian National University. North Australia Research Unit., eds. Land use and resources in desert homelands. Darwin: Australian National University, North Australia Research Unit, 1985.
Знайти повний текст джерела
3
Berg, Shaun. Coming to terms: Aboriginal title in South Australia. Kent Town, S. Aust: Wakefield Press, 2010.
Знайти повний текст джерела
4
Network, Sustainable Forest Management, ed. Planning co-existence: Aboriginal issues in forest and land use planning. [Edmonton]: CCI Press, 2010.
Знайти повний текст джерела
5
Laidlaw, David. Sharing land stewardship in Alberta: The role of Aboriginal peoples. Calgary, Atla: Canadian Institute of Resources Law, 2012.
Знайти повний текст джерела
6
Povinelli, Elizabeth A. Labor's lot: The power, history, and culture of aboriginal action. Chicago: University of Chicago Press, 1993.
Знайти повний текст джерела
7
Jackson, Sue. When history meets the new native title era at the negotiating table: A case study in reconciling land use in Broome, Western Australia : a discussion paper. Darwin: North Australia Research Unit, the Australian National University, 1996.
Знайти повний текст джерела
8
Measured on stone: Stone artefact reduction, residential mobility, and aboriginal land use in arid Central Australia. Oxford: Archaeopress, 2009.
Знайти повний текст джерела
9
The biggest estate on earth: How Aborigines made Australia. Crows Nest, N.S.W: Allen & Unwin, 2011.
Знайти повний текст джерела
10
Doenau, Stan. Native title and negotiated agreements. Sydney: Edvance Publications, 1999.
Знайти повний текст джерелаЧастини книг з теми "Aboriginal land use"
1
Johnston, H. "The Willandra Lakes Region World Heritage Area, New South Wales, Australia: Land Use Planning and Management of Aboriginal and Archaeological Heritage." In Archaeological Dimension of World Heritage, 39–55. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4939-0283-5_4.
Повний текст джерела
2
Attenbrow, Val. "The Role of Marine Resources in the Diet of Pre-Colonial Aboriginal People and Land Use Patterns Around Port Jackson, Sydney, New South Wales, Australia." In Trekking the Shore, 463–91. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8219-3_20.
Повний текст джерела
3
"Warlpiri land use and management." In Aboriginal Autonomy, 32–38. Cambridge University Press, 1994. http://dx.doi.org/10.1017/cbo9780511552212.005.
Повний текст джерела
4
Strang, Veronica. "Living on the Land: Aboriginal Culture, Economics and Land Use." In Uncommon Ground, 83–107. Routledge, 2020. http://dx.doi.org/10.4324/9781003087281-7.
Повний текст джерела
5
Joyce, Rosemary A. "Indelible Messages from Newgrange to Kakadu Park." In The Future of Nuclear Waste, 136–62. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190888138.003.0008.
Повний текст джерелаАнотація:
This chapter examines the diverse features cited to justify the idea that inscriptions on the surfaces of the monoliths could convey meanings into the future. Experts and government agencies changed their cited models multiple times, finally arriving at the Athenian Acropolis and Australian aboriginal rock art as unlikely paired models, after considering the tomb at Newgrange and Spanish Levantine rock art. All the archaeological sites mentioned were either named or nominated as UNESCO World Heritage sites, suggesting a shared common sense about archaeological sites. In addressing these varied analogues of the marker, the experts employed specific theories of communication based on presumed universals in the use of pictographs and narratives, understood today to be questionable. The chapter ends with an interlude considering Australian response to plans to place nuclear waste repositories in aboriginal land, and how aboriginal art can be understood in relation to such planning.
6
Glowczewski, Barbara. "Lines and Criss-Crossings: Hyperlinks in Australian Indigenous Narratives." In Indigenising Anthropology with Guattari and Deleuze, 281–96. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450300.003.0010.
Повний текст джерелаАнотація:
This chapter presents digital forms of anthropological restitution developed in the late 1990’s and early 2000 by Barbara Glowczewski with different Aboriginal peoples for their own use and a larger audience. She designed the CD-ROM Dream Trackers (Yapa Art and Knowledge of the Australian Desert published by Unesco) with 51 elders and artists from the Central Australian community of Lajamanu in the Northern Territory. Quest in Aboriginal Land is an interactive DVD based on films by Indigenous filmmaker Wayne Barker, juxtaposing four regions of Australia. Both projects aimed to explore and enhance the cultural foundations of the reticular way in which many Indigenous people in Australia map their knowledge and experience of the world in a geographical virtual web of narratives, images and performances. The relevance of games for anthropological insights is also discussed in the paper. Reticular or network thinking, Glowczewski argues, is a very ancient Indigenous practice but it gains today a striking actuality thanks to the fact that our so-called scientific perception of cognition, virtuality and social performance has changed through the use of new technologies. First published in 2002.
7
Rix, Zara. "Fore-fronting Race and Law." In Race in Young Adult Speculative Fiction, 237–56. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496833815.003.0014.
Повний текст джерелаАнотація:
In this chapter, Zara Rix argues that Ambelin Kwaymullina, an indigenous Australian author, imagines a dystopian Australia as a way to teach readers about Australia’s history of indigeneity. The indigenous futurism Kwaymullina employs allows her to envision a path forward for Australia—one that respects and honors indigenous tradition while also leaning on indigenous notions of law to move the nation toward a more ethical social order. In The Interrogation of Ashala Wolf, Kwaymullina combines the genres of YA and Indigenous Futurism to address issues of Indigenous land use, ownership, and access to citizenship. Kwaymullina demonstrates the importance of Aboriginal peoples and concepts of nationhood to the contemporary world order, suggesting that a just and ecologically balanced world can come only from reincorporating Indigenous practices into governmental policy. In making these moves, The Interrogation of Ashala Wolf becomes a utopian vision in the most politically active sense.
8
Walczynski, Mark. "Introduction." In The History of Starved Rock, 1–6. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748240.003.0001.
Повний текст джерелаАнотація:
This chapter provides an overview of the history of Starved Rock in Illinois. The land that today comprises Starved Rock State Park and the adjacent countryside was nearly continuously occupied by Native Americans until the early nineteenth century. Although the Rock itself was not an occupied Native American site per se, like a semi-permanent village, it was a place where, for millennia, Native Americans camped, sojourned, and in a few instances had their earthly remains interred. West and north of Starved Rock, along the ancient river channels that once crisscrossed the Illinois Valley, aboriginal people hunted, fished, and farmed. Oblivious to the movement of Europeans from the Old World to the New, the Indians in the Starved Rock area established a village named Kaskaskia. European trade goods that made the chores of killing, cleaning, and cooking easier reached the Kaskaskia a decade or so before French missionaries and traders made their debut at Starved Rock. By the early nineteenth century, American frontier settlers would arrive and change the entire dynamic of the Starved Rock area. Their attitudes concerning the use of lands and waterways, and their exploitation of natural resources, embodied values that would have seemed utterly foreign to the Indians who proceeded them.
9
Beinart, William, and Lotte Hughes. "Reassertion of Indigenous Environmental Rights and Knowledge." In Environment and Empire. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199260317.003.0024.
Повний текст джерелаАнотація:
Indigenous peoples have always asserted their territorial, resource and other rights when threatened by encroachment, not least in the settlement colonies covered in this chapter—Canada, New Zealand, and Australia, where they were most dramatically displaced. But in the second half of the twentieth century, the aboriginal inhabitants of these countries reasserted themselves with considerable force and success, using methods very different from those of the earlier actions—including judicial channels unwittingly provided by the colonizers. In the process, displaced and dislocated communities have attempted to repossess ‘stolen’ space—physically, intellectually, and judicially. Reassertion in the United States and these three Commonwealth countries has had global ideological ripples, which is partly why we have chosen to examine them. They also share British-based legal systems and political traditions that indigenous groups have used to good effect. We are focusing here on indigenous communities in the narrower sense, in countries where whites remained the demographic majority. Their challenge was to predominantly anglophone societies, the descendants of British settlers and immigrants who arrived mostly over the last two hundred years. The discussion is limited largely to the environmental aspects of reassertion rather than legal and other ramifications; we will mention important court cases, but not cover all landmark events on the timeline of indigenous struggle. The exploration of patterns of resistance in Chapter 16 covered South Asia and Africa where colonized people remained in the demographic majority and regained political power. Though the reassertions discussed here have strategies and aims in common, they are qualitatively different. They were not so much an attempt, by force if necessary, to repel incomers and the controls they impose (it is far too late for that), or to win overall power in an anti-colonial struggle, as a highly articulate call from the heart for justice, land, and a form of self-determination. Moreover, new movements are increasingly ideological and transnational, involving organized networks that use globalized discourses of discontent. The media, internet, NGOs, and UN fora are their tools of choice, which enable activists to influence the behaviour of states and corporations. Reassertion is the opposite of retreat, one aboriginal response to conquest, and suggests that this modern phenomenon is partly about renewed confidence.
10
Hiatt, L. R. "Ownership and Use of Land among the Australian Aborigines." In Man the Hunter, 99–102. Routledge, 2017. http://dx.doi.org/10.4324/9780203786567-13.
Повний текст джерелаТези доповідей конференцій з теми "Aboriginal land use"
1
Lewis, Wanda. "The Contribution of Aboriginal Traditional Ecological Knowledge to the Environmental Assessment Process for Canadian Pipelines." In 2012 9th International Pipeline Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/ipc2012-90346.
Повний текст джерелаАнотація:
Northern British Columbia (BC) and Alberta are sparsely populated forested lands under provincial jurisdiction (also known as Crown land) which are under intensive oil & gas exploration and pipeline development. Local Aboriginal people continue to implement traditional practices that maintain viable land and productive ecosystems by annual rotation of trap lines, hunting and gathering areas and similar activities. Aboriginal people can exert tremendous influence on pipeline projects through various means. Regulators and enlightened pipeline companies recognize the value of assessing traditional knowledge that has been collected over generations and passed down from the Elders to contribute to final routing, siting and project design identifying effects on environmental resources and traditional land and resource use and developing mitigation opportunities. Traditional knowledge includes experiential and secondary knowledge as well as accepted scientific research in the context of environmental assessments. Robust applications consider sources from all land users while being mindful of the intricacies inherent with Aboriginal engagement in order to gather substantive input for projects on Crown land. This paper explores the contribution of Aboriginal Traditional Ecological Knowledge (TEK) in the environmental assessment process on selected case studies involving recent natural gas pipeline projects in northern BC and Alberta from a balanced perspective. It also describes the evolution of a program developed by the author from its initial emphasis on Traditional Land Use (TLU) studies to the present day application of TLU studies, and TEK studies, focusing on lessons learned and regulatory and engagement challenges and successes.
2
Anderson, Paul, Jeffrey Green, and Linda Postlewaite. "Environmental Management and Mitigation: Enbridge Northern Gateway Pipelines Project." In 2014 10th International Pipeline Conference. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/ipc2014-33751.
Повний текст джерелаАнотація:
The Northern Gateway Pipelines project drew more attention from the Canadian public than most in recent Canadian history. Northern Gateway has proposed to construct and operate an oil pipeline, a condensate pipeline, associated facilities, two tunnels, powerlines, multiple pump stations, a land tank terminal, and a marine transportation terminal to be located near Kitimat, British Columbia. Not since the Canadian Pacific Railway has a project raised the interest of Canadians. The regulatory review and assessment process for Northern Gateway was extensive. The Canadian government established a Joint Review Panel to preside over the assessment and review process. To ensure that stakeholders and potentially affected aboriginal communities were heard, the Panel embarked on an extensive public hearing and consultation program. They received thousands of letters of interest, and 4,300 requests for public statements. The Panel heard from approximately 1,200 registered participants in 19 locations. The regulatory hearings spanned a period from September 2012 to June 2013. Opposition to the project stemmed primarily from concerns about the effect of oil spills on freshwater and marine environments and human use. Others were concerned about the expanded development of oil sands. The environmental assessment undertaken by Northern Gateway was extensive, as was the mitigation proposed by the project to avoid or minimize environmental effects resulting from the project. The project incorporated new and innovative approaches to minimize environmental effects. The paper introduces the project and the latter part discusses the extraordinary measures proposed and undertaken to minimize potential risks to the environment.
3
Peña-Cortés, Fernando, Carlos Bertrán, Jaime Tapia, Enrique Hauenstein, Marcos Cisternas, Gonzalo Rebolledo, and Miguel Escalona-Ulloa. "Cambio de uso del suelo: el caso del borde costero de la Araucanía, sur de Chile: evolución y situación actual." In International Conference Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2009. http://dx.doi.org/10.5821/ctv.7590.
Повний текст джерелаАнотація:
En esta investigación, se evidencian las implicancias ambientales de los procesos de transformación del paisaje sobre el territorio del borde costero de La Araucanía en Chile, el cual se caracteriza por cinco aspectos: (1) altos niveles de pobreza y de ruralidad, (2) una importante consolidación y expansión de asentamientos agregados, (3) presencia de elementos singulares dados por condiciones naturales (humedales, bosques pantanosos, estuarios), (4) pueblos originarios (mapuche) y (5) procesos de colonización tardía. La investigación muestra inicialmente una revisión exploratoria de los hitos históricos más relevantes que han determinado los procesos de transformación del paisaje.
Luego se evalúa geoespacialmente el cambio de uso del suelo entre los años 1980 y 2004, lo que permite precisar las principales categorías de cambio del uso del suelo y el estado actual del paisaje ecológico. Este análisis se complementó con la revisión de indicadores demográficos y socioeconómicos que permite visualizar los efectos del cambio de uso del suelo en la población.
Los resultados mostraron que la irrupción de la agroganadería hispano-mediterránea y la posterior desforestación por parte de los colonos tuvo graves efectos en el paisaje. Más recientemente, la dinámica de transformación en la matriz agropecuaria dominante hacia la actividad forestal (pasando de 1% en 1980 a 19% en 2004), ocasionó un retroceso de 8.762 ha de la matriz agropecuaria y una disminución general de todas las coberturas naturales.
De este modo, se cuantificó una redistribución de los usos del suelo, aumento de la fragmentación del paisaje y pérdida de conectividad espacial de los sistemas naturales. A su vez, se constató un desplazamiento de la población rural y la consolidación de centros urbanos como Nueva Toltén, Hualpín, Teodoro Schmidt y Saavedra, lo cual se relaciona con la disminución de la natalidad, el incremento de la tasa de envejecimiento y la falta de empleo. Se concluye que la interfaz de relaciones socio-culturales, físico-ambientales y económicas en el área, dan cuenta de la necesidad de nuevos enfoques e instrumentos de planificación que permitan potenciar el desarrollo local. This research makes evident the environmental implications of the process of transforming the landscape in the territory of the coastal strip of La Araucania in Chile, which is characterized by five aspects: (1) high level of poverty and rurality, (2) a major consolidation and expansion of aggregate settlements, (3) the presence of singular elements due to natural conditions (wetlands, swamp forests, estuaries), (4) aboriginal people (mapuche) and, (5) late colonization process. The research shows initially an exploratory revision of the more relevant historical milestones, which have determined the process of transforming the landscape.
Then, the change in land use between 1980 and 2004 it is geospatial rated, which allows to specify the main categories of change in land use and the current status of the ecological landscape. This analysis was complemented with the revision of demographic and socioeconomic indicators which permits to view the effects of the change in land use in the population.
The results showed that the irruption of the spanish agriculture and and the subsequent deforestation by the settlers had severe effects on the landscape. More recently, the dynamics of transformation in the matrix to the dominant agricultural towards forestry (from 1% in 1980 to 19% in 2004), caused a decrease of 8.762 hectares of the agricultural matrix and a general decline of all natural coverage.
Thus, a redistribution of the land use, an increased fragmentation of the landscape and a loss of spatial connectivity of natural systems was quantified. Besides, there was a movement of the rural population and a consolidation of urban centers like Nueva Toltén, Hualpin, Teodoro Schmidt y Saavedra, which it is related to falling of birth rate, increasing of rate of aging and lack of employment. We conclude that the interface of socio-cultural relations, economic and physical environment in the area, reveals the need for new approaches and planning tools for enhancing local development.
4
Mathewson, Andrew. "“Show-Stopper” — Effectively Managing Project Social Risks: Improved Approaches to Aboriginal Engagement and Consultation." In 2012 9th International Pipeline Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/ipc2012-90145.
Повний текст джерелаАнотація:
A number of proposed pipelines in western and northern Canada have highlighted critical path social risks associated with effectively engaging and consulting with impacted Aboriginal rightsholders along pipeline rights-of-way. Opening up new markets for Canada’s oil sands, shale and off-shore gas resources will require an expansion of the pipeline system in northern British Columbia, Alberta and the Northwest Territories. While navigating the regulatory approval process can be a formidable hurdle, a far greater challenge is how proponents manage the process of building relationships and consulting with affected Aboriginal communities. Failing to earn Aboriginal support for proposed projects can be a “show-stopper”. Exploration of new basins in Canada, driven by increased demand for energy in Asia, may compete with other land uses and constitutionally-protected rights and practices of indigenous peoples. Public, media and environmental response to new pipelines is often lead by the reaction of impacted communities. The task of identifying the social risks to a project, understanding the engagement process, fulfilling the regulatory consultation requirements of different jurisdictions, balancing impacts with benefits, managing issues and resolving disputes, communicating with the public and media effectively all require improved skills and approaches. The paper surveys the stakeholder engagement experience and differences in approaches for recently proposed major arctic gas and western oil pipeline projects, as well as pipelines to service Liquefied Natural Gas export facilities on the Pacific north coast, providing practical insights with possibly international application. Utilizing decision and risk analysis and scenario planning methodologies, applied to development of an Aboriginal engagement and consultation strategy, the paper examines how multi-billion dollar investments in new pipelines can be better secured by integrating stakeholder engagement into a project’s risk management design. With greater precision and improved approaches proponents can effectively manage social risks, reduce stakeholder conflict and associate project uncertainties.
5
Engstrom, Carol J., and Guy M. Goulet. "Husky Moose Mountain Pipeline: A Case Study of Planning, Environmental Assessment and Construction." In 2000 3rd International Pipeline Conference. American Society of Mechanical Engineers, 2000. http://dx.doi.org/10.1115/ipc2000-140.
Повний текст джерелаАнотація:
In 1998, Husky Oil Operations Limited and its partner formerly Rigel Oil, (purchased by Talisman Energy in 1999), constructed a 26.2 km pipeline in Kananaskis Country to transport sour oil, solution gas and produced water from Pad #3 on Cox Hill to the Shell Oil Jumping Pound Gas Plant for processing. Kananaskis Country is a 4160 km2 “Planning Area” that has both Prime Protection and Multiple Use designations. Situated just west of Calgary, Alberta, Canada it has considerable recreational and environmental value, including significant wildlife habitat. The original exploration and subsequent pipeline construction applications required separate Alberta Energy & Utilities Board (AEUB) public hearings with both involving significant public consultation. Prior to drilling on the lands that had been purchased more than a decade ago, Husky adopted several governing principles to reduce environmental impact, mitigate damage and foster open and honest communication with other industrial users, regulators, local interest groups and local aboriginal communities. During planning and construction, careful attention was paid to using existing linear disturbances (seismic lines, roads and cutblocks). A variety of environmental studies, that incorporated ecologically-integrated landscape classification and included the use of indicator species such as the Grizzly Bear, were conducted prior to and during the early stages of development. The results of these studies, along with the information gathered from the public consultation, historical and cultural studies and engineering specifications formed the basis for the route selection. Watercourses presented particular challenges during pipeline construction. The pipeline right-of-way (RoW) intercepted 26 small water runs and 19 creeks. Fishery and water quality issues were identified as important issues in the lower Coxhill Creek and Jumpingpound Creeks. As a result, Jumpingpound Creek was directionally drilled at two locations and all other watercourses were open-cut using low-impact techniques. To minimize new RoW clearing, substantial portions of the pipeline were placed in the ditch of the existing road. Husky attributes the success of this project to planning, broad community input and the co-operation and buy-in by the project management team and construction companies.
Звіти організацій з теми "Aboriginal land use"
1
Aboriginal community land and resource management: geospatial data needs assessment and data identification and analysis, volume 1, Aboriginal mapping and information needs: experiences from ten land use planning processes across Canada. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2008. http://dx.doi.org/10.4095/306196.
Повний текст джерела