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Автор: Grafiati

Опубліковано: 26 липня 2024

Оновлено: 28 липня 2024

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1

Rieger, Philip [Verfasser]. "Tausendundeine Nacht und die griechisch-arabische Philosophie - Untersuchungen zur Breitenwirksamkeit philosophischer Elemente am Beispiel von Alf Laila wa Laila / Philip Rieger." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2021. http://d-nb.info/1232726303/34.

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2

Al-Matuq, 'Abdullah M. M. "An analytical study of a section of Al-Shirazi's Al-Nukat fi Al-Masa'il Al-Mukhtalaf fiha bayna Al-Shafi'i wa Abu Hanifa." Thesis, University of Glasgow, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263431.

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3

Al-Harbi, Muhammad H. M. "A critical edition of Manayih al-Karam fi Akhbar Makkah Wa-'L -Bayt wa-Wulat al-Haram by `Ali b. Taj al-Din al-Sinjari (1057-1125/1647-1713) with a historical, economic, and social introduction." Thesis, University of Manchester, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501255.

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Анотація:

This thesis consists of a detailed study and critical edition of Mandyib al-karam fi akhbär Makkah wa-l-bayt wa-wulät al-Karam, which comprises a collection of information and facts about the political, economic, social, and literary life of Mecca from the beginning of Islam until the first quarter of the twelfth/eighteenth century. The author was a contemporary of the events which took place during the latter part of the eleventh and the beginning of the twelfth/seventeenth-eighteenth century, which occupy most of the second part of his book. The first part of this study contains an English introduction, in jive chapters, which attempts to give a full picture of both the work and the historical period. The first chapter includes biographical details relating to the author, his compilations, a description of the manuscripts used in the edition, and an explanation of the editorial method. Chapter Two provides a survey of the political and historical background of Mecca, as well as some details relating to social, administrative, and economic life during the period of al-Ashräf Al Abi Numayy II and Ottoman rule. Chapter Three contains a summary of the edited part of the text and also the unedited part of the text. Chapter Four explains the style of the author and the language of the text. It also contains a glossary of technical and unusual words. Chapter Five contains comments and notes on the edited part of the text and an analysis of the poetic metres used by the author. It is followed by an index of the places and tribal names mentioned by the author in the edited part of the text. After these comes a biographical index. At the end of the thesis is a bibliography, illustrations, and a map. The second part of this study consists of the edited part of the text and is followed by a list of the author's sources used in the edited part of the text. It also contains a family-tree of the sharifs of Mecca. It should be noted that the portion of the text edited (f. 190b-341a) covers the period from 903/1497 to 1082/1672.

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4

Kenanah, Faisal. "Le Kitāb al-imtāʿ wa al-muʾānasa d' Abu Ḥayyān al-Tawḥīdī : structure et thèmes". Bordeaux 3, 2010. http://www.theses.fr/2010BOR30019.

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Анотація:

Cette thèse consacrée au Kitb al-Imt‘ wa-l-Mu’nasa de l’écrivain classique Abu ayyn al-Taw¡d¡ a pour ambition de faire apparaître le caractère encyclopédique de l’ouvrage, à travers la complexité de sa structure et la dispersion inéluctable du contenu des thèmes abordés – caractéristiques du genre littéraire adopté. Abordant une œuvre de telle nature, elle donne au texte dans sa singularité l’importance de la mutaqafa (quête des connaissances) entre intellectuels et autorités de l’époque bouyide du IVe/Xe siècle. L’étude de l’organisation et de la structure des nuits d’un ouvrage basé à l’origine sur un échange oral prend ici une importance considérable, tout en menant une réflexion sur le nombre des nuits et les erreurs ou oublis commis par les deux éditeurs Amad Am¡n et Amad al-Zayn. Une deuxième partie s’attache aux sujets discutés dans le cercle du vizir Ibn Sa‘dn qui présentent Abu ayyn al-Taw¡d¡ comme un homme de lettres embrassant une grande partie des sciences de son époque. L’étude de ces sujets montre que la préoccupation de l’autorité ne se limite pas aux affaires purement politiques. Elle permet de faire une classification des sujets dispersés ici et là afin de mieux saisir l’enjeu et la compréhension d’un ouvrage si riche, si complexe. Elle offre, enfin, l’occasion de lire l’ouvrage comme une mise en scène par l’auteur. La présence de nombreuses citations traduites justifie le choix du dernier axe de la thèse qui montre le grand intérêt d’une future traduction
This thesis dedicated to the Kitb al-Imt‘ wa-l-Mu’nasa of the classic writer Abu ayyn al-Taw¡d¡ has for main goal to point out the encyclopedic characteristics of the work, through the complexity of its structure and the unavoidable dispersion of the content of the themes tackled – (complexity and dispersion) caracteristics being both typical of the chosen literary genre. Tackling such a specific work, shows through the singular nature of the text the importance of mutaqafa (the quest for knowledge) between the intellectuals and the IVe/Xe Bouyide era authorities. The study of the organisation and the structure of the nights periods of a work based originally on an oral exchange takes here a considerable importance, while carrying on a reflexion on the number of the nights, the mistakes or the omisions made by both editors Amad Am¡n and t Amad al-Zayn. A second part deals with the subjects discussed among the vizir Sa‘dn circle and introduces Abu ayyn al-Taw¡d¡ as a literary man with a knowledge encompassing a large part of the sciences of his epoch. The study of these subjects shows that the preocupation of the authorities was not limited purely to political affairs. It allows the classification of estranged subjects existing here and there in order to understand better the stake and the comprehension of such a rich and complex work. It offers, finally, the opportunity to read the work as a staging of the author. The presence of many translated quotes justifies the choice for the last axis of the thesis which in turn shows the great necessity of a future translation

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5

Reymond, Pierre-Louis. "La question du langage dans sa relation aux intellectuels et au pouvoir à partir du "Kitâb al-imtâʿ wa al-muʾânasa" de Abu Hayyân al-Tawhîdî". Lyon 2, 2003. http://demeter.univ-lyon2.fr/sdx/theses/lyon2/2003/reymond_pl.

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Анотація:

Ce travail voudrait montrer le caractère réducteur d'une identification du Kitâb al-Imtâc wal-Mu ânasa de Abû Hayyân al-Tawhîdî à une simple encyclopédie de la vie culturelle arabo-musulmane au Xème siècle, cela parce que cette oeuvre pose la question du langage comme enjeu fondamental de la problématique du rapport de l'intellectuel au pouvoir. Car, à travers cette problématique, apparaissent, dans le Kitâb al-Imtâc, plusieurs axes de réflexion liés à ce que l'on peut appeler, chez l'intellectuel, la maîtrise d'un langage : la place de l'intellectuel dans le milieu de la cour, ici celui des princes et vizirs Buyides, le rapport aux savoirs discutés dans l'enceinte du Pouvoir, notamment la logique et la rhétorique, la mise en place d'une éthique du langage, à travers la promotion de la prose comme discipline du discours majeure. Mais cette problématique de la maîtrise d'un langage par les intellectuels dans les milieux du pouvoir se double de celle soulevée par le rôle que tient le discours dans la structure du Kitâb al-Imtâc car l'on peut se demander jusqu'à quel point la polyphonie des locuteurs, fait général de l'ouvrage, particulièrement accentué dans les passages consacrés au langage, correspondant à une organisation du discours relevant de Tawhîdî, et partant, un positionnement personnel sur la question
This dissertation sets out to show the reductive character of identifying Abu Hayyân al-Tawhîdî's Kitâb al Imac wa-l-Mu ânasa as a simple encyclopedia of arabo islamic cultural life at the 10th century, because the work presents the question of language as a fundamental issue in the problem of the relationship of the intellectual to Buyid Power. Indeed, through this problem appear, in the Kitâb al Imtâc, lines of reflection related to what one can call, in the intellectual, the mastery of language, these lines are : the place of the intellectual in the court environment, in this case that of the Buyid princes and vizirs, his relationship with the fields of knowledge discussed within the enclosures of power, and, notably, logic and rhetoric, the establishment of an ethics of language through the promotion of prose as a major discipline of discourse. But this problem of the mastery of language by the intellectual in the environment of power is doubled by that of the role played by discourse in the structure of the Kitâb al Imtâc where one can wonder to what extent the polyphony of the speakers - a general feature of the book which is the object of particular emphasis in the passages devoted to language - corresponds to an organization of discourse proper to Tawhîdî and, therefore, constitutes a personal stand on the question

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6

Rahman, Yusuf 1967. "The miraculous nature of Muslim Scripture : a study of ʻAbd al-Jabbār's Iʻjāz al-Qur'ān". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23239.

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Анотація:

This thesis is a study of 'Abd al-Jabbar's theory of i'jaz al-Qur'an (the miraculous inimitability of the Qur'an) as expounded in his magnum opus, al-Mughni fi abwab al-tawhid wa al-'adl, part XVI, and in his other works which are related to the subject. The importance of these works lies in the fact that the author was an erudite scholar and a respected leader of the Basra School of the Mu'tazila, and also because his Mughni/ is considered by many as the Encyclopedia of Mu'tazilite philosophy.
As a Mu'tazilite, 'Abd al-Jabbar demonstrates the inimitability of the Qur'an in the light of both his doctrine of mu'jiza (the apologetic miracle of a prophet) and khalq al-Qur'an (the createdness of the Qur'an). This thesis argues that although his theory of mu'jiza is incredibly similar to that of the Ash'arites, 'Abd al-Jabbar's rendering of it and his main sources are not the Ash'arites but rather the "School of Jubba'i"
Besides demonstrating the Qur'anic inimitability through kalam, 'Abd al-Jabbar also discusses its unsurpassable nature, in terms of the Holy Book's literary uniqueness, fasaha. This argument is distinctly different from the theories of his predecessors. As such, the thesis examines his predecessors' and contemporaries' works on i'jaz in order to shed light on the peculiarity of 'Abd al-Jabbar's theory.

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7

El-Doghim, M. M. E. "A critical edition and study of Badi' al-Nizam al-Jami' bayna kitabay al-Bazdawi wa al-Ihkam by Ibn al-Sa'ati and its place in the history of Islamic jurisprudence (D.694 AH/1294 AD)." Thesis, University of Salford, 1997. http://usir.salford.ac.uk/26655/.

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Jurisprudence is one of the most important subjects of Islamic Studies because it is the means of deducing religious categorisation of human acts and of deducing the rules which regulate human affairs in a just manner. This study attempts to define the nature of Islamic jurisprudence and its historical development as a discipline through the first seven centuries of the Islamic era and somewhat beyond; to produce a critical edition and to study one of the fundamental texts of Islamic jurisprudence: Bad' al-Nim al-Jmi' Bayna Kitbay al Bazdaw wa al-Ikm. This work is of great importance on account of its unifying influence but its text has never received a critical edition or publication. This thesis consists of two volumes, Volume One is written in English and is divided into three parts. Part One is confined to the history of Islamic jurisprudence from the inception of Islam, through the various stages of development and until the end of the seventh century al-Hijra (1300 AD). Part Two concerns itself with the development of Islamic jurisprudence where the main focus is to present a reasonably clear picture of the various processes that practitioners in the field of Islamic jurisprudence have followed in order to derive (new) rules. Finally Part Three deals, through a critical study, with the manuscript entitled Bad' al-Nim al-Jmi' Bayna Kitbay al Bazdaw wa al-Ikm.

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8

Williams, Ian G. "Imam Ali in Twelver-Shi'ite and Barelwi (Ahl i Sunnat wa jama'at) traditions of Islam : an investigation into perceptions of sainthood, martyrdom and prophethood within Shi'ite and Barelwi Islam, and the way in which these concepts are used and understood by religious leaders of these traditions resident in the UK." Thesis, University of Derby, 2000. http://hdl.handle.net/10545/218257.

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In Sunni estimation, `Ali ibn Abu Talib is one of the four Rashidun Khilafat 'Rightly Guided Caliphs' who succeeded the Prophet. In Shia understanding `Ali was duly designated as his immediate successor by Muhammad. The varying understandings of `Ali are examined in four roles: as Wali [friend of God], as Imam [Leader], as Shadid [Martyr for God], and as Bab [Gateway to Spiritual Knowledge]. In the thesis `Ali ibn Abu Talib is examined as the bearer of many attributes some descriptive with others of a more esoteric nature. A significant term ascribed to `Ali is wali [friend/saint] of God. This is included in the distinctive three tenet Shi'a shahadah. The term and title Imam is used both for the Prayer Leader of a Muslim community and within the Shi'a tradition for the legitimate ruler of the wider ummäh. The concept of the Imam is examined for Shi'a understandings and the comparable idea of qutb pole, within Sufi influenced Sunnism such as the AN i- Sunnat wa jama'at. Within the Shi'a tradition there is a profound awareness of shahid martyrdom for Imam `Ali, and the majority of the succeeding Imams. This consciousness centres in particular on the death of his youngest son, Imam Husayn as commemorated in the month of Muharram and the 121hd ay - AshuraAli is acknowledged by both Shi'a and Sunni Sufi traditions as a key figure in the transmission of esoteric knowledge. A majority of Sufi streams trace their sources of spiritual knowledge to `Ali. A comparison is made between the respective understandings of `Ali's role in the Twelver Shi'a and Sufi expressions. With the development of British colonial rule in nineteenth century India, Muslim traditions found themselves in a new political and religious context as a minority. Movements emerged to create fresh Muslim identities by which to address this situation. Drawing upon a scholarly past tradition, Ahmad Raza Khan led the AN 1-Sunnat movement alongside other Sunni groups and the Shi'a tradition. Within British India, Muslim groups found themselves in rivalry and competition with each other for adherents and to some extent in rivalry with Christian missionaries and Hindu revivalists. Amongst the symbols used in the intra-faith conflict were the Prophet, `Ali and their family. An examination is made of the process by which religious ideas concerning `Ali have been transferred by the migration of Muslim groups from South Asia into the British context. Rivalry between Ah! i-Sunnat wa jama'at and Shi'a groups has continued in their use of `Ali as a symbol of their respective theological emphases. Critical reading of texts in English and English translation relating to the evolution of understandings of devotion to `Ali ibn Abu Talib amongst Twelver Shi'a and Ahl i-Sunnat traditions in the UK is addressedExamination follows of essential elements of devotion accorded to Imam `Ali and to the Prophet Muhammad, and the extent to which each mode of devotion has influenced the other. Parallels are examined between the two traditions regarding the sources of their respective understandings of `Ali ibn Abu Talib. Conclusions are offered from fieldwork and textual study in discussing possible common derivations of these models of devotion and understandings

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9

Aḥmad, ʻAbd al-Mawlā #. "Banū Mirdās al-Kilābīyūn fī Ḥalab wa-shamāl al-Shām wa-siyā-satuhum al-khārijīyah maʻa dawla-tay al-Fawātim wa-al-Rūm, (415-472H/1025-1080M)". 1985. http://catalog.hathitrust.org/api/volumes/oclc/23646635.html.

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Анотація:

Dissertation on the tribal.
Emirate of the Mirdasis in Aleppo during the 10th century. Egy-Islami #. eContent provider-neutral record in process. Description based on print version record. Bibliography: p. [203]-218.

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10

Mabunda, Thembi Muriel. "Nkanelo wa matirhiselo ya ririmi Epalamente ya Limpopo ku kongomisa eka Xitsonga." Diss., 2013. http://hdl.handle.net/11602/1045.

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11

Modiba, Moore Suzan. "Nyakisiso ye e tseneletsego mabapi le kgethologanyo le moyana wa bosetshaba byalo ka ge H. M. L. Lentsoane a di tsweleditse mo pading ya gagwe ya megokgo ya lethabo." Diss., 2013. http://hdl.handle.net/11602/1055.

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12

Munzhedzi, Mutshinyani Jane. "Masiandoitwa ane a diswa nga u tenda kha vhuloi kha Vhavenda, nga maanda ho sedzwa litambwa la Vho Mahamba la 'Zwo Itwa' la Vho Milubi la 'Mukosi wa lufu' na la Vho Mathivha la 'Mabalanganye'." Diss., 2015. http://hdl.handle.net/11602/1054.

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13

Agoya-Wotsuna, Catherine. "Rezension/Review/Mapitio: Yuning Shen. 2018. Transitivität und Verbvalenz im Swahili. [Transitivity and Verb Valence in Swahili/Uelekezi na Mpangilio wa Vitenzi katika Lugha ya Kiswahili]. Köln: Rüdiger Köppe, 104 pp., ISBN 978-3-89645-712-7." 2020. https://ul.qucosa.de/id/qucosa%3A72141.

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Yuning Shen’s study deals with transitivity and verb valency in Kiswahili using a corpus-based approach. The author relates the methods used and results with previous studies dealing with the same topic, namely Whiteley (1968), Abdulaziz (1996) and Olejarnik (2005). He uses the meta-function-rank-matrix (MF/R) from Chinese to point out the fallacy of adopting such a matrix from one language and imposing it on another. Using the parts of speech annotation TreeTagger (Schmid 1994, 1995) to examine previous verb classifications, the author discusses the divergent use of concepts such as verb radicals, verb stems and verb bases as used in different theoretical approaches.
Kitabu hiki cha Yuning Shen kinahusu uelekezi na mpangilio wa vitenzi katika lugha ya Kiswahili kwa kutumia mkabala wenye msingi wa kopasi ya kiisimu. Mwandishi anazihusisha mbinu zilizotumika na matokeo yake na kazi za utafiti zilizotangulia zilizoshughulikia mada hiyo yaani Whiteley (1968), Abdulaziz (1996), na Olejarnik (2005). Shen anatumia mkabala wa mpangilio wa viwango tofauti vya matumizi ya lugha (meta-function-rank-matrix, MF/R) iliyotumika kwa utafiti wa lugha ya Kichina kwa ajili ya kuonesha udhaifu wa mkabala huo kwani unaiga mfumo unaofanya kazi katika lugha moja na kuutumia kwa lugha nyingine bila kuzingatia kuwa lugha ni tofauti. Kwa kutumia njia ya matawi ya kutenganisha vipashio vya maneno (TreeTagger) iliyobuniwa na Schmid (1994, 1995) kwa lengo la kuchunguza njia za awali za kuainisha vitenzi, mwandishi anayajadili matumizi yanayotofautiana ya dhana mbalimbali kama vile viini vya vitenzi, mashina ya vitenzi, na mizizi ya vitenzi jinsi ambavyo zimetumika katika mikabala mbalimbali ya kinadharia.

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14

Botvinnik, Anna. "Combining induced protease fragment assembly and microarray analysis to monitor signaling in living cells." Doctoral thesis, 2009. http://hdl.handle.net/11858/00-1735-0000-0006-B505-0.

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15

Eggert, Sabina. "Bewertungskompetenz für den Biologieunterricht -." Doctoral thesis, 2008. http://hdl.handle.net/11858/00-1735-0000-0006-AD10-8.

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16

Gresch, Helge. "Decision-making Strategies and Self-regulated Learning: Fostering Decision-making Competence in Education for Sustainable Development." Thesis, 2012. http://hdl.handle.net/11858/00-1735-0000-0006-AE41-0.

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17

Matz, Annika. "The Role of RNF157 in Central Nervous System Development." Doctoral thesis, 2012. http://hdl.handle.net/11858/00-1735-0000-000D-F0C4-4.

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18

Yurlova, Larisa. "Myelin Membrane Growth and Organization in a Cellular Model System (EN)." Doctoral thesis, 2010. http://hdl.handle.net/11858/00-1735-0000-0006-B5B7-2.

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