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1
Luciani, José Antonio Kelly. "Plants, dreams and metaphors: reflections on Amerindian means of influence." Revista de Antropologia 65, no. 3 (November 25, 2022): e201332. http://dx.doi.org/10.11606/1678-9857.ra.2022.201332.
Повний текст джерелаАнотація:
This paper is devoted to the means at amerindians’ disposal to augment personal efficacy, that is, props used to increase influence on others. My argument, in a nutshell, is that dreams, magic plants (and other substances classed together with them), and metaphorical discourse are such means of aiding one’s influence on others - or avoiding being the target of others’ influence. The second point is that such props, aids, or intensifying devices must involve the interaction of what are normally translated as ”souls“, ”vital images“, or “doubles“ - the immaterial aspects of the person - if they are to be effective.
2
Moore, Jeania Ree V. "African American Quilting and the Art of Being Human: Theological Aesthetics and Womanist Theological Anthropology." Anglican Theological Review 98, no. 3 (June 2016): 457–78. http://dx.doi.org/10.1177/000332861609800302.
Повний текст джерелаАнотація:
In her collection In Search of Our Mothers’ Gardens: Womanist Prose (1983), Alice Walker explores how African American women preserved and passed down a heritage of creativity and beauty in spite of brutality. I argue in this essay that African American quilting forms a revelatory subject for the womanist project taken up by theologians. As both symbol for and implementation of the creative practice Walker heralds, quilting unearths aesthetics as vital to being human. Theologically rendered, quilting unfolds theological aesthetics for and with womanist theological anthropology. Theologically engaging historical, literary, and personal narrative, I show how womanism and quilting enrich theological conceptions of aesthetics and personhood.
3
Lupton, Deborah. "How do data come to matter? Living and becoming with personal data." Big Data & Society 5, no. 2 (July 2018): 205395171878631. http://dx.doi.org/10.1177/2053951718786314.
Повний текст джерелаАнотація:
Humans have become increasingly datafied with the use of digital technologies that generate information with and about their bodies and everyday lives. The onto-epistemological dimensions of human–data assemblages and their relationship to bodies and selves have yet to be thoroughly theorised. In this essay, I draw on key perspectives espoused in feminist materialism, vital materialism and the anthropology of material culture to examine the ways in which these assemblages operate as part of knowing, perceiving and sensing human bodies. I draw particularly on scholarship that employs organic metaphors and concepts of vitality, growth, making, articulation, composition and decomposition. I show how these metaphors and concepts relate to and build on each other, and how they can be applied to think through humans’ encounters with their digital data. I argue that these theoretical perspectives work to highlight the material and embodied dimensions of human–data assemblages as they grow and are enacted, articulated and incorporated into everyday lives.
4
Barba, Eugenio. "The Way of Refusal: the Theatre's Body-in-Life." New Theatre Quarterly 4, no. 16 (November 1988): 291–99. http://dx.doi.org/10.1017/s0266464x00002852.
Повний текст джерелаАнотація:
Both in his practical work with Odin Teatret, and his close involvement with ISTA, the International School of Theatre Anthropology. Eugenio Barba has developed an approach to theatre which is highly personal in expression, yet far-sightedly comparative in its concern with the nature of the actor's work and the ways in which it crosses cultural and other divides. An Advisory Editor of NTQ, Eugenio Barba contributed earlier pieces on the nature of the actor's energies to NTQ 4 and NTQ 11, and now further develops his thinking, in a consideration of what he calls ‘the body-in-life’, and the balance between its ‘three vital organs’ which is essential if the actor is to realize his full potential.
5
Kudryavtseva, Valentina Ivanovna, and Aleksandr Vladimirovich Pertsev. "Vital Geometry by P. Sloterdijk: Spherological Approach to Humans Understanding." Общество: философия, история, культура, no. 12 (December 11, 2020): 23–29. http://dx.doi.org/10.24158/fik.2020.12.2.
Повний текст джерелаАнотація:
The study represents the author’s interpretation of the concept by P. Sloterdijk. The spherological ap-proach allows us to expand the boundaries of hu-man understanding through the convergence of psychology, phenomenology and philosophical anthropology. The origins of spherology as an ele-ment of vital geometry could be found in Antique Philosophy and is further represented in culture reflecting the fundamental aspects of human exist-ence. P. Sloterdijk’s spherological concept allows us to explore the dimension of internal spatiality of a person reconstructing the concept of intimacy. Mi-crospherology and macrospherology are becoming modes of human existence, and spherological to-pology takes place as a space of intimacy solely. The phenomenon of sphere-formation is considered by P. Sloterdijk through the prism of extrapolation of the natural to the artificial. In fact, the need to recre-ate a comfortable protective space is a way of self-preservation, which is immanently inherent in a per-son. The process of sphere-formation is a recon-struction of the first spherological defense obtained from pre-personal dyadic experience. Since spher-ological spaces are constituted by subjects, the philosophical question about man within the framework of spherology is the decentralization of the individual and the recultivation of implicit dyadic connections. The spherological approach allows us to re-evaluate the formation of society history, the development of art and the morphology of human thinking.
6
Fedigan, Linda Marie. "Reflections of an Imperfect Anthropologist." Annual Review of Anthropology 49, no. 1 (October 21, 2020): 1–12. http://dx.doi.org/10.1146/annurev-anthro-121819-093903.
Повний текст джерелаАнотація:
This article summarizes my perspective on vital lessons that I have learned over my 45 years as a practicing anthropologist. To avoid repeating previously published biographical details of my life, I have only briefly described the facts and stages of my career here. Instead I have focused on a personal account of what I have learned from the events and experiences of my career and have attempted to distill them into underlying premises that have guided my academic vocation. I call them “nine truths I live by.”
7
Król, Remigiusz. "The Origins of Human Being. A Theory of Animation According to Tadeusz Ślipko." Forum Philosophicum 11, no. 1 (November 1, 2006): 55–67. http://dx.doi.org/10.35765/forphil.2006.1101.4.
Повний текст джерелаАнотація:
This article is a discussion of Tadeusz Ślipko’s considerations concerning “the origins of human being” or, in other words, his theory of animation. One of the characteristic features of Ślipko’s Thomistic anthropology is an experimental orientation: i.e. using and referring to the data of the sciences as these relate to material, physical and biological reality. As the starting point of his position he adopts the concept of man: being composed of a material substrate, determined in his human form by the immortal soul as the vital principle of his/her existence. In line with this orientation, Ślipko focuses his investigations around the idea of man conceived “as a personal being and the subject of morality as a whole, constituted in what determines his/her proper humanity.” Therefore, asking about the origins—so to say—the initial moment of human substance, Ślipko examines this issue in the context of philosophical assumptions about God as the Creator of the universe, and about man as a self-aware and self-acting being who is the cause of a series of effects.
8
White, Maureen. "Think of Me When I Am Gone: Assessing Faculty Archives at the Yale Peabody Museum." Biodiversity Information Science and Standards 2 (June 15, 2018): e26571. http://dx.doi.org/10.3897/biss.2.26571.
Повний текст джерелаАнотація:
For universities with museums and galleries, the inevitability of faculty retirements, departures, and passings is a challenge for collection managers. The preservation and retrieval of archival field records and research is critical to the documentation of museum collections. Unfortunately, there are no expectations for faculty members to donate their personal papers to the museums which curate their collections. The potential to lose essential data, such as provenance information, stresses the importance of tackling these problems early. All too often, decisions about retention of these materials are made by uninformed academic departments or family heirs, and these decisions can be detrimental to the future value of museum collections. The best solution is to be proactive and work with the professor or researcher and academic departments before they are gone. The Harold C. and Jean M. Conklin Archives at the Yale Peabody Museum will be used as a case study to illustrate the efforts necessary by an institution to preserve vital supporting documentation to its collections. Conklin was a Professor of Anthropology at Yale, a Curator at the Peabody, and a researcher in the field of Southeast Asian studies for over six decades.
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Radford, John. "Section 2 - Psychology in its place." Psychology Teaching Review 14, no. 1 (March 2008): 38–50. http://dx.doi.org/10.53841/bpsptr.2008.14.1.38.
Повний текст джерелаАнотація:
In 1996, Graham Richards published Putting Psychology in its Place: An introduction from a critical historical perspective. Here, I seek to consider what is or should be the ‘place’ of Psychology in education, more particularly Higher Education, and not just from a historical perspective. This raises issues about several contexts in which Psychology finds itself. In the Higher Education context itself, Psychology continues to be in demand. But what is offered in first degrees is largely dictated by the requirements of the Graduate Basis for Registration of the British Psychological Society. These have been criticised both as not ideal as professional preparation, and as being unsuited to the large majority of students who will not enter the restricted psychological professions. Little attention is paid to more general educational aims. In the context of other disciplines, Psychology (with some exceptions) largely fails to draw on other sources of knowledge about human behaviour, such as History and Anthropology, although there is increasing awareness of the importance of non–Western cultures. In a personal context, standard Psychology degrees include little on personal values and beliefs, or such approaches as Community, Transpersonal, or Positive Psychology. It is suggested that Psychology could and should be of greater value to both intending professionals and others, and ideally should be a component of the education of most if not all students. This is ultimately because the major problems the human race faces are almost all matters of human behaviour, and understanding this is vital to their solution.
10
Shulga, Elena. "Philosophical Foundations of René Girard’s Fundamental Antropology." Logos et Praxis, no. 3 (December 2020): 5–16. http://dx.doi.org/10.15688/lp.jvolsu.2020.3.1.
Повний текст джерелаАнотація:
Rene Girard (1923–2015) – French philosopher, professor of Stanford University, the member of Acadamie Francaise, the author of numerous works, some of which have recently become accessible to the Russian audience. His most popular books: "Resurrection from the Underground", "Violence and the Sacred", "Things Hidden since the Foundation of the World", "Job, the Victim of His People", "I See Satan Fall Like Lightning", "The Scapegoat". However, Rene Girard's conceptual heritage has not been properly appreciated by philosophers due to the diversity of creative aspirations of the thinker. Most often, he is called a professional philologist, religious scholar, cultural scientist, and his work as an innovator in the field of social and humanitarian sciences is associated with the creation of fundamental anthropology and the theory of culture based on it. Studying the works of Rene Girard is an exciting activity, supposing the immersion in the literary texts and biblical stories analyzed by him. These texts serve the author as a basis for solving the questions of vital importance for human existence and being. The search for answers to vital questions has always concerned both philosophers and theologians. Above all those are the questions related to the grasping of spiritual truths. Not always Girard formulated their meaning directly but through the introducing concepts that reveal the deeper aspects of socially directed human actions, providing these actions with a new categorical meaning. Thus, in the book "The Scapegoat", which will be analyzed in the given paper, the philosopher shows that the human ability to perceive own misery as the punishment for the specific misbehavior or sins is just the superficial point of view and it witnesses of the introvert character of the man/woman. But any personal catastrophe is also a sacrifice – precisely such point of view according to the biblical story of Job not only reconciles the man with life circumstances but raises him over them. Girard shows that the search for external causes that explain human misfortunes or catastrophes on a larger scale runs through the entire history of mankind is reflected in literature, historical and cultural monuments from Sophocles to Jesus. This article is devoted to the interpretation of the main conceptual ideas of Girard from the position of philosophical hermeneutics in order to clarify the philosophical foundations of fundamental anthropology.
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Garnett, Emma. "‘quantified lives and vital data: exploring health and technology through personal medical devices’. 2018. Editors: Lynch, Rebecca, Farrington, Conor (Eds.). Palgrave Macmillan." Anthropology & Medicine 26, no. 3 (September 2, 2019): 360–63. http://dx.doi.org/10.1080/13648470.2018.1507486.
Повний текст джерела
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Gledhill, John. "How to understand power from below without romanticism but with commitment." focaal 2021, no. 91 (December 1, 2021): 67–69. http://dx.doi.org/10.3167/fcl.2021.910105.
Повний текст джерелаАнотація:
I first met Monique at the Colegio de Michoacán, when she was doing fieldwork in Jalisco for her doctoral thesis. We shared interests in both Mexican land reform communities and political anthropology generally and continued to exchange ideas back in Europe. I felt privileged to be invited to be one of the examiners of her thesis in Wageningen, which was awarded a far-from-routine cum laude distinction. I reported to the committee that I judged her work equally outstanding for its depth of ethnographic enquiry and for its theoretical contributions. It reached a much wider audience than specialists on Mexico after being condensed into her book Power, Community, and the State. Here, however, I want to focus on some of Monique's later research, on the urban periphery of Recife, Brazil. By a happy coincidence, our mutual interests converged again in Brazil, where I was working on the urban periphery of Salvador, Bahia, in collaboration with Dr. Maria Gabriela Hita of the Federal University of Bahia; but it is not because of professional links or the deep personal affection that Monique inspired in all her friends that I want to discuss her Recife studies. It is because they confirm that she remains a “presence that does not end,” the wonderful title chosen for the online event paying homage to all her contributions that the Colegio de Michoacán organized in March 2021. Monique's research is highly relevant to the current conjuncture in Brazil, shaped by the 2016 “parliamentary” coup and subsequent election as president of Jair Bolsonaro, whose regime is now regularly accused of being genocidal as well as ecocidal. Since Bolsonaro's popularity is waning and the Supreme Court has drawn a line under the “lawfare” that blocked ex-president Lula of the Workers’ Party (PT) from standing against him in the 2018 election, the return of a more civilized government under Lula's leadership now seems a possibility. Yet for that very reason, Monique's critical analysis of the PT in power in Recife offers us vital lessons about the limitations such a government would need to transcend to eliminate the enduring structural foundations of social injustice.
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van Disseldorp, Lieke, Caro-Lynn Verbaan, and Annemarie Wagemakers. "Barriers and Facilitators for Patient-Centered Care for Hospitalized COVID Patients: Lived Experiences from Ex-hospitalized Patients and Health Care Professionals." Human Organization 81, no. 4 (December 1, 2022): 304–15. http://dx.doi.org/10.17730/1938-3525-81.4.304.
Повний текст джерелаАнотація:
The COVID pandemic has challenged patient-centeredness, an increasingly valued approach in the pursuit of high-quality care. This research aimed to explore barriers and facilitators for patient-centered care (PCC) in the context of the COVID pandemic. Semi-structured interviews were conducted with seven ex-hospitalized COVID patients and ten health care professionals (HCPs) who have cared for this patient group. A phenomenological design was used with a photo-elicitation method to capture participants’ lived experiences. Findings indicate that COVID entailed multiple and interrelated barriers across all dimensions of PCC. COVID care practices like intubation and isolation also negatively impacted patients’ physical comfort, ability to communicate, and emotional well-being. Despite HCPs’ motivation to improve patients’ well-being, they were hampered by serious barriers, including a lack of time and challenges in care coordination. Due to these difficulties, the question can be raised whether PCC during a communicable disease pandemic is feasible. Nevertheless, as shown in this study, key facilitators such as digital communication tools and a holistic and personal care approach demonstrate that rendering PCC remains vital and should be aimed for and that this could be informed by the lived experiences of HCPs and patients.
14
Gutiérrez Cuba, Carla Beverly, and Eduardo Alonso Suárez Urday. "Plan estratégico inclusivo laboral para personas con discapacidad física." Illustro 7 (February 8, 2021): 27–42. http://dx.doi.org/10.36901/illustro.v7i0.1235.
Повний текст джерелаАнотація:
En el presente documento se hace un análisis de la situación laboral de las personas con discapacidad en la ciudad de Arequipa. Para ello, se encuestó a 223 personas con discapacidad física a través de un instrumento construido ad hoc para los fines de este estudio. Los resultados indican que un alto porcentaje de las personas con discapacidad física en Arequipa cuentan con un sueldo inferior al mínimo vital, no cuentan con seguro de salud ni beneficios sociales, mientras que las tasas de desempleo son altas. A partir de estos datos, se ha elaborado un plan estratégico inclusivo laboral a través de técnicas especializadas tales como el FODA, Matriz de Perfil Competitivo y el Balanced Scorecard.
15
Micabalo, Kingie G., Winnie Marie T. Poliquit, Rodel C. Pondare, Jeanievic N. Idjao, Mae Rochelle B. Vilbar, Yuri U. Pendon, and Younglin J. Hitutuane. "ANALYSIS OF BOOKKEEPING PRACTICES AND ITS IMPACTS ON THE GROWTH OF MICRO AND SMALL ENTERPRISES IN CENTRAL VISAYAS, PHILIPPINES." International Journal of Research in Commerce and Management Studies 04, no. 06 (2022): 75–91. http://dx.doi.org/10.38193/ijrcms.2022.4604.
Повний текст джерелаАнотація:
Micro and small enterprise plays a vital role in the Philippine economy as they almost cover all of the businesses in the country. On the other hand, bookkeeping is a vital tool to generate valuable information in decision-making. The study aimed to determine the extent of bookkeeping practices and its effects on the growth of micro and small enterprises in Lapu-Lapu City. This study utilized a descriptive research design using a quantitative approach. The data collection was done through a research-constructed survey questionnaire. The convenience sampling method was used to determine 50 micro and small enterprises as respondents. The data were analyzed and interpreted using frequency and percentage distribution for the profile variables, weighted arithmetic mean for implementation, and impact of bookkeeping. Chi-square was used to test the significant relationships among the variables. Most of the respondents are engaged in merchandising business funded through personal funds and have operated the business for less than three (3) years. The respondents have basic bookkeeping knowledge and prefer to do it independently using the manual method of record-keeping. Bookkeeping practices were practiced moderately in the micro and small enterprises. However, results showed that bookkeeping has a high impact on the growth of the business. The study further revealed a significant relationship between the level of implementation of bookkeeping and the growth of micro and small enterprises in the locale. This study concludes that the bookkeeping practices of the micro and small enterprises in Lapu-Lapu City have a direct relationship towards the growth of the enterprise. Thus, it is important to enhance the owner's knowledge about implementing correct bookkeeping practices in the enterprise. Consequently, training-seminar about bookkeeping must be conducted for these owners to grasp additional and valuable knowledge on bookkeeping and strengthen their skills on bookkeeping as their tool in decision-making, managing, and operating the business.
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Adelfinsky, Andrey, Julia Buchatskaja, Victoria Donovan, Abigail Karas, Catriona Kelly, Anna Lazareva, Ji Eun Lee, et al. "Forum 52: The Humanities and Social Sciences and Covid-19: Pros and Cons." Antropologicheskij forum 18, no. 52 (2022): 11–82. http://dx.doi.org/10.31250/1815-8870-2022-18-52-11-82.
Повний текст джерелаАнотація:
For the past two years, research groups and universities have been exposed to the novel and unpredictable conditions of life during the viral pandemic, and to the constantly shifting restrictions on normal academic activities that have accompanied it. In particular, personal contacts—between teachers and students and between colleagues—have to a large extent been difficult or impossible. For some, the social restrictions have been a disaster, while others have found them to be an insignificant nuisance, or even welcome. Participants of the “Forum” discuss, how the pandemic has affected their own (work) situation and the situation at their home institution, whether the enforced (self-)isolation has created any new types of working practices or social relations that are desirable to persist in the future, and whether the humanities and social sciences have evolved any new research questions and topics that directly derive from the pandemic, the social restrictions associated with it, and efforts to fight its effects.
17
Dronova, Lyubov P., and Liu Yanchun. "The structure of the lexico-semantic field “pol’za” in the Rusin language compared to the Russian literary language." Rusin, no. 68 (2022): 208–23. http://dx.doi.org/10.17223/18572685/68/10.
Повний текст джерелаАнотація:
The article analyses the lexico-semantic field “pol’za” (Eng. benefit) in terms of their structure in the Rusin and Russian literary language to identify similarities/differences in the structuring of the concept in native speakers' minds. The composition of two lexico-semantic fields was determined based on the lexicographic sources. The analysis of the functional and semantic features and the evaluative spectrum of vocabulary identified two subfields in each field, based on a historically determined change in the understanding of the concept “benefit” by native speakers: a change in the attitude to the interests of the subject (individual or collective). The authors conclude that the vocabulary of the two fields retain traces of the general development of the concept “benefit”, associated in an early and undeveloped consciousness of values with vital needs and common (public) interest, as well as with the consequences of changed production relations that have formed other values correlating with the personal interests and benefits of the subject. The “benefit” for personal interest is interpreted by the public mind as self-interest. Both lexico-semantic fields have borrowed lexemes in their cores, which is associated not only with the significant influence of another cultural and linguistic environment, but also with the general tendency to assign unambiguous linguistic signs, “labels” to complex concepts. The fundamental difference is the absence of the segment “health/healing (of soul and body)” in the Rusin semantic field, while in Russian it is the result of Old Slavonic influence. The revealed differences in the considered lexico-semantic fields are the result of different degrees of their functional load, status, and degree of codification.
18
Mączko, Małgorzata. "Black Lives Matter on Screen: Trauma of Witnessing Police Brutality in Contemporary American Cinema." New Horizons in English Studies 6 (October 10, 2021): 190–204. http://dx.doi.org/10.17951/nh.2021.6.190-204.
Повний текст джерелаАнотація:
In the years following the emergence of the Black Lives Matter movement, American cinema was looking for a way to appropriately address the issue of police brutality against people of color. Filmmakers, often inspired by real-life events, began developing stories focused on the trauma of witnessing lethal police violence. Three films released in 2018 – Blindspotting (dir. Carlos López Estrada), Monsters and Men (dir. Reinaldo Marcus Green) and The Hate U Give (dir. George Tillman Jr.)– emphasize how the aftermath of such experiences affects young people of color and their communities. This article aims to explore the role of witness testimony in trauma-centered narratives and examine how the contemporary American cinema visualizes racial trauma. To achieve that, the films will be analyzed within the context of trauma studies, including theories regarding both individual and cultural trauma. Moreover, studies focused on the socialization of Black children will help demonstrate the transgenerational impact of trauma. All three films share common motifs: they represent the psychosomatic aspects of trauma through similar cinematic techniques and see value in witness testimony, even if it requires personal sacrifices from the protagonists. They also portray parents’ worry about their children’s future within a prejudiced system and the struggle to prepare them for it. All these issues have been previously addressed in the public and academic discourse and are now being reflected in cinema. Film proves to be a suitable medium for representing trauma of witnessing police brutality and cinema will most likely remain a vital part of the debate about dismantling racist systems for years to come.
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Panarin, Sergei A. "On the crossing: russian mongolian archaeologist Vitaly Volkov (rememberence-cum-article)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2022): 227. http://dx.doi.org/10.31857/s086919080022134-4.
Повний текст джерелаАнотація:
The research activity of Vitaly Volkov (1933–2000) was unusual in the sense that all of it took place outside the USSR, in Mongolia. His contributions to the Mongolian archaeology were also unique: a typology of the steles with stylized images of deer (most of them are located on the territory of Mongolia and more than 400 were discovered and described by Volkov); the excavations of the Scythian burial ground of the 5th – 3rd centuries BC near to Ulangom; the discovery of the first Aeneolithic burial sites in Mongolia; the primary fixation and interpretation of petroglyphs in the canyon of the river Chuluut dating back to the third – the end of the second millennium BC, with many previously unseen rock carvings. Volkov’s life experience is no less valuable than his scientific legacy. From the age of eight, he was brought up in the family of his stepfather Bazaryn Shirendyb, an outstanding Mongolian historian and public figure, the first president of the Mongolian Academy of Sciences and a man of remarkable personal qualities. Such a culturally syncretic school of personal formation taught Volkov not to measure the social environment of another culture with the usual standards, but to live in it. He was a rare type of person who, not caring about status distance, at the same time arouses deep respect. And knowing Mongolia as none of the foreigners who visited it, he never looked at Mongolian culture and the people who shared it from the position of an “elder brother”.
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De Rose, Cristina, Olivia Spinola, and Danilo Buonsenso. "Time for Inclusion of Racial and Gender Discrimination in Routine Clinical Assessment." Journal of Racial and Ethnic Health Disparities 8, no. 4 (May 24, 2021): 803–8. http://dx.doi.org/10.1007/s40615-021-01061-0.
Повний текст джерелаАнотація:
AbstractRecently, there has been an increasing amount of scientific interest towards the broad theme of racial inequalities and their impact on human health, specifically exploring how ethnic discrimination affects the wellness of black people and the COVID-19 pandemic. Some of these conditions of inequity also affect black children. Discrimination and racism should be routinely considered as causative agents or triggers of disease and routinely included in clinical examination, during history collection and evaluation of vital signs. This will benefit child and family health, worldwide. We shared our recent experience by reporting a case of a 13-year-old black girl who came to Italy from Niger about 3 years earlier through the traumatizing migratory journey. She was evaluated in the Pediatric Emergency Department (PED) for sleepiness that had progressively worsened during the last days. We describe the case and how it was handled differently by pediatricians and pediatric trainees with equally different personal and professional backgrounds.We also report the preliminary results of a national survey aimed to assess discrimination and inequalities in Italian Paediatric Residency Schools. Medical ability has been allowing us to respond rapidly to a novel virus in order to save lives. The expertise of doctors and researchers must be used to evaluate this hidden crisis as well, to address racism and injustice and to protect vulnerable people from harm. Our case showed us how it is essential including racial and gender discrimination in a diagnostic process.
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Seharawat, A. K., K. Chopra, and J. P. Singh. "Study of factors influencing online purchase intention of electronic household products." CARDIOMETRY, no. 23 (August 20, 2022): 641–48. http://dx.doi.org/10.18137/cardiometry.2022.23.641648.
Повний текст джерелаАнотація:
The paper aims to study the impact of various factors influencing consumer household electronic product purchase intention on online platforms. Hundred and eighty-six filled responses were considered for the study with the help of a structured questionnaire. Much information was studied employing various regression techniques. The multiple regression analysis revealed that eWOM and Perceived Benefits positively and significantly impact consumer household electronic products purchase intention on online platforms. Among the predictors, eWOM had the strongest effect on the purchase intention towards consumer household electronic products on online platforms. The study outcomes give vital insights regarding the impact of various factors influencing consumer household electronic product purchase intention on online platforms. Google forms were used and distributed to the invitees asking them to fill data voluntarily. All respondents were promised confidentiality for their personal information. Perceived Risks were adapted from 19, and three items of Perceived eWOM were modified and taken to suit the current. Three items of Perceived price were adapted from.
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Behera, Banita. "Museum and Pandemics a Cautionary Tale from History: Impact, Innovations, Learning from Crises." Anthropology and Ethnology Open Access Journal 5, no. 2 (2022): 1–8. http://dx.doi.org/10.23880/aeoaj-16000193.
Повний текст джерелаАнотація:
The invisible virus created a terror among the most survived ‘Wise Man’ (human) who survived millions of year and seen uncountable epidemic challenges and now packed in a home with less facility. The question is now where we go from here and does this trauma will leave a permanent epidemic marks on our civilization like happened in history? The world don’t want to visit those dark areas happened in early. But now this Novel COVID-19 created a whole new ball game where the entire world came into the pitch and ultimately the entire community leading to psychiatric illness. The potential of museum personals is now has been challenged to create meaningful experiences for the civilizations to overcome from this pandemic situation which is central to their service as a champion tool to identify the social values of the communities. As agents of trusted institutions the museum personals specifically the museum anthropologists are facing challenges to overcome from these challenges of inclusion and diversity and the difficulty of navigating complex social issues in this isolation situation. The healing process of our societies after the COVID-19 crisis will be long and complex for many museums as places of meeting and learning for societies. Museums have important role to play now to repair and strengthening the social fabric of communities which are affected due to this pandemic. “Governments all over the world have taken necessary measures to stop the virus from spreading, by closing schools and public spaces, and especially Museums. Billions of people have been confined to their homes, and the number keeps growing. During this period many museums and museum personals are finding ways to keep engage the people with the museums and ICOM as representing the international museum community, calls on policy and decisionmakers to urgently allocate relief funds to salvage museums and their professionals, so they can survive the lockdowns and continue their vital public service mission once it is over, for the generations to come out from the situation,” the council announced in an statement on April 2. As Museum Anthropologist we used to study history, archeology and anthropology as Humanity and with this Humanity we study what makes us humans. Anthropology and history like a source has reminded us that humanity has faced lot of similar challenges in past and that this pandemic is really not unprecedented. Though these thing has been a part of culture since millennia and even only a hundred years ago similar challenges has been faced by our ancestors. Museums and Museum anthropologists needs support to make the humanity understand what collections means to you and what the collections may represent to the future anthropologists during such pandemic situations.
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Krohn, Anna. "The Culture of Life and the New Maternity." Religions 11, no. 11 (November 3, 2020): 574. http://dx.doi.org/10.3390/rel11110574.
Повний текст джерелаАнотація:
Within the divergent streams of late-modern and largely Western feminism, the experience and ethos (and ethics) of motherhood and the significance of the “maternal body” have been hotly contested and problematic. What might be called “the maternal problematic” is also evident in the highly flammable touchpoints between Catholic magisterial teaching and secular feminism—especially in relation to women’s work, vocation and perhaps most contentiously, in relation to women’s fertility and pregnancy. This article mines Pope Saint John Paul II’s major encyclical letter of 1995, Evangelium Vitae (The Gospel of Life) and his intervention into this charged milieu. The Encyclical is rightly viewed as an important exegesis and expansion on the traditional Catholic magisterial teaching upon the ethics of the “sanctity of life”. This article aims to demonstrate that the Encyclical also attempts a fresh line of departure, by weaving into the ethical discussion the importance of “the maternal” as a distinctive interpersonal experience and awareness. This enriches the pastoral and ethical voice of the Church’s witness to human dignity and human life. The Encyclical contains the seeds of what this article will call “a new maternity”, a type of meta-ethos, integral to the development of a “new feminism” which is also aligned and pivotal to the formation of “a culture of life The article will suggest that far from presenting a reductive, oppressive or constructivist view of women and maternity, Evangelium Vitae, when read in synthesis with the Polish Pope’s wider ressourcement of “theological anthropology,” explores three original themes: (a) the importance of maternal “creational contemplation” in women as a force for a humane societal ethos; (b) the invitational dramatics of the maternal in understanding the Catholic ethos surrounding procreation; (c) the personal solidarity and iconic role of the Virgin Mary’s maternity in all expressions of women’s maternal vocation whether physical, existential and/or mystical.
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Stevenson, Michelle L., Tammy L. Henderson, and Eboni Baugh. "Vital Defenses." Journal of Family Issues 28, no. 2 (February 2007): 182–211. http://dx.doi.org/10.1177/0192513x06293852.
Повний текст джерелаАнотація:
Guided by the conceptual frameworks of social support appraisal mechanisms and cultural variant perspectives, the reported experiences of 23 Black grandmothers parenting grandchildren who receive cash assistance under the current welfare program, Temporary Assistance to Needy Families (TANF), were used to integrate macro- and micro-level perspectives by exploring mechanisms used to appraise social support resources within a historical context. Mechanisms of social support appraisals included personal esteem (i.e., adaptive pride, self-reliance, and personal resources) and social penetration (i.e., family respect and responsibility, reaction to myths or stereotypical views held about poor people, and normative child-centered activities) as economically poor grandmothers demonstrated strong personal integrity and familial responsibility. Grandmothers relied on a wide range of sources for formal and informal support to provide for their grandchildren. Recommendations for future research are discussed to fortify established family defenses.
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Jiva-Chiril, Nóra Evelin, Lorena-Elena Melit, Tudor Fleseriu, and Oana Cristina Marginean. "Diagnostic and therapeutic challenges in SARS-CoV-2 and Rotavirus coinfection." Romanian Journal of Infectious Diseases 25, no. 2 (June 30, 2022): 53–56. http://dx.doi.org/10.37897/rjid.2022.2.2.
Повний текст джерелаАнотація:
The SARS-CoV-2 infection in children associates multiple challenges related especially to the diagnosis due to the lack of symptoms or due to the polymorph clinical picture that might occur in these children, and which can often mimic a wider spectrum of pathologies. The Rotavirus infection is one of the most common etiologies of acute gastroenteritis in children which might result in increased mortality rates in small ages or in patients at risk. We report the case of a 2-month-old male infant, without significant personal history admitted to the Pediatrics Clinic 1, COVID Compartment, Targu-Mures, for vomiting, loss of appetite, and diarrhea. The family history revealed that the paternal grandfather was confirmed with SARS-CoV-2 infection. Based on the patient’s symptoms and anamnesis, he was tested and confirmed with SARS-CoV-2 by RT-PCR. The stool viral antigens confirmed also Rotavirus infection. The clinical exam at the time of admission pointed out influenced general status, diminished cutaneous turgor, abdominal tenderness at palpation and accelerated bowel movements. The laboratory tests revealed severe dehydration associated with positive inflammatory biomarkers. Taking into account the small age, the presence of coinfection and the severe dehydration, we initiated supportive treatment with rehydration solutions by vein, antibiotics, anticoagulant and symptomatic treatment. The patient’s evolution was favorable with the previously mentioned treatment. The early diagnosis of a possible coinfection in pediatric ages represents the cornerstone in preventing potential complications.
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Durham, Deborah, Mariane C. Ferme, and Luiz Costa. "Vital infrastructures." HAU: Journal of Ethnographic Theory 9, no. 2 (September 2019): 231–35. http://dx.doi.org/10.1086/705988.
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Luborsky, Mark, and Andrea Sankar. "Vital Queries in Medical Anthropology:." Medical Anthropology Quarterly 22, no. 4 (December 2008): 311–12. http://dx.doi.org/10.1111/j.1548-1387.2008.00034.x.
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Wax, Murray, and Felix Moos. "Commentary: Anthropology: Vital or Irrelevant." Human Organization 63, no. 2 (June 2004): 246–47. http://dx.doi.org/10.17730/humo.63.2.xf7u6g5td3aq81hc.
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Bradburd, Dan. "Up inNipigon Country: Anthropology as Personal Experience.:Up inNipigon Country: Anthropology as Personal Experience." American Anthropologist 105, no. 2 (June 2003): 422. http://dx.doi.org/10.1525/aa.2003.105.2.422.1.
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Kivnick, Helen Q., Marcie D. Jefferys, and Patricia J. Heier. "Vital Involvement." Journal of Human Behavior in the Social Environment 7, no. 1-2 (January 2003): 181–205. http://dx.doi.org/10.1300/j137v07n01_12.
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THORNE, BARRIE. "Interpreting Women's Lives: Feminist Theory and Personal Narratives. PERSONAL NARRATIVES GROUP." American Ethnologist 17, no. 2 (May 1990): 390–91. http://dx.doi.org/10.1525/ae.1990.17.2.02a00190.
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Spillius, Elizabeth Bott. "Anthropology and Psychoanalysis: A Personal Concordance." Sociological Review 53, no. 4 (November 2005): 658–71. http://dx.doi.org/10.1111/j.1467-954x.2005.00589.x.
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de Pina-Cabral, João. "History of anthropology and personal biography." Anthropology Today 24, no. 6 (November 25, 2008): 26–27. http://dx.doi.org/10.1111/j.1467-8322.2008.00633.x.
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Vaitkevičienė, Daiva. "At the Roots of the Tree of Life: Marija Gimbutas among the Family Women." Tautosakos darbai 62 (December 30, 2021): 105–29. http://dx.doi.org/10.51554/td.21.62.06.
Повний текст джерелаАнотація:
The intellectual legacy of Marija Gimbutas – scholar, theoretician and practical archeologist, an active, versatile and sensitive personality – has been hitherto little investigated, including in particular her Lithuanian studies. The article focuses on the relationship that Marija Gimbutas had with her family, especially highlighting her connection with her mother – Veronika Janulaitytė-Alseikienė.Gimbutas’ mother Veronika Janulaitytė-Alseikienė (1883–1971) was among the very few Lithuanian women of the peasant descent that managed to obtain the university education at the turn of the 19th – 20th centuries. In 1908, she defended her doctoral thesis in medicine in Berlin. However, due to various circumstances, including nostalgia for her homeland, she discontinued her scholarly work in Germany, returning to the Russian Empire of that time. After the WWI, together with her husband Danielius Alseika (doctor, politician and editor of numerous Lithuanian publications) Veronika established the first Lithuanian hospital in Vilnius, engaging in the medical, social and educational activities. Marija Gimbutas’ parents were a rather different personalities. Her father was an idealist ardently pursuing his social and political ideas, while her mother was a rational and practical woman, who took care of maintaining the hospital, social welfare and family matters. Since early childhood, Marija’s mother enfolded her daughter with her care, attempting to provide her with everything that she considered valuable, and devoting special attention to her education. Gimbutas’ cousin, professor Meilė Lukšienė has described her mother as a “silent soul”, since she could not fully realize her talents, but devoted all her energy to enable her daughter to do so. It is obvious that Marija inherited most of her character features from her mother, including courage, determination, inexhaustible energy,industriousness, and vitality.In spite of the passionate care that she received from her mother, in her childhood and youth Marija regarded her father as her personal ideal and as an example to follow. She considered her rational and pragmatic mother as a given, as someone providing her with good living conditions, and directed her admiration and love to her father. She felt inspired by Danielius Alseika’s ideals, his broad humanitarian worldview, his articles on the Lithuanian culture and his devoted work as editor and publisher of the Lithuanian books. She regarded her father as an embodiment of human creativity. However, he died when Marija was just fifteen years old. It took her considerable time afterwards to fully appreciate her mother’s love, her dedicated care of the children, and her hard work to ensure family’s welfare and security. The author of the article assumes that the active, vital and creative energy, which Marija saw embodied in her father’s image and political activities, subsequently inspired her impressive theory of the Indo-Europeans spreading across the whole of Europe. And only later, her down-to-earth side of life became more visible, manifesting in her theory of matristic culture of the ancient Europe.Marija Gimbutas fully and consciously appreciated her connection with her mother only after she got married and had her daughter Danutė born in 1943. Unfortunately, the development of this connection was suspended because of the necessity for her to flee from Lithuania, which was occupied by the Soviet troops in 1944. Further on, Marija’s connection with her mother and other female members of her family (her aunt Julija Matjošaitienė and her cousin Meilė Matjošaitytė-Lukšienė) was maintained from emigration. The first letter from Marija reached Lithuania only after seven years following her departure, and regular correspondence could be established only after Stalin’s death. However, when acquiring this possibility, Marija corresponded very actively: she has written over 400 letters and over 200 postcards to her mother.Another way of maintaining connection with her family was sending packages. Ample gifts were shipped from America to Lithuania; however, Marija received equally dear presents from Lithuania in return. Veronika Alseikienė saw sending gifts as an expression of her love to her daughter, as means of creating the Lithuanian atmosphere in Marija’s home and supporting her Lithuanian cultural activities in America. For Marija, things that she received were primarily means of connection with her mother.Only in the summer of 1960, there finally was hope of meeting in person. Although possibilities of visiting the Soviet Union from the USA were severely restricted, Marija Gimbutas managed to visit her mother at least seven times. These short encounters allowed her to establish a closer connection, and during long times of separation to envision her mother’s home in Kaunas.Anyway, Marija Gimbutas had a special talent of feeling her loved ones in spite of the distance that separated them. She has described her extraordinary state of mind and her telepathic ability of seeing and feeling her mother, who was hospitalized after a surgery at that time. She experienced a deep feeling of connection also on the day of her mother’s funeral, having a vision of her mother finally being able to visit her daughter’s home in Topanga – at least after her death. For Gimbutas, considerations of life and death were not merely academic studies of the ancient European religion, but constituted an inherent part of her personality. She discussed the indestructible nature of the vital energy, and the human ability to feel close proximity with the deceased, who never left us completely. The religious images and phenomena that she examined were her reality.In her letters to her mother, Gimbutas repeatedly used words like life, living, enliven, strength, vigor, indicating that she gained strength and energy from this connection. In one case, she even described the tree of life when discussing folk art ornaments on an item that she had received from her mother.The women that surrounded Marija Gimbutas from her early childhood, the connection with her mother that she maintained even in emigration, the female solidarity and spiritual community that she had with her aunt Julija Matjošaitienė and her cousin Meilė Lukšienė constituted sources of vital energy for Marija Gimbutas that supported not only herself, but also her theory of the goddesses’ civilization. The example and authority of her mother and other female relatives enabled Marija to see and recognize in her archeological findings the active and creative female side, creating prerequisites of looking for the female goddesses in the global archeological Paleolithic and Neolithic cultures. Marija Gimbutas could have hardly developed enough courage to establish women as creators of the European civilization, were it not for the strong, brave and active women that surrounded her form her childhood and presented powerful examples for her to follow.
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Wellman, Barry. "Challenges in Collecting Personal Network Data: The Nature of Personal Network Analysis." Field Methods 19, no. 2 (May 2007): 111–15. http://dx.doi.org/10.1177/1525822x06299133.
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Prabowo, Wisnu, Satriya Wibawa, and Fuad Azmi. "Perlindungan Data Personal Siber di Indonesia." Padjadjaran Journal of International Relations 1, no. 3 (February 10, 2020): 218. http://dx.doi.org/10.24198/padjir.v1i3.26194.
Повний текст джерелаАнотація:
Penelitian ini dilatarbelakangi oleh terjadinya kasus kebocoran data yang terjadi di Indonesia, dimana Indonesia dengan jumlah pengguna Internetnya yang besar telah mendorong pertumbuhan perusahaan teknologi asing untuk berpartisipasi di Indonesia. Perusahaan teknologi ini mengumpulkan dan mengolah data yang diambil dari pengguna internet di Indonesia di server data di luar negeri. Sehingga pemanfaatan data pribadi yang memengaruhi keamanan privasi individu.Penelitian ini bertujuan untuk menjelaskan perlindungan terhadap data yang telah dilakukan oleh Pemerintah Indonesia dan dampaknya terhadap vital core dari human security penduduk Indonesia. Pendekatan yang digunakan adalah konsep human security dan keamanan siber untuk menjelaskan potensi ancaman yang ditimbulkan dari kebijakan yang telah dilakukan negara dan dampaknya terhadap vital core penduduk Indonesia. Penelitian ini menggunakan metode kualitatif.
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Vogelzang, Robert L. "Personal Psychodynamics of Complications." Seminars in Interventional Radiology 36, no. 02 (May 22, 2019): 065–67. http://dx.doi.org/10.1055/s-0039-1688416.
Повний текст джерелаАнотація:
AbstractComplications are an uncommon but psychologically difficult aspect to any procedural specialty. Being able to deal with the personal aspect of complications and having the tools to learn from and grow from complications are vital aspects of the practice of radiology. This article discusses the psychodynamics of complications that occur in interventional radiology and proposes some coping mechanisms to deal with these adverse events.
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White, PhD, Cameron. "Internationalizing Education: A Personal and Professional Journey." International Journal of Social Sciences and Humanities Invention 5, no. 12 (December 30, 2018): 5192–97. http://dx.doi.org/10.18535/ijsshi/v5i12.16.
Повний текст джерелаАнотація:
We all have a personal history of social studies, history, and geography, learning it in schools, applying it in society; regardless, a rethinking of how we approach this is necessary for the 21st century. What we do to ensure meaningful local to global civic education and engagement is vital today. Allowing for voice, critique, controversy, and debate are vital to enhancing sustained global civic engagement; thus a Global / International Education/ Internationalizing framing. This article discusses a personal journal and analyzes the need to address local to global contexts in internationalizing, hopefully leading to critical consciousness and agency.
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Rust, Chris, and Lorna Froud. "'Personal literacy': the vital, yet often overlooked, graduate attribute." Journal of Teaching and Learning for Graduate Employability 2, no. 1 (April 7, 2011): 28–40. http://dx.doi.org/10.21153/jtlge2011vol2no1art551.
Повний текст джерелаАнотація:
"There is no difference between academic skills and employment skills,"(Jackson, 2011, p1). This paper argues that there is often a false dichotomy in the minds of academics between employability, and the so-called 'skills agenda', and the teaching of academic disciplines. And even in professional courses, the view of employability can be very blinkered, limited to getting a job and working in the specific profession e.g. law, nursing, architecture. It is our argument that an explicit focus on the graduate attribute 'personal literacy' - literally the ability to 'read oneself', to be critically self-aware- can unite the academic and employability agendas and reveal them as one, joint enterprise. We also argue that both the development of employability and the learning of academic disciplines can be significantly improved through the development of students' critical self-awareness and personal literacy. Having made this case, we then go on to consider examples of how this might be achieved in practice.
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Estrella, Miguel ángel. "The Vital Importance of the Arts in Personal Development." Museum International 62, no. 3 (September 2010): 26–30. http://dx.doi.org/10.1111/j.1468-0033.2010.01731.x.
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Buffalohead, Eric. "Dhegihan History: A Personal Journey." Plains Anthropologist 49, no. 192 (November 2004): 327–43. http://dx.doi.org/10.1179/pan.2004.022.
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Kedem, Nir. "Reading for Vital Symptoms." Poetics Today 41, no. 4 (December 1, 2020): 539–59. http://dx.doi.org/10.1215/03335372-8720057.
Повний текст джерелаАнотація:
This article offers a Deleuzian practice of reading as a form of problematization: constructing or “mapping” an author’s lived problematics to which his or her writing responds as so many solutions. Unlike readings that treat authors as patients whose personal pathological symptoms manifest in their literary works, a Deleuzian reading sees them as physicians of their cultures responding to an intolerable mode of existence, which is indiscernibly both personal and collective. A Deleuzian reading thus explores both the symptoms of pathological social present and new possibilities of life as they receive formal expressions in the literary work and the author’s style. Such practice essentially operates by actively constructing a series of underlying problems and their corresponding formal solutions, a move that, at the same time, establishes immanent criteria for critically evaluating a particular literary response (a solution) to the entrapment of life forces in pathological modes of existence (a problematics). The author discusses how and why a Deleuzian reading is both possible and desirable and takes Israeli author David Grossman’s novel The Book of Intimate Grammar as its primary case. This reading studies the novel through three conceptual problems in literary theory: the author as the site of the creative process, the use of language as an expression of an author’s literary technique, and the conditions for literary enunciation. It also demonstrates the strengths and benefits of Deleuzian readings in extra-Anglophone and extra-Francophone contexts.
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Mills, David. "Anthropology and the 'amateurs': A personal view." Anthropology Today 20, no. 6 (December 2004): 25. http://dx.doi.org/10.1111/j.0268-540x.2004.00317.x.
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Darnell, Regna. "Linguistic Anthropology in Canada: Some Personal Reflections." Canadian Journal of Linguistics / La revue canadienne de linguistique 50, no. 1 (2005): 151–72. http://dx.doi.org/10.1353/cjl.2007.0003.
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Cole, Johnnetta Betsch. "Personal Reflections on Race, Racism and Anthropology." AnthroNotes : National Museum of Natural History bulletin for teachers 32, no. 1 (September 12, 2014): 1. http://dx.doi.org/10.5479/10088/22454.
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Darnell, Regna. "Linguistic Anthropology in Canada: Some Personal Reflections." Canadian Journal of Linguistics/Revue canadienne de linguistique 50, no. 1-4 (December 2005): 151–72. http://dx.doi.org/10.1017/s0008413100003698.
Повний текст джерелаАнотація:
AbstractLinguistic anthropology can be understood as attention to the use and communicative context of language across cultures and societies. The legacy of linguistic anthropology for both of its constituent disciplines resides in qualitative research methods and the attention paid to the particular words of particular speakers. Linguistic anthropologists have also modelled ethical ways of doing collaborative research. Canadian linguistic anthropology has been pragmatic and closely tied to the maintenance and revitalization of First Nations (Native Canadian) languages. Issues of language are inseparable from those of community and larger social processes: this can be seen in the context of traditional Algonquian languages in the Prairies as well as in the adaptation of English to First Nations purposes. The latter is a reaction to the imposition of residential schooling that alienated students from their culture, their community, and their language, and escalated language loss. Current research on life-history narratives indicates that nomadic legacies of subsistence hunting are still present in the decision-making strategies of contemporary Algonquian peoples in southern Ontario.
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Jovanov, Emil. "Wearables Meet IoT: Synergistic Personal Area Networks (SPANs)." Sensors 19, no. 19 (October 3, 2019): 4295. http://dx.doi.org/10.3390/s19194295.
Повний текст джерелаАнотація:
Wearable monitoring and mobile health (mHealth) revolutionized healthcare diagnostics and delivery, while the exponential increase of deployed “things” in the Internet of things (IoT) transforms our homes and industries. “Things” with embedded activity and vital sign sensors that we refer to as “smart stuff” can interact with wearable and ambient sensors. A dynamic, ad-hoc personal area network can span multiple domains and facilitate processing in synergistic personal area networks—SPANs. The synergy of information from multiple sensors can provide: (a) New information that cannot be generated from existing data alone, (b) user identification, (c) more robust assessment of physiological signals, and (d) automatic annotation of events/records. In this paper, we present possible new applications of SPANs and results of feasibility studies. Preliminary tests indicate that users interact with smart stuff—in our case, a smart water bottle—dozens of times a day and sufficiently long to collect vital signs of the users. Synergistic processing of sensors from the smartwatch and objects of everyday use may provide user identification and assessment of new parameters that individual sensors could not generate, such as pulse wave velocity (PWV) and blood pressure. As a result, SPANs facilitate seamless monitoring and annotation of vital signs dozens of times per day, every day, every time the smart object is used, without additional setup of sensors and initiation of measurements. SPANs creates a dynamic “opportunistic bubble” for ad-hoc integration with other sensors of interest around the user, wherever they go. Continuous long-term monitoring of user’s activity and vital signs can provide better diagnostic procedures and personalized feedback to motivate a proactive approach to health and wellbeing.
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HART, KEITH. "Money is always personal and impersonal." Anthropology Today 23, no. 5 (October 2007): 12–16. http://dx.doi.org/10.1111/j.1467-8322.2007.00536.x.
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Nogales Basarrate, Trinidad. "Moda romana: símbolo de estatus y actividad vital en una sociedad multiculturalRoman Fashion: Status symbols and vital activity in a multicultural society." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 6 (May 31, 2017): 40. http://dx.doi.org/10.18239/vdh.v0i6.268.
Повний текст джерелаАнотація:
El concepto de moda en la sociedad romana es más amplio que la expresión de la simple indumentaria, pues se asocia al estatus social de la persona. En este artículo se analiza la evolución cronológica de la imagen, desde la República al Bajo Imperio, y se revisan algunas de las fuentes para su estudio. Del mismo modo se revisan los cambios de imagen masculina y femenina, las indumentarias profesionales y el papel de la industria de la moda, para concluir con el valor de la imagen personal en Roma.PALABRAS CLAVE: Roma, Bajo Imperio, imagen personal, status social, iconografía.ABSTRACTThe concept of fashion in Roman society goes beyond clothing given that it is associated with the social status of the person concerned. This article analyzes the chronological evolution of image, from the Republic to the Late Empire, and some of the sources are reviewed for their study. Also, image changes for men and women, workwear, and the role of the fashion industry are reviewed, concluding with the value of personal image for the Romans.KEY WORDS: Rome, Late Empire, personal image, social status, iconography.
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Starbuck, J. A. "Military Needs for Personal Navigation." Journal of Navigation 48, no. 1 (January 1995): 77–80. http://dx.doi.org/10.1017/s0373463300012509.
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Map reading has always been and will continue to be a vital military skill. The ability to relate map to ground and vice versa is an essential skill for all ranks. Having determined his position and that of his objective, a soldier must be able to navigate between the two in the most expeditious manner. The advent of the Global Positioning System GPS has not diminished this requirement. Map reading and navigational skills are practical subjects that must be regularly practised and assessed if skills are to remain high.