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Готові списки джерел за темами / Aboriginal Australians Australia, Central Craniology

Добірка наукової літератури з теми "Aboriginal Australians Australia, Central Craniology"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 28 січня 2023

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Статті в журналах з теми "Aboriginal Australians Australia, Central Craniology":

1

Ivanov, Aleksey V., and Sergey V. Vasilyev. "Australian Aborigines: geographical variability of craniological features." Вестник антропологии (Herald of Anthropology) 48, no. 4 (December 10, 2019): 243–51. http://dx.doi.org/10.33876/2311-0546/2019-48-4/243-251.

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This work is devoted to the study of craniological traits of Australian aborigines (male and female samples) and their geographical differentiation applying a special program of cranial traits. According to the craniological classification (Pestryakov, Grigorieva, 2004), native population of Australia belongs to the Tropid craniotype, i.e. is characterized by a relatively small size and long, narrow and relatively high form of the skull. The primary settlement of the Australian continent could only origin in the North. There are two contrasting craniotypes in Australia, which probably reflect the two main waves of the aboriginal migration across the continent. The skulls of the first migratory wave were larger and relatively low-vaulted. They are mostly characteristic of the aborigines of South Australia, who later also migrated to the north, to the arid zone of Central Australia. The second major wave is characterized by smaller high-vaulted skulls, which are now characteristic of the population of the north of the continent (Queensland and, especially, the Northern Territory and North-West Australia). The territory of the southeast of Australia (Victoria and New South Wales states) is the most favorable area for human living. The two main migratory waves mixed there, which led to the observed craniological heterosis. The craniological samples of western and northwestern Australia are also of mixed origin, but are more comparable to the Northern Territory groups. The Tasmanians are significantly different from the General Australian population in terms of craniology. This is especially true for the female sample. Perhaps the ancestors of the Tasmanians represented the very first settlement wave of the ancient Sahul continent, before the separation of the island from the mainland.

2

Pestriyakov, Aleksandr P., Olga M. Grigorieva, and Yulia V. Pelenitsina. "Australian Aborigines: geographical variability of craniological features." Вестник антропологии (Herald of Anthropology) 48, no. 4 (December 10, 2019): 252–67. http://dx.doi.org/10.33876/2311-0546/2019-48-4/252-267.

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This work is devoted to the study of craniological traits of Australian aborigines (male and female samples) and their geographical differentiation applying a special program of cranial traits. According to the craniological classification (Pestryakov, Grigorieva, 2004), native population of Australia belongs to the Tropid craniotype, i.e. is characterized by a relatively small size and long, narrow and relatively high form of the skull. The primary settlement of the Australian continent could only origin in the North. There are two contrasting craniotypes in Australia, which probably reflect the two main waves of the aboriginal migration across the continent. The skulls of the first migratory wave were larger and relatively low-vaulted. They are mostly characteristic of the aborigines of South Australia, who later also migrated to the north, to the arid zone of Central Australia. The second major wave is characterized by smaller high-vaulted skulls, which are now characteristic of the population of the north of the continent (Queensland and, especially, the Northern Territory and North-West Australia). The territory of the southeast of Australia (Victoria and New South Wales states) is the most favorable area for human living. The two main migratory waves mixed there, which led to the observed craniological heterosis. The craniological samples of western and northwestern Australia are also of mixed origin, but are more comparable to the Northern Territory groups. The Tasmanians are significantly different from the General Australian population in terms of craniology. This is especially true for the female sample. Perhaps the ancestors of the Tasmanians represented the very first settlement wave of the ancient Sahul continent, before the separation of the island from the mainland

3

Laugharne, Jonathan. "Poverty and mental health in Aboriginal Australia." Psychiatric Bulletin 23, no. 6 (June 1999): 364–66. http://dx.doi.org/10.1192/pb.23.6.364.

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When the Australian Governor General, Sir William Deane, referred in a speech in 1996 to the “appalling problems relating to Aboriginal health” he was not exaggerating. The Australia Bureau of Statistics report on The Health and Welfare of Australia's Aboriginal and Torres Strait Islander Peoples (McLennan & Madden, 1997) outlines the following statistics. The life expectancy for Aboriginal Australians is 15 to 20 years lower than for non-Aboriginal Australians, and is lower than for most countries of the world with the exception of central Africa and India. Aboriginal babies are two to three times more likely to be of lower birth weight and two to four times more likely to die at birth than non-Aboriginal babies. Hospitalisation rates are two to three times higher for Aboriginal than non-Aboriginal Australians. Death rates from infectious diseases are 15 times higher among Aboriginal Australians than non-Aboriginal Australians. Rates for heart disease, diabetes, injury and respiratory diseases are also all higher among Aboriginals – and so the list goes on. It is fair to say that Aboriginal people have higher rates for almost every type of illness for which statistics are currently recorded.

4

Devine, Kit. "On country: Identity, place and digital place." Virtual Creativity 11, no. 1 (June 1, 2021): 111–23. http://dx.doi.org/10.1386/vcr_00045_1.

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Place is central to the identity of Aboriginal and Torres Strait Islander peoples. The Narrabeen Camp Project explores the use of immersive technologies to offer opportunities to engage with Indigenous histories, Storytelling and cultural heritage in ways that privilege place. While nothing can replace being ‘on Country’, the XR technologies of AR and VR support different modalities of engagement with real, and virtual, place. The project documents the Stories, Language and Lore associated with the Gai-mariagal clan and, in particular, with the Aboriginal Camp that existed on the north-western shore of Narrabeen Lakes from the end of the last ice age to 1959 when it was demolished to make way for the Sydney Academy of Sports and Recreation. The project will investigate evolving Aboriginal Storytelling dynamics when using immersive digital media to teach culture and to document a historically important site that existed for thousands of years prior to its demolition in the mid-twentieth century. It expects to generate new knowledge about Aboriginal Storytelling and about the history of urban Aboriginals. Expected outcomes include a schema connecting Aboriginal Storytelling with immersive digital technologies, and truth-telling that advances understanding of modern Australia and urban Aboriginal people. The research should promote better mental, social and emotional health and wellbeing for Indigenous Australians and benefit all Australians culturally, socially and economically.

5

Balabanski, Anna H., Kendall Goldsmith, Blake Giarola, David Buxton, Sally Castle, Katharine McBride, Stephen Brady, et al. "Stroke incidence and subtypes in Aboriginal people in remote Australia: a healthcare network population-based study." BMJ Open 10, no. 10 (October 2020): e039533. http://dx.doi.org/10.1136/bmjopen-2020-039533.

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ObjectivesWe aimed to compare the incidence, subtypes and aetiology of stroke, and in-hospital death due to stroke, between Aboriginal and non-Aboriginal people in Central Australia, a remote region of Australia where a high proportion Aboriginal people reside (40% of the population). We hypothesised that the rates of stroke, particularly in younger adults, would be greater in the Aboriginal population, compared with the non-Aboriginal population; we aimed to elucidate causes for any identified disparities.DesignA retrospective population-based study of patients hospitalised with stroke within a defined region from 1 January 2011 to 31 December 2014.SettingAlice Springs Hospital, the only neuroimaging-capable acute hospital in Central Australia, serving a network of 50 healthcare facilities covering 672 000 km2.Participants161 residents (63.4% Aboriginal) of the catchment area admitted to hospital with stroke.Primary and secondary outcome measuresRates of first-ever stroke, overall (all events) stroke and in-hospital death.ResultsOf 121 residents with first-ever stroke, 61% identified as Aboriginal. Median onset-age (54 years) was 17 years younger in Aboriginal patients (p<0.001), and age-standardised stroke incidence was threefold that of non-Aboriginal patients (153 vs 51 per 100 000, incidence rate ratio 3.0, 95% CI 2 to 4). The rate ratios for the overall rate of stroke (first-ever and recurrent) were similar. In Aboriginal patients aged <55 years, the incidence of ischaemic stroke was 14-fold greater (95% CI 4 to 45), and intracerebral haemorrhage 19-fold greater (95% CI 3 to 142) than in non-Aboriginal patients. Crude prevalence of diabetes mellitus (70.3% vs 34.0%, p<0.001) and hypercholesterolaemia (68.9% vs 51.1%, p=0.049) was greater, and age-standardised in-hospital deaths were fivefold greater (35 vs 7 per 100 000, 95% CI 2 to 11) in Aboriginal patients than in non-Aboriginal patients.ConclusionsStroke incidence (both subtypes) and in-hospital deaths for remote Aboriginal Australians are dramatically greater than in non-Aboriginal people, especially in patients aged <55 years.

6

Soldatic, Karen. "Policy Mobilities of Exclusion: Implications of Australian Disability Pension Retraction for Indigenous Australians." Social Policy and Society 17, no. 1 (October 26, 2017): 151–67. http://dx.doi.org/10.1017/s1474746417000355.

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There is growing concern surrounding the retraction of disability social provisioning measures across the western world, with state fiscal policy trends foregrounding austerity as a central principle of welfare provisioning. This is occurring within many of the nation-states that have ratified and legislated rights enshrined by the United Nations Convention on the Rights of Persons with Disabilities (CRPD). This article undertakes a critical analysis of disability income retraction in Australia since the early 2000s and examines these changes for Aboriginal and Torres Strait Islander Australians living with disability by focusing on Article 20 of the CRPD, the right to personal mobility, a core right for people with disabilities and Indigenous peoples. Beyond economic inequality, the article illustrates that the various administrative processes attached to welfare retraction have implications for the realisation of mobility practices that are critical for individual cultural identity and wellbeing. Disability austerity has resulted in a new form of Indigenous containment, fixing Aboriginal and Torres Strait Islander people with disabilities in a cyclical motion of poverty management.

7

Nicholls, Christine. "A Wild Roguery: Bruce Chatwin’s "The Songlines" Reconsidered." Text Matters, no. 9 (November 4, 2019): 22–49. http://dx.doi.org/10.18778/2083-2931.09.02.

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This article revisits, analyzes and critiques Bruce Chatwin’s 1987 bestseller, The Songlines, more than three decades after its publication. In Songlines, the book primarily responsible for his posthumous celebrity, Chatwin set out to explore the essence of Central and Western Desert Aboriginal Australians’ philosophical beliefs. For many readers globally, Songlines is regarded as a—if not the—definitive entry into the epistemological basis, religion, cosmology and lifeways of classical Western and Central Desert Aboriginal people. It is argued that Chatwin’s fuzzy, ill-defined use of the word-concept “songlines” has had the effect of generating more heat than light. Chatwin’s failure to recognize the economic imperative underpinning Australian desert people’s walking praxis is problematic: his own treks through foreign lands were underpropped by socioeconomic privilege. Chatwin’s ethnocentric idée fixe regarding the primacy of “walking” and “nomadism,” central to his Songlines thématique, well and truly preceded his visits to Central Australia. Walking, proclaimed Chatwin, is an elemental part of “Man’s” innate nature. It is argued that this unwavering, preconceived, essentialist belief was a self-serving construal justifying Chatwin’s own “nomadic” adventures of identity. Is it thus reasonable to regard Chatwin as a “rogue author,” an unreliable narrator? And if so, does this matter? Of greatest concern is the book’s continuing majority acceptance as a measured, accurate account of Aboriginal belief systems. With respect to Aboriginal desert people and the barely disguised individuals depicted in Songlines, is Chatwin’s book a “rogue text,” constituting an act of epistemic violence, consistent with Spivak’s usage of that term?

8

McGrady, Michele, Simon Stewart, Henry Krum, Melinda Carrington, Chris Zeitz, and Alex Brown. "Epidemiology of Heart Failure and Asymptomatic Ventricular Dysfunction in Aboriginal Australians of Central Australia: Interim Data from Town Camps." Heart, Lung and Circulation 18 (2009): S197. http://dx.doi.org/10.1016/j.hlc.2009.05.446.

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9

Wheeler, Amanda J., Jean Spinks, Fiona Kelly, Robert S. Ware, Erica Vowles, Mike Stephens, Paul A. Scuffham, and Adrian Miller. "Protocol for a feasibility study of an Indigenous Medication Review Service (IMeRSe) in Australia." BMJ Open 8, no. 11 (November 2018): e026462. http://dx.doi.org/10.1136/bmjopen-2018-026462.

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IntroductionThe age-adjusted rate of potentially preventable hospitalisations for Aboriginal and Torres Strait Islander people is almost five times the rate of other Australians. Quality use of medicines has an important role in alleviating these differences. This requires strengthening existing medication reviewing services through collaboration between community pharmacists and health workers, and ensuring services are culturally appropriate. This Indigenous Medication Review Service (IMeRSe) study aims to develop and evaluate the feasibility of a culturally appropriate medication management service delivered by community pharmacists in collaboration with Aboriginal health workers.Methods and analysisThis study will be conducted in nine Aboriginal health services (AHSs) and their associated community pharmacies in three Australian states over 12 months. Community pharmacists will be trained to improve their awareness and understanding of Indigenous health and cultural issues, to communicate the quality use of medicines effectively, and to strengthen interprofessional relationships with AHSs and their staff. Sixty consumers (with a chronic condition/pregnant/within 2 years post partum and at risk of medication-related problems (MRPs) per site will be recruited, with data collection at baseline and 6 months. The primary outcome is the difference in cumulative incidence of serious MRPs in the 6 months after IMeRSe introduction compared with the 6 months prior. Secondary outcomes include potentially preventable medication-related hospitalisations, medication adherence, total MRPs, psychological and social empowerment, beliefs about medication, treatment satisfaction and health expenditure.Ethics and disseminationThe protocol received approval from Griffith University (HREC/2018/251), Queensland Health Metro South (HREC/18/QPAH/109), Aboriginal Health and Medical Research Council of New South Wales (1381/18), Far North Queensland (HREC/18/QCH/86-1256) and the Central Australian HREC (CA-18-3090). Dissemination to Indigenous people and communities will be a priority. Results will be available on the Australian Sixth Community Pharmacy Agreement website and published in peer-reviewed journals.Trial registration numberACTRN12618000188235; Pre-results.

10

Blyton, Greg. "Smoking Kills." International Journal of Critical Indigenous Studies 3, no. 2 (June 1, 2010): 2–10. http://dx.doi.org/10.5204/ijcis.v3i2.48.

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This paper brings to the reader‟s attention a history of tobacco smoking that arguably had a negative effect on the health of Aboriginal communities in the Hunter region of central eastern New South Wales during the early colonial contact period from 1800 to 1850. Furthermore, it will also be shown that tobacco was used by colonists to engage the services of Aboriginal people, not only in Aboriginal communities in the Hunter region, but further afield across many other frontiers of colonial expansion in Australia in the 19th century. It will be demonstrated through primary archival and secondary sources that colonists utilised tobacco as a coercive agent to appease, befriend, pacify, coerce and remunerate Aboriginal People, resulting in widespread addiction. It is argued that tobacco smoking not only undermined the health of traditional communities, but also this unhealthy habit has been largely overlooked in measurements of the impact of colonization on the health of Indigenous people. While historians widely acknowledge that exotic diseases such as smallpox had a negative effect on the health of Aboriginal People, it is rarely considered in contemporary historical accounts that tobacco had an even more insidious effect on the well being of Aboriginal societies during the early colonial contact period. Furthermore, while diseases such as smallpox have hopefully disappeared forever, health destroyers like tobacco have endured and continue to impact on Aboriginal health. Finally, this paper recognises the enormity of challenges faced by health authorities, and indeed Indigenous Australians, in contemporary society in combating a chronic problem that has been embedded in Aboriginal post-colonial culture during the long course of European occupation.

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Дисертації з теми "Aboriginal Australians Australia, Central Craniology":

1

Lansingh, Van Charles. "Primary health care approach to trachoma control in Aboriginal communities in Central Australia." Connect to thesis, 2005. http://repository.unimelb.edu.au/10187/984.

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This study concerned a primary health care approach to trachoma control in two Central Australian Aboriginal communities. The World Health Organization (WHO) has advocated that the best method to control trachoma is the SAFE strategy (Surgery, Antibiotics, Facial hygiene, and Environmental improvements), and this approach was adopted.
The communities, Pipalyatjara and Mimili, with populations slightly less than 300 each, are located in the Anangu Pitjantjatjara (AP) lands of Central Australia, in the northwest corner of the South Australia territory. At Pipalyatjara, a full SAFE-type intervention was undertaken, with the ‘E’ component designed and implemented by the NHC (Nganampa Health Council Inc.). At Mimili, only a SAF-type of intervention was implemented.
Baseline data was gathered for 18 months from March 1999 through September 2000 (five visits to Pipalyatjara and four at Mimili), and included determining trachoma prevalence levels using the WHO system, facial cleanliness, and nasal discharge parameters. A trachoma health program was implemented at the end of this period and a one-time dose of azithromycin was given in September of 2000. The chief focus of the study was children under 15 years of age.
Improvements in road sealing, landscaping, and the creation of mounds were started to improve dust control. Concurrently, efforts were made in the houses of the residents to improve the nine healthy living practices, which were scored in two surveys, in March 1999 and August 2001. Trachoma prevalence, and levels of facial cleanliness and nasal discharge were determined at 3, 6, and 12 months following antibiotic administration.
In children less than 15 years of age, the pre-intervention prevalence level of TF (Trachoma Follicular) was 42% at Pipalyatjara, and 44% at Mimili. For the 1-9 year age group, the TF prevalence was 47% and 54% respectively. For TI (Trachoma Intense), the pre-intervention prevalence was 8% for Pipalyatjara, and 9% for Mimili. The TF prevalence, adjusted for clustering, and using only individuals present at baseline and follow-up (3, 6, and 12 months post-intervention), was 41.5%, 21.2%, 20.0%, and 20.0% at Pipalyatjara respectively. For Mimili, the corresponding prevalence figures were 43.5%, 18.2%, 18.2%, and 30%.
In the 1-9 year age group, a lower TF prevalence existed between the pre-intervention and 12-month post-intervention points at Pipalyatjara compared to Mimili. The TF prevalence after the intervention was also lower for males compared to females, when the cohorts were grouped by gender, rather than community. It is posited that reinfection was much higher at Mimili within this age group, however, in both communities, there appeared to be a core of females whose trachoma status did not change. This is speculated as mainly being caused by prolonged inflammation, though persistent infection C. Trachomatis cannot be ruled out.
Facial cleanliness and nasal discharge continued to improve throughout the intervention at both communities, but at the 3-month post-intervention point no longer became a good predictor of trachoma.
It is not known whether the improvements in the environment at Pipalyatjara were responsible for the reduction in trachoma prevalence 12 months after the intervention, relative to Mimili.

2

Hayes, Anna-Lisa. "Aborigines, tourism and Central Australia : national visions disarticulated from local realities." Thesis, Macquarie University, 1994. http://hdl.handle.net/1885/281585.

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Thinking about Aborigines and tourism has a short but dynamic history. Twenty years ago Aboriginal presence was seen as an intrusion on white enjoyment of geological formations and wildlife in an unpeopled landscape

3

Pockley, Simon Charles Nepean. "The flight of ducks research report." [Melbourne] : S. Pockley, 1998. http://purl.nla.gov.au/nla/pandora/FOD.

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"Submitted by Simon Charles Nepean Pockley ... as a partial requirement for Degree of Doctor of Philosophy by Project 18th July, 1998". "WARNING culturally sensitive material". Available [on line] http://www.cinemedia.net/FOD/FOD0043.html Archived at ANL http://purl.nla.gov.au/nla/pandora/FOD http Text, graphics, sound and animation The Flight of ducks is a multi-purpose on-line work built around a collection of archival material from a camel expedition into the central Australian frontier in 1933. This journey was revisited in 1976 and retraced in 1996."- leaf 1.

4

Liddle, Lynette Elizabeth. "Traditional obligations to country : landscape governance, land conservation and ethics in Central Australia." Phd thesis, Canberra, ACT : The Australian National University, 2014. http://hdl.handle.net/1885/151581.

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5

Ottosson, Ase-Britt Charlotta. "Making Aboriginal men and music in Central Australia." Phd thesis, 2006. http://hdl.handle.net/1885/149659.

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6

Nash, Daphne. "Aboriginal gardening : plant resource management in three Central Australian communities." Master's thesis, 1993. http://hdl.handle.net/1885/109809.

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This study examines modern Aboriginal plant resource management in three Central Australian communities. Reappraisal of continuing traditional practices identifies the usage of techniques which are more often associated with other forms of plant management, including gardening. Continuity of ideas and practices are reflected in people's food choices. The field studies demonstrate that in hunting and gathering trips, as well as in domestic gardening, people dealt with plants and other resources for social and cultural reasons. They were not solely motivated by biological survival. Cultural preferences influenced the choice of species that were tended in both domestic and non-domestic locations. In the home-gardens, plants were used not only for food and shade but to maintain connection with traditional country and culture. In the bush-gardens, people continued to manage their favoured traditional resources. In both locations, culturally significant species were planted, protected and encouraged in ways that are readily recognised by observers as gardening techniques when used by other cultural groups, but rarely recognised as such in Aboriginal Australia. There are strong social and cultural motivations for people to maintain their relationship with their traditional resources. For the people of Kintore, New Bore and Mt Liebig, gardening represents one aspect in this complex system of resource use.

7

Westaway, Michael Carrington. "The peopling of ancient Australia." Phd thesis, 2009. http://hdl.handle.net/1885/148405.

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8

Law, Wallace Boone. "Chipping away in the past : stone artefact reduction and Holocene systems of land use in arid Central Australia." Master's thesis, 2003. http://hdl.handle.net/1885/151219.

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9

Barker, Jennifer Anne. "A prototype interactive identification tool to fragmentary wood from eastern central Australia, and its application to Aboriginal Australian ethnographic artefacts." 2005. http://hdl.handle.net/2440/37793.

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Wood identification can serve a role wherever wood has been separated from other diagnostic plant structures as a result of cultural or taphonomic processing. In disciplines that study material culture, such as museum anthropology and art history, it may serve to augment and verify existing knowledge, whilst in fields like palaeobotany, zoology and archaeology, wood identification may test existing paradigms of ecology and human behaviour. However, resources to aid wood identification, particularly of non - commercial species, are sorely lacking and, in Australia, there are only a handful of xylotomists, most of whom are attached to Forestry organisations. In addition, wood fragments are commonly the limit of material available for identification. They may be the physical remains of a wider matrix - as may often appear in biological, archaeological, palaeobotanical or forensic contexts - or a splinter removed from an ethnographic artefact or antique. This research involved the development of an updateable, interactive, computer - based identification tool to the wood of 58 arid Australian species. The identification tool comprises a series of keys and sub - keys to reflect the taxonomic hierarchies and the difficulty of separating wood beyond family or genus. The central Sub - key to Arid Australian Hardwood Taxa is comprised of 20 angiosperm taxa which include families and single representatives of genera. The treated taxa in this key are defined by 57 separate characters. They are split into sets of like characters including four sets based upon method of examination : anatomical ( scanning electron microscopy ), anatomical ( light microscopy ), chemical observations and physical properties. These character sets follow a logical progression, in recognition of the variability in available sample size and that noninvasive techniques are often desirable, if not essential. The use of character sets also reflects that this variability in sample size can affect the range of available characters and the available method of identification, and their diagnostic potential tends to increase with the complexity of the identification method. As part of the research, the identification tool is tested against wood fragments removed from several Aboriginal Australian artefacts from central Australia and case studies are provided.
Thesis (Ph.D.)--School of Earth and Environmental Sciences, 2005.

10

Frederick, Ursula. "Drawing in differences : changing social contexts of rock art production in Watarrka (Kings Canyon) National Park, Central Australia." Master's thesis, 1997. http://hdl.handle.net/1885/150334.

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Книги з теми "Aboriginal Australians Australia, Central Craniology":

1

Spencer, Baldwin. The northern tribes of central Australia. London: Routledge/Thoemmes Press, 1997.

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2

Bray, George. Aboriginal ex-servicemen of Central Australia. Alice Springs, N.T: IAD Press, 1995.

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3

Smith, Mike. Peopling the Cleland Hills: Aboriginal history in western Central Australia, 1850-1980. Canberra: Aboriginal History, 2005.

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4

Tim, Rowse. White flour, white power: From rations to citizenship in central Australia. Cambridge, UK: Cambridge University Press, 1998.

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5

Latz, Peter K. Bushfires & bushtucker: Aboriginal plant use in Central Australia. Alice Springs: IAD Press, 1995.

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6

Gill, Sam D. Storytracking: Texts, stories & histories in Central Australia. New York: Oxford University Press, 1998.

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7

Ngaanyatjarra Pitjantjatjara Yankunytjatjara Women's Council Aboriginal Corporation. Ngangkar̲i work - an̲angu way: Traditional healers of central Australia. Alice Springs, N.T., Australia: Ngaanyatjarra Pitjantjatjara Yankunytjatjara Women's Council Aboriginal Corporation, 2003.

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8

Strehlow, Kathleen Stuart. The operation of fear in traditional aboriginal society in Central Australia. Prospect, S. Aust: Strehlow Research Foundation, 1990.

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9

Mitchell, Julia. Indigenous populations and resource flows in Central Australia: A social and economic baseline profile. Alice Springs, N.T: Centre for Remote Health, 2005.

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10

Eickelkamp, Ute. Growing up in Central Australia: New anthropological studies of aboriginal childhood and adolescence. New York: Berghahn Books, 2011.

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"Concrete relations between Aboriginal- and Anglo- Australians." In Routledge Revivals: Understanding Interaction in Central Australia (1985), 230–68. Routledge, 2017. http://dx.doi.org/10.4324/9781315180915-16.

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