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Статті в журналах з теми "1925-2008 Criticism and interpretation"
Salam, Abdul. "Samaun Bakri: Nationalist Portrait in 1925-1948." Yupa: Historical Studies Journal 2, no. 1 (May 31, 2018): 44–54. http://dx.doi.org/10.30872/yupa.v2i1.115.
Повний текст джерелаSiregar, Fritz Edwadr. "Indonesia Constitutional Court Constitutional Interpretation Methodology (2003-2008)." Constitutional Review 1, no. 1 (March 28, 2016): 1. http://dx.doi.org/10.31078/consrev111.
Повний текст джерелаKholis Sofiah, Asri Nur, and Ajid Hakim. "Sejarah PLTA Lamajan Pangalengan Sebagai Situs Peninggalan Belanda di Kabupaten Bandung Tahun 1925." Historia Madania: Jurnal Ilmu Sejarah 4, no. 1 (July 30, 2020): 129–46. http://dx.doi.org/10.15575/hm.v4i1.9192.
Повний текст джерелаMincheva, Elitsa. "Case Report on Kadzoev, 30 November 2009." European Journal of Migration and Law 12, no. 3 (2010): 361–71. http://dx.doi.org/10.1163/157181610x520418.
Повний текст джерелаCarroll, Claire E. "Another Dodecade: A Dialectic Model of the Decentred Universe of Jeremiah Studies 1996—2008." Currents in Biblical Research 8, no. 2 (December 17, 2009): 162–82. http://dx.doi.org/10.1177/1476993x09346504.
Повний текст джерелаIsmarini, Ani. "KEDUDUKAN ELIT PRIBUMI DALAM PEMERINTAHAN DI JAWA BARAT (1925-1942)." Patanjala : Jurnal Penelitian Sejarah dan Budaya 6, no. 2 (June 1, 2014): 179. http://dx.doi.org/10.30959/patanjala.v6i2.193.
Повний текст джерелаAqimuddin, Jafar Tahmid, Fajriudin Fajriudin, and Dina Marliana. "Pemikiran Politik K.H. Moenawar Chalil (1908-1961)." Historia Madania: Jurnal Ilmu Sejarah 5, no. 2 (December 30, 2021): 193–209. http://dx.doi.org/10.15575/hm.v5i2.15324.
Повний текст джерелаSiti Heidi Karmela, Eva Meliana Magdalena Panggaribuan,. "AGAMA KATOLIK DI KOTA JAMBI 1925 – 2013." Istoria: Jurnal Ilmiah Pendidikan Sejarah Universitas Batanghari 4, no. 2 (April 23, 2021): 68. http://dx.doi.org/10.33087/istoria.v4i2.91.
Повний текст джерелаMutiarani, Diana, Arif Permana Putra, and Ana Nurhasanah. "Perkembangan Untirta Tv Tahun 2008-2013." Reslaj : Religion Education Social Laa Roiba Journal 4, no. 4 (February 23, 2022): 940–58. http://dx.doi.org/10.47467/reslaj.v4i4.1024.
Повний текст джерелаPusparani, Rina, Nuraida Kubangun, and Efilina Kissiya. "SISTEM PEMERINTAHAN NEGERI DI PULAU AMBON DAN PULAU-PULAU LEASE (1824-2008)." PEDAGOGIKA: Jurnal Pedagogika dan Dinamika Pendidikan 5, no. 2 (February 5, 2020): 69–90. http://dx.doi.org/10.30598/pedagogikavol5issue2page69-90.
Повний текст джерелаДисертації з теми "1925-2008 Criticism and interpretation"
Vrba, Marya. "The literary dream in German Central Europe, 1900-1925 : a selective study of the writings of Kafka, Kubin, Meyrink, Musil and Schnitzler." Thesis, Swansea University, 2011. https://cronfa.swan.ac.uk/Record/cronfa42396.
Повний текст джерелаOcaña, Karen Isabel. "Synthetic authenticity : the work of Angela Carter, Gilles Deleuze and Félix Guattari." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26748.
Повний текст джерелаBerry, Robert James. "Conrad and Dostoevsky : an unsuspected brotherhood." Thesis, University of Stirling, 1993. http://hdl.handle.net/1893/2015.
Повний текст джерелаBourassa, Alan. "Calvino's desiring machines : literature and the non-human in Deleuze and Calvino." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56803.
Повний текст джерелаGhandeharian, Minoo. "Une analyse des Gommes, du Voyeur et de la Jalousie." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25408.
Повний текст джерелаArts, Faculty of
French, Hispanic, and Italian Studies, Department of
Graduate
Bernier, Jean 1976. "La vision politico-morale d'Alexandre Soljénitsyne /." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33271.
Повний текст джерелаBeaulé, Sophie. "Cancer, fulgurance : Robbe-Grillet, de l'avant-garde au paralittéraire." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36544.
Повний текст джерелаThe bookmarket changed rapidly in the years following the war. Its reorganization along industrial lines lead to recurrent periods of crisis. That part of the market consisting of mass produced books came under the influence of American popular fiction. This situation had repurcussions on the literary field. People no longer saw books and authors as special, and the readership of serious literature decreased markedly. The avant garde itself seemed exhausted. Works of paralitterature, on the other hand, entered in a process of legitimation.
The New Novelists, and especially Robbe-Grillet, find in paralitterature expressions of the social discourse more powerful than those available in canonical literature. Popular fictions, rife with violence and agression, capture the worries and pessimism about society and the alienation of the individual. In Robbe-Grillet's work, the world is conceived as containing a cancer, one that threatens the social order. Reality is distorted in his fiction, and the characters are fragmented and lost in their imaginary world. The image of a cancerous society is crystallized in the motif of the ritual sacrifice of a woman. For Robbe-Grillet, though, this motif also suggests the origin of fantasy, and in doing so might rejuvenate the creative impulse. Behind the violence and eroticism of his fiction, then, and behind the anomia contaminating literature, is the desire to retrace the lightening of fantasy in the hope of dealing with both the modern world and the predicament of the novel, and possibly find a catharsis through it.
Vigneault, Louise 1965. "La question identitaire dans l'art moderne québécois /." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36725.
Повний текст джерелаAlmeida, Adriana Antunes de. "Uma possível leitura irônica das colunas femininas de Clarice Lispector." reponame:Repositório Institucional da UCS, 2015. https://repositorio.ucs.br/handle/11338/1347.
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La escritora y periodista Clarice Lispector iscrivió por nueve años, entre las décadas de 1950 y 1960, colunas femeninas hasta três periódicos cariocas. Sus páginas eran llamadas: “Entre mulheres”, “Feira de utilidades” y “Correio feminino”. Cada página era firmada por un seudónimo, “Tereza Quadros”, “Helen Palmer” y la ghost writer “lka Soares”, respectivamente. Sus textos tratavan de asuntos relacionados al universo femenino, donde era posible mirar la cultura y el comportamiento social donde la mujer de eso tiempo estava viviendo. Esa tese se propone a leer esos textos por la vía de la ironía, buscando comprobar que és posible leer como contradiscurso al sistema patriarcal, conservador y opressor presente en la sociedad de entonces.
Stander, Aletta Sophia. "Taal wat stamel, stotter en struikel : Marlene van Niekerk se "Die sneeuslaper" (2010) as mineurletterkunde." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20061.
Повний текст джерелаENGLISH ABSTRACT: The focus of this study will be on the unique way in which language is used in Marlene van Niekerk‟s collection of short stories, Die sneeuslaper (2010). When reading Die sneeuslaper it is impossible not noticing the number of Dutch words, as well as words and phrases from other foreign languages, as Bargoens, Rotwelsch, German, French, Italian, Hebrew, Greek and Maltese. Some of the characters‟ speech, as well as so called sound poems (or nonsense verses) are characterised by a number of newly invented words. However, the meaning of some of these words or phrases remains unclear. Other themes in the four short stories which will be analysed are the so called political responsibility of the artist, as well as music, rhythm and bird-noises. As a theoretical basis of this study, Deleuze and Guattari‟s Kafka Toward a Minor Literature will be used. In Kafka Toward a Minor Literature Deleuze en Guattari formulate their ideas regarding minor literature. They describe a major language as a language of dominance and power, while a minor language is a language without any power. According to them the three characteristics of minor literature are: the minor deterritorializes the major, minor literature is always political, and minor literature always has a collective function. Deleuze and Guattari‟s, as well as Bogue‟s writing regarding the territorialization and deterritorialization of the refrain, is also explored briefly. Deleuze en Guattari‟s theories regarding minor literature is used in this study to read Die sneeuslaper. In the end it is concluded that the unconventional use of language in this short story collection can be associated with the political nature of some of the stories. The unique usage of language in Die sneeuslaper, the way in which Afrikaans is transformed into a language that stammers, stutters and mumbles, can be seen as a subtle form of political protest. Therefore this collection of short stories can be seen as a form of minor literature.
AFRIKAANSE OPSOMMING: Hierdie studie fokus op die vreemde wyse waarop taal in Marlene van Niekerk se kortverhaalbundel, Die sneeuslaper (2010), aangewend word. Met die lees van Die sneeuslaper is die hoeveelheid Nederlandse woorde, asook enkele woorde en frases uit ander vreemde tale, soos Bargoens, Rotwelsch, Duits, Frans, Italiaans, Hebreeus, Grieks en Maltees, opvallend. Verder is daar in die karakters se spraak, sowel as in klankgedigte (of onsinverse), vele nuutskeppings waarvan die betekenis nie altyd so duidelik blyk nie, teenwoordig. Ander temas wat in die vier verhale figureer en ondersoek sal word is kunstenaarskap, die sogenaamde politieke verantwoordelikheid van die kunstenaar, asook musiek, ritme en voëlgeluide. As teoretiese vertrekpunt vir die studie word Deleuze en Guattari se Kafka Toward a Minor Literature, waarin hul idees oor mineurlettekunde geformuleer word, gebruik. Deleuze en Guattari onderskei tussen ‟n dominante majeurtaal en ‟n mineurtaal wat sonder mag is. Volgens Deleuze en Guattari is daar drie kenmerke van mineurletterkunde, naamlik dat die mineur die majeur deterritorialiseer, dat mineurletterkunde altyd polities is, en laastens dat mineurletterkunde altyd kollektief van aard is. Bykomend word daar ook kortliks gekyk na Deleuze en Guattari, sowel as Bogue, se skrywe oor territorialisering en deterritorialisering in die refrein. Deleuze en Guattari se teorie oor mineurletterkunde word in hierdie studie as ‟n agtergrond gebruik om Die sneeuslaper te lees. Daar word uiteindelik tot die gevolgtrekking gekom dat die onkonvensionele taalgebruik in die kortverhaalbundel wel geassosieer kan word met deterritorialisering en dat dit aansluit by die politieke aard van sommige van die verhale. Die wyse waarop Afrikaans in Die sneeuslaper getransformeer word na ‟n taal wat stamel, stotter en struikel, kan dus as subtiele, politieke protes gesien word en daarom kan dié kortverhaalbundel inderdaad as ‟n vorm van mineurletterkunde beskou word.
Книги з теми "1925-2008 Criticism and interpretation"
Bibliografia degli scritti su Eugenio Montale: (1925-2008). Roma: Edizioni di storia e letteratura, 2012.
Знайти повний текст джерела1925-, Rauschenberg Robert, Joseph Branden W, and Steinberg Leo, eds. Robert Rauschenberg. Cambridge, MA: MIT Press, 2002.
Знайти повний текст джерелаJaẏenaudadīna, Khāleka Bina. Rokanujjāmāna Khāna Dādābhāi, 1925-1999. Ḍhākā: Bāṃlā Ekāḍemī, 2001.
Знайти повний текст джерела1925-2008, Rauschenberg Robert, and Museum of Modern Art (New York, N.Y.), eds. Robert Rauschenberg. New York: Museum of Modern Art, 2009.
Знайти повний текст джерела1925-, Rauschenberg Robert, ed. Robert Rauschenberg: Works, writings and interviews. Barcelona, Spain: Ediciones Polı́grafa, 2006.
Знайти повний текст джерелаRoy Turner Durrant, 1925-1998. Bristol: Sansom, 2011.
Знайти повний текст джерелаMurakami Haruki sutadīzu, 2008-2010 =: Murakami Haruki studies, 2008-2010. Tōkyō: Wakakusa Shobō, 2011.
Знайти повний текст джерелаRājkautaman̲. A. Mātavaiyā, 1872-1925: Vāl̲vum paṭaippum. Bangalore: Kāvyā, 1995.
Знайти повний текст джерелаMićović, Milutin. Dani Njegoševi 2008/2009. Nikšic: Književno društvo "Njegoš", 2010.
Знайти повний текст джерелаBaena, Pablo García. Poesía completa (1940-2008). 3rd ed. Madrid: Visor Libros, 2008.
Знайти повний текст джерелаЧастини книг з теми "1925-2008 Criticism and interpretation"
"realities they name. Though corrupt, they remain dictions, fissures, discord, repressions, aporias, etc. divinely given and the poet’s burden is to purify the Inasmuch as their response is a product of their language of his own tribe. Words have been ‘wrested time, so is mine for I remain caught up in a vision of from their true calling’, and the poet attempts to the poem I had during my graduate years at the wrest them back in order to recreate that natural lan-University of Cambridge when I began seriously to guage in which the word and its reality again merge. read it. What I had anticipated to be an obscure alleg-Like Adam, he gives names to his creatures which ory that could be understood only by an extended express their natures. His word-play is a sustained study of its background became more clear the more and serious effort to plant true words as seeds in the I read it until I had the sense of standing at the reader’s imagination. In Jonson’s phrase, he ‘makes centre of a whirling universe of words each in its pro-their minds like the thing he writes’ (1925– per order and related to all the others, its meanings 52:8.588). He shares Bacon’s faith that the true end constantly unfolding from within until the poem is of knowledge is ‘a restitution and reinvesting (in seen to contain all literature, and all knowledge great part) of man to the sovereignty and power (for needed to guide one’s personal and social life. In the whensoever he shall be able to call the creatures by intervening years, especially as a result of increasing their true names he shall again command them) awareness of Spenser’s and his poem’s involvement which he had in his first state of creation’ (Valerius in Ireland, as indicated by the bibliographies com-Terminus). Although his poem remains largely piled by Maley in 1991 and 1996a, and such later unfinished, he has restored at least those words that studies as McLeod 1999:32–62, but best shown in are capable of fashioning his reader in virtuous and Hadfield 1997, I have come to realize also the pro-gentle discipline. What is chiefly needed to under-found truth of Walter Benjamin’s observation that stand the allegory of The Faerie Queene fully is to ‘there is no document of civilization that is not at the understand all the words. That hypothesis is the basis same time a document of barbarism’. The greatness of my annotation. of The Faerie Queene consists in being both: while it My larger goal is to help readers understand ostensibly focuses on Elizabeth’s court, it is impos-why Spenser was honoured in his day as ‘England’s sible even to imagine it being written there, or at any Arch-Poët’, why he became Milton’s ‘Original’ and place other than Ireland, being indeed ‘wilde fruit, the ‘poet’s poet’ for the Romantics (see ‘poet’s poet’ which saluage soyl hath bred’ (DS 7.2). in the SEnc), and why today Harold Bloom 1986: If Spenser is to continue as a classic, criticism must 2 may claim that he ‘possessed [mythopoeic power] continue to recreate the poem by holding it up as a . . . in greater measure than any poet in English mirror that first of all reflects our own anxieties and except for Blake’, and why Greenblatt 1990b:229 concerns. It may not be possible, or even desirable, may judge him to be ‘among the most exuberant, to seek a perspective on the poem ‘uncontaminated generous, and creative literary imaginations in our by late twentieth century interests and beliefs’, as language’. Stewart 1997:87 urges, and I would only ask with As I write in a year that marks a half century of my him that we need to be aware of ‘historical voices engagement with the poem, I have come to realize other than our own, including Spenser’s’. As far as the profound truth of Wallace Stevens’s claim that possible criticism should serve also as a transparent ‘Anyone who has read a long poem day after day glass through which to see what Spenser intended as, for example, The Faerie Queene, knows how the and what he accomplished in ‘Fashioning XII Morall poem comes to possess the reader and how it nat-vertues’. Of course, we cannot assume that under-uralizes him in its own imagination and liberates standing his intention as it is fulfilled in the poem him there’ (1951:50). It has been so for me though, necessarily provides a sufficient reading, but it may I also recognize, not for many critics today whose provide a focus for understanding it. Contemporary engagement with the poem I respect. With Mon-psychological interpretation of the poem’s characters trose 1996:121–22, I am aware that ‘the cultural reads the poem out of focus, and the commendable politics that are currently ascendant within the aca-effort to see the poem embedded in its immediate demic discipline of literary studies call forth condem-sociopolitical context, chiefly Spenser’s relation to nations of Spenser for his racist / misogynist / elitist the Queen, fails to allow that he wrote it ‘to liue with." In Spenser: The Faerie Queene, 40. Routledge, 2014. http://dx.doi.org/10.4324/9781315834696-38.
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