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1
Dombrovskis, Aivis. "Feminist Identity: The Feministic Identity Development Scale, psychometrical and adaption in environment of Latvia." SOCIETY, INTEGRATION, EDUCATION. Proceedings of the International Scientific Conference 3 (May 17, 2015): 300. http://dx.doi.org/10.17770/sie2015vol3.361.
Повний текст джерелаАнотація:
<p><em>The feminism is becoming more popular in Latvia now, but it’s impossible to find some psichological instrument which is adapted in latvian language and which is useabled for measuring the charecteristic’s of feminist identity. In this article are displayed the Feministic Identity Development Scale (FIAS- in latvian) </em><em>(the origional inquiry :Feministic Identity Development Scale (FIDS), Bargad & Hyde, 1991), thous diferent versions of their adaption and also versions of their modifications; Cronbach’s Alpha from 0.5 to 0.8, and their version in latvian language.</em></p><p><em>The adaptation of FIAS took part in three stages, the sample of the research consists only from women. The first sample consists form 330 women in age from 18 to 27 (M=18,75; SD=1,06) years old. The second and third sample consist form 501 women from 18 to 27 (M=20,33; SD=1,94) years old. The sample of Test- retest: 30 respondents. </em></p><p><em>In the course of the instrument adaptation in the psychometrical analysis was appointed: the summary of FIAS factorial modification version, the factorial validity, the analysis of the affirmatory factors, the convergential and divergential validity of FIAS.The results gained in the course of inguiry the factorial modification version of FIAS- are acknowledged to be acceptable and instruments of the inguiry of the identity crisis – approved to be useful for futher usage in investigation and can be practically used for psychological researches in Latvia.</em></p><p> </p>
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Smith, David L. "Representative Emersons: Versions of American Identity." Religion and American Culture: A Journal of Interpretation 2, no. 2 (1992): 159–80. http://dx.doi.org/10.1525/rac.1992.2.2.03a00020.
Повний текст джерелаАнотація:
In 1903, William James began his address to the Emerson centenary gathering at Concord with a meditation on death and memory:The pathos of death is this, that when the days of one's life are ended, those days that were so crowded with business and felt so heavy in their passing, what remains of one in memory should usually be so slight a thing…. It is as if the whole of a man's significance had now shrunk into a mere musical note or phrase, suggestive of his singularity—happy are those whose singularity gives a note so clear as to be victorious over the inevitable pity of such a diminution and abridgment.While James's abridgment of Emerson in the address that followed was unusually apt, Emerson has not been as well served by most who have attempted to call his tune.
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Smith, David L. "Representative Emersons: Versions of American Identity." Religion and American Culture: A Journal of Interpretation 2, no. 2 (July 1992): 159–80. http://dx.doi.org/10.2307/1123920.
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Abril, Carlos R., and Patricia J. Flowers. "Attention, Preference, and Identity in Music Listening by Middle School Students of Different Linguistic Backgrounds." Journal of Research in Music Education 55, no. 3 (October 2007): 204–19. http://dx.doi.org/10.1177/002242940705500303.
Повний текст джерелаАнотація:
Monolingual (English) and bilingual (English, Spanish) sixth-grade students (N = 60) from two urban school settings in the United States listened to three versions of the same song (English, Spanish, and instrumental). While listening to each example, students tapped a computer touch pad every time they became distracted from the music. After listening, students described the nature of their distractions, and rated each song version for preference and identity. Finally, students were asked to describe the reason for their preference decisions. Analysis revealed no significant difference between monolingual and bilingual students in the number of self-reported distractions. However, there were significant differences by song version, with fewer reported distractions for the instrumental version. Qualitative and quantitative differences in distractions were noted between monolingual and bilingual students. There was a significant positive correlation between identity and preference. Bilingual students preferred and identified most closely with the Spanish version; monolingual students preferred and identified most closely with the instrumental version.
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Muttaqin, Darmawan. "Psychometric Properties of Identity Style Inventory-5 Indonesian Version: Factor Structure, Reliability, and Criterion Validity." Jurnal Psikologi 48, no. 1 (April 26, 2021): 23. http://dx.doi.org/10.22146/jpsi.46179.
Повний текст джерелаАнотація:
This research evaluated the psychometric properties of the Identity Style Inventory-5 (ISI-5) Indonesian version using 763 adolescents aged 18-21 years. The evaluation process was carried out by examining the factor structure, reliability, and criterion validity using confirmatory factor analysis, composite reliability, and by correlating with other measuring instruments. The analysis results indicated that the ISI-5 version's factor structure with three factors of identity style and one identity commitment is fit with the data and has good internal consistency. The correlation between this version and other measuring instruments proves that it has fairly good criterion validity. The results showed that the ISI-5 Indonesian version is a valid and reliable instrument for measuring Indonesian adolescents' identity style and commitment.
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Amghibech, S. "On the discrete version of Picone's identity." Discrete Applied Mathematics 156, no. 1 (January 2008): 1–10. http://dx.doi.org/10.1016/j.dam.2007.05.013.
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Fox, Robert Allen, Lida G. Wall, and Jeanne Gokcen. "Age-Related Differences in Processing Dynamic Information to Identify Vowel Quality." Journal of Speech, Language, and Hearing Research 35, no. 4 (August 1992): 892–902. http://dx.doi.org/10.1044/jshr.3504.892.
Повний текст джерелаАнотація:
This study examined age-related differences in the use of dynamic acoustic information (in the form of formant transitions) to identify vowel quality in CVCs. Two versions of 61 naturally produced, commonly occurring, monosyllabic English words were created: a control version (the unmodified whole word) and a silent-center version (in which approximately 62% of the medial vowel was replaced by silence). A group of normal-hearing young adults (19–25 years old) and older adults (61–75 years old) identified these tokens. The older subjects were found to be significantly worse than the younger subjects at identifying the medial vowel and the initial and final consonants in the silent-center condition. These results support the hypothesis of an age-related decrement in the ability to process dynamic perceptual cues in the perception of vowel quality.
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Schomburg–Scherff, Sylvia M. "Women Versions of Creole Identity in Caribbean Fiction." Matatu 27, no. 1 (December 7, 2003): 365–74. http://dx.doi.org/10.1163/18757421-90000461.
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Forbes, Melissa, Amanda E. Krause, and Xanthe Lowe-Brown. "Descriptions and Evaluations of "Good Singing" in the Age of 'The Voice'." Australian Voice 22 (2021): 16–28. http://dx.doi.org/10.56307/vrxq8982.
Повний текст джерелаАнотація:
What constitutes “good singing” can be hotly contested amongst singing voice pedagogues, yet little is known about what the general public considers to be “good singing”. Within a program of research on musical identity and singing self-concept, this mixed-methods pilot study considered how members of the public (N = 52) described and evaluated stylistically different versions of a sung melody to test a hypothesis that reality TV singing may be deemed as “good singing”. Participants were exposed to three versions of “Happy Birthday”: 1) amateurs singing “as they would normally sing”; 2) professionals performing a “plain” version; 3) the same professionals singing an embellished version in the style of The Voice reality TV show. Results indicate that both professional versions were considered “better singing” than the amateur singing. While respondents focused on the technical deficiencies for amateurs, descriptions of the professionals concerned style. Stated exemplars of “good singing” were split between the two professional versions—based on sophistication and creativity (“professional: embellished”) or vocal quality (“professional: plain”). While respondents’ preferred version largely matched their chosen exemplar of “good singing”, participants were more likely to sing along with the “amateur” version. Implications for singing voice pedagogy and engagement in singing activities for wellbeing are considered.
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SUDYN, DANYLO. "Multiplicity of historical memory models in Ukrainian society." Sociology: Theory, Methods, Marketing, Stmm. 2021 (3) (2021): 65–90. http://dx.doi.org/10.15407/sociology2021.03.065.
Повний текст джерелаАнотація:
Regarding the Soviet past, idea of the dichotomous nature of Ukrainian historical memory is widespread both in society and in academia. According to it, two models of memory are widespread in Ukrainian society — the Ukrainian national memory and the Soviet one as the opposed to it. The article shows that this view is simplified. The Ukrainian national and Soviet models of memory are not a dichotomy but a continuum. Based on the analysis of sociological surveys, a number of versions have been identified within each of the memory models. In particular, within the Ukrainian national model there are such versions as: “resistance”, “realitistic”, “post-Soviet”. The difference between them lies in the attitude towards the Soviet past. In the “resistance” version the Soviet past is completely rejected, in the “realitistic” version it is perceived as an integral part of the Ukrainian past, and in the “post-Soviet” version there is a mechanistic combination of Soviet and Ukrainian national narratives, with an emphasis on the Ukrainian component. Within the Soviet model there are such versions as: “Ukrainian”, “fraternal peoples”, and “reunification”. The criterion for distinguishing them is the attitude to the Ukrainian historical narrative. In the case of the “Ukrainian” version, there is a combination of Soviet and Ukrainian narratives, but with an emphasis on the Soviet component. In the “fraternal peoples’” version the Ukrainian identity is seen as equal to the Russian one and as the ”reunification”. And in the “reunification” version Ukrainian identity is seen as a part of supranational identity. Also four types of historical memory are distinguished by the criterion of combining models within individual consciousness. Two of them are “pure” — Ukrainian national and Soviet-imperial, and two are “mixed” — ambivalent, where two models are combined, and indefinite, where none of the memory models is important to individuals. The article also analyzes the regional prevalence of both memory models and types.
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BEZDĚK, ALEŠ, MARK KALASHIAN, and TIGRAN GHREJYAN. "On the identity of Cyphonoxia maljuzhenkoi Zaitzev, 1928 (Coleoptera: Scarabaeidae: Melolonthinae)." Zootaxa 4671, no. 3 (September 18, 2019): 439–45. http://dx.doi.org/10.11646/zootaxa.4671.3.10.
Повний текст джерелаАнотація:
The melolonthine species Cyphonoxia maljuzhenkoi Zaitzev, 1928 (Coleoptera: Scarabaeidae: Melolonthinae: Melolonthini) was described from three specimens collected by Dmitriy M. Maljuzhenko, a physician by profession, while he was working in the former Erivan Governorate from 1906 to at least 1914 (Anonymous 1914). Type series was cited by Zaitzev (1928) differently in the Russian and in German versions of the primary description. In the Russian version, Zaitzev stated on p. 393 in Cyrillic script: “Arm. Alishar u Araksa (3 ekz. Maljuzhenko, koll. Muz. Eriv. univ. i Muz. Gruzii)”, while in the German version, he mentioned on p. 397: “Nachkraj: Alishar, distr. Sharur (3 ♀♀, dr. Maljuzhenko, Koll. d. Museen Georgien und Armenien)”. At the time of collecting the type specimens (no later than 1914 when Maljuzhenko finished his collecting activity in the region (S.M. Iablokoff-Khnzorian, personal communication to M.K. in 1993)), the locality was a part of the Erivan Governorate of the Russian Empire. Currently, it is situated in the Nakhichevan Autonomous Republic of Azerbaijan.
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Teimoori Faal, Hossein. "A Multiset Version of Even-Odd Permutations Identity." International Journal of Foundations of Computer Science 30, no. 05 (August 2019): 683–91. http://dx.doi.org/10.1142/s0129054119500163.
Повний текст джерелаАнотація:
In this paper, we present a multiset analogue of the even-odd permutations identity in the context of combinatorics of words. The multiset version is indeed equivalent to the coin arrangements lemma which is a key lemma in Sherman’s proof of Feynman’s conjecture about combinatorial solution of Ising model in statistical physics. Here, we give a bijective proof which is based on the standard factorization of a Lyndon word.
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Kovtun, Elena N. "Science Fiction and National Identity: Czech Literary Version." Modern Literatures of Central and South-Eastern Europe, no. 2019 (2019): 22–40. http://dx.doi.org/10.31168/2618-8554.2019.1.2.
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Algander, Per, and Katharina Berndt Rasmussen. "Asymmetry and Non-Identity." Utilitas 31, no. 3 (February 28, 2019): 213–30. http://dx.doi.org/10.1017/s0953820818000341.
Повний текст джерелаАнотація:
AbstractIn this article we distinguish two versions of the non-identity problem: one involving positive well-being and one involving negative well-being. Intuitively, there seems to be a difference between the two versions of the problem. In the negative case it is clear that one ought to cause the better-off person to exist. However, it has recently been suggested that this is not so in the positive case. We argue that such an asymmetrical treatment of the two versions should be rejected and that this is evidence against views according to which it is permissible to cause the less well-off person to exist in the positive non-identity case.
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You, Jiaxuan, Jonathan M. Gomes-Selman, Rex Ying, and Jure Leskovec. "Identity-aware Graph Neural Networks." Proceedings of the AAAI Conference on Artificial Intelligence 35, no. 12 (May 18, 2021): 10737–45. http://dx.doi.org/10.1609/aaai.v35i12.17283.
Повний текст джерелаАнотація:
Message passing Graph Neural Networks (GNNs) provide a powerful modeling framework for relational data. However, the expressive power of existing GNNs is upper-bounded by the 1-Weisfeiler-Lehman (1-WL) graph isomorphism test, which means GNNs that are not able to predict node clustering coefficients and shortest path distances, and cannot differentiate between different d-regular graphs. Here we develop a class of message passing GNNs, named Identity-aware Graph Neural Networks (ID-GNNs), with greater expressive power than the 1-WL test. ID-GNN offers a minimal but powerful solution to limitations of existing GNNs. ID-GNN extends existing GNN architectures by inductively considering nodes’ identities during message passing. To embed a given node, ID-GNN first extracts the ego network centered at the node, then conducts rounds of heterogeneous message passing, where different sets of parameters are applied to the center node than to other surrounding nodes in the ego network. We further propose a simplified but faster version of ID-GNN that injects node identity information as augmented node features. Alto- gether, both versions of ID-GNN represent general extensions of message passing GNNs, where experiments show that transforming existing GNNs to ID-GNNs yields on average 40% accuracy improvement on challenging node, edge, and graph property prediction tasks; 3% accuracy improvement on node and graph classification benchmarks; and 15% ROC AUC improvement on real-world link prediction tasks. Additionally, ID-GNNs demonstrate improved or comparable performance over other task-specific graph networks.
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Stoeber, Michael. "Personal Identity and Rebirth." Religious Studies 26, no. 4 (December 1990): 493–500. http://dx.doi.org/10.1017/s0034412500020692.
Повний текст джерелаАнотація:
Western philosophers are generally very unsympathetic to the notion of reincarnation, especially the idea of rebirth in another body in this world. This paper will argue that retributive rebirth as it is traditionally understood in Hindu thought involves serious problems given the ambiguousness of personal identity in the conception, difficulties which are born out in a moral tenuousness and which bring the reasonableness of the belief into question. However, though this conception of rebirth is the culturally and historically dominant version in Indian thought, it is not the sole conception. The ‘soul-making’ version I will develop and defend in this paper does not overcome the ambiguity associated with personal identity in the retributive version, but it nevertheless reasonably overrides the problems retributive rebirth encounters in such an association. And though soul-making rebirth is quite different in tone and in emphasis from the traditionally dominant retributive version, it can be found in varying degrees in certain Hindu philosophies, most vividly perhaps in Aurobindo Ghose. Moreover, this conception is not exclusive to Hinduism and is compatible even with some Christian theologies.
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Jie, Zheng, Xiong Lingsong, and Luo Ruifeng. "A Corpus-based Comparative Study of Literary Translation Styles: Taking the C-E Translations of the 11th “The World of English Cup” Translation Contest as an Example." Tobacco Regulatory Science 7, no. 6 (November 3, 2021): 5977–87. http://dx.doi.org/10.18001/trs.7.6.77.
Повний текст джерелаАнотація:
The paper makes a qualitative and quantitative analysis of the translation style differences between the reference translation (Lin’s Version) and the first prize-winning translation (Liu’s Version) of The Original Mission of Culture in the “11th Hangzhou Normal University-English World Cup Translation Contest” from lexical, syntactic and discourse features. The translation styles of the two translators are found to show similarities and differences. The differences are mainly reflected in the lexical and sentence dimensions. Lin’s Version shows higher lexical richness and complexity and sophisticated sentence patterns, while Liu’s Version is more reader-friendly, featured by changing narrative perspectives, adopting the explicit translation method, and reflecting the explanatory trend. The similarities are mainly embodied in discourse features. Both translation versions use conjunctions to achieve discourse cohesion with similar effects. But given lexicon, syntax, and other factors, Liu’s Version is better in readability. The main causes for the different translation styles of the two versions are related to the translator’s identity and professional background, as well as the translator’s emotional orientation towards the contest.
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Sonawane, Vijay R., and D. R. Rao. "A Comparative Study: Change Detection and Querying Dynamic XML Documents." International Journal of Electrical and Computer Engineering (IJECE) 5, no. 4 (August 1, 2015): 840. http://dx.doi.org/10.11591/ijece.v5i4.pp840-848.
Повний текст джерелаАнотація:
<span>The efficient management of the dynamic XML documents is a complex area of research. The changes and size of the XML documents throughout its lifetime are limitless. Change detection is an important part of version management to identify difference between successive versions of a document. Document content is continuously evolving. Users wanted to be able to query previous versions, query changes in documents, as well as to retrieve a particular document version efficiently. In this paper we provide comprehensive comparative analysis of various control schemes for change detection and querying dynamic XML documents.</span>
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Mujadžević, Dino, and Christian Voß. "Sub-Yugoslav Identity Building in the Enciklopedija Jugoslavije (1955–1990): The Case of the Albanian Question." Comparative Southeast European Studies 69, no. 2-3 (September 1, 2021): 375–97. http://dx.doi.org/10.1515/soeu-2021-0037.
Повний текст джерелаАнотація:
Abstract The Encyclopedia of Yugoslavia (Enciklopedija Jugoslavije, EJ) was the flagship project of socialist Yugoslav nation-building in the fields of culture and academic knowledge. The first edition of the EJ was published in one Serbo-Croatian version (1955–1971), but the unfinished second edition of the EJ (1980–90) appeared in Slovenian, Serbo-Croatian in Latin and in Cyrillic script, Macedonian, Hungarian, and Albanian versions. The EJ was transformed from a staunchly federalist Yugoslav cultural platform of the 1950s, which supported Yugoslav unitarism, to one that strongly affirmed the nation-building(s) of the republics and autonomous provinces, thereby reflecting the decentralist remodeling of Yugoslavia from the late 1960s onwards. Using the examples of the two articles on “Albanians” and “Albanian-Yugoslav relations” in the EJ in their 1955, 1980, and 1983 versions, the authors elaborate on the political struggles within the Yugoslav ruling elite and within academia.
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Nepomnyashchikh, N. А. "VARIANTS OF THE SIN ATONEMENT MOTIF: ON THE LIFE OF NEKRASOV’S PLOT ABOUT A GREAT SINNER IN THE RUSSIAN CULTURE OF THE XX CENTURY." Siberian Philological Forum 11, no. 3 (September 30, 2020): 4–14. http://dx.doi.org/10.25146/2587-7844-2020-11-3-48.
Повний текст джерелаАнотація:
Problem statement. There are two versions of the plot about two great sinners in the Russian literature and culture. The first version is Nekrasov’s one, based upon a folk tale, in which one sinner killed the other and earned God’s pardon for this. The second version is the same Nekrasov’s text, shortened and transformed into a song in which only one great sinner remains. Instead of committing a murder, he repented in a monastery. The versions express the opposite positions. The second one preaches such Christian virtues as repentance and humility. On the contrary, the first version shows that one can achieve salvation only by rebellion and murder. It has a revolutionary/ social connotation. The purpose of the article. These two versions of the plot are not always distinguished in the research literature. The purpose of the article is to draw a distinction between the versions and to analyze their functioning. Review of scientific literature on the problem. Nekrasov’s plot was thoroughly studied in 1920s-1960s. M.N. Klimova examined the second version in her book Ot protopopa Avvakuma do Fiedora Abramova: Zhitiya greshnykh sviatykh v russkoi literature (From the archpriest Avvakum to Theodore Abramov: hagiography of the sinful saints in the Russian literature), 2003. Methodology and research results. The comparative method along with the motif analysis leads to the conclusion that the full version of the plot was used by A. Kuprin in Demir-Kaya: Vostochnaya legenda (Demir-Kaya), 1906. The shortened version, widely known as the song performed by F. Chaliapin, could affect Stepan Razin’s image created by V. Shukshin in his film as well as the concept of the Strannyie liudi (Strange people) film (1969). The unique version of the plot, which differs from both full and short versions, is discovered in L.M. Leonov’s Deianiya Azlazivona, 1921. Conclusion. When analyzing the plot, one should identify the possible sources of the plot on the basis of the differences of two versions mentioned above.
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Graham, Gordon. "Politics, Religion, and National Identity." Royal Institute of Philosophy Supplement 45 (March 2000): 73–84. http://dx.doi.org/10.1017/s1358246100003313.
Повний текст джерелаАнотація:
This essay is not a further contribution to the debate about liberal individualism, the chief topic of discussion in political and social philosophy for the last twenty-five years or more. Nevertheless it is necessary to begin by rehearsing some features of that debate, claims that will be very familiar to contemporary political philosophers. Inspired largely by John Rawls, the modern version of political liberalism has tried to make coherent a conception of politics according to which political affairs should be separated, or at least seriously distanced, from the various moral and religious loyalties and programmes of individuals and groups of citizens. This central contention of Rawlsian liberalism has been expressed in different ways, but according to one of the commonest versions, it is to be interpreted as the view that the right must take precedence over the good. That is to say, in the political sphere, the implementation and application of impartial rules of social justice and civil liberty (the right) must take precedence over competing conceptions of what is or is not a valuable way of spending a human life (the good). Another familiar way of expressing the same doctrine says that the state must be neutral with respect to the moral alternatives with which a modern pluralistic society presents its members. This claim about state neutrality is most easily illustrated by a notable example; whether homosexuality is morally wrong or not is not the business of the legislator, and thus the goodness or badness of a gay lifestyle is a matter on which the law should be neutral.
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Dr. Asma Aftab, Sadia Akram, and Dr. Muhammad Asif. "Digitalizing 1947: A Postmodernist Analysis of the Shifting Faces of Communitarian Identity." sjesr 3, no. 4 (December 25, 2020): 215–22. http://dx.doi.org/10.36902/sjesr-vol3-iss4-2020(215-222).
Повний текст джерелаАнотація:
This paper deals with the problem of identity during and after the Partition of the Indian Subcontinent in 1947. It focuses on the portrayal of the shifting faces of communitarian identity/politics by analyzing two digital versions of this historical event – one is Mehreen Jabbar's drama-film Ramchand Pakistani and the other is the adapted version of Razia Butt's novel Bano, broadcast by a private T.V Channel with the title of Dastaan. Based on the postmodernist shift from performance to performance, our argument foregrounds the digital representation of 1947 which offers new angles to view the subaltern story(ies) vis-à-vis the official history of nationalism by showing different characters who experience a fleeing sense of identity in their attempt to cope with the trauma of displacement and violence during 1947. In this article, the textual and digital versions of 1947 are read as cultural texts which embody the human and subjective experience and perceptions of ordinary human subjects from both sides of the divide, either during the historical event of Partition as sufferers or survivors or in current scenario in the wake of the politics of mistrust between Pakistan and India. The study concludes that digitalizing the history of 1947 offers an introspective representation of myriad experiences of people and their past which is different from a retrospective illustration of official history with its nationalist certitude and xenophobia.
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Wreen, Michael. "The Identity of Indiscernibles." Philosophy 90, no. 1 (December 12, 2014): 33–57. http://dx.doi.org/10.1017/s0031819114000461.
Повний текст джерелаАнотація:
AbstractA number of distinctions are needed to assess The Identity of Indiscernibles. The first concerns its purported status as true or, more strongly, necessarily true. The second concerns the nature of the properties the principle ranges over. One way to divide up properties is in terms of those that entail the existence of a particular object, those that entail the existence of an object but no particular object, and those that don't entail the existence of an object at all. A second way is divide up properties is in terms of ‘indicative’ and ‘counterfactual’ properties. Combining these three distinctions yields twelve different versions of the Identity of Indiscernibles. In the long run, however, four more are needed to do the principle justice. Sixteen different versions of the principle, then, need to be, and in this paper are, assessed. Particular attention is paid to methodology and to constraints on the generation of properties needed to support various versions of the principle. Bottom-up reasoning is found sufficient to vindicate the great majority of them, but there does not appear to be a good bottom-up or top-down argument for the two most interesting and important versions of the Identity of Indiscernibles, and there is some reason to think both false. An open mind needs to be kept, however, for definitively establishing or refuting them probably requires a relatively complete and plausible metaphysics.
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Pelan, Rebecca. "Brand Ireland or Ireland Branded? Versions of Irish Identity." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 25, no. 1 (January 2012): 3–9. http://dx.doi.org/10.1080/0895769x.2012.640258.
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Ameri, Reza. "Two versions of Nakayama lemma for multiplication modules." International Journal of Mathematics and Mathematical Sciences 2004, no. 54 (2004): 2911–13. http://dx.doi.org/10.1155/s0161171204311282.
Повний текст джерелаАнотація:
The aim of this note is to generalize the Nakayama lemma to a class of multiplication modules over commutative rings with identity. In this note, by considering the notion of multiplication modules and the product of submodules of them, we state and prove two versions of Nakayama lemma for such modules. In the first version we give some equivalent conditions for faithful finitely generated multiplication modules, and in the second version we give them for faithful multiplication modules with a minimal generating set.
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Berger, Steven G., John T. Chibnall, and Jeffrey D. Gfeller. "The Category Test: A Comparison of Computerized and Standard Versions." Assessment 1, no. 3 (September 1994): 255–58. http://dx.doi.org/10.1177/107319119400100305.
Повний текст джерелаАнотація:
As part of a comprehensive neuropsychological assessment, subjects completed either the standard or computerized version of the Category Test. The groups receiving the two versions of the Category Test were compared on demographic, neuropsychological, and intelligence measures. Significant differences between the groups were found for the Category Test only, with subjects who completed the computerized version exhibiting a greater number of errors than subjects who completed the standard version. The results suggest that the computerized version may be a more difficult task than the standard version. Further research is needed to confirm this finding and to identify which specific test variables contribute to differential performance.
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Kushniruk, Anastasiya Vladimirovna. "Adaptation of Russian version of “Athletic identity measurement scalee”." Mir psikhologii, no. 1 (2022): 41–51. http://dx.doi.org/10.51944/20738528_2022_1_41.
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Lagergren, Jesper, and Nele Brusselaers. "The Charlson Comorbidity Index in Registry-based Research." Methods of Information in Medicine 56, no. 05 (2017): 401–6. http://dx.doi.org/10.3414/me17-01-0051.
Повний текст джерелаАнотація:
SummaryBackground: Comorbidities may have an important impact on survival, and comorbidity scores are often implemented in studies assessing prognosis. The Charlson Comorbidity index is most widely used, yet several adaptations have been published, all using slightly different conversions of the International Classification of Diseases (ICD) coding.Objective: To evaluate which coding should be used to assess and quantify comorbidity for the Charlson Comorbidity Index for registry-based research, in particular if older ICD versions will be used.Methods: A systematic literature search was used to identify adaptations and modifications of the ICD-coding of the Charlson Comorbidity Index for general purpose in adults, published in English. Back-translation to ICD version 8 and version 9 was conducted by means of the ICD-code converter of Statistics Sweden.Results: In total, 16 studies were identified reporting ICD-adaptations of the Charlson Comorbidity Index. The Royal College of Surgeons in the United Kingdom combined 5 versions into an adapted and updated version which appeared appropriate for research purposes. Their ICD-10 codes were back-translated into ICD-9 and ICD-8 according to their proposed adaptations, and verified with previous versions of the Charlson Comorbidity Index.Conclusion: Many versions of the Charlson Comorbidity Index are used in parallel, so clear reporting of the version, exact ICD- coding and weighting is necessary to obtain transparency and reproducibility in research. Yet, the version of the Royal College of Surgeons is up-to-date and easy-to-use, and therefore an acceptable co-morbidity score to be used in registry-based research especially for surgical patients.
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Skardhamar, Anne Kari. "Changes in Film Representations of Sami Culture and Identity." Nordlit 12, no. 1 (February 1, 2008): 293. http://dx.doi.org/10.7557/13.1346.
Повний текст джерелаАнотація:
My intention is to analyse changes in ideas and discursivestrategies in selected films from 1929 to 2007 as regardsrepresentations of Sami culture and Sami identity in Finnmark. In different ways the films indicate a conflict of cultures and point to problems of exploitation of indigenous peoples, which may be regarded as part of Nordic colonialism.The emphasis will be on Lajla (1929) and the prize-winningVeiviseren (1987). The story of the young girl Lajla is told from a non-Sami point-of-view, and the mode of representation of otherness is of importance. In 1937 an abbreviated version of Lajla by the same director was presented, and a comparison of the two versions will show changes in the representation of ethnicity. Per Høst's narrative documentaries Same-Jakki (1957) and SamiÆllin (1972), seen from an ethnic Norwegian perspective, will briefly be discussed and compared to the ideas and discourse in Lajla.The action film Veiviseren (The Guide) (1987) by Nils Gauprepresents a totally different perspective by focusing on power relations, religious attitudes and ethical values. The language of the film is Sami. Finally, Gaup's most recent film, Kautokeinoopprøret (Kautokeino riot) (2007), a narrative based on historical events, will be briefly discussed.
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Friedell, David. "Fiction and indeterminate identity." Analysis 80, no. 2 (November 15, 2019): 221–29. http://dx.doi.org/10.1093/analys/anz066.
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Abstract In ‘Against fictional realism’ Anthony Everett argues that fictional realism leads to indeterminate identity. He concludes that we should reject fictional realism. Everett’s paper and much of the ensuing literature does not discuss what exactly fictional characters are. This is a mistake. I argue that some versions of abstract creationism about fictional characters lead to indeterminate identity, and that some versions of Platonism about fictional characters lead only to indeterminate reference. In doing so I show that Everett’s argument poses a more pressing problem for abstract creationism than for Platonism. The general lesson is that fictional realists should think more about the ontology of fictional characters in order to discern whether they are committed to indeterminate identity.
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Шевченко, З. В. "ПОТЕНЦІАЛ І МЕЖІ ФІЛОСОФСЬКОЇ АНТРОПОЛОГІЇ ЯК МЕТОДОЛОГІЇ ОБҐРУНТУВАННЯ МНОЖИННОЇ ІДЕНТИЧНОСТІ ОСОБИСТОСТІ". Humanities journal, № 3 (22 грудня 2018): 60–71. http://dx.doi.org/10.32620/gch.2018.3.06.
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Philosophical anthropology proceeds from understanding the essence of man as a fundamentally open, unfinished entity in its formation. But it was just such a formation that the representatives of philosophical anthropology understood differently: some saw certain stages, stages of such formation, some distinguished certain classification types, and only in recent decades more and more anthropologists have drawn attention to multiple identities as anthropological characteristics of man. Anthropology, in this case, seeks objective, mainly natural, grounds for such a plurality: the splitting of subjectivity, for example, should not appear as an accursedness of chance, a psychiatric anomaly, but on the contrary - as a hidden mechanism, which gives the appearance of singularity to the surface of consciousness. Such a fundamentality of the anthropological approach is determined by most of its advantages, but it is precisely it that explains certain limits and even, in a sense, shortcomings, to identify which called philosophical anthropology - in any case, as the basic theory and methodology of the study of multiple identity of the individual.Life is heterogeneous, and therefore identity can not be homogeneous - as long as it is the identity of the living person, and not its image, created by the researchers as a certain codified version of the interpretation of this personality.Modern anthropologists, such as the French researchers Philippe Descola and Jean-Marie Schaeffer, focus on the specificity, certainty of human existence more than on its openness, uncertainty. For Descola the question is in defining of certain types of sociality that create the preconditions for the formation of different types of human identity. While Schaeffer goes much further and criticizes the metaphysical foundations of the monologue definition of human nature as the false in its basis, it is the false thesis of the exclusivity of man among all living forms.Deskola sees basic natural certainty of human peculiarities, but only takes into account existing and past versions of human identity. Future versions of human identity should also be taken into account, but this is somewhat problematic on a biological basis. Biology can only capture new versions of personality identity, but it is unlikely that they can be foreseen. However, everything that can be said about human identity has once arisen, that is, it just never existed. If Schaeffer’s critique of metaphysics and phenomenology is perfect in its orientation to the present and the past, then it clearly breaks down about the future. However, in the future, one can hardly expect the negation of most of the existing biological characteristics of a person – rather, we should talk about their very gradual, piecemeal improvement.Returning to the original contrasting theories of personality and the theory of social systems, it can be argued that theories of personality, which tend to humanitarian, interpretive interpretation of values, are closer to transcendentalist version of philosophical anthropology; however, the naturalistic version represented by Schaeffer, corresponds to the functional demands of social system theories and more rigid and invariant approaches of social sciences. Despite all the achievements of the natural sciences, one shouldn’t forget that they only realize the possibilities of actually proving counter-factual values that humanities give them. Thus, dehumanization of modern science does not appear as a world trend, but only as another challenge to the humanities. They have experienced a great number of such challenges – and giving each time new impetus for the development of natural sciences.Contradiction of transcendental and naturalistic approaches within the framework of philosophical anthropology should be regarded as somewhat conditional. In particular, both approaches provide sufficient grounds for substantiating the multiple identity of the individual. However, each of these approaches emphasizes the other aspect of the multiple identity of the individual: the transcendental one – the ability to create new versions of the identity of the person in the future, and the naturalistic one – on the classification, combinatorial opportunity to consider multiple identities in its actual diversity.
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Camilo, Juliana A. de Oliveira, and Mary Jane Paris Spink. "Las Artes Marciales Mixtas (MMA): deporte, espectáculo y economía." Revista de Artes Marciales Asiáticas 13, no. 1 (February 13, 2018): 20. http://dx.doi.org/10.18002/rama.v13i1.5188.
Повний текст джерелаАнотація:
The aim of this research was to identify versions of Mixed Martial Arts (MMA) as practiced in different settings. For this purpose, an ethnographic study was carried out in two MMA academies in the city of São Paulo, Brazil, during 2014. It was possible to identify these different versions through observations and conversations carried out during practices in these two settings. The research was based on theoretical approaches of Actor-Network Theory in dialogue with Constructionist Social Psychology. The results suggest that MMA is concomitantly a sport, a spectacle and an event within the logic of Economics. As such, it is multiple and cannot be reduced to a single, stable, predefined version given that each modality of practice can be translated into other distinct versions.
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Muhamed, Sumaya. "My Kurdish Identity." Journal of Ethnic and Cultural Studies 6, no. 2 (August 16, 2019): 114. http://dx.doi.org/10.29333/ejecs/241.
Повний текст джерелаАнотація:
This is a biographical, historical, and transnational poem about desiring the future. In the process, the experiencs of Kurds in Nashville, TN is articulated in order to challenge simplistic renditions of Kurds in the United States. The poem offers a powerful version of the future.
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Nigro, Giovanna, and Ida Galli. "Sex-Role Identity and Machiavellianism." Psychological Reports 56, no. 3 (June 1985): 863–66. http://dx.doi.org/10.2466/pr0.1985.56.3.863.
Повний текст джерелаАнотація:
177 Italian undergraduates (83 men and 94 women) completed the Italian version of the Spence, et al.'s Personal Attributes Questionnaire and the Italian version of the Christie's Mach IV Scale. One-way analysis of variance indicated for men that undifferentiated individuals reported significantly higher Mach scores. For women, feminine sex-typed individuals reported higher Mach scores. Low masculinity might be associated with stronger Machiavellianism. Further implications of the findings were discussed.
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Masek, Lawrence. "The Contralife Argument Revisted." National Catholic Bioethics Quarterly 22, no. 3 (2022): 509–19. http://dx.doi.org/10.5840/ncbq202222346.
Повний текст джерелаАнотація:
In a recent issue of this journal, Steven Dezort criticizes two versions of the contralife argument, including my version and a version defended by some prominent new natural law theorists. In this essay, I argue that people should accept the contralife argument even if they disagree with other principles of new natural law theory. To defend this thesis, I correct some misstatements about the contralife argument and identify basic disagreements about defining actions and respecting human life.
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Natalya, Dzhurka. "Shift-Share Analysis: Review of Spatial Versions." Regionalistica 9, no. 5 (2022): 5–16. http://dx.doi.org/10.14530/reg.2022.5.5.
Повний текст джерелаАнотація:
The article presents the genesis of spatial shift-share analysis. The author focuses on the links of spatial versions of shift-share analysis with the classical one, which is not just a starting point for them from a historical point of view, but retains the status of their constituent element. The author describes spatial versions that integrate spatially lagged variables into the classical version and keep the national economy as a reference, and a version that is used in conjunction with the classical one in terms of content and defines the economy of the neighborhood of the region as a reference. For each spatial version, the total number of alternative structural decompositions and the number of decompositions that provide estimates of only simple industry mix and competitive effects with a transparent interpretation are defined. It’s shown that the development of a spatial shift-share analysis is driven by the idea of using multi-contextual framework (national, neighborhood and regional) for studying models of regional economic growth. The author describes the logic of the shift-share analysis, carried out in accordance with the spatial version, which introduces an autonomous identity for each level of the spatial hierarchy. A brief review of papers devoted to the study of economic growth models of Russian regions based on the shift-share analysis, including its spatial versions, is given, and a prospect for developing the results obtained in these papers is proposed
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Davila, Richard Cruz. "Él Es Chicano?" Journal of Popular Music Studies 31, no. 4 (2019): 73–94. http://dx.doi.org/10.1525/jpms.2019.31.4.73.
Повний текст джерелаАнотація:
This article considers questions of authenticity in two versions of Doug Sahm's “Chicano”: Sahm's original, recorded with the Sir Douglas Band in 1973, and Rumel Fuentes's 1976 cover version. Some critics and listeners considered Sahm's original, written from a first-person Chicano perspective, a gaffe, since Sahm was in fact not Chicano; however, employing Allan Moore's notion of authenticity as authentication, I argue that Fuentes's cover version is at once an endorsement of Sahm's original and an authentication of it. To do so, I begin by elaborating Moore's three-part typology of authenticity, and how this typology recasts authenticity as authentication. I then place Sahm's appropriation of a Chicano identity within a longer history of racial crossing in American popular music before providing historical context for each artist, and for each version of the song. Finally, by discussing the two versions in terms of Moore's typology, I argue that the cover authenticates the original through what Moore calls second-person authenticity, which he describes as a validation of the listener's experience.
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Aminzadeh, Sirvan A. "The Representation of Gender Identity in the Persian Translations of “Pride and Prejudice”." Cihan University-Erbil Journal of Humanities and Social Sciences 6, no. 1 (February 20, 2022): 40–46. http://dx.doi.org/10.24086/cuejhss.v6n1y2022.pp40-46.
Повний текст джерелаАнотація:
This paper investigated how the gender identity of the female protagonist in the English novel Pride and Prejudice (Austen, 1813) and its two Persian translations was represented under the influence of the dominant ideology in Iran`s pre-and post- Islamic Revolution eras. In so doing, Baker`s analytical model (2006) was applied by which the ST and the TTs were analyzed at micro-and macro-levels. In this regard, the configurations of features of narrativity in all versions (i.e., both ST and TTs), and the influence of Iran`s ruling systems on these configurations were investigated. As a result, it was revealed that the representation of the protagonist`s gender identity was SL oriented in the pre-Islamic Revolution translation, and it was TL oriented in the post-Islamic Revolution translation. These findings affirmed Baker`s claim that a translation as a different version of a foreign narrative disseminates the favorite social reality in the TL society.
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Nakama, Reiko, Kazumi Sugimura, Kai Hatano, Shinichi Mizokami, and Manabu Tsuzuki. "Researching identity development and statuses with the Dimensions of Identity Development Scale: the Japanese version." Japanese journal of psychology 85, no. 6 (2014): 549–59. http://dx.doi.org/10.4992/jjpsy.85.13074.
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Storgaard, Marianne, Janne Tienari, Rebecca Piekkari, and Snejina Michailova. "Holding On While Letting Go: Neocolonialism as Organizational Identity Work in a Multinational Corporation." Organization Studies 41, no. 11 (March 7, 2020): 1469–89. http://dx.doi.org/10.1177/0170840620902977.
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This paper develops the idea of neocolonialism as organizational identity work in multinational corporations (MNCs). We argue that neocolonialism – the ethos and practice of colonialism and western superiority in contemporary society – is a means through which identity is worked on at MNC headquarters (HQ). In contrast to extant neocolonial studies of western MNCs, which focus on the subsidiaries (the colonized) and how their identities are shaped by the HQ (the colonizer), we analyse how the HQ is shaped by the subsidiaries. We elucidate two versions of neocolonialism at play: a traditional neocolonial ethos, which prevails at HQ, and a more contemporary version, which is silenced. Our findings show that nurturing a shared and enduring organizational identity across all units of an MNC is a quixotic task. Nevertheless, HQ managers in western MNCs keep attempting to do this, suggesting that neocolonial ethos and practice continue to be relevant in these organizations.
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Silk, Jonathan A., and Péter-Dániel Szántó. "Trans-Sectual Identity." Indo-Iranian Journal 62, no. 2 (June 12, 2019): 103–61. http://dx.doi.org/10.1163/15728536-06202001.
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Abstract The Praśnottararatnamālikā is a small tract containing 62 questions, paired with their answers. It is extraordinary that this text has been transmitted within Hindu, Jaina and Buddhist traditions, in Sanskrit, Prakrit and Tibetan, variously attributed to different authors. The present study examines what is known of the text, which from early on drew the attention of modern scholars, and presents editions of its Sanskrit and Tibetan versions, along with a translation and annotations.
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Dampilova, Ludmila S., та Erzhena B. Ayusheeva. "Особенности бурятских вариантов Гэсэриады". Oriental studies 14, № 4 (12 грудня 2021): 847–57. http://dx.doi.org/10.22162/2619-0990-2021-56-4-847-857.
Повний текст джерелаАнотація:
Introduction. The article aims to analyze Buryat versions of the epic Geser to identify their local features. It includes a detailed review not only of published texts, but also of manuscripts stored in the archives of Buryatia. For the first time, the regional versions of Geser are systematically examined as a necessary stage for further comparative studies of the genesis and transformation of epic traditions in Central Asia. Methods. The work uses comparative-historical and comparative methods of analysis. Of these, the latter was of key importance in comparing the versions of the epic that differ in terms of the place of their origin and temporal parameters. Results and discussion. The analysis began with a detailed discussion of published authentic texts of Geser represented by the Ekhirit-Bulagat and Ungin versions. Then, the features of archival versions of the epic are systematized and defined. The previous work on the plot composition and characters of each individual text is thoroughly compared to finally identify the features of the Buryat versions of the epic. Conclusion. The authors argue that the Ungin versions are quite close to the Mongolian ones, while the Ekhirit-Bulagat version, in their opinion, stands apart both in terms of their composition and themes. The introductory part of the uliger, a mythological prologue with a shamanic pantheon of deities, is characteristic only of the Buryat versions of Geser. Also, as far as the Western Buryat version is concerned, it may be pointed out that the influence of Buddhist teachings, which were not widespread in the heyday of the epic, was minimum. Of relevance are also the contaminations of the common Mongolian storytelling traditions with the characteristic motifs of the Central Asian epic. The identification of specific features of the local versions of Geser may expand our understanding of the specifics of the national epic as one of the main manifestations of traditional culture.
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Reyes Cabrera, William. "Comparison of the Level of Collaborative Learning in a Distance Course." Education in the Knowledge Society (EKS) 23 (June 13, 2022): e23677. http://dx.doi.org/10.14201/eks.23677.
Повний текст джерелаАнотація:
In this research, collaborative learning was compared in four versions of a distance course, identified as V1, V2, V3, and V4, each designed with various learning strategies. This study aimed to achieve the following objectives: 1) Compare the level of collaborative learning obtained from a distance course over time. 2) Compare the level of collaborative learning obtained in the different versions of a distance course. 3) Identify the elements that influenced collaborative learning over time. 4) Identify if the modifications in the strategies carried out in the distance course impacted the level of collaborative learning. The study design was of the non-experimental evolutionary type, with a trend and group comparison. The instrument was administered at the end of each version of the course. This instrument was named Constructivist On-Line Learning Environment Survey, or COLLES, whose dimensions measure collaborative learning in a virtual learning environment. The results showed that both Interactivity and Relevance dimensions had an upward trend during the duration of the research, while in comparing the versions of the course, V3 had the highest scores in the six dimensions of collaborative learning, in addition to this. The version had a significant impact on Interactivity, Relevance, and Peer Support dimensions. In general, all versions of the course had satisfactory results at the level of collaborative learning. However, it is concluded that, due to its structure and strategies used, V3 is the one that favored collaborative learning the most.
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Sun, Lin. "WRITING AN EMPIRE: AN ANALYSIS OF THE MANCHU ORIGIN MYTH AND THE DYNAMICS OF MANCHU IDENTITY." Journal of Chinese History 1, no. 1 (November 21, 2016): 93–109. http://dx.doi.org/10.1017/jch.2016.4.
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AbstractThe first known record of the Manchu origin myth is found in Qing documents dating from 1636. These documents provide an official account of the origin of the Aisin Gioro lineage, including the story of the ancestor Bukūri Yongšon, who is depicted as the Manchu primogenitor, from his birth to his ascension to the throne. This article argues that the Manchu origin myth reflected the dynamics of Manchu identity, which shifted from constructing a Manchu group to securing Manchu rule during the period from the seventeenth to the eighteenth centuries. By tracing the development of this myth from its earliest version in the seventeenth century to four different versions that appeared by the mid-eighteenth century, written in both Manchu and Chinese, this article endeavors to shed new light on how the Manchus saw themselves, their ancestor, and their empire.
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Yao, Pierre-Luc, Pierre-Luc Yao, and Pierre-Luc Yao. "Anderson’s athletic identity concept: French-Canadian validation of the athletic identity questionnaire." IJASS(International Journal of Applied Sports Sciences) 30, no. 2 (December 31, 2018): 111–24. http://dx.doi.org/10.24985/ijass.2018.30.2.
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Introduction Although sport identity is a notion widely used in the literature to explain one’s attachment to the athletic role, a few valid psychometric tools exist in French to measure such notion. Objective Validation of a French version of <xref ref-type="bibr" rid="IJASS_2018_v30n2_111_B2">Anderson’s (2004)</xref> Athletic Identity Questionnaire (AIQ) for a Québec French-speaking population. Method Participants (n = 389) completed the French version of the AIQ and were athletes, former athletes and non-athletes. Exploratory factor analysis and structural equation modeling were used to examine model structure, whereas ANOVAS helped determine construct validity regarding athletic status. Results A four factor first order structure emerged, as well as a second order structure composed of three of the four original facets. Significant differences for all four scales across the three groups appeared. Conclusion AIQ-French is a valid psychometric tool which can measure different degrees of athletic identity best represented jointly by the importance, appearance and competence scales.
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Yoo, Woo Sik. "How Was the World’s Oldest Metal-Type-Printed Book (The Song of Enlightenment, Korea, 1239) Misidentified for Nearly 50 Years?" Heritage 5, no. 3 (July 21, 2022): 1779–804. http://dx.doi.org/10.3390/heritage5030092.
Повний текст джерелаАнотація:
Six nearly identical versions of an ancient printed book, The Song of Enlightenment with Commentaries by Buddhist Monk Nammyeong Cheon (南明泉和尙頌證道歌), have been found in Korea since the 1920s. All of them were believed to be printed versions from the 13th to 16th centuries that used duplicated woodblocks of a metal-type-printed version from 1239 and its replica. Two of the six versions were designated as Korean treasures in 1984 and 2012. One other version was designated as a treasure of the Metropolitan city of Seoul, Korea in 2021. Since the 1970s, one of two Korean treasures has been identified as a potential movable metal-type-printed book prior to the Jikji printed in Korea in 1377, as recognized by the UNESCO Memory of the World program. The center of heated debates among Korean historians for the last 50 years was over the printing techniques and printing dates (or sequence). Due to the subjective nature of the examination, it was very difficult to reach a consensus. To end this heated debate, all six versions were examined by image comparisons of individual characters, lines of characters, pages and borderlines to identify whether they are the identical versions using the same woodblocks or different versions. Previous reports on the subjects were also reviewed very carefully. Very clear circumstantial and physical evidence showed that the one version designated as a Korean treasure in 2012 is significantly different from the others and was very likely printed using movable metal type in September 1239, as indicated in the imprint. It is the world’s oldest extant book printed using metal type in 1239, 138 years prior to the printing date (1377) of Jikji. The mystery of the misidentification of the metal-printed book, as a woodblock print, has been revealed.
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Livanios, Vassilis. "Powerful Qualities Beyond Identity Theory." Metaphysica 21, no. 2 (October 25, 2020): 279–95. http://dx.doi.org/10.1515/mp-2020-0002.
Повний текст джерелаАнотація:
AbstractUntil recently, the powerful qualities view about properties has been effectively identified with the so-called identity theory. Yet, the difficulties that the latter faces (especially concerning the interpretation of its core claim that dispositionality and qualitativity are identical) have led some metaphysicians to propose (at least provisionally) new versions of the powerful qualities view. This paper discusses the prospects of three such versions: the compound view, the higher-order properties theory and the dual aspect account. It is argued that the compound view is in fact property dualism in disguise, while the higher-order properties theory does not by itself provide a metaphysically convincing solution to Armstrong’s dilemma concerning the modal status of the relation between dispositionality and categoricality. Finally, it is argued that it is not clear whether the dual aspect account is distinct from identity theory and pure powerism.
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Rust, Joshua. "Institutional Identity." Journal of Social Ontology 5, no. 1 (September 26, 2019): 13–34. http://dx.doi.org/10.1515/jso-2018-0032.
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AbstractFor some sufficiently long-standing institutions, such as the English Crown, there is no single thread, whether specified in terms of constitutive rules or assigned functions, that would connect the stages of that institution. Elizabeth II and Egbert are not connected by an unbroken chain of primogeniture and they have importantly different powers and functions. Derek Parfit famously sought to illuminate his account of personal identity by comparing a person to a club. If Parfit could use our intuitions about clubs to help motivate his neo-Lockean account of personal identity over time, which resists the idea that personal identity requires a common psychological thread, then I argue that an adapted version of his account of identity might, in turn, be reapplied to clubs and other institutions, such as the Crown.
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Liang, Ying, Lei Wang, and Jianbo Zhu. "Factor structure and psychometric properties of Chinese version of Beck Anxiety Inventory in Chinese doctors." Journal of Health Psychology 23, no. 5 (August 1, 2016): 657–66. http://dx.doi.org/10.1177/1359105316658971.
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This study analyses the factor structure and psychometric properties of the Chinese version of Beck Anxiety Inventory on Chinese doctors. Participants include 762 doctors sampled in 18 public hospitals in three cities in Eastern China. Exploratory factor analysis is employed to identify the potential factor structure of the inventory. Confirmatory factor analysis is referred to for model fit. The results indicate that the Chinese version of Beck Anxiety Inventory has satisfactory reliability and validity, but its factor structure is unstable and has great differences compared with international versions. Naming the four extracted factors is difficult. In general, the Chinese version of Beck Anxiety Inventory is appropriate for Chinese doctors and can be used as a good screener to detect the anxiety of Chinese doctors.
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Manne, Naga Nithin, Shilvi Satpati, Tanu Malik, Amitabha Bagchi, Ashish Gehani, and Amitabh Chaudhary. "CHEX." Proceedings of the VLDB Endowment 15, no. 6 (February 2022): 1297–310. http://dx.doi.org/10.14778/3514061.3514075.
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In scientific computing and data science disciplines, it is often necessary to share application workflows and repeat results. Current tools containerize application workflows, and share the resulting container for repeating results. These tools, due to containerization, do improve sharing of results. However, they do not improve the efficiency of replay. In this paper, we present the multiversion replay problem, which arises when multiple versions of an application are containerized, and each version must be replayed to repeat results. To avoid executing each version separately, we develop CHEX , which checkpoints program state and determines when it is permissible to reuse program state across versions. It does so using system call-based execution lineage. Our capability to identify common computations across versions enables us to consider optimizing replay using an in-memory cache, based on a checkpoint-restore-switch system. We show the multiversion replay problem is NP-hard, and propose efficient heuristics for it. CHEX reduces overall replay time by sharing common computations but avoids storing a large number of checkpoints. We demonstrate that CHEX maintains lightweight package sharing, and improves the total time of multiversion replay by 50% on average.