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Книги з теми "User centered conception"

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Автор: Grafiati

Опубліковано: 8 червня 2024

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1

Allen, Bryce. Information tasks: Toward a user-centered approach to information systems. San Diego: Academic Press, 1996.

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2

Albers, Michael J. Usability of complex information systems: Evaluation of user interaction. Boca Raton: Taylor & Francis, 2011.

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3

ISO/TC 159/SC 4 Ergonomics of human-system interaction (Subcommittee). Ergonomics of human-system interaction: Human-centered design for interactive systems : Ergonomie de l'interaction homme-système : partie 210: conception centrée sur l'opératoeur humain pour les systèmes interactifs. Geneva: International Organization for Standardization, 2019.

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4

Lahiri, Chavan Apala, and Prabhu Girish V, eds. Innovative solutions: What designers need to know for today's emerging markets. Boca Raton: Taylor & Francis, 2010.

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5

Seow, Steven C. Designing and engineering time: The psychology of time perception in software. Upper Saddle River, N.J: Addison-Wesley, 2008.

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6

Kurosu, Masaaki. Theory of user engineering. 2017.

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7

Bolte, Betty, Mica R. Endsley, and Debra G. Jones. Designing for Situation Awareness: An Approach to User-Centered Design. CRC, 2003.

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8

Endsley, Mica R. Designing for Situation Awareness: An Approach to User-Centered Design, Second Edition. 2nd ed. CRC, 2009.

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9

Rasmusson, Jonathan. The Way of the Web Tester: A Beginner's Guide to Automating Tests. Pragmatic Bookshelf, 2016.

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10

Creativity And Rationale Enhancing Human Experience By Design. Springer, 2012.

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11

Chavan, Apala Lahiri, and Girish V. Prabhu. Innovative Solutions: What Designers Need to Know for Today's Emerging Markets. Taylor & Francis Group, 2010.

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12

Stephanidis, Constantine. The Universal Access Handbook. CRC, 2008.

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13

Angelani, Andres. Never Ending Digital Journey. Cameron + Company, 2016.

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14

Angelani, Andres, Guibert Englebienne, and Martin Migoya. Never-Ending Digital Journey. Cameron + Company, 2016.

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15

Angelani, Andres. Never Ending Digital Journey. Cameron + Company, 2016.

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16

Cooper, Rachel, and Naomi Jacobs. Living in Digital Worlds: Designing the Digital Public Space. Taylor & Francis Group, 2018.

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17

Cooper, Rachel, and Naomi Jacobs. Living in Digital Worlds: Designing the Digital Public Space. Taylor & Francis Group, 2018.

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18

Horan, Timothy. Create Your School Library Writing Center. ABC-CLIO, LLC, 2016. http://dx.doi.org/10.5040/9798400633164.

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Colleges typically have writing centers to which students can bring their writing assignments to a peer tutor for assistance, but most high schools and middle schools do not. This book advocates for the creation of writing centers in 7–12 schools and explains why the school library is the best place for the writing center. There is a glaring absence of writing centers in today's K–12 schools. More and more students are being asked in college entrance testing to submit samples of their writing, and employers are expecting their workers to write correctly and clearly. This book addresses the critical lack of writing centers below the undergraduate level. It demonstrates how middle school and high school librarians can create writing centers in their school libraries, explains how to assist students through a one-on-one writing tutorial method, and gives students and teachers the tools for learning and understanding the complex art of writing. Author Timothy Horan–inventor of the School Library Writing Center–establishes why school libraries represent the best–and most logical–places to create writing centers, and why school librarians are the natural choice to direct writing center operations. He then takes readers through the process of creating a writing center from original conception up through opening day. Additional topics covered include how to publicize and ""grow"" your School Library Writing Center; maintaining your writing center for efficient operation on a daily basis as well as for years to come; how to become an effective writing center director and writing tutor; the most current technology that can be used to assist in the writing, composition, and research process; and working with English language learner (ELL) students within your writing center.

19

Fairbanks, Rollin J., Catherine M. Burns, and Ann M. Bisantz. Cognitive Systems Engineering in Health Care. Taylor & Francis Group, 2014.

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20

Fairbanks, Rollin J., Catherine M. Burns, and Ann M. Bisantz. Cognitive Systems Engineering in Health Care. Taylor & Francis Group, 2014.

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21

Fairbanks, Rollin J., Catherine M. Burns, and Ann M. Bisantz. Cognitive Systems Engineering in Health Care. Taylor & Francis Group, 2014.

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22

Vatter, Miguel. The Political Theology of Carl Schmitt. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.014.

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Carl Schmitt once defined himself as a theologian of jurisprudence. This chapter argues that his concept of political theology must be understood within the context of jurisprudence and not as a thesis concerning the use of religion within politics. In its earlier configuration, Schmitt’s political theology is a multifaceted response to two juridical critiques of sovereignty: those of Hans Kelsen; and those of Otto von Gierke and the English pluralist school. In this early phase, Schmitt’s political theology is centered on the juridical conception of representation and on the state as fictional personality, primarily as it is found in Thomas Hobbes. Through his extensive engagement with Hobbes’s interpretation of the Trinity or persons of God, Schmitt shows howjurisprudence aids in the understanding of theology rather than the other way around. Schmitt’s later work is a defense against Erik Peterson’s critique of political theology, itself based on a juridical interpretation of Christology.

23

Shafir, Eldar. Preference Inconsistency. Edited by Matthew D. Adler and Marc Fleurbaey. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199325818.013.27.

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A discrepancy between standard economic assumptions and observed behavior centers around individual preferences, which are assumed to be well ordered and consistent, but descriptively shown to be inconsistent and malleable. Not having at their disposal a reliable procedure for assigning values to options, people construct their preferences in the context of decision. As a result, the attractiveness of options depends on, among other things, the nature of other options in the set, the procedure used to express preference, the context of evaluation, and the decision-maker’s self-conception. The varieties of psychological experience underlying preference inconsistency are reviewed, and their implications are discussed. Preference inconsistency, it is proposed, is the outcome not of distracted shortcuts or avoidable errors, but of fundamental aspects of mental life that are central to how people process information. Although people endorse basic consistency criteria, their preferences are inherently inconsistent, with important implications for policy and welfare.

24

Byers, Andrew. The Sexual Economy of War. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501736445.001.0001.

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The book argues that concerns about sexuality were fundamental to how the U.S. Army managed its deployments and military occupations throughout the early decades of the twentieth century. Far from being just a marginal release from the stresses of military service and combat, sexuality stood at the center of the military experience. The book uses the concept of a “sexual economy of war” to highlight the interconnectedness of everything from homosexuality, competing conceptions of masculinity, and the proper role of military families, to issues like rape and sexual violence, as well as attempts by the army to combat venereal disease via the regulation of prostitution. The book reveals that the contentious debates of the past two decades surrounding sexuality and the U.S. military are, in many ways, echoes of similar issues from the early twentieth century.

25

Chacón, Gloria Elizabeth. Indigenous Cosmolectics. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636795.001.0001.

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Latin America's Indigenous writers have long labored under the limits of colonialism, but in the late twentieth and twenty-first centuries, they have constructed a literary corpus that moves them beyond those parameters. Gloria E. Chacón considers the growing number of contemporary Indigenous writers who turn to Maya and Zapotec languages alongside Spanish translations of their work to challenge the tyranny of monolingualism and cultural homogeneity. Chacón argues that these Maya and Zapotec authors reconstruct an Indigenous literary tradition rooted in an Indigenous cosmolectics, a philosophy originally grounded in pre-Columbian sacred conceptions of the cosmos, time, and place, and now expressed in creative writings. More specifically, she attends to Maya and Zapotec literary and cultural forms by theorizing kab'awil as an Indigenous philosophy. Tackling the political and literary implications of this work, Chacón argues that Indigenous writers' use of familiar genres alongside Indigenous language, use of oral traditions, and new representations of selfhood and nation all create space for expressions of cultural and political autonomy. Chacón recognizes that Indigenous writers draw from universal literary strategies but nevertheless argues that this literature is a vital center for reflecting on Indigenous ways of knowing and is a key artistic expression of decolonization.

26

Brown, Brian E. Religion, Law, and the Land. Praeger, 1999. http://dx.doi.org/10.5040/9798216007173.

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Examining a series of court decisions made during the 1980s regarding the legal claims of several Native American tribes who attempted to protect ancestrally revered lands from development schemes by the federal government, this book looks at important questions raised about the religious status of land. The tribes used the First Amendment right of free exercise of religion as the basis of their claim, since governmental action threatened to alter the land which served as the primordial sacred reality without which their derivative religious practices would be meaningless. Brown argues that a constricted notion of religion on the part of the courts, combined with a pervasive cultural predisposition towards land as private property, marred the Constitutional analysis of the courts to deprive the Native American plaintiffs of religious liberty. Brown looks at four cases, which raised the issue at the federal district and appellate court levels, centered on lands in Tennessee, Utah, South Dakota, and Arizona; then it considers a fifth case regarding land in northwestern California, which ultimately went to the U.S. Supreme Court. In all cases, the author identifies serious deficiencies in the judicial evaluations. The lower courts applied a conception of religion as a set of beliefs and practices that are discrete and essentially separate from land, thus distorting and devaluing the fundamental basis of the tribal claims. It was this reductive fixation of land as property, implicit in the rulings of the first four cases, that became explicitly sanctioned and codified in the Supreme Court's decision inLyng v. Northwest Indian Cemetery Protective Associationof 1988. In reaching such a position, the Supreme Court injudiciously engaged in a policy determination to protect government land holdings, and did so through a shocking repudiation of its own long established jurisprudential procedure in cases concerning the free exercise of religion.

27

Haider-Markel, Donald P., ed. Legislating Morality in America. Bloomsbury Publishing Plc, 2020. http://dx.doi.org/10.5040/9798400678233.

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This title undertakes an impartial, authoritative, and in-depth examination of the moral arguments and ideas behind the laws and policies that govern personal, corporate, and government behavior in the United States. This A–Z encyclopedia surveys the moral arguments that provide the foundation for many of the most important and/or divisive laws, policies, and beliefs that govern modern American society. The work discusses such controversial and important issues as abortion, civil rights, drugs and alcohol, euthanasia, guns, hate crimes, immigration, immunization, natural resource use and protection, prostitution, same-sex marriage, and workplace laws. In the process of surveying historical and current beliefs about appropriate legislative responses to these issues, this work will help readers to understand how conservative and liberal conceptions of justice, fairness, and morality are at the center of so many hot-button political and social issues in 21st century America. The essays featured in the volume cover wide-ranging and controversial topics related to constitutional and religious freedoms, crime and punishment, sexuality and reproduction, environmental protection and public health, national security and civil liberties, social welfare programs, and education.

28

McLarney, Ellen Anne. Soft Force. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691158488.001.0001.

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In the decades leading up to the Arab Spring in 2011, when Hosni Mubarak's authoritarian regime was swept from power in Egypt, Muslim women took a leading role in developing a robust Islamist presence in the country's public sphere. This book examines the writings and activism of these women—including scholars, preachers, journalists, critics, actors, and public intellectuals—who envisioned an Islamic awakening in which women's rights and the family, equality, and emancipation were at the center. Challenging Western conceptions of Muslim women as being oppressed by Islam, this book shows how women used “soft force”—a women's jihad characterized by nonviolent protest—to oppose secular dictatorship and articulate a public sphere that was both Islamic and democratic. The book draws on memoirs, political essays, sermons, newspaper articles, and other writings to explore how these women imagined the home and the family as sites of the free practice of religion in a climate where Islamists were under siege by the secular state. While they seem to reinforce women's traditional roles in a male-dominated society, these Islamist writers also reoriented Islamist politics in domains coded as feminine, putting women at the very forefront in imagining an Islamic polity. The book transforms our understanding of women's rights, women's liberation, and women's equality in Egypt's Islamic revival.

29

Ruokanen, Miikka. Trinitarian Grace in Martin Luther's The Bondage of the Will. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895837.001.0001.

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Professor Miikka Ruokanen reveals the powerfully Trinitarian and participatory nature of Martin Luther’s conception of divine grace in his magnum opus The Bondage of the Will, largely ignored in the previous research. The study establishes a genuinely new understanding of Luther’s major treatise opening up its ecumenical potential. Luther’s debate with Erasmus signifies not only a disagreement concerning free will, but the dispute reveals two contrasting understandings of the very core idea of the Christian faith. For Erasmus, the relationship of the human being with God is based on the rationally and morally acceptable principles of fair play. For Luther, the human being is captivated by the overwhelming power of unfaith and transcendental evil, Satan; only the monergistic grace of the Triune God and the power of the Holy Spirit can liberate him/her. Ruokanen verifies the Trinitarian vision of salvation “by grace alone” as the center of Luther’s theology. This doctrine has three dimensions: (1) The conversion of the sinner and the birth of faith in Christ are effected by prevenient divine grace; justification “through faith alone,” is the sole work of God’s Spirit, comparable to creation ex nihilo. (2) Participation in the person, life, and divine properties of Christ, as well as participation in his salvific work, his cross, and resurrection, are possible solely because of the presence of the Holy Spirit in the believer. Justification means simultaneously the forensic declaration of the guilty non-guilty on the basis of the atonement by Jesus’ cross, as well as a union with Christ in the Holy Spirit. (3) Sanctification means the gradual growth of love for God and neighbor enabled by the believer’s participation in divine love in the Holy Spirit. Ruokanen’s work offers a crucial modification and advance to the world-renowned Finnish school of Luther interpretation: Luther’s classic use of Pneumatological language avoids the problems caused by using an ontological language.