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1
Brett, M. G. "Literacy and Domination: G.A. Herion's Sociology of History Writing." Journal for the Study of the Old Testament 12, no. 37 (February 1987): 15–40. http://dx.doi.org/10.1177/030908928701203702.
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2
Klinken, Gerry van. "The Combative ‘I’: State Domination and Indonesian Self-writing." Life Writing 4, no. 2 (October 2007): 197–214. http://dx.doi.org/10.1080/14484520701559737.
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3
Brandt, Carmen. "Writing off domination: the Chakma and Meitei script movements." South Asian History and Culture 9, no. 1 (December 5, 2017): 116–40. http://dx.doi.org/10.1080/19472498.2017.1411050.
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4
Abbou, Julie. "Inclusive writing." Gender and Language 17, no. 2 (July 25, 2023): 148–73. http://dx.doi.org/10.1558/genl.20021.
Повний текст джерелаАнотація:
This article documents the linguistic, disciplinary, geographical and ideological circulation of the notion of ‘inclusive writing/d’écriture inclusive’ in order to understand the French controversy surrounding the term. The article shows that North American Protestant feminist theologists first spread the expression in the 1970s. The expression then circulated in feminist circles in English and French, in Europe and North America, but also in the fields of disability and pedagogy. Its success in the French space, however, is not only due to its Protestant roots but also to a republican definition of inclusion emerging in France in the 1990s. By the time the controversy shot up, the paradigm of inclusion was thus loaded with its French republican meaning as much as its English and/or North American meaning, creating an ideological paradox that limits inclusive writing’s critical capacity and fails to question relations of domination.
5
Sell, Carlos Eduardo. "THE TWO CONCEPTS OF PATRIMONIALISM IN MAX WEBER: FROM THE DOMESTIC MODEL TO THE ORGANIZATIONAL MODEL." Sociologia & Antropologia 7, no. 2 (August 2017): 315–40. http://dx.doi.org/10.1590/2238-38752016v721.
Повний текст джерелаАнотація:
Abstract The aim of this article is to update the exegetical discussion of the concept of patrimonialism in the sociological writings of Max Weber. In the wake of the results of the latest publication of his works, it discusses the evolution of the sociology of domination in the different stages of writing of Economics and society, with special emphasis on the changes that Weber introduces to the traditional type of domination. Focusing on the history of the work, two conceptual models of patrimonialism are distinguished that follow each other in his writings: the domestic model and the organizational model. From a systematic point of view, these models will be detailed in their theoretical nature (ideal-type) and as comparative instruments of socio-empirical analysis. In the conclusion, and in affinity with Weber's models, two ideal-typical conceptions of patrimonialism present in the Brazilian debate are characterized: the socio-patriarchal and the institutional-liberal conceptions.
6
Moylan, Rachel. "Walking-Writing-Weaving." Art/Research International: A Transdisciplinary Journal 9, no. 1 (September 4, 2024): 313–36. http://dx.doi.org/10.18432/ari29754.
Повний текст джерелаАнотація:
Internet algorithms influence the news we read, the products we buy, the music we listen to, the people we interact with, and even the words we use to communicate. Our preferences, beliefs, perceptions, and behaviours are all shaped by algorithmic processes, threatening our capacities for self-awareness and self-formation. What’s more, algorithms operate smoothly and imperceptibly under the surface of our postdigital existence. How can we begin to make sense of our relationships with algorithms, knowing that they operate beyond the limits of perception? How can we reconsider the human-algorithm relationship as a way of opening new possibilities of being? Using a/r/tographic inquiry, I addressed these questions through a months-long process of walking, writing, and weaving, revealing insights that may help illuminate a path toward living with the complexities and contradictions while hanging on to the parts of ourselves that remain resistant to domination.
7
Raman, Bhavani. "The Duplicity of Paper: Counterfeit, Discretion, and Bureaucratic Authority in Early Colonial Madras." Comparative Studies in Society and History 54, no. 2 (March 22, 2012): 229–50. http://dx.doi.org/10.1017/s0010417512000023.
Повний текст джерелаАнотація:
Shifts in writing technology are usually taken to mark a shift from discretionary to rule-bound, impersonal forms of government. Equating writing technology with rules, however, obscures how counterfeiting, both alleged and real, and the exertion of official discretion can consolidate a government of writing. In his important study of Yemeni scribal culture, The Calligraphic State: Textual Domination and History in a Muslim Society, Brinkley Messick modifies Weberian models of domination by calling for the study of textual domination that intersects in diverse ways with other dimensions of authority. Messick relates the demise of the calligraphic state to the advent of legal codification and print technology. With the arrival of impersonal documents of government and a form of rational law, he argues, writing itself ceased to be the “non-arbitrary mark of the person” and the relationship between the sign and signified was no longer connected by an intermediary figure. Similarly, the notion that the innovations of disciplinary writing constituted a new assemblage of control exercised through the “unavoidable visibility of subjects” has been extremely productive in delineating the colonial career of modern infrastructural power. Following the work of Bernard Cohn, the colonial state's “investigative modalities” have been shown to be integral to colonial command and the production of an ever-accumulating corpus of reports. Statistical surveys, reports, and censuses in colonies did not create a uniform template of rule but did enable the operation of inherently selective, targeted, and differentially articulated projects of governance. These gains notwithstanding, the debates over colonial governance have remained limited to differing estimations of the state's successful mastery of information, and whether its taxonomies were collaboratively authored by intermediaries or imposed upon the colonized. We need to give more attention to the complex articulation of records and reports with the law under conditions of exogenous rule.
8
Sethi, Rumina. "The Writer's Truth: Representation of Identities in Indian Fiction." Modern Asian Studies 31, no. 4 (October 1997): 951–65. http://dx.doi.org/10.1017/s0026749x00017212.
Повний текст джерелаАнотація:
It is widely believed that nationalism in India stemmed from European domination. Imperialism, for the first time, generated the sentiment of ‘nationhood’ that brought together people of diverse religions, languages, and lifestyles to demand home rule. The process involved cultural revivalism, yet retained strong ties with the inheritance of two centuries of foreign domination. The spur to the writing of cultural tracts was sharp and the attempt to rewrite the ‘true’ history of their country became the leading preoccupation of intellectuals. Consequently, indigenous histories of different kinds emerged over a period of years preceding independence and in the years after 1947. Different generic models were used in an attempt to replace the ‘inauthentic’ historical accounts compiled by Europeans, featuring instead themes or motifs of writing that emphasized an assertion of a culture which was comparable, if not superior, to that of their European peers. Correspondingly, historiography and fiction-writing depicted national heroes, full of deeds of valour and bravery, engaged in wresting their ‘nation’ from the aggressor by an emphasis on indigenous themes. Models of writing structured around the earlier epics, the use of local dialects, the emphasis on ancient rituals and practices, all went into the making of a ‘pure’ tradition.
9
Brahmana, Lorensia. "Authority of Women’s Bodies in Nengget Tanah Karo Ritual: a Study of Root of Violence against Women." Jurnal Perempuan 20, no. 1 (February 1, 2015): 19–26. http://dx.doi.org/10.34309/jp.v20i1.50.
Повний текст джерелаАнотація:
This writing discuss women’s body authority in Nengget Ceremony in Karo Land that attacked by the disaster of Sinabung Mountain eruption. The patriarkal construction in the traditional custom and culture as well the religion interpretation has become the tool which has contributed to legalize the woman’s oppression in Karo Regency. This writing will discuss how the patriarkal domination in the traditional marriage was built through traditional relation model which legitimated the concept of man absolute ownership over women’s property, status, role, and body. This writing will discuss the influence of the relation model of violence in family.
10
Richardson, Laurel. "New Writing Practices in Qualitative Research." Sociology of Sport Journal 17, no. 1 (March 2000): 5–20. http://dx.doi.org/10.1123/ssj.17.1.5.
Повний текст джерелаАнотація:
New writing practices in qualitative research include evocative writing—a research practice through which we can investigate how we construct the world, ourselves, and others, and how standard objectifying practices of social science unnecessarily limit us and social science. Evocative representations do not take writing for granted but offer multiple ways of thinking about a topic, reaching diverse audiences, and nurturing the writer. They also offer an opportunity for rethinking criteria used to judge research and reconsidering institutional practices and their effects on community. Language is a constitutive force, creating a particular view of reality and the Self. No textual staging is ever innocent (including this one). Styles of writing are neither fixed nor neutral but reflect the historically shifting domination of particular schools or paradigms. Social scientific writing, like all other forms of writing, is a sociohistorical construction, and, therefore, mutable.
11
Gupta, Leema Sen. "Intersectionality in Adrienne Rich’s Compulsory Heterosexuality and Lesbian Existence and Barbara Smith’s Toward a Black Feminist Criticism." Crossings: A Journal of English Studies 10 (August 1, 2019): 57–61. http://dx.doi.org/10.59817/cjes.v10i.80.
Повний текст джерелаАнотація:
Adrienne Rich in her Compulsory Heterosexuality and Lesbian Existence focuses on the tension between imposed heterosexuality and choice of sexual orientation, whereas Barbara Smith in Toward a Black Feminist Criticism deals with the gap of identity politics between white women and women of color. Both writings can be examined through the lens of intersectionality. Both Rich and Smith argue that women, in general, are oppressed and have been subject to domination in the patriarchal society. However, they differ in their argument of how the social and institutional forces contribute to the politics of gender, race, and sexuality and how women’s racial and sexual orientation have been exploited to make them vulnerable. Rich, in her writing, shows lesbian women as marginalized not only for being lesbian but also for being women. In Rich’s writing, gender and sexuality intersect with one another, whereas in Smith’s writing, race, gender, and sexuality intersect because she argues that both Black women and Black lesbian women are marginalized simultaneously. This paper will examine how intersectionality has been used by Rich and Smith to understand the differences in their arguments when they are both advocates for the voice of marginalized people in society.
12
Ritonga, Sakti. "ULAMA, SOCIAL ACTION, AND POWER DOMINATION." Journal of Indonesian Ulama 1, no. 1 (June 30, 2023): 63–79. http://dx.doi.org/10.30821/jiu.v1i1.4.
Повний текст джерелаАнотація:
Abstract: This article examines the socio-religious movements of Shaykh Yusuf Ahmad Lubis, an ulama who has received relatively little attention from researchers despite being an influential and charismatic figure in the North Sumatra region. The article employs a literature study with a historical approach, following Kuntowijoyo’s historical writing model. To analyze the topic, Max Weber’s theory of authority is utilized. The argument presented is that Shaykh Yusuf Ahmad Lubis successfully reformed his homeland. According to Max Weber’s theory, he possesses two types of authority: charismatic authority acquired through genealogy, education, and a strong personality; and his charismatic authority serves as the primary asset in attaining rational-legal authority. His charisma and knowledge prove to be valuable assets in the realms of social-religious, and socio-political domains. Abstract: Artikel ini mengkaji gerakan sosial dan keagamaan Syekh Yusuf Ahmad Lubis. Ulama ini termasuk ulama yang kurang mendapatkan perhatian para peneliti, padahal ia termasuk ulama berpengaruh dan kharismatik setidaknya untuk kawasan Sumatera Utara. Artikel ini merupakan studi kepustakaan dengan menggunakan pendekatan historis. Penulisan studi ini memanfaatkan model penulisan sejarah Kuntowijoyo. Untuk mengulas topik pembahasan, studi ini memanfaatkan teori Max Weber tentang otoritas. Studi ini mengajukan argumen bahwa Syekh Yusuf Ahmad Lubis berhasil melakukan pembaruan di tanah kelahirannya. Ditinjau dari teori Max Weber tentang otoritas, Pertama, ia memiliki dua jenis otoritas: sumber otoritas kharismatik yang diperoleh melalui geneologi, pendidikan yang diraih, dan kepribadian yang kuat; dan otoritas kharismatik yang dimilikinya menjadi modal utama dalam mendapatkan otoritas legal rasional. Kharisma dan ilmu yang dimilikinya menjadi modal besar baginya dalam bidang sosial keagamaan dan sosial politik.
13
Nutsukpo, Margaret Fafa. "Feminism in Africa and African Women’s Writing." African Research Review 14, no. 1 (April 28, 2020): 84–94. http://dx.doi.org/10.4314/afrrev.v14i1.8.
Повний текст джерелаАнотація:
Feminism developed out of the discontents of women in the West. Although African women, over the ages, have always been sensitive to all forms of discrimination within the African society, the emergence of feminism and feminist consciousness-raising awakened in them a new awareness of their oppression through the inequalities in society, reinforced by patriarchal tradition and culture. Many African women have aligned themselves with feminism and the feminist cause and, despite all odds have made remarkable progress in their lives and society and gained respectable acceptance and recognition from even the most stubborn reluctance of male domination. This trend has been captured by African women writers in their literary works which reflect the progress African women have made in transitioning from the margin to the centre and their contributions to social change.
Key Words: Feminism, Africa, patriarchy, African women, consciousness-raising, change
14
García, Inés. "Ina Batzke, Lea Spinoza Garrido and Linda M. Hess (eds.), Life Writing in the Posthuman Anthropocene." European Journal of Life Writing 12 (December 18, 2023): R12—R17. http://dx.doi.org/10.21827/ejlw.12.41393.
Повний текст джерелаАнотація:
Life Writing in the Posthuman Anthropocene (2022) belongs to the Palgrave Studies in Life Writing, an interdisciplinary series edited by Clare Brant and Max Saunders that engages life writing with critical thinking across disciplines. Situated within the environmental humanities, this volume examines a variety of life writing in the context of the Anthropocene. It builds the argument that life writing has a critical role in contesting human self-centredness which has caused the ecological damage that continues to define the Anthropocene. As such, the book rests on a paradox: how can a genre defined by the figure of a ‘human self’ contribute to dismantling power structures, such as speciesism, without perpetuating these damaging structures of domination? Seven chapters and one interview emphasise that the Anthropocene has been a discursively produced narrative of fatal material consequences; for this reason, minimising and hopefully restoring some ecological damage requires that we find more equal and responsible ways of relating to non-human life forms and the environment in language.
15
Barkhordari, Aref. "The Structure and Nature of Political Philosophy in the Thought of Muslim Philosophers of the Islamic Period of Iran." International Journal of Social Sciences and Management 7, no. 4 (October 29, 2020): 256–65. http://dx.doi.org/10.3126/ijssm.v7i4.32485.
Повний текст джерелаАнотація:
The present paper with a focus on the analytic-historical method and the study of the works of Iran’s Muslim philosophers in the Islamic periods is an explanation of the structure and nature of the political philosophy of Muslim philosophers in the Iran Islamic period. Political philosophy in the Islamic period of Iran is divided into two middle and new periods. The middle period starts from the arrival of Islam in Iran, and continues until the arrival of modern thought to Iran, i.e. the Constitutional Revolution. In this period, political philosophy has a tendency toward unity with religion and the rules of production of thought and political philosophy have been based on the domination of religious texts and the function of reason is simply summarized in the unambiguous explanation of the opinions of the ancients. The works of philosophers in this period are limited to the writings of the past, and gradually the tradition of margin writing becomes common. Typically, in this period, political philosophy becomes the guidance writing, diplomacy writing, tradition writing and at the same time adopts an authoritative commentary. In the new period of political philosophy, following the first period, it seeks to revive traditional concepts, and intellect and thought are seeking to be interpreted, with the difference that authoritarianism disappears. In other words, in the second period, in both fields of political philosophy and authoritarianism, we face a kind of void.
Int. J. Soc. Sc. Manage. Vol. 7, Issue-4: 256-265
16
TSIBRANSKA-KOSTOVA, Мariyana. "THE THRACIANS AND THE WRITING." Ezikov Svyat volume 20 issue 3, ezs.swu.v20i3 (October 20, 2022): 319–24. http://dx.doi.org/10.37708/ezs.swu.bg.v20i3.1.
Повний текст джерелаАнотація:
Three historical kinship terms attested in South Slavic legal texts of translated character are the subject of this article: pramama ‘great-grandmother‘; pratachta – a problematic term adapted to different contextual ambiance, but presumably designating the mother (stepmother) of the mother-in law; prachtoura ‘great-granddaughter‘. They reveal a sustainable model of nomination, transmitted in the modern ways for linguistic expression of the more distant kinship. The word-forming model of one-part cognate terms formed with prefixes пра or прѣ is historically productive, and retains its vitality from the past to the contemporary times. There are both established, commonly used and of high-frequency representatives, and rare ones. Although one can suppose the influence of the corresponding Greek term, respectively the attempt to calque it, the distant kinship provoked the use of a domestic fund, as the mentioned prefixes, which mark the temporal anteriority and the feature ‘old, aged’. It is not coincidental that in the traditional popular culture the expression “up to the ninth generation” implies the distant kinship. Distant kinship was obviously important in the times of the Ottoman domination, when the family played a major role in preserving identity. Positions in more distant genealogy were a challenge to the Slavic translators of Byzantine legal writings on the degrees of kinship from the late Middle Ages. They enriched the kinship terminology with new representatives.
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Ujayli, Shahla. "Knowledge and the Discourse Power of the Exile’s Writing." Dirasat: Human and Social Sciences 49, no. 4 (July 30, 2022): 90–101. http://dx.doi.org/10.35516/hum.v49i4.2035.
Повний текст джерелаАнотація:
This research defines the mechanisms by which the discourse of exile becomes a discourse of power, using the two aspects of knowledge: organic and procedure. The exile used to represent the margin, the outsider, and the pervert which encounters the hegemony of the center that is located at homeland. By studying two of the diaspora novels, we will find that the writing of exile may move away from expressing of nostalgia, memory, and the dream of return, it is based on truth from the perspective of its writers and critics as well, using a range of techniques such as the phenomenology of the home, the concepts of domination, the deconstruction of absence, and recognition. It mainly benefits from the power of knowledge that is available in exile, which dismantles the authority of the center.
18
BELMILOUDI, Researcher Fadoua. "THE THEME OF REBELLION IN WOMEN'S WRITING (AUNTIE UMM HANI'S NOVEL MODEL)." RIMAK International Journal of Humanities and Social Sciences 06, no. 03 (May 1, 2024): 157–69. http://dx.doi.org/10.47832/2717-8293.29.10.
Повний текст джерелаАнотація:
The novel is a window to reveal the concerns of women as a literary space in which they seek to protect their feminine existence from the domination of male culture and get rid of the unsatisfactory image that society has set for them, declaring rebellion against her reality and trying to climb to the center based on multiple themes that have translated her pain, mortification and anguish.this paper focuses on invoking the theme of rebellion in women's writing and studying it as one of the important issues that novelists have given great importance in their fiction, women in rebellion practice challenging processes against forces that they cannot defeat. Hence the following problem arose: How did the novelists employ the theme of rebellion in their writings, the novel (aunt um Hani) by Raiha Rayhan as a model And why did she use this theme as a form of self-defense in her novel
19
Esteves, Natacha Dos Santos, and Wilma Dos Santos Coqueiro. "Silêncios que ecoam: a dominação masculina no romance A ponta do silêncio (2016), de Valesca de Assis / Echoing Silences: Male Domination in the Novel A ponta do Silêncio (2016), by Valesca de Assis." O Eixo e a Roda: Revista de Literatura Brasileira 31, no. 3 (January 1, 2023): 64. http://dx.doi.org/10.17851/2358-9787.31.3.64-81.
Повний текст джерелаАнотація:
Resumo: Ambientado na pacata cidade de Cruzeiro, o romance A ponta do silêncio (2016), da escritora gaúcha Valesca de Assis, traz como trama o assassinato de Rudy Treibel, um sujeito pertencente à nata da sociedade cruzeirense e conhecido por todos. A única suspeita do crime é sua esposa, a professora Marga Treibel, que, para se defender, só pode utilizar a escrita, visto que perdeu a voz após o acontecido. Dessa forma, Marga passa a escrever cartas e, por meio delas, mostra detalhes de seu casamento abusivo e do comportamento violento do marido. Com base nisso, o presente estudo se ocupa de escrutinar a dominação masculina perpetrada na vida de Marga, mostrando como isso impactou diretamente no desfecho da obra. Além disso, tendo em vista que se trata de uma personagem escritora, que se expressa pela escrita, o foco analítico deste ensaio também recai sobre o processo de subjetivação que Marga encontra ao escrever, tendo como embasamento estudos oriundos da crítica feminista contemporânea. Ademais, visando à defesa de Marga, estudos sobre a dominação masculina também serão utilizados para ratificar os argumentos da personagem. Palavras-chave: Valesca de Assis; a ponta do silêncio; dominação masculina; violência doméstica.Abstract: Set in the quiet city of Cruzeiro, the novel A Ponta do Silêncio (2016), writer by Valesca de Assis, from Rio Grande do Sul, has as its plot the murder of Rudy Treibel, a person who belongs to the cream of Cruzeiro society and is known by all, whose main and unique suspect is his own wife, teacher Marga Treibel. The only form of defense presented by Marga is writing, as the character lost her voice after the event. Thus, Marga starts writing letters and, through them, the character will show the details of her abusive marriage and her husband’s violent behavior. Based on this, the present study is concerned with scrutinizing the male domination perpetrated in Marga’s life, showing how this had a direct impact on the outcome of the book. In addition, considering that this is a writer character, whose voice is given by writing, the analytical focus will also fall on the subjectivation process that Marga encounters when writing, based on studies from contemporary Feminist Criticism, whose focus is in the writer character. Furthermore, aiming at Marga’s defense, studies on male domination will also be used to confirm the character’s arguments.Keywords: Valesca de Assis; a ponta do silêncio; male domination; domestic violence.
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Antolović, Mihael. "“World domination or ruin”. Friedrich von Bernhardi and German militarism before World War I." Issues in Ethnology and Anthropology 9, no. 4 (February 26, 2016): 1121. http://dx.doi.org/10.21301/eap.v9i4.16.
Повний текст джерелаАнотація:
The paper analyzes the role of militarism in the political life of Germany before WWI. By pointing out the roe of militarism in the political life of Germany at the start of the 20th century, the paper puts an emphasis on the writing of Friedrich von Bernhardi titled Germany and the next war, published in 1912. Bernhardi sought to prove the inevitability of “preemptive war” and territorial annexations in order to provide for the economic and political interests of Germany as a global force. Bernhardi legitimized his opinion by calling on social-Darwinist arguments as well as the tradition of German idealist philosophy, and claiming that war is the only means by which it is possible to sustain German culture as the highest form of “German spirit” and its most valuable contribution to humanity. Considering the high rank which Bernhardi held as a general in the German military, as well as how his attitudes fell in with German foreign policy of the period, Bernhardi’s writing represents, in a condensed fashion, an expression of militaristic ideas present in German society before WWI.
21
Nafi, Marfuatin Nafiah, and Sulistyaningsih. "The DAISY BUCHANAN'S LIBERAL FEMINISM IN THE NOVEL THE GREAT GATSBY BY F. SCOTT FITZGERALD." JournEEL (Journal of English Education and Literature) 5, no. 2 (December 3, 2023): 53–61. http://dx.doi.org/10.51836/journeel.v5i2.484.
Повний текст джерелаАнотація:
Literary works no longer aim to entertain, but more than that, a literary work can be intended as a study of writing. The purpose of this writing is to conduct a study on the issue of feminism or gender inequality in a patriarchal society. The title” Daisy Buchanan's Liberal Feminism in The Novel the Great Gatsby by F. Scott Fitzgerald” this research wants to show the domination and discrimination of women's position and women's rights in society. Analyzed by using the theory of Feminism, it was found that there was the oppression of Daisy Buchanan by Tom, her husband. Daisy Buchanan is described as a woman with an indifferent character who gives the image of a modern woman, however, what she displays is not like the reality in her life. Living in a patriarchal society made Daisy unable to escape the values of patriarchal culture, namely the tendency of male superiority over women. Tom Buchanan is the main character who is described as the main subject of bullying, while the main character Gatsby in his role is a man who has a true love for Daisy. The complicated and long story in this novel is a representation of patriarchal domination in society
22
Prochwicz-Studnicka, Bożena. "Literary Representation of the Self in Medieval Arabic Autobiographies and the Cultural Barriers to Self‑Cognition. The Literacy Theory Perspective. Part 2." Perspektywy Kultury 31, no. 4 (December 31, 2020): 109–24. http://dx.doi.org/10.35765/pk.2020.3104.09.
Повний текст джерелаАнотація:
This article addresses the problems associated with the relationship between the influence of writing on cognitive processes and the features of the culture within which writing appears. Classical literacy theory, with the modifications that were introduced over the course of time, was embraced as the research perspective. According to these modifications, the change in the cognitive processes and content which occurs under the influence of writing is not automatic. Every culture has at its disposal a specific array of factors which influence writing and literacy and which determine the extent to which the potential of writing will be used. The aim of this article is to demonstrate the most important cultural norms and values which, by being practiced socially, could have limited the influence of writing on self-cognitive processes—the consequences of such processes can be found in the literary representation of the self in medieval Arabic autobiographies of the 12th–15th centuries. These features were referred to as traditionalism, the domination of collective awareness over individual awareness, the acceptance of social hierarchical structure, and a Quranic vision of the limits to man’s freedom.
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Prochwicz-Studnicka, Bożena. "Literary Representation of the Self in Medieval Arabic Autobiographies and the Cultural Barriers to Self‑Cognition: The Literacy Theory Perspective." Perspektywy Kultury 30, no. 3 (December 20, 2020): 135–50. http://dx.doi.org/10.35765/pk.2020.3003.010.
Повний текст джерелаАнотація:
This article addresses the problems associated with the relationship between the influence of writing on cognitive processes and the features of the culture within which writing appears. Classical literacy theory, with the modifications that were introduced over the course of time, was embraced as the research perspective. According to these modifications, the change in the cognitive processes and content which occurs under the influence of writing is not automatic. Every culture has at its disposal a specific array of factors which influence writing and literacy and which determine the extent to which the potential of writing will be used. The aim of this article is to demonstrate the most important cultural norms and values which, by being practiced socially, could have limited the influence of writing on self-cognitive processes—the consequences of such processes can be found in the literary representation of the self in medieval Arabic autobiographies of the 12th–15th centuries. These features were referred to as traditionalism, the domination of collective awareness over individual awareness, the acceptance of social hierarchical structure, and a Quranic vision of the limits to man’s freedom.
24
Sandhu, Shubhpreet. "Identify and Self-Search in Margaret Atwood’s The Handmaid’s Tale." SMART MOVES JOURNAL IJELLH 9, no. 1 (January 28, 2021): 95–100. http://dx.doi.org/10.24113/ijellh.v9i1.10882.
Повний текст джерелаАнотація:
This paper attempts to capture the social status, domination of women by men faced by Offred, the protagonist of the sixth best seller novel by the Canadian author Margaret Atwood. The famous fantasy fiction The Handmaid’s Tale is written in the dystopian tradition.Through this novel, she has penned powerfully her social concern regarding the social status, domination, the mental turmoil and the identity crises of women in a male – dominated society and their consequent struggle to overcome this domination, repression and subjugation through many modes of escape strategies. This kind of struggle gives them power to speak against their situation and change their self to enable them to lead a dignified life in the same society. Six years before the publication of this novel, Margaret Atwood had commented on the writing of fiction in a way that seems to anticipate the novel. She comments “What kind of world shall you describe for your readers? The one you can see around you or the better one you can imagine? If only the latter, you’ll be unrealistic. If only the former, despairing, But It is by the better world we can imagine, that we judge the world we have”.
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Jenslin, J. Esther, P. Sahaya Jenitha, and S. Sri Selva Meenakshi. "Authentication of Unused Medicine Domination for NGOs." International Journal on Cybernetics & Informatics 10, no. 2 (May 31, 2021): 297–307. http://dx.doi.org/10.5121/ijci.2021.100233.
Повний текст джерелаАнотація:
This project aims to donate medicines which are unused. The unused medicine can be donated for further utilization by a needy person. This application helps the user to donate unused medicines to NGO. Admin will login and manage members by deleting and blocking the users providing improper or expired medicines. Admin has to verify the uploaded image for their expiry date.NGO manages the stock which helps to maintain a record of the available medicine. Members can also check their previous data of medicine transactions. The donation of unused medicines is not accepted worldwide, although it is legal in some countries. A constant increase in the rate of prescription writing has prompted several charity organizations to collect a growing number of unused medicines. WHO guidelines for drug donations discourage donation of unused medicines, as this may create a number of problems. Detrimental effects of drug donations for use in emergency situations have been reported, as the arrival of unsorted, useless and expired medicines requires management and sorting, which may take up the time of health workers and eventually lead to the appearance of these drugs on the black market. However, cases of regulated donations have been reported in the USA, where several states have adopted laws in order to facilitate the redistribution of unused drugs to indigent and uninsured patients.This project aims to donate medicines which are unused. The unused medicine can be donated for further utilization by a needy person. This application helps the user to donate unused medicines to NGO. Admin will login and manage members by deleting and blocking the users providing improper or expired medicines. Admin has to verify the uploaded image for their expiry date.NGO manages the stock which helps to maintain a record of the available medicine.Members can also check their previous data of medicine transactions.
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Ògúnfolábí, Káyòdé. "Re-writing motherhood in Flora Nwapa’s Efuru." Umma: The Journal of Contemporary Literature and Creative Art 8, no. 1 (December 2021): 1–18. http://dx.doi.org/10.56279/ummaj.v8i1.1.
Повний текст джерелаАнотація:
In the critical commentary about African women’s writings, Flora Nwapa’s Efuru has become the quintessential novel that ostensibly privileges the discourse of motherhood. In response to this critical position this paper examines Nwapa’s debut novel, and the potential connection between female objectification, heterosexuality, motherhood, and patriarchal domination. Reading the novel through the prism of Adrienne Rich’s idea of “compulsory heterosexuality,” it observes that even though motherhood is central to African communities and literary production, uncritical internalization of it helps to perpetuate heterosexual power, which objectifies women as targets of male sexual fantasy. The paper argues that the centrality of motherhood to Efuru might suggest its supremacy and consequently, women’s fulfilment, but the subliminal text of the novel is that motherhood is not necessarily always biological, and that women can find fulfilment in their social and sexual relationships as well as in their material wealth. Therefore, Efuru is radical in its own way, in the sense that it dares to create a women-centred space, which not only subtly challenges patriarchal social production, but also their representation as signifier and embodiment of male libidinal energy.
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Madavi, Dr Manoj Shankarrao. "Exploring the Unexplored- Postcolonial Issues in the novels of Upmanyu Chatterjee and Arvind Adiga." International Journal of Teaching, Learning and Education 2, no. 4 (2023): 28–32. http://dx.doi.org/10.22161/ijtle.2.4.5.
Повний текст джерелаАнотація:
Indian English fiction writings have flourished after the post-independence period. Most of the Indian English novels were dealing with post-partition, changing social-political values and impact of colonial rule on Indian Psyche. Upmanyu Chatterjee wrote some of the prominent novels focusing on changing values of Indian society in postcolonial India were having high education and all comforts of life, characters in novels finds themselves in a cultural dilemma. Postcolonial literature of India which deals with the decolonization of the minds of colonized communities. Important issues like socio-economic disparities, cultural domination, ethical subjugation, identical marginalization, political nepotism, and corrupt bureaucracy have been brought to the forefront by Arvind Adiga in postcolonial Indian English fictions. This research article examines the different aspect of postcoloniality as reflected in the selective novel writing of Upmanyu Chatterjee and Arvind Adiga.
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Morgan, William J. "Hegemony Theory, Social Domination, and Sport: The MacAloon and Hargreaves–Tomlinson Debate Revisited." Sociology of Sport Journal 11, no. 3 (September 1994): 309–29. http://dx.doi.org/10.1123/ssj.11.3.309.
Повний текст джерелаАнотація:
I reexamine some of the contentious issues that frame the debate between MacAloon, who champions an American anthropological approach to the study of sport, and Hargreaves and Tomlinson, who favor a British cultural studies approach to the study of sport. Specifically, I take up Hargreaves and Tomlinson’s central charge that MacAloon’s critical account of British cultural studies, especially its hegemonist wing, is to be dismissed as a one-sided, “staggering misrepresentation.” I argue that while MacAloon misinterprets certain features of this hegemonist writing on sport, his main criticisms of British hegemony sport theory are telling ones that repay closer study.
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Ridings, Eugene W. "Foreign Predominance Among Overseas Traders in Nineteenth-Century Latin America." Latin American Research Review 20, no. 2 (1985): 3–27. http://dx.doi.org/10.1017/s0023879100034464.
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Writing of nineteenth-century Peru, historian Jorge Basadre observed, “To discuss the commercial life of the country is to discuss the role of the foreigner.” Historian Francisco Calderón similarly stated that during the late nineteenth century, “it may be affirmed that various foreign houses with great capital generally dominated Mexican overseas commerce.” A visitor to nineteenth-century Brazil remarked of Rio de Janeiro's foreign trading houses, “these large firms are the main prop of Brazilian commerce; almost every shopkeeper in the country is, more or less directly, dependent on them.” Nor were Peru, Mexico, and Brazil atypical. In almost every Latin American nation, foreigners dominated international trade during the nineteenth century. As the above authorities imply, this domination was not only economic but numerical: the majority of overseas traders in most Latin American nations were aliens (only Colombia constituted a clear-cut exception). Foreign numerical domination among overseas traders may have had a profound effect on Latin American development.
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Wang, Ban. "Nature and Critique of Modernity in Shen Congwen." Prism 16, no. 1 (March 1, 2019): 115–35. http://dx.doi.org/10.1215/25783491-7480349.
Повний текст джерелаАнотація:
Abstract Contemporary environmental crises have their origin in the anthropocentric view of humans as separable from and superior to the natural world. Anthropocentrism also marks the realist author of modern Chinese fiction. Departing from that human-centered view, Shen Congwen's work evinces a biological perspective and affirms an ecological understanding of life in which the writing self must trace its roots to and reciprocate with other organisms and all-encompassing nature. The animistic language of Shen's writing delves into the ecological and bodily foundation of beauty and arts. Shen's notion of the longue durée of biology and evolution debunks the transient zeitgeist of modern transformation and accelerations, propelled by the human domination of nature and alienation of the human body. Shen's portrayal of sexuality reasserts the reciprocity and entwinement of inner nature with outer nature.
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Liu, Xiya. "The Making of the Last Pharaoh." Frontiers in Humanities and Social Sciences 3, no. 10 (October 23, 2023): 129–37. http://dx.doi.org/10.54691/fhss.v3i10.5695.
Повний текст джерелаАнотація:
Historical writing about the last native pharaoh was a means of domination by the Ptolemaic royal family for political propaganda at the ideological level. In the official historical accounts, Nectanebo II of the Thirtieth Dynasty of Ancient Egypt has been regarded as the last native pharaoh. This paper re-examines the identity of the last native pharaoh of Ancient Egypt on the basis of excavating historical materials, explores the historical status of Nectanebo II and Khababash, confirms the real identity of Khababash as the last native pharaoh, and points out the shift in the historical writing about the last native pharaoh. At the same time, after analyzing the political propaganda color embodied in the shift of history writing, the reasons for the shift of history writing in this case are explored from the ancient Egyptian codified history tradition, the comparison of the two pharaohs' political achievements, and the demand of the Ptolemaic royal family's realistic rule. It can be seen that the creation of the last native pharaoh, from Khababash to Nectanebo II, is one of the important means of consolidating the rule of the Ptolemaic dynasty, and also an important symptom of the process of its "Egyptianization".
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Oliveira, Rejane Pivetta de. "Performances da escrita na narrativa contemporânea: a voz do outro em “Totonha”, de Marcelino Freire." Letras de Hoje 51, no. 4 (December 31, 2016): 475. http://dx.doi.org/10.15448/1984-7726.2016.4.23787.
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O artigo propõe a reflexão sobre o papel da escrita na representação do outro excluído do universo letrado, tomando por base o conto “Totonha”, de Marcelino Freire, integrante da coletânea Contos negreiros (2005). O tema é abordado à luz de problematizações acerca da escrita do outro evidenciadas pela etnografia (GEERTZ, 1989; Clifford, 1998), e na perspectiva política das divisões sociais geradas pelo exercício da escrita (RANCIÈRE, 2004, 2005). Ao final, pretende-se elucidar a hipótese de que a escrita de Marcelino Freire encena o paradoxo de dizer o outro no seio de uma escrita performática (RAVETTI, 2003), que se apresenta como resistência ao sistema dominante de significação do outro.********************************************************************Performances of writing in contemporary narrative:The other´s voice in "Totonha", by Marcelino de FreireAbstract: The article proposes a reflection on the role of writing in the representation of the other excluded from the literary universe, based on the short story “Totonha”, by Marcelino Freire, which integrates the collection Contos negreiros (2005). The question is analyzed in the light of problematizations about writing of the other evidenced by ethnography (Geertz, 1989; Clifford, 1998), and from the perspective of a political criticism of social divisions generatedby exercise of writing (Rancière, 2004, 2005). At the end, we intend to elucidate the hypothesis that writing Marcelino Freire enacts the paradox to say the other within a performative writing (Ravetti, 2003), which presents itself as resistance to the dominant system of signification of the other.Keywords: Reading; writing; Domination; Otherness; Marcelino Freire
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Hari Murti, Ganesha, and Nila Susanti. "UNDERSTANDING BOURDIEU’S DISTINCTION: SOCIAL AND LITERARY CONTESTATION TO GAIN LEGITIMATE POSITION." ANAPHORA: Journal of Language, Literary and Cultural Studies 4, no. 1 (July 29, 2021): 48–57. http://dx.doi.org/10.30996/anaphora.v4i1.5268.
Повний текст джерелаАнотація:
This writing reveals the subtle domination in the area of literature and social practice which is illustrated through the practice of coffee consumption and also the claims of legitimate authors. Bourdieu examines this sociological space as a field of contestation, so he constructs his sociological project by mapping the type of social power in arena in which every subject wagers his capital to achieve a legitimate position. In the arena, each subject desires to get power either by way of embracing the rule that applies, doxa, or to fight with the practice of the new, heterodox. Following the existing rules are not able to change anything because it dictates the subject to be a disciplined subject. Bourdieu proposes the emerging heterodox because doing resistance to all forms of domination can give birth to the new alternative social structure and preventing the old one to remain in power. Social change is expected because Bourdieu's symbolic power as in symbolic capital tends to provoke symbolic violence. Having symbolic capital enchanting for its power to subtly dominate people with less capital. Oppression becomes natural due to everyday practice normalizing the oppression. shapes the taste of a certain class as class distinction. Bourdieu’s concept of distinction investigates a more sophisticated strategy in the social arena where every agent plays subtle intimidation and indeed domination.
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De, Esha Niyogi. "Rabindranath Tagore and the Politics of Imagination: Nation, Gender, and Global Justice." East West Journal of Humanities 4 (May 10, 2013): 49–60. http://dx.doi.org/10.70527/ewjh.v4i.40.
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This paper focuses on Tagore’s increasing activism and his bid to persuade his readers in his later works of the importance of thinking globally and abandoning exclusionary perspectives. It shows how he strove in his writing to alter mentalities underlying the politics of domination and division in the world he lived in. The paper also attempts to draw out the implications of his critical approach to imagination and emotion and the way he used emotion-and affectenhancing literature to oppose divisive and instrumental attitudes and to bring people together by transcending nation or gender divisions.
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Hidayat, Firman Nur, Moh Heru Budi Santoso, Diah Ayu Novitasari, and Nanto Purnomo. "The influence of democratic leadership style and organizational culture on employee job satisfaction in the Lamongan Regency government." Formosa Journal of Applied Sciences 3, no. 4 (April 24, 2024): 2063–74. http://dx.doi.org/10.55927/fjas.v3i4.8717.
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Human resources (HR) are very important for the entire management of an organization because they facilitate the achievement of their goals. At present, it is very important for the leaders of the business world and government to be able to adapt to existing policies. Various modifications occur in the work environment of subordinates. The purpose of this writing is to test the potential for the synergistic impact of organizational culture and democratic leadership styles on employee job satisfaction in the Lamongan Regency government environment. Assessment of validity and reliability, evaluation of classical assumptions, multiple linear regression analysis, evaluation of the coefficient of determination, T and F tests, and the domination test all entered into this composition. The results of this writing show that organizational culture and democratic leadership styles have a significant influence on employee job satisfaction.
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McQuade, Paul. "Translation With the Eye: Yōko Tawada Reads Paul Celan." Comparative Literature Studies 59, no. 2 (May 1, 2022): 316–44. http://dx.doi.org/10.5325/complitstudies.59.2.0316.
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ABSTRACT The work of the bilingual author Yōko Tawada, who writes in both Japanese and German, has frequently been taken up by commentators as a critical intervention from “the East” as a subversion of the domination of “the West.” As an exophonic writer, that is, one who writes outside of her first language, translation has become a keyword in Tawada scholarship and yet has relied upon the presumption of the German language as a foreign object to the Japanese author. Here the article follows Tawada’s critical writings on translation and the German-language poet Paul Celan to show how her creative strategies develop from her engagement in Celan and the ways in which this is brought into her Japanese-language work. Rather than reading “phonetic” writing as though it were ideographic, the author demonstrates that the distinction between phonetic and ideographic unravels in a form of translation Tawada discovers in Celan and that she terms “Augen-Übersetzung” or “translation with the eye.” Taking Tawada’s avant-garde experiments beyond the East/West divide, this article demonstrates that Tawada’s work demands rethinking reading, writing, and knowledge itself, as the conceptual integrity of ideas and terms ultimately rests uneasily on the orthographic object with which Tawada so astutely plays. In so doing, it contributes to discussions of avant-garde experimentalism in concrete poetry, poetry between script-systems, and contemporary discussions of translation.
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Syam, Essy, and Mita Rosaliza. "KAJIAN STRUKTUR KEPRIBADIAN FREUD DALAM KISAH 1001 MALAM: STUDI PSIKOANALISIS." Jurnal Ilmu Budaya 17, no. 1 (August 9, 2020): 1–16. http://dx.doi.org/10.31849/jib.v17i1.4708.
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This writing deals with analyzing Sigmund Freud’s personality structure on Arabian nights (Seribu Satu Malam). The analysis shows that in his actions, the main character, King Shahryar, is controlled by the three components of Freud’s personality structures; Id. Ego and Superego. Id controls the king when he is pushed by his Id to marry a woman and kills that woman the following day. He does that everyday for three years. It is pushed by soul drive to get pleasure when his anger and revenge are fulfilled. So, marrying and killing those women are pushed by Id. Ego’s domination is seen when the king is eager to listen to his wife’s stories and his awareness of his power also the reality he responds in leading him to his actions. At last, Superego brings him back to his good nature when he can finally accept his wife, Shahrazad. Besides, listening to Shahrazad’s stories also triggers Superego portrayed by his giving chance for Shahrazad to tell the stories, respecting her and furthermore, the good characters’quality in Shahrazad’s stories also contribute to strengthen Superego’s domination.
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Sajnóg, Tomasz. "„Mimo tak wielkiej płci naszej zalety, my rządzim światem, a nami kobiety”. Męski i kobiecy punkt widzenia w poezji oświeceniowej." Prace Literackie 57 (July 12, 2018): 25–39. http://dx.doi.org/10.19195/0079-4767.57.3.
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“Despite such great virtues of our sex, we rule the world but we are ruled by women.” The male and female points of view in Enlightenment poetryThe article, the title of which includes Ignacy Krasicki’s aphorism “Despite such great virtues of our sex, we rule the world but we are ruled by women.”, deals with a different — from the one assumed by the traditional Enlightenment poetics — view on poetry, seen not only from the male, but also from the female point of view. As part of apreliminary investigation of Enlightenment writings from agender perspective, the author discusses two poems presenting very different views on literary oeuvres of women.The analysed texts constitute acontribution to the discussion about the place of women’s poetry in the deeply patriarchal society of eighteenth-century Poland. Anna Chreptowicz’s piece shows that awoman, in addition to being a wife and amother — an image firmly rooted in the Church and society — is also capable of writing poetry. She also stands up to the patriarchal moral system of her time, asystem that favoured male superiority and domination, as is expressed in the piece by her opponent in the discussion, Andrzej Chreptowicz.Both eighteenth-century texts presented here demonstrate that in such apatriarchal society, in which writers were predominantly men, there was nevertheless room for poetry written by women, who sought to the change the perception of the world, hitherto seen only from the perspective of patriarchal domination. Anna Chreptowicz’s poem is one of the first attempts in Poland to oppose such patriarchal views.
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Jaya, Akmal, and Mochamad Rizqi Adhi Pratama. "THE REPRESENTATION OF INDONESIAN WOMEN IN CONTEMPORARY TRAVEL WRITING: A STUDY OF DISCOURSE ON GENDER AND TRAVEL WRITING." Poetika 9, no. 1 (July 26, 2021): 62. http://dx.doi.org/10.22146/poetika.v9i1.60700.
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This research aims to examine the representation of Indonesian women in contemporary travel writings. The rise of globalization has challenged the domination of discourses that tend to place Indonesian women in the subordinate position. However, the challenge does not warrant a symmetrical relation between genders, as it sometimes blurs the relation as a result of clashes between discourses. This study, then, provides an overview of how discourses have shaped the representation of Indonesian women by revealing images that appear explicitly and implicitly in travel stories. Using the Foucauldian discourse analysis approach allowed the writers to exclude subjects, objects, and meanings to discover a comprehensive web of image construction. This research found that Indonesian women’s representation is stuck in an ambiguous position as it strives to be an independent individual subject. Penelitian ini bertujuan untuk menjelaskan representasi perempuan Indonesia melalui cerita perjalanan kontemporer. Pada dasarnya, globalisasi telah menantang kuasa hegemoni wacana yang cenderung menempatkan perempuan Indonesia pada posisi kedua. Akan tetapi, hal tersebut tidak menjamin kesetaraan antara hubungan gender, melainkan terkadang menjadikannya semakin kabur sebagai konsekuensi adanya pertentangan antar wacana. Kajian ini memberikan gambaran bagaimana wacana membentuk representasi perempuan Indonesia dengan menunjukkan citra-citra yang hadir secara eksplisit maupun implisit dalam cerita perjalanan. Dengan menggunakan pendekatan analisis Foucauldian memberikan sebuah kemungkinan kepada kita untuk memisahkan antara subjek, objek dan makna dan untuk menemukan jaring-jaring konstruksi citra yang komprehensif. Penelitian ini menemukan bahwa representasi perempuan Indonesia terjebak dalam posisi yang ambigu yang tampaknya mencoba untuk hadir sebagai subjek independen.
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Upadhyay, Toya Nath. "Vikram Seth’s From Heaven Lake as a Counter-Orientalist Travel Narrative." SCHOLARS: Journal of Arts & Humanities 5, no. 1 (February 15, 2023): 45–52. http://dx.doi.org/10.3126/sjah.v5i1.52476.
Повний текст джерелаАнотація:
This study reads Vikram Seth’s From Heaven Lake: Travels through Sinkiang and Tibet (1983) as a counter-orientalist travel narrative that destabilizes the conventions of Western travel writing genre. Conventional Western travel writing, as postcolonial scholars such as Edward Said, Homi K. Bhabha and others claim, functioned mostly as a colonial or orientalist discourse by being involved in producing knowledge about the Orient for Western domination and control. It created a binary between the West and the Orient and treated the latter in negative and derogatory terms. The residues of colonial discourse, as critics such as Debbie Lisle, Mary Louise Pratt and others argue, persist in the postcolonial travel writing as well. This paper examines Seth’s travelogue and claims that the travelogue counters the orientalist discourse primarily in two ways. One, it renders differences upon the peoples and their cultures in positive terms, and another, it avoids the conventional home-away-home trajectory of journey. For the analytic purpose, the study engages both available critical responses and theoretical insights from scholars in travel writing and postcolonial theories such as Carl Thompson, Debbie Lisle, Tim Youngs, Edward Said and so on. Finally, the study expects to open up a new approach in the study of post-empire travel narratives, especially written by non-Western writers.
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Bo, Ting. "An Analysis of Lady Chatterley's Lover from the Perspective of Ecofeminism." Theory and Practice in Language Studies 8, no. 10 (October 1, 2018): 1361. http://dx.doi.org/10.17507/tpls.0810.15.
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Eco-feminism, as a new theoretical criticism of literature, combines the oppression and domination of women. There is a critical connection between woman and nature, originating from their shared history of oppression by a patriarchal Western society. The development of eco-feminism has significant influence on attitudes of human beings toward nature, especially the relationship between nature and woman. Lawrence is well-known for both his unique writing techniques and frank expression of sex. In Lady Chatterley's Lover, Lawrence shows his strong awareness of eco-feminism by exploring the relations between man and man, nature and man, nature and woman.
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NEEDELL, JEFFREY D. "Optimism and Melancholy: Elite Response to the fin de siècle bonaerense." Journal of Latin American Studies 31, no. 3 (October 1999): 551–88. http://dx.doi.org/10.1017/s0022216x99005441.
Повний текст джерелаАнотація:
This study explores the ideological response of Argentina's Generación del Ochenta to the ‘modernisation’ over which they presided. It begins with a brief analysis of the political role of the Generación, the urban reform of Buenos Aires, and the socio-economic developments associated with both. It goes on to discuss the nature of the elite, the socialisation of its members, and the informal networks central to its role. It concludes by discussing the role of ideology in elite domination, particularly in response to perceived threats associated with the nation's dramatic changes, focussing upon the writing of the Generación's exemplar, Miguel Cané.
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Madgearu, Alexandru. "Dimitrie Cantemir, the First Modern Historian Writing on the Romanian-Bulgarian State Founded by the Asan Brothers." Supplement 9, no. 1 (July 24, 2021): 16–25. http://dx.doi.org/10.37710/plural.v9i1s_2.
Повний текст джерелаАнотація:
Hronicul vechimii romano-moldo-vlahilor includes some references to the Vlachs from Epirus and Thessaly, but Dimitrie Cantemir was mostly concerned with the greatest political achievement of the south-Danubian Romanians, the state created in cooperation with the Bulgarians after the rebellion of 1185 against the Byzantine domination. His main source was the history of Niketas Choniates, the most important for the first two decades of the state, but he ignored other indispensable sources like Georgios Akropolites or Jeffrey of Villehardouin. Large fragments from the book of the Byzantine historian and statesman Niketas Choniates were translated by Cantemir in his unfinished history of the Romanians.
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Pranowo, Yogie. "Genealogi Moral Menurut Foucault dan Nietzsche: Beberapa Catatan." MELINTAS 33, no. 1 (July 13, 2018): 52–69. http://dx.doi.org/10.26593/mel.v33i1.2954.52-69.
Повний текст джерелаАнотація:
This article shows that what Foucault understands as genealogy is in many ways still in line with Nietzsche, that in terms of the basic concept of genealogy, using history, reveals the Herkunft – the origin of values that will dismantle the assumption of finality. Morality is born in the midst of a chaotic situation that forces individuals to make decisions and in the experience of a fragmented and unstable body. While through Entstethung one can see how the dominations that play behind any value are considered noble, the noble value is not in the hands of an independent subject. But there are also differences, since Foucault calls for the death of the subject, while Nietzsche is not up to that extreme. Another point of difference is that Foucault’s genealogy is practiced in a strict study discipline, wrestling with historical documents and writing down the detailed facts, while Nietzsche does not. The author argues that through Foucault’s thought, one might find a new meaning of the subject, that the subject is not an autonomous entity, but merely a production of power. The appearance of the subject is considered as a result of domination-relationships. In other words, these are the result of a disciplining effort.
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Barbosa Corredor, Jose Adriano. "Male Writing on the Body-Territory of Two Rural Multigrade Schools." Southern perspective / Perspectiva austral 1 (January 1, 2023): 76. http://dx.doi.org/10.56294/pa202376.
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This paper explores the construction of masculinities in two rural multigrade schools located in Boyacá, Colombia, and San Luis Potosí, Mexico. Using an ethnographic approach, the daily dynamics and relationships between children and educational communities were investigated, focusing on how male children hegemonically dominate the playground. This dominance is based on a hierarchy where physical prowess confers greater male status. Rural schools are seen as bodies of domination where hegemonic masculinities are manifested, although affective practices that challenge this hegemony are also observed. Theoretically, the analysis is supported by concepts of hegemonic masculinity and gender regime of Connell (1995, 2001, 2016) and the masculinity mandate of Segato (2003). The methodology included observation of educational contexts, field diary records and interviews with teachers, students and family members. In San Luis Potosí, boys are organized in a "gang" that defends an exclusive space and excludes girls, reinforcing male dominance. In Boyacá, male "teams" occupy the playing field, excluding both girls and other males who do not meet the standards of hegemonic masculinity. Affective relationships also play an important role, as boys express affection and love in more private spaces such as bathrooms, challenging adult-centered authority
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김윤수. "The Strategy of New Woman's Writing Against the Discourse of Male Domination ― The Ladies' Journal(1920-1925)." Journal of Chinese Language and Literature ll, no. 49 (June 2011): 349–73. http://dx.doi.org/10.26586/chls.2011..49.014.
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Nandi Veronez, Marisângela, Aline Madalena Martins, and Maria Sirlene Pereira Schlickmann. "EL DESARROLLO DE LA ESCRITURA EN LOS NIÑOS: DE LAS CUEVAS A LA INSTITUCIÓN ESCOLAR." Poiésis - Revista do Programa de Pós-Graduação em Educação 18, no. 33 (May 14, 2024): 65–84. http://dx.doi.org/10.59306/poiesis.v18e33202465-84.
Повний текст джерелаАнотація:
This article aims to develop a reflection on aspects of the development of written language as a cultural instrument produced by humanity, and its appropriation, We defend the necessity for children to appropriate the knowledge historically produced by society to become humanized and subjects of their own history. It is a bibliographical research, grounded in a historical-dialectical materialism approach and based on cultural-historical theory. The research is supported by the studies of Vygotsky, Luria, Leontiev, and Fisher.The results indicate that, throughout history, the access to writing has been the privilege of a minority and education still takes on the form of traditional logic in the school environment, characterizing as an instrument of domination and alienation. It is concluded that access to autonomous writing is one of the basic requirements so that individuals humanize themselves, leave the "cave," and achieve effective social belonging. And that the development of writing in/by the child should be taught as social practices, in real situations of language use, as constitutive acts of consciousness. To overcome traditional logic, it is important for teachers to understand how children learn, based on a theoretical-methodological foundation that promotes the development of autonomy and the fullest human potential.
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Føllesdal, Andreas. "Rebuilding the Ship while at Sea Introduction to the Special Issue on Nepal's Constitution Writing Process." International Journal on Minority and Group Rights 18, no. 3 (2011): 287–91. http://dx.doi.org/10.1163/157181111x583288.
Повний текст джерелаАнотація:
AbstractIn order to understand the recent political and constitutional events of Nepal, and to discern feasible and fair ways to move forward, it is essential to consider the complex composition, circumstances and potential for conflicts by and among the many groups and minorities that constitute the people of Nepal. The future inclusion of marginalised groups requires the drafters of the Constitution to attend closely to various models and mechanisms for managing group claims and conflicts. They include a federal Nepal, various group rights, and a voting system of proportional representation. Closer scrutiny reveals that these demands may be interpreted and institutionalised in several ways consistent with the objectives and needs of the population, especially the desire to prevent domination by a predatory centre, and to bolster local autonomy. To understand and facilitate these developments, the present special issue explores several perspectives and analyses.
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Sacks, Jeffrey. "The Philological Thesis." boundary 2 48, no. 1 (February 1, 2021): 65–107. http://dx.doi.org/10.1215/01903659-8821437.
Повний текст джерелаАнотація:
This essay addresses the principal form and practice for linguistic domination, philology, to draw out a sense in which philology discombobulates the stabilizing terms it privileges and sends out at the world. This essay traces several moments in a history of the disorganization of linguistic and social form—in the poetic writing of Paul Celan and the Arabic-language translations of Celan offered by the Iraqi poet Khālid al-Ma‘ālī; in Walter Benjamin’s essayistic writing on language and the law; in the tenth-century Arabic-language philosopher Abū Naṣr al-Fārābī; and in Aristotle’s Metaphysics—to suggest the ways in which philology becomes a practice for linguistic indistinction and indefinition. Because language, as philology, ceases to be subordinated to its ends (history, sense, the subject), it becomes a discordant social form; because it disorders the terms privileged in the modern institutions for reading, it speaks to us of a form of life that is obscured in the privileging of the ends to which language is, repeatedly, constrained to be understood.
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Mettinger, Elke. "A European Contact Zone: Portugal and Britain in Marianne Baillie's Lisbon in the Years 1821, 1822, and 1823." Victoriographies 11, no. 1 (March 2021): 1–19. http://dx.doi.org/10.3366/vic.2021.0406.
Повний текст джерелаАнотація:
This paper seeks to shed light on the relationship between Britain and Portugal in the 1820s filtered through Marianne Baillie's eyes in her travel writing Lisbon in the Years 1821, 1822, and 1823 (1824). Looked at through the lens of transculturation as used in Mary Louise Pratt's Imperial Eyes, this relationship – ambivalent though it may be – is perceived along the lines of centre and periphery, domination, and subordination. Portugal is identified as a European contact zone where disparate cultures meet with asymmetrical relations of power. The first part is dedicated to Portugal's entangled post-Napoleonic political situation and to the role of Baillie's letters as eye-witness accounts of historical importance. The second part focusses on Baillie's perception of the Portuguese and their culture, drawing on Jacques Derrida's Of Hospitality to explore the relationship between host and foreigner. It also highlights instances of Baillie's all-pervasive patriotism, which leads to a rather taste-based condemnation of local and living conditions. Her letters combine historical facts and personal impressions while at the same time showing characteristics of travel accounts and women's life writing.