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Статті в журналах з теми "Zainichi Korean"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Woo, Seungho, Hwan Son, and Karam Lee. "Zainichi Koreans Invited to Home Base: Building Ethnic Identity and Its Impact on the Development of Korean Baseball (1956–70)." Sport History Review 51, no. 2 (November 1, 2020): 186–99. http://dx.doi.org/10.1123/shr.2019-0037.

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Анотація:

Zainichi Koreans are a unique political product of the Korean Peninsula. They were taken to Japan under the Japanese occupation (1910–45) of Korea and stayed there without becoming naturalized Japanese citizens. Baseball was a mechanism for the children of Zainichi Koreans, who were oppressed on Japanese soil, to overcome the discrimination they were experiencing in their daily lives and assimilate into Japanese society. From 1956 to 1970, South Korean newspapers invited Zainichi Korean children playing baseball to their home country for regular national baseball exchanges. This event provided nourishment for the growth of Korean baseball and served as the only cultural bridge for Zainichi Korean children to experience and understand their motherland, which they had previously only imagined.

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2

Rahwati, Wawat, Budi Mulyadi, and Feri Purwadi. "The Negotiation of Zainichi Identity and Resistance to Japanese Domination in Kazuki Kaneshiro Literary Text." IZUMI 9, no. 2 (December 1, 2020): 155–65. http://dx.doi.org/10.14710/izumi.9.2.155-165.

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This study discusses the identity negotiation and resistance of the Zainichi minority to Japanese domination as the majority group in the literary text by Kazuki Kaneshiro. Zainichi is Korean people who came and have settled in Japan before and during World War II. As a minority group in Japan, Zainichi often faces discrimination from Japanese people due to his identity. Issues regarding the issue of Zainichi's identity are a dominant theme raised in the literary work of Zainchi (Zainichi bungaku). One of the authors of Zainichi's literary works is Kazuki Kaneshiro who wrote a novel entitled Go in 2007. Go novel as a literary text of Zainichi will be used as research data to reveal how Zainichi's identity negotiations are articulated by Zainichi characters and how their resistance against Japanese domination as the majority community group. By using postcolonial studies and analyses the structure of the narrative text, this research can reveal the forms of identity negotiation and resistances dis-course represented by Zainichi characters. Identity negotiation is seen through using Japanese name by Zainichi characters while interacting with the Japanese and changing the nationality from Korean to Japanese. Meanwhile, physical violence, mimicry (imitation), a mockery of Japanese behaviours, and maintaining their identity and Korean culture as resistances to counter the Japanese domination in the novel Go.

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3

Chatani, Sayaka. "Revisiting Korean Slums in Postwar Japan: Tongne and Hakkyo in the Zainichi Memoryscape." Journal of Asian Studies 80, no. 3 (April 6, 2021): 587–610. http://dx.doi.org/10.1017/s0021911820004659.

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Korean shantytowns existed in every large Japanese city from the postwar years through the late 1960s. Japanese people recall them as secluded, dirty, impoverished, and dangerous. To many scholars, their existence confirms the transwar continuity of Japanese oppression of underclass ethnic minorities. But zainichi Koreans who grew up in such slums, which they called tongne, offer inspirational stories and fond memories of living there. This article sheds light on Koreans’ postwar experiences by discussing the important sociopolitical functions of the tongne and their continuing symbolism among the zainichi population. Viewing the tongne as zainichi's postliberation place of origin and paying attention to the reproduction of its meanings in hakkyo (schools) helps us understand the uneven terrain of power relationships in zainichi society, including why the Chongryun exercised great cultural power at least until the 1970s.

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4

Lim, Youngmi. "The Ethnic Is Still Political: Collective Action in the Age of Zainichi Korean Population Decline in Contemporary Japan." Culture and Empathy: International Journal of Sociology, Psychology, and Cultural Studies 4, no. 1 (March 26, 2021): 61–82. http://dx.doi.org/10.32860/26356619/2021/4.1.0005.

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This article describes where Zainichi Korean minority communities stand in contemporary Japanese society. Diverse Zainichi Korean communities struggle to reproduce and establish their legitimacy, as the narrowly defined Zainichi Korean population declines, and the levels of institutional racism based on legal status diminish. Increasing are more subtle forms of exclusion and microaggressions as well as on- and off-line hate speech. Based on the examinations of two cases of social movements involving Zainichi Koreans, I will examine how Zainichi Koreans are polarized into visible, outspoken subgroups and the invisible. A more resilient and proactive subethnicity can be seen among those who perceive continuing collective suffering and oppression. The Zainichi Korean minority’s experience attests to how ethnicity is reproduced and activated through committed collective actions, which build on coalitions with concerned Japanese and beyond.

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5

Trihtarani, Febriani Elfida, M. Mahbubdin Ridha al Fasya, Nurussofa Yusticia, and Nining Setyaningsih. "ANTARA ZAINICHI DAN PACHINKO: REPRESENTASI ZAINICHI KOREA DALAM NOVEL PACHINKO KARYA MIN JIN LEE." Poetika 7, no. 2 (December 28, 2019): 171. http://dx.doi.org/10.22146/poetika.v7i2.51208.

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Анотація:

Penelitian ini membahas representasi zainichi Korea dalam novel Pachinko karya Min Jin Lee. Terdapat beberapa kategori dari zainichi Korea dalam masyarakat Jepang, yaitu pluralis, nasionalis, individualis, dan asimilasionis. Generasi pertama dalam novel ini mendapatkan perlakuan tidak setara akibat etnis mereka yang menyebabkan mereka harus hidup di kawasan kumuh. Generasi kedua direpresentasikan oleh dua tokoh yang saling berkebalikan. Tokoh Noa memiliki keinginan untuk menjadi seorang “Jepang” yang pada akhirnya memilih jalan naturalisasi. Melalui jalan naturalisasi tokoh ini dapat dianggap sebagai seorang asimilasionis yang meninggalkan identitas etnisnya dan hidup sebagai seorang warga Jepang untuk mendapatkan status sosial yang setara. Tokoh Mozasu memiliki kecenderungan berkebalikan dengan Noa karena ia tidak memilih jalan naturalisasi dan tetap mempertahankan identitas aslinya sebagai orang Korea. Generasi ketiga masih mendapat ketidakpastian identitas meskipun mereka lahir dan besar di Jepang. Dengan pendidikan yang Solomon dapatkan, ia masih tetap dipandang sebelah mata dan masih dianggap tidak berada di posisi yang setara dengan orang Jepang. Bisnis pachinko yang selalu diasosiasikan dengan pendatang Korea adalah bisnis, yang ditekuni oleh masing-masing tokoh generasi kedua bahkan ketiga, menunjukkan bahwa status zainichi Korea tidak akan semudah itu berubah dan mereka akan tetap berada dalam posisi marjinal yang dipandang sebelah mata. Kata kunci: pachinko, zainichi, krisis identitas, Korea, Jepang This study discusses the representation of Korean zainichi in Pachinko novel by Min Jin Lee. There are several categories of Korean zainichi amongst Japanese society, which are pluralist, nationalist, individualist, and assimilationist. The first generation in this novel is treated unfairly because of their ethnicity which makes them live in slum area. The second generation is represented by two contradictive characters. The first character, Noa, wants to be Japanese, which leads him to choose the path of naturalization. Through naturalization, this character is regarded as an assimilationist who ignores his ethnic identity and lives as a Japanese citizen to obtain equal social status. Meanwhile, the second character, Mozasu has the opposite tendency of Noa’s. He does not choose the path of naturalization and tends to maintain his true identity as a Korean. The third generation is left uncertain about their identity, although they were born and grow up in Japan. With his background education, Solomon as a third-generation is still underestimated and considered unequal to Japanese people. The pachinko business, which is always being associated with Korean migrants, is a business occupied by each of the second and third generation characters, showing that the status of Korean zainichi will not change easily, and they will remain in marginal position and being underestimated. Keywords: pachinko, zainichi, identitiy crisis, Korea, Japan

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6

Kumpis, Arvydas. "Representations of Zainichi Koreans in Japanese Media: The Case of The Japan Times 2000–2014." International Journal of Area Studies 10, no. 1 (March 1, 2015): 43–68. http://dx.doi.org/10.1515/ijas-2015-0003.

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Abstract Zainichi Koreans are Korean nationals, permanently living in Japan without holding Japanese citizenship. Their living conditions there have been difficult from the very beginning, dating back to 1910. Since then, various myths and stereotypes were created about Zainichi Koreans. What is more interesting, media has been playing an important role in spreading information about them and creating a specific image about this ethnic minority in Japan. In order to find out what image of Zainichi Koreans is being created nowadays, articles in Japanese internet news website The Japan Times were used while accomplishing a discourse analysis.

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7

Cho, Su-Il. "“Kikan Sanzenri”, the Public Sphere for Solidarity, Built by Zainichi Korean Intellectuals." Korean Association For Japanese History 59 (December 31, 2022): 5–49. http://dx.doi.org/10.24939/kjh.2022.12.59.5.

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Анотація:

By reviewing the pathway of “Kikan Sanzenri” (Issues 1 to 50: Feb. 1975 to May 1987), an academic journal published by Zainichi Korean intellectuals and in which they expressed their clear critical mind toward the issues of peaceful reunification of their home country Korea, restoration of democratization/human rights in Korea, and promotion of mutual understanding and solidarity between Korea and Japan in the time and space of their foreign land, this paper examined the overall picture of this public sphere written in Japanese. In particular, while the Korean intellectuals’ articles translated and introduced in “Kikan Sanzenri” were not covered in previous researches, this paper paid attention to them and examined what kind of stature they have in the journal. First, through division into “Special Features”, “Conversation/Round-table Talks/Symposiums”, “Serial Publication” and “Translation”, which clearly indicate the journal’s direction, the critical mind and roles of “Kikan Sanzenri” were analyzed. The public sphere “Kikan Sanzenri” is a journal which Zainichi Korean intellectuals who were inspired by the July 4 Inter-Korean Joint Statement in 1972 initiatively started publishing. Through “Kikan Sanzenri”, they aimed to write a “History of Korea-Japan Exchange” for historical agreement, through collection of various ideas and opinions by planning special features on the contemporary historical tasks of Korea and on pending issues about the Korean Peninsula and about the Japanese Islands. Also, through special features examining the past, present and future of Zainichi Koreans, “Kikan Sanzenri” functioned as a venue for “unity in diversity” which is a synonym for polyphony. It is also worth noting that “Kikan Sanzenri” shared its critical mind with readers through conversation, round-table talks, and symposiums. Through serial publication of articles in a wide range of fields and genres, the journal fulfilled its social and cultural roles as the public sphere. In particular, by focusing on “Seoul Report” written by K·I. and Yasuhiro Maeda, this paper examined the significance of this “another series.” The articles by K·I. and Yasuhiro Maeda, which sought to reveal the truth hidden in the politics between Korea and Japan by taking the lives and voices of the Korean people as their own, are significant in that they convey the overall picture of the times in solidarity with oppressed Korean intellectuals including Chi-ha Kim who expressed the importance of political imagination and creativity, as well as workers, and Zainichi Korean students. Finally, this paper focused on the articles by Korean intellectuals translated and introduced on “Kikan Sanzenri.” “Kikan Sanzenri” introduced the practice of intellectuals who wrote articles by diagnosing the divided Korean peninsula and diagnosing the crisis situation in Korea, where human rights were being violated and freedom of speech was deprived of. This paper identified that “Kikan Sanzenri” tried to further strengthen its sense of purpose through this, and that the spirit of the times contained in the intellectuals’ voices transcending time and space from Korea functioned as a reason to urge contemporary Zainichi/Japanese people to self-reflect their attitudes toward the reality and history in which they are placed. The movement of “Kikan Sanzenri”, which gathered the voices of all social classes while accompanying practice, is worth noting as a historical record and deserves further discussion in that, in this era of ongoing hostility typified by anti-Japanese and anti-Korean sentiments, it provides an opportunity to discover the history of Korea-Japan exchange and to look into its significance in the present time.

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8

Wedayanti, Ni Putu Luhur, and Ni Made Andry Anita Dewi. "Mobilitas Sosial pada Kelompok Zainichi Korean di Jepang." Jurnal SAKURA : Sastra, Bahasa, Kebudayaan dan Pranata Jepang 4, no. 1 (February 28, 2022): 27. http://dx.doi.org/10.24843/js.2022.v04.i01.p03.

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This study has a purpose to examine wether any social mobility occurred within Zainichi Korean in Japan. Zainichi Korean is a minority group that came to Japan since 1910 when Korean Peninsula was annexed by Japanese. Korean who came to Japan that time worked as daily worker in farming area, ship building, contruction site or other places. After World War II was ended, part of those Korean stayed remain in Japan, until this moment for fourth or fifth generatons. Decades ago, discrimination against Korean immigrants made it difficult for them to earn a decent living, as they struggled to find a decent work. They could only work as day laborers. However, due to various supporting factors such as opportunities and good cooperation, most of these Korean immigrants were able to own a Pachinko business, and even almost controlled the jewelry shop business in Osaka as the center of a settlement of the most Korean immigrants in Japan. This change shows the social mobility of Korean immigrants to a higher socioeconomic class. On the other hand, the factor that hinders the occurrence of mobility is the discriminatory attitude towards Zainichi Korean.

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9

Yamamoto, Kaori. "What is Our “Homeland?”: Zainichi Korean High School Students on “Homeland Visit” Tours to the DPRK." Culture and Empathy: International Journal of Sociology, Psychology, and Cultural Studies 4, no. 2 (June 25, 2021): 119–42. http://dx.doi.org/10.32860/26356619/2021/4.2.0004.

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Less Zainichi youth are opting for Chosŏn (i.e. pro-DPRK) schools, partially because of integration into Japanese society and the wider career options that Japanese public education offers. Nevertheless, Chosŏn schools continue to provide universal education in Korean to nurture “proud and proper Koreans.” To this end, Korean schools aim to connect the students to their “homeland”: The Democratic People’s Republic of Korea. Participant observation of school trips to the DPRK reveals what the “homeland” means to the students and how it relates to the schools’ educational goal. Vis-à-vis the rampant xenophobia in Japan, the schools’ practices carry an urgency that cannot be ignored.

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10

Jeong, HoSeok. "Remembering Zainichi Korean War Veterans." Journal of Japanology 55 (December 31, 2021): 277–303. http://dx.doi.org/10.21442/djs.2021.55.11.

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11

LIM, Y. "Zainichi Korean Ethnicity and Identity." Social Science Japan Journal 11, no. 2 (October 16, 2008): 353–57. http://dx.doi.org/10.1093/ssjj/jyn040.

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12

Laurent, Christopher, and Xavier Robillard-Martel. "Defying national homogeneity: Hidden acts of Zainichi Korean resistance in Japan." Critique of Anthropology 42, no. 1 (February 28, 2022): 38–55. http://dx.doi.org/10.1177/0308275x221074828.

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This article draws attention to the shifting dialectical relationship that exists between everyday acts of resistance and the forms of domination they seek to subvert. Using ethnographic data collected in Osaka’s Koreatown, we analyze some of the ways in which young Zainichi Koreans, the descendants of colonial subjects who migrated to Japan, use daily acts of self-preservation to chip away at hegemonic notions of Japanese national homogeneity. Seemingly trivial choices to dissimulate one’s identity, transmit cultural practices, and maintain historical memory constitute neglected forms of opposition that illustrate the contextual nature of Zainichi Korean resistance against marginalization and forced assimilation. These strategies offer a reservoir of resources that can be tapped into for collective political action, keeping the embers of resistance alive in between periods of open protest.

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13

Lee, seungjin. "Zainichi Korean Literature Facing the ‘Anti-Korean’ Phenomenon." Journal of Japanology 51 (August 31, 2020): 153–77. http://dx.doi.org/10.21442/djs.2020.51.07.

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14

Robillard-Martel, Xavier. "Zainichi Korean women in Japan: voices." Ethnic and Racial Studies 43, no. 3 (June 20, 2019): 586–88. http://dx.doi.org/10.1080/01419870.2019.1628998.

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15

VISOČNIK, Nataša. "The Role of Religion in the Life of Zainichi Koreans in Japan." Asian Studies 4, no. 1 (February 29, 2016): 229–43. http://dx.doi.org/10.4312/as.2016.4.1.229-243.

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Among the many elements that define people’s identity is ethnicity, which refers mainly to a person’s or a group’s sociocultural heritage, based on characteristics such as common or shared national origin, language, religion, dietary preferences, dress and manners, and other traits that denote a common ancestry. Religious identity, especially if shared, can influence one’s socioeconomic adjustment within an ethnic boundary that promotes ethnic identity, and religious faith can be a source of ethnic and even inter-ethnic solidarity. Korean immigrants in Japan established numerous mutual aid organizations, religious institutions, and self-governing bodies that aimed to promote the welfare of Korean communities, and thus work to establish the Korean identity in Japan. The religious practice of Japan’s Korean minority represents Confucianism, Christianity, shamanism, and Buddhism, or even a combination of two or more of them. This paper asks whether religion worked as a strong homogenising and distinguishing factor in the case of Korean minority and how did this role change through the generations of Koreans in Japan?

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16

Ogawa, Shota Tsai. "Zainichi cinema: Korean-in-Japan film culture." Journal of Japanese and Korean Cinema 10, no. 2 (July 3, 2018): 181–84. http://dx.doi.org/10.1080/17564905.2018.1513302.

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17

Tosihiro, Hotei. "The Condition of Korean Division and Literature of Zainichi Korean." Journal of Japanology 42 (May 30, 2016): 5–22. http://dx.doi.org/10.21442/djs.2016.42.01.

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18

Koo, Sunhee. "Zainichi Korean Identity and Performing North Korean Music in Japan." Korean Studies 43, no. 1 (2019): 169–95. http://dx.doi.org/10.1353/ks.2019.0012.

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19

Howard, Keith. "Crossing over the Arirang Pass: Zainichi Korean music." Ethnomusicology Forum 30, no. 3 (September 2, 2021): 475–78. http://dx.doi.org/10.1080/17411912.2021.1994440.

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20

Chung, Haeng-ja. "Zainichi Korean Identity and Ethnicity (review)." Korean Studies 32, no. 1 (2008): 209–12. http://dx.doi.org/10.1353/ks.0.0005.

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21

White, David. "Zainichi Korean Identity in Isao Yukisada's Movie GO." Film International 3, no. 4 (July 2005): 4–9. http://dx.doi.org/10.1386/fiin.3.4.4.

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22

소명선. "A Study on the Ethnic Magazine of Zainichi Koreans and ‘Korean War’." Japanese Modern Association of Korea ll, no. 61 (August 2018): 199–224. http://dx.doi.org/10.16979/jmak..61.201808.199.

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23

Demelius, Yoko. "Thinking through Community Spirit: Zainichi Koreans in Post-Korean Wave Japanese Communities." Japanese Studies 41, no. 1 (January 2, 2021): 93–112. http://dx.doi.org/10.1080/10371397.2021.1893673.

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24

Shin, Seung-mo. "Sports Nationalism and the Response of Zainichi Korean Athletes." Journal of Japanology 53 (April 30, 2021): 137–54. http://dx.doi.org/10.21442/djs.2021.53.06.

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25

Shin, Sojeong. "Recent Trends and Issues of Research on Zainichi Korean." Journal of Humanities and Social sciences 21 12, no. 1 (February 28, 2021): 3101–14. http://dx.doi.org/10.22143/hss21.12.1.220.

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26

YAMAGUCHI, Kenichi. "Multicultural Convivial Practices in a Zainichi Korean Ethnic Festival:." Japanese Sociological Review 69, no. 1 (2018): 37–55. http://dx.doi.org/10.4057/jsr.69.37.

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27

Che, Kyeong-Hun. "Acceptance of Korean Film in Japan and Zainichi Koreans in 80s and 90s." Contemparary Society and Multiculture 12, no. 3 (August 31, 2022): 149–76. http://dx.doi.org/10.35281/cms.2022.08.12.3.149.

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28

Kim, Gaeja. "North Korea Represented in Zainichi Korean Literature : Jini’s Puzzle written by Che Sil." Sungshin Humanities Research 41 (February 28, 2020): 149–67. http://dx.doi.org/10.24185/sswuhr.2020.02.41.149.

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29

YUN, SEONGSU. "Zainichi Korean Young Adults’ Experience of Interpersonal Relations in Japan :." Japanese Journal of Educational Psychology 64, no. 4 (2016): 492–504. http://dx.doi.org/10.5926/jjep.64.492.

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30

Kim, Joohwan. "Islands Adrift: Korean-Japanese Relations, National Identity, and the Zainichi." Massachusetts Review 56, no. 3 (2015): 440–45. http://dx.doi.org/10.1353/mar.2015.0084.

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31

Min, Yong Soon. "Zainichi Korean Artist Fung Sok Ro and Questions of Homeland." Asian Diasporic Visual Cultures and the Americas 6, no. 1-2 (July 6, 2020): 148–64. http://dx.doi.org/10.1163/23523085-00601009.

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32

Haag, Andre. "The Passing Perils of Korean Hunting: Zainichi Literature Remembers the Kantō Earthquake Korean Massacres." Azalea: Journal of Korean Literature & Culture 12, no. 1 (2019): 257–99. http://dx.doi.org/10.1353/aza.2019.0014.

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33

Park, Jinhee. "Departure and Repatriation as Cold War Dissensus: Domestic Ethnography in Korean Documentary." Journal of Korean Studies 22, no. 2 (September 1, 2017): 433–57. http://dx.doi.org/10.1215/21581665-4226514.

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Анотація:

Abstract This article examines autobiographic documentaries about families that expose “dissensus” in the mapping of transborder migration and diasporic desire that were the results of the Cold War in North Korea, South Korea, and Japan. Jae-hee Hong (dir. My Father’s Emails) and Yong-hi Yang (dir. Dear Pyongyang and Goodbye Pyongyang) document the ongoing Cold War in their fathers’ histories through their position as a “familial other,” who embodies both dissensus and intimacy. Hong reveals that anticommunism in South Korean postwar nation building reverberated in the private realm. Yang documents her Zainichi father, who sent his sons to North Korea during the Repatriation Campaign in Japan. The anticommunist father in South Korea (Hong’s) and the communist father in Japan (Yang’s) engendered family migration with contrasting motivations, departure from and return to North Korea, respectively. Juxtaposing these two opposite ideologies in family histories, as well as juxtaposing the filmmakers’ dissonance with the given ideologies in domestic space, provide the aesthetic form for “dissensus.” The politics of aesthetics in domestic ethnography manifests in that the self and the Other are inextricably interlocked because of the reciprocity of the filmmaker and the communist or anticommunist subject.

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34

LEE, Hong Jang. "National Identity and Solidarity among Zainichi Korean Youths with "Chosen-seki"." Japanese Sociological Review 61, no. 2 (2010): 168–85. http://dx.doi.org/10.4057/jsr.61.168.

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35

Koh, Heeryo. "Nationality and Freedom of Movement: Re-entry Permit for Zainichi Korean." HALLYM JOURNAL OF JAPANESE STUDIES 39 (December 31, 2021): 285–304. http://dx.doi.org/10.18238/hallym.39.11.

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36

CHO, Su-Il. "Autonomous Movement of Zainichi-Korean and Self-Narrative of ‘August 15’." Association Of Korean-Japanese National Studies 38 (June 30, 2020): 123–61. http://dx.doi.org/10.35647/kjna.2020.38.123.

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37

Youngseo Baik. "The Korean Diaspora Crossing Boundaries and East Asian Peace: On the discourses of "Zainichi" Korean and Korean-Chinese." DONG BANG HAK CHI ll, no. 180 (September 2017): 413–33. http://dx.doi.org/10.17788/dbhc.2017..180.013.

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Textor, Cindi. "Representing Radical Difference." positions: asia critique 27, no. 3 (August 1, 2019): 499–529. http://dx.doi.org/10.1215/10679847-7539290.

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Анотація:

This article considers the politics of representing “Korea” in Japanese-language texts, focusing specifically on the work of “Zainichi” writer Kim Sŏkpŏm (1925–). The author begins by identifying parallels between what Kim calls “the spellbinding of language” (kotoba no jubaku) and the unresolved debate over Frederic Jameson’s statement that “all third-world texts are necessarily . . . national allegories.” Kim’s “spellbinding” refers to the dual impossibilities faced by postcolonial Korean writers in Japan, who can neither maintain a distance from the Japanese language nor take full and unquestioned ownership of it. This double bind is echoed by the discourse on national allegory, with its simultaneous impulses to avoid reifying the categories of first world and third world as incommensurably “different,” while also combatting a Eurocentric universalism that fails to acknowledge productive, nonessentialist difference. The author examines Kim Sŏkpŏm’s specific solutions to this critical impasse in his works of fiction, particularly Karasu no shi (The Death of a Crow, 1957) and Mandogi yūrei kitan (The Curious Tale of Mandogi’s Ghost, 1970), demonstrating that Kim is able to destabilize the Japanese language of his novels by creating a tension between the main text and the fragments of Korean language embedded within. In this way, Kim carves out a space for the performance of a Korean identity that is ultimately only imaginary, and it is through this process that a potentially empowering identification with an explicitly imagined Korean “nation” can be forged.

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KIM, Jiyoung. "The Effect of the Korean Wave Experience on the National Identity of Zainichi Koreans in Japan:." Annals of Japan Association for Urban Sociology 2010, no. 28 (2010): 135–50. http://dx.doi.org/10.5637/jpasurban.2010.135.

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40

LEE, Seong-gon. "The Study of Performance Aesthetics of Taihen, the Zainichi Korean Theatre Company." Journal of Japanology 54 (August 31, 2021): 55–78. http://dx.doi.org/10.21442/djs.2021.54.03.

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41

Min, Yong Soon. "Zainichi Korean Artist Fung Sok Ro in the Diasporic Intersections and Flows." Amerasia Journal 45, no. 3 (September 2, 2019): 400–403. http://dx.doi.org/10.1080/00447471.2019.1721673.

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42

신승모. "The Self-narratives of Korean Residents in Japan Found in Zainichi Ethnic Magazines." Journal of Japanese Studies ll, no. 62 (December 2014): 71–89. http://dx.doi.org/10.15733/jast.2014..62.71.

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43

Lee, Seung-Jin. "A Study on the Tradition and Current Status of Postwar Zainichi Korean Films." Journal of Japanology 48 (May 31, 2019): 297–324. http://dx.doi.org/10.21442/djs.2019.48.12.

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Koo, Sunhee. "From Korea to Japan: A Transnational Perspective on South Korea's Important Intangible Cultural Properties and Zainichi Korean Artists." Korean Studies 45, no. 1 (2021): 89–116. http://dx.doi.org/10.1353/ks.2021.0005.

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45

MoonKyoungYeon. "Unfamiliar Representation of History in the Zainichi Korean playwright Chong Wishing : Focusing on YakinikuDragon." Journal of Korean drama and theatre ll, no. 38 (December 2012): 207–42. http://dx.doi.org/10.17938/tjkdat.2012..38.207.

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Ha, Sang-il. "Zainichi Korean Literature Towards Overcoming Division and Unification - Focusing on Kim Si-Jong’s Poems." Journal for Oversea Korean Literature 27 (August 31, 2020): 9–32. http://dx.doi.org/10.37643/diaspora.2020.27.1.

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LEE Soonyoun. "A Study on the Zainichi Koreans’ Recognition of Korean Language-Findings from Language Usage Circumstances and Language Identity Research." Bilingual Research ll, no. 68 (September 2017): 119–39. http://dx.doi.org/10.17296/korbil.2017..68.119.

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Ahn, Jongsoo. "Performing Memories of Korean Residents in Japan (Zainichi Korean) Through Tour Guiding : Case Study of the ‘Koreatown Fieldwork’ in Osaka." Korean Journal of Oral History 12, no. 1 (March 31, 2021): 131–67. http://dx.doi.org/10.51855/koha.2021.12.1.4.

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Jeong, Choongsil. "Representation of Japan and Zainichi in Korean films: Longing and anxiety for Japan (Normalization of Korean-Japanese diplomatic relations~1970s)." JOURNAL OF ASIAN STUDIES 24, no. 1 (February 28, 2021): 177–91. http://dx.doi.org/10.21740/jas.2021.02.24.1.177.

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Oh, Se-jong. "For the Connection Between the Unfinished Okinawa Initiative and Ideas of Zainichi Korean Literary Scholars." Journal of Japanology 53 (April 30, 2021): 1–26. http://dx.doi.org/10.21442/djs.2021.53.01.

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