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Статті в журналах з теми "Toniolo"

Автор: Grafiati

Опубліковано: 10 березня 2023

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1

Montesi, Cristina. "Giuseppe Toniolo: Maestro e Profeta." Società e diritti 7, no. 14 (December 9, 2022): 22–38. http://dx.doi.org/10.54103/2531-6710/19310.

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Анотація:

L’articolo analizza il pensiero economico-sociale di Giuseppe Toniolo (1845 - 1918), a partire dal libro di Mons. Domenico Sorrentino, Vescovo di Assisi-Nocera Umbra-Gualdo Tadino e di Foligno, su “Economia umana. La lezione e la profezia di Giuseppe Toniolo: una rilettura sistematica”, Vita e Pensiero, Milano, 2021. Giuseppe Toniolo, economista e sociologo, andando controcorrente rispetto al mainstream del suo tempo, ha concepito l’economia come una scienza sociale che mette al centro la persona in quanto scienza umanizzata grazie alla sua contaminazione con la spiritualità e l’etica sociale cattolica. L’articolo si intitola “Giuseppe Toniolo Maestro e Profeta” perché mette in luce l’esempio di vita e la coraggiosa lezione di pensiero di questo studioso riconducibile alla scuola etico-giuridica dell’economia nonché l’eredità del suo magistero ancora valida ai nostri giorni.

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2

Budelli, Simone. "Giuseppe Toniolo: popolarismo, partiti e futuro della democrazia." Società e diritti 7, no. 14 (December 9, 2022): 6–21. http://dx.doi.org/10.54103/2531-6710/19309.

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Giuseppe Toniolo è un uomo del suo tempo. Economista, impegnato in politica, operante fra la fine dell’800 e i primi del ‘900, è stato elevato nel 2012 agli onori degli altari da Papa Benedetto XVI, che ne ha evidenziando l’attualità e la modernità. Per anni dimenticato perché non in linea con la cultura dominante, Domenico Sorrentino, con un’importante e complessa opera ricostruttiva dell’intero pensiero tonioliano, ne ha riproposto un’interessante lettura in chiave moderna. In questo lavoro si cerca di approfondire non tanto il Toniolo economista, quanto il politico, assertore di una società democratica fondata sul popolarismo. Questa costruzione sociale può essere una risposta al populismo che sembra caratterizzare la politica dei nostri tempi? La crisi della democrazia rappresentativa e dei partiti può trovare in Toniolo delle risposte ancora attuali?

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3

Sorrentino, Mons Domenico. "L'economia integrale del Toniolo." Società e diritti 8, no. 15 (January 11, 2023): 1–6. http://dx.doi.org/10.54103/2531-6710/19674.

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L’autore del contributo, che è anche l’autore del libro Economia umana. La lezione e la profezia di Giuseppe Toniolo: una rilettura sistematica (Milano 2021), reagisce ai vari interventi di economisti e giuristi che hanno riflettuto sul libro in una tavola rotonda. Aggiunge una riflessione sull’attualità del Toniolo, facendo un confronto tra il suo pensiero economico e quello di una economista contemporanea, Kate Raworth, il cui libro L’economia della ciambella. Sette mosse per pensare come un economista del XXI secolo (Milano 2017) ha posto interrogativi radicali all’economia mainstream, perorando un rinnovamento nella teoria e nella prassi, perché l’economia sia ben regolata dentro le istanze incontrovertibili del rispetto dei diritti umani e del rispetto dell’ambiente. Sorrentino ritiene che il pensiero del Toniolo, purtroppo a lungo emarginato, si rivela ampiamente anticipatore rispetto a questa prospettiva, ed offre in più un ancoraggio etico che si richiama alla struttura dell’essere umano ed offre in questo un richiamo alla Trascendenza ostico alla cultura dominante ma necessario perché lo stesso rinnovamento etico dell’economia abbia solide basi e non si dissolva in etiche soggettive vaghe e contrastanti

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4

Signorelli, Marcello. "Toniolo: un economista “keynesiano” e molto di più." Società e diritti 7, no. 14 (December 8, 2022): VII—XI. http://dx.doi.org/10.54103/2531-6710/19357.

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Анотація:

L’articolo considera alcuni aspetti del complesso pensiero economico-sociale di Giuseppe Toniolo sulla scia di alcune presentazioni del libro di Domenico Sorrentino, Vescovo di Assisi (“Economia umana. La lezione e la profezia di Giuseppe Toniolo: una rilettura sistematica”, Vita e Pensiero, Milano, 2021). In particolare emerge la figura di un economista “keynesiano ben prima di Keynes” sulla necessità di politiche di contrasto degli shock, ricco di saggezza sui fallimenti del mercato e dello stato, fautore di un ruolo importante per i corpi intermedi nonché chiaro sostenitore della impossibilità di separare etica ed economia..Parole chiave: “keynesiano”; corpi intermedi; etica ed economia; riduzionismo.

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5

Grasselli, Pierluigi. "L'attualità del pensiero di Giuseppe Toniolo." Società e diritti 7, no. 14 (December 9, 2022): 1–5. http://dx.doi.org/10.54103/2531-6710/19308.

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Secondo l’Autore la configurazione ottimale di economia e società proposta da G. Toniolo, secondo l'interpretazione di Mons. Domenico Sorrentino, può considerarsi pienamente in linea con il modello di “welfare responsabile” proposto per un miglioramento della condizione sociale dell’Italia.

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6

Cafaro, Pietro, and Emanuele C. Colombo. "Giuseppe Toniolo et l’esprit de charité." Les Études Sociales 164, no. 2 (2016): 137. http://dx.doi.org/10.3917/etsoc.164.0137.

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7

Bernasconi-Reusser, Marina. "Sandra Hindman and Federica Toniolo, eds., The Burke Collection of Italian Manuscript Paintings." Fragmentology 4 (December 17, 2021): 147–50. http://dx.doi.org/10.24446/olwc.

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Анотація:

Book Review for Fragmentology IV (2021); review of The Burke Collection of Italian Manuscript Paintings, edited by Sandra Hindman and Federica Toniolo, introduction by Christopher de Hamel, London: Ad Illissum 2021, 472 pp., 300 colour illustrations, ISBN 9781912168200.

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8

Scaglione, Francesco. "Giuseppe Toniolo e il diritto contrattuale tra personalismo e solidarietà." Società e diritti 7, no. 14 (December 9, 2022): 39–47. http://dx.doi.org/10.54103/2531-6710/19311.

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Анотація:

Il saggio si sofferma sulla relazione tra personalismo e solidarietà nel diritto contrattuale, le cui radici si ritrovano nelle riflessioni profetiche ed ancora attuali di Giuseppe Toniolo. Si evidenzia, in particolare, come la tutela della parte debole del rapporto, secondo un principio di eguaglianza sostanziale, si traduce nella realizzazione di un sistema economico di mercato fondato sul rispetto della dignità della persona umana.

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9

Tattara, Bepi. "Un viaggio nella storia economica dell'Italia con Gianni Toniolo." ECONOMIA E SOCIETÀ REGIONALE 40, no. 3 (December 2022): 5–9. http://dx.doi.org/10.3280/es2022-003001.

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10

Quiroz Vitale, Marco A. "L'opera di Giuseppe Toniolo e le prospettive della sociologia contemporanea." Società e diritti 7, no. 14 (December 9, 2022): I—VI. http://dx.doi.org/10.54103/2531-6710/19307.

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Анотація:

L’autore sottolinea l’importanza di una rifondazione della Sociologia giuridica ed economica sulle basi del pensiero tonioliano per rispondere alle esigenze di un radicale cambiamento di ritto della società contemporanea nel senso della acquisizione della dimensione valoriale ed etica dell’agire regolato.

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11

Valvo, Paolo. "Aldo Carera (coord.), Giuseppe Toniolo. L’uomo come fine. Con saggi sulla storia dell’Istituto Giuseppe Toniolo di studi superiori, Vita e Pensiero, Milano 2014, I-XXVI † 554 pp." Anuario de Historia de la Iglesia 25 (May 30, 2016): 589. http://dx.doi.org/10.15581/007.25.5573.

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12

Cermelli, Massimo. "Bancos de crédito cooperativo y crecimiento territorial: génesis de un modelo de desarrollo local y análisis del caso del Banco de Crédito Cooperativo «G. Toniolo» de San Cataldo." Boletín de la Asociación Internacional de Derecho Cooperativo, no. 49 (November 22, 2015): 181. http://dx.doi.org/10.18543/baidc-49-2015pp181-193.

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<p>La crisis económica ha puesto en entredicho no solo los sistemas bancarios, sino también el modelo de desarrollo. Los Bancos de Crédito Cooperativo han vuelto a ocupar un papel protagonista, demostrando con su amplio bagaje que existe otra forma de prestar servicios financieros. En Italia, los Bancos de Crédito Cooperativo son los actores principales del sistema económico bancario. Uno de esos bancos es el «G. Toniolo», que se ha convertido a lo largo de los años en todo un referente.</p><p><strong>Recibido</strong>: 07.06.2015<br /><strong>Aceptado</strong>: 30.07.2015</p>

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13

Ronzani, Rocco. "Sacramentarium Gelasianum. Concordantia, a cura di Manlio Sodi - Giacomo Baroffio - Alessandro Toniolo." Augustinianum 54, no. 2 (2014): 559–61. http://dx.doi.org/10.5840/agstm201454235.

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14

Foot, John. "Gianni Toniolo (ed.), The Oxford Handbook of the Italian Economy Since Unification." Forum Italicum: A Journal of Italian Studies 49, no. 1 (December 23, 2014): 265–67. http://dx.doi.org/10.1177/0014585814564355.

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15

Toniolo, P. "Toniolo and Akhmedkhanov Respond to "Serum Carotenoids and Breast Cancer" by Rohan." American Journal of Epidemiology 153, no. 12 (June 15, 2001): 1151. http://dx.doi.org/10.1093/aje/153.12.1151.

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16

Sanfilippo, Matteo. "Aux origines de la sociologie catholique en Italie : l’influence de Giuseppe Toniolo." Archives de sciences sociales des religions, no. 179 (September 1, 2017): 51–70. http://dx.doi.org/10.4000/assr.29581.

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17

Frank, Jeff. "Nicholas Crafts and Gianni Toniolo (Eds.), Economic Growth in Europe since 1945." Journal of Comparative Economics 26, no. 3 (September 1998): 577–79. http://dx.doi.org/10.1006/jcec.1997.1491.

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18

Peláez Sanz, José Ramón. "Lecturas de un católico-social en tiempos de la «Rerum Novarum». Las fuentes del «Manual de táctica político-social» (1917) de D. Eugenio Merino." Salmanticensis 68, no. 3 (January 1, 2021): 539–65. http://dx.doi.org/10.36576/summa.144894.

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Este artículo estudia el movimiento social católico suscitado por la Rerum Novarum en las dos primeras décadas del siglo XX desde el punto de vista de las lecturas con las que se formaron sus protagonistas. Lo hace mediante una investigación en las fuentes del “Manual de táctica políticosocial” publicado en 1917 por Eugenio Merino, profesor de Sociología en la diócesis de León (España). Esto nos lleva a conocer la vida y obras de intelectuales católicos muy influyentes en su momento como Toniolo, Pavissich, Goyau, von Ketteler, Arenal, Le Play, Allard, Bazín, Beaufreton, Blondel Ireland, Sertillanges, Brounetiere y Balmes. Cada uno de ellos, testimonio de católicos que han sabido dar una respuesta esperanzada a los retos y novedades del momento histórico en que vivieron.

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19

Santini, Fabio. "Alcuni spunti di originalità del contributo di Giuseppe Toniolo nella prospettiva economico-aziendale." Società e diritti 7, no. 14 (December 9, 2022): 48–55. http://dx.doi.org/10.54103/2531-6710/19312.

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Анотація:

L’Autore tratta due aspetti della figura di Giuseppe Tonono: la critica nei confronti dell’approccio metodologico positivista che domina la scienza economica del suo tempo; il secondo è la centralità attribuita alla figura dell’imprenditore nella società e la convinzione che questi debba possedere doti morali che vadano di pari passo alla crescita del benessere collettivo.

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20

Chen, Andrew H. "The Burke Collection of Italian Manuscript Paintings ed. by Sandra Hindman and Federica Toniolo." Manuscript Studies: A Journal of the Schoenberg Institute for Manuscript Studies 7, no. 1 (March 2022): 225–28. http://dx.doi.org/10.1353/mns.2022.0011.

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21

foley, bernard j. "Central bank co-operation at the Bank for International Settlements, 1930–1973 – Gianni Toniolo." Economic History Review 59, no. 2 (May 2006): 430–32. http://dx.doi.org/10.1111/j.1468-0289.2006.00351_26.x.

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22

Blanco, José Ignacio Jiménez. "Gianni Toniolo: Storia economica dell'Italia liberale (1850–1918), Bologna, Il Mulino, 1988, 241 pp." Revista de Historia Económica / Journal of Iberian and Latin American Economic History 6, no. 3 (December 1988): 758–60. http://dx.doi.org/10.1017/s021261090000104x.

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23

Galassi, Francesco L. "Gianni Toniolo: An Economic History of Liberal Italy, 1859–1918 (Londres y Nueva York: Routledge, 1990)." Revista de Historia Económica / Journal of Iberian and Latin American Economic History 11, no. 1 (March 1993): 240–43. http://dx.doi.org/10.1017/s0212610900003931.

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24

Anke, Heidrun. "Peptaibiotics: Fungal Peptides Containing α-Dialkyl α-Amino Acids. Edited by Claudio Toniolo and Hans Brückner." ChemBioChem 10, № 13 (4 вересня 2009): 2266–67. http://dx.doi.org/10.1002/cbic.200900404.

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25

Dai, Albert, and Marcelo H. García. "Discussion of “Note on the Analysis of Plunging of Density Flows” by Gary Parker and Horacio Toniolo." Journal of Hydraulic Engineering 135, no. 6 (June 2009): 532–33. http://dx.doi.org/10.1061/(asce)hy.1943-7900.0000005.

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26

Durak, Adam. "MANLIO SODI, ALESSANDRO TONIOLO, Concordantia et Indices Missalis Romani, editio typica tertia, Città del Vaticano 2002, 1991 s." Ruch Biblijny i Liturgiczny 57, no. 1 (March 31, 2004): 77. http://dx.doi.org/10.21906/rbl.487.

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27

o'mahony, mary. "The global economy in the 1990s: a long run perspective – Edited by Paul W. Rhode and Gianni Toniolo." Economic History Review 60, no. 2 (May 2007): 451–52. http://dx.doi.org/10.1111/j.1468-0289.2007.00384_33.x.

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28

HOWLETT, PETER. "The Global Economy in the 1990s: A Long Run Perspective. Edited by PAUL W. RHODE and GIANNI TONIOLO." Economica 76, no. 302 (April 2009): 408–9. http://dx.doi.org/10.1111/j.1468-0335.2009.00617.x.

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29

Durak, Adam. "MANLIO SODI, ALLESSANDRO TONIOLO, Praenotanda Missalis Romani. Textus-Concordantia-Appendices, editio typica teria, Città del Vaticano 2003, 821 s." Ruch Biblijny i Liturgiczny 57, no. 1 (March 31, 2004): 78. http://dx.doi.org/10.21906/rbl.488.

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30

Alexander, Jonathan. "Lilian Armstrong , Piero Scapecchi , and Federica Toniolo. Gli Incunaboli della Biblioteca del Seminario Vescovile di Padova: Catalogo e Studi. Ed., Pierantonio Gios and , Federica Toniolo. Fonti e Ricerche di Storia Ecclesiastica Padovana 33. Padua: Istituto per la storia ecclesiastica, 2008. 256 pp. €60." Renaissance Quarterly 63, no. 3 (2010): 975–76. http://dx.doi.org/10.1086/656988.

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31

Forsyth, Douglas J. "N. Crafts, y G. Toniolo (eds.): Economic Growth in Europe since 1945. Cambridge, Cambridge University Press, 1996, pp. xxiii, 600." Revista de Historia Económica / Journal of Iberian and Latin American Economic History 15, no. 3 (December 1997): 669–73. http://dx.doi.org/10.1017/s0212610900006856.

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32

Cohen, Jon S. "An Economic History of Liberal Italy, 1850–1918. By Gianni Toniolo. London and New York: Routledge, 1990. Pp. xv, 181. $55.00." Journal of Economic History 52, no. 2 (June 1992): 490–91. http://dx.doi.org/10.1017/s0022050700011050.

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33

Kyle, Sarah R. "The Burke Collection of Italian Manuscript Paintings. Sandra Hindman and Federica Toniolo, eds. London: Paul Holberton Publishing, 2021. 472 pp. £80." Renaissance Quarterly 75, no. 4 (2022): 1368–70. http://dx.doi.org/10.1017/rqx.2022.374.

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34

Bastero, Juan Luis. "Ermanno TONIOLO, Bibliografia Mariana. Vol. IX 1990-1993, Edizioni Marianum, Roma 1998, 635 pp., 17 x 23,5, ISBN 88-87016-51-8." Scripta Theologica 31, no. 1 (January 23, 2018): 276. http://dx.doi.org/10.15581/006.31.15434.

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35

Felice, Emanuele. "The Oxford Handbook of the Italian Economy Since Unification. By Gianni Toniolo. New York: Oxford University Press. 2013. Pp. 720. $150.00, hardcover." Journal of Economic History 73, no. 4 (November 15, 2013): 1172–74. http://dx.doi.org/10.1017/s0022050713000946.

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36

Galassi, Francesco L. "Gianni Toniolo, An economic history of Liberal Italy, 1850-1918 (London and New York: Routledge, 1990. Pp. xv + 181. Tables, index. £stg35.00.)." Australian Economic History Review 33, no. 1 (January 1, 1993): 95–96. http://dx.doi.org/10.1111/aehr.331br7.

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37

Arocena, Felix María. "Manlio SODI, Giacomo BAROFFIO y Alessandro TONIOLO (a cura di), Sacramentarium Veronense. Concordantia («Veterum et Coævorum Sapientia», 10), Roma: LAS, 2013, 665 pp." Scripta Theologica 46, no. 1 (January 22, 2015): 250. http://dx.doi.org/10.15581/006.46.542.

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38

Mateo Seco, Lucas Francisco. "Ermanno M. TONIOLO, L’Ermeneutica contemporanea e i testi biblico-mariologici, Edizioni Marianum («Simposi internazionali mariologici»), Roma 2003, 536 pp., ISBN 88-87016-62-3." Scripta Theologica 36, no. 1 (November 30, 2017): 335. http://dx.doi.org/10.15581/006.36.13699.

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39

Huesca, Mario, Qing Sun, Robert Peralta, Gulnar M. Shivji, Daniel N. Sauder, and Martin J. McGavin. "Synthetic Peptide Immunogens Elicit Polyclonal and Monoclonal Antibodies Specific for Linear Epitopes in the D Motifs ofStaphylococcus aureus Fibronectin-Binding Protein, Which Are Composed of Amino Acids That Are Essential for Fibronectin Binding." Infection and Immunity 68, no. 3 (March 1, 2000): 1156–63. http://dx.doi.org/10.1128/iai.68.3.1156-1163.2000.

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ABSTRACT A fibronectin (Fn)-binding adhesin of Staphylococcus aureus contains three tandem 37- or 38-amino-acid motifs (D1, D2, and D3), which function to bind Fn. Plasma from patients with S. aureus infections contain antibodies that preferentially recognize ligand induced binding sites in the D motifs and do not inhibit Fn binding (F. Casolini, L. Visai, D. Joh, P. G. Conaldi, A. Toniolo, M. Höök, and P. Speziale, Infect. Immun. 66:5433–5442, 1998). To eliminate the influence of Fn binding on antibody development, we used synthetic peptide immunogens D121–34 and D320–33, which each contain a conserved pattern of amino acids that is essential for Fn binding but which cannot bind Fn without N- or C-terminal extensions. The D320–33 immunogen promoted the production of polyclonal antibodies that were 10-fold more effective as inhibitors of Fn-binding to the D3 motif than antibodies obtained by immunizing with an extended peptide D316–36, which exhibits functional Fn binding. The D320–33 immunogen also facilitated the production of a monoclonal antibody, 9C3, which was highly specific for the epitope SVDFEED, and abolished Fn binding by the D3 motif. When mixed with polyclonal anti-D121–34 immunoglobulin G, 70% inhibition of Fn binding to the three tandem D motifs was achieved compared to no more than 30% inhibition with either antibody preparation alone. Therefore, by immunizing with short synthetic peptides that are unable to bind Fn, we have effectively stimulated the production of antibodies specific for epitopes comprised of amino acids that are essential for Fn binding. Although these epitopes occur within a conserved pattern of amino acids that is required for Fn binding, the antibodies recognized specific linear epitope sequences and not a conserved structure common to all repeated motifs.

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40

Šitina, Ana. "Časoslov Blažene Djevice Marije (Horae Beatae Mariae Virginis) iz Znanstvene knjižnice u Zadru." Ars Adriatica, no. 4 (January 1, 2014): 267. http://dx.doi.org/10.15291/ars.500.

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The illuminated Book of Hours dedicated to the Blessed Virgin Mary which was originally held in the former Paravia Library is today located at the Research Library in Zadar. Unfortunately, no information exists about this manuscript. It is bound between covers made of wood veneer and sheathed with black leather. It consists of 156 folios which contain the Office of the Blessed Virgin Mary, the book of hours dedicated to the Blessed Virgin Mary, the book of hours dedicated to the Holy Spirit, Holy Cross, a portion of the office for the dead, seven funerary psalms and various prayers for specific occasions. The text is written in a single column on folios made of vellum (8 x 11.4 cm). It is written in literary Latin, in the Italian-style Gothic script. The text is written in black ink which dominates the manuscript while the rubrics are in red. The text begins with a calendar of which only January, February, November and December remain. The painted decorations feature in the initials and in the margins; there are no stand-alone illustrations filling an entire text-free page. The manuscript has three types of illuminated initials: litterae historiate, litterae dominicalis and litterae ferialis. Of those, there are six litterae historiatae, the subjects of which follow the aforementioned offices contained in the text. Each decorated littera historiata is located within the text, which is framed by a wide border filled with a decorative rinceaux-type band, the main element of which is ivy enhanced with interwoven flower motifs. The Litterae dominicales were rendered so as to form stylized floral shapes and elements dominated by an intense blue, red, green and yellow colour. Initials which resemble stylized flowers are framed on both sides by an L-shaped vegetal scroll which is most commonly composed of multi-coloured blue and red flowers, leaves, and gold and black “fruits”, that is, the motif of a sun disc with rays. The Litterae ferialis were depicted in two ways, either in red and blue or in gold and blue. If the letter is blue, the decoration and the dense graphic ornament are in a contrasting colour such as red, and vice versa, the latter sometime accentuated with tiny gilt details. Each initial is accompanied by a littera arabescata with a small undulating graphic ornament descending from the litterae ferialis along the text. The Book of Hours contains only four Litterae dominicales (fols 15v, 28r, 31r and 38v). Most pages feature a littera dominicalis and a littera ferialis. Litterae arabescatae, which descend from the ornamental bases of the litterae ferialis, consist of three spiral scrolls with a necklace-like sequence of motifs such as birds, flowers, and peculiar huts with volute-like ornaments which resemble pagodas, and these are then interspersed with other, much smaller motifs, for example crosses, flowers and beads. Decorative margins found on the pages with the illuminated litterae historiatae display features of a sporadic Mannerist influence in the newly established refinement of the classical Renaissance, but also a solidity which is in contrast to the lush late Gothic drôleries which had dominated before. For example, on in the decorative margin on folio 59v there is a masked head. With regard to the painted initials inside the litterae historiatae, certain details, such as the rendering of volume with emphasized black outlines, the positioning of the bodies and similar designs, demonstrate compatibility with a number of contemporaneous examples of manuscript illumination which have been preserved in Croatia. In the first place are the illuminated manuscripts from the Treasury of Split Cathedral such as the image of king David in the initial B in the fifteenth-century Psalterium Romanum (ms 633, fol. 5, Cathedral Treasury, Split). Compared to the Renaissance manuscript illuminations at Zadar, it can be noted that the figural illuminations, the litterae historiate, in this Book of Hours are stylistically closest to the Missal of Abbot Deodato Venier. In her article Manoscritti miniati di area veneta e padana nelle biblioteche della Croazia: alcuni esempi dal XIII. al XVI. secolo, F. Toniolo linked the marginal decoration of the Zadar Book of Hours to the type used by the Venetian miniaturist Benedetto Bordone, to whom Susy Marcon too attributed the Zadar codex. However, F. Toniolo pointed out that she was not convinced that this miniaturist decorated it himself, stating that it is more likely that it was the work of a different illuminator from his workshop. She then compared the Zadar Book of Hours with a work of a miniaturist who has been named The Second Master of the Grifo Canzoniere (Il Secondo Maestro del Canzoniere Grifo) after a collection of poems composed by the court poet Antonio Grifo, in which he decorated several pages. She compared the Zadar Book of Hours with fol. 233 of the Grifo Canzoniere, which depicts the Triumph of Anteros and Venus Genetrix surrounded by a marginal decoration similar to the one at Zadar. The miniaturist who illuminated the Zadar Book of Hours must have interacted with or worked within the circle of artists whose works Toniolo identifies as the comparative material for the Zadar illuminations, which can be immediately observed at first sight. For example, the marginal decoration is typically Venetian, and similar to the type used by Julije Klović (Giulio Clovio), Girolamo da Cremona, Benedetto Bordone and other minaturists who worked in this circle. However, if one compares figural illuminations, only a number of differences can also be noted. Although the proposed definition of this circle of manuscript illuminators is highly likely, in my opinion, the issue of the miniaturist responsible for the Zadar codex remains open to debate. Since there is no information about the manuscript, and given that this is an easily portable object, it is difficult to say whether it was produced locally or brought to Zadar. Based on the stylistic and comparative analysis presented in this article, I suggest that this Book of Hours may have originated in the manuscript illumination circles of Ferrara or even Lombardy, and I argue that the workshop in question demonstrates either the strong influence of the Venetian school or the fact that some of its minaturists maintained connections with the Venetian lagoons.

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