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Статті в журналах з теми "Tradition mythographique"
Jacob, Christian. "Le savoir des mythographes (note critique)." Annales. Histoire, Sciences Sociales 49, no. 2 (April 1994): 419–28. http://dx.doi.org/10.3406/ahess.1994.279268.
Повний текст джерелаMaréchaux, Pierre. "Les dieux de Fénelon : Homère, Virgile et la tradition mythographique dans Télémaque." Littératures classiques 23, no. 1 (1995): 53–67. http://dx.doi.org/10.3406/licla.1995.2214.
Повний текст джерелаHäfner, Ralph. "Nicolas Poussin et la tradition mythographique à Rome autour des années 1630." Dix-septième siècle 272, no. 3 (2016): 411. http://dx.doi.org/10.3917/dss.163.0411.
Повний текст джерелаMaréchaux, Pierre. "Les dieux de Fénelon : Homère, Virgile et la tradition mythographique dans le Télémaque." Littératures classiques N° 70, no. 3 (2009): 59. http://dx.doi.org/10.3917/licla.070.0059.
Повний текст джерелаGraziani, Françoise. "Pan figure de l’univers : la fabrique du sens dans la tradition mythographique de la Renaissance." Réforme, Humanisme, Renaissance 77, no. 1 (2013): 51–66. http://dx.doi.org/10.3406/rhren.2013.3328.
Повний текст джерелаViel, Marie-France. "La Bible des poëtes 1 : une réécriture rhétorique des Métamorphoses d’Ovide." Tangence, no. 74 (September 30, 2004): 25–44. http://dx.doi.org/10.7202/009204ar.
Повний текст джерелаДисертації з теми "Tradition mythographique"
Monceret, Claire. "Mémoire et Conscience dans Eurêka d’Edgar Allan Poe : entre mythe et science." Thesis, Corte, 2021. http://www.theses.fr/2021CORT0014.
Повний текст джерелаIn mythical literature, there is an ancient wisdom that is proposed to be interpreted from the reading of Edgar Poe, and which can shed light on the postmodern era and the new challenges it sets for man. In 1848, Edgar Allan Poe, a poet heir to the mythographic tradition, in his cosmogonic "poem" Eureka, carried out a hybrid experiment combining scientific inquiry, paranormal intuition and poetic imagination. By linking myths, physical sciences and the evolution of thought to the intuition of an underlying Reality, he recognizes a fundamental connection between Being and the World, and the existence of truths that cannot be demonstrated by an ordinary logic, like the principle of Cohesion or Universal Coherence (Consistency) which links Everything. The most recent cognitive experiments show that Poe's poetic conceptions agree with emerging questions in current science concerning the involvement of memory and consciousness in the making of reality. They are recognized here as being intimately linked, producing by their joint activity phenomena which escape a classical vision but leave interpretable traces. A comparative and transdisciplinary approach makes it possible to explore with Poe the faculties specific to living things and to test their visibility at different levels of reality. Following intuition, like Poe, makes it possible to generate avenues of research that open up new perspectives on condition that they are testable, which is why the hermeneutical approach to texts is complemented by an experimental approach exploring other modalities of a fundamental link between beings and their ecosystem
Endress, Laura. "Les trajectoires textuelles de l'Hercule médiéval : de la mythographie à l'historiographie et au-delà. Avec une édition critique partielle du livre IX de l'Ovide Moralisé." Electronic Thesis or Diss., Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLN002.
Повний текст джерелаThis thesis aims to shed new light on the myth of Hercules in medieval texts, by studying its sources and evolution. A particular focus is on little-studied, partially unedited textual material from 12th to 15th century France. Texts examined include, on the one hand, Latin commentaries on the Classics – on the Metamorphoses in particular – and related mythographic treatises, and, on the other, vernacular historiographical compilations, which evolved in close relation to works of historical romance. On the basis of texts belonging to these distinct traditions, it is possible to consider a large array of Hercules-related materials integrated within different interpretative contexts, to study the evolution of various episodes of the hero’s life within and across textual traditions and to identify intersections between them. A third focus is on the sources and manuscript tradition of the Ovide moralisé, a 14th century French adaptation of Ovid’s Metamorphoses, situated at the crossroads of different traditions, which completes the Ovidian narrative with material from a variety of sources. The study of Hercules’ life in the Ovide moralisé attempts to elucidate possible sources of specific episodes that innovate with regard to the Metamorphoses, and to offer new insights into the complex manuscript tradition of the work. This study is accompanied by a provisional critical edition of the life of Hercules in book IX of the Ovide moralisé (lines 1-1036)