Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: The Pornography of Death.
Статті в журналах з теми "The Pornography of Death"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся з топ-50 статей у журналах для дослідження на тему "The Pornography of Death".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Переглядайте статті в журналах для різних дисциплін та оформлюйте правильно вашу бібліографію.
1
Mariyati, Mariyati, Eva Zuliana, and Arifianto Arifianto. "Adolescent’ Experiences Using Pornography." Indonesian Journal of Global Health Research 3, no. 1 (February 21, 2021): 91–100. http://dx.doi.org/10.37287/ijghr.v3i1.384.
Повний текст джерелаАнотація:
The experience of teenagers using pornography in Semarang City has greatly increased. Many teenagers don’t understand what the harm use pornography harm. The impacts that occur include difficulty concentrating, not focusing while studying, daydreaming, hallucinations, increased sexual appetite with masturbation and masturbation. Adolescents become more precocious and they had sex before marriage. This study aims to explore the experiences of adolescents who access pornography at SMA Setia Budhi Semarang City. The sampling technique used purposive sampling to determine the appropriate sample, namely adolescents who accessed pornographic media for more than 2 months. This type of research is qualitative with a descriptive phenomenology approach. Obtained data saturation in the fifth participant. Data collection through in-depth interviews (in depth interviews) and field notes (field notes). Researcher's data analysis was carried out after and during the study and the validity of the data by using member checking. This study resulted in 4 themes, namely the supporting factors for adolescents in using pornography, increasing the frequency of using pornography, the response of adolescents when using pornography, and the perceived impact of using pornography. The main reason why teenagers access pornography is due to the invitation of their friends and their own desires, so that the desire to access pornography appears continuously. This results in adolescents having difficulty concentrating, learning problems, difficulty sleeping and the desire to try and imitate seen sexual behavior.
2
Ashton, Sarah, Karalyn McDonald, and Maggie Kirkman. "Pornography and women’s sexual pleasure: Accounts from young women in Australia." Feminism & Psychology 29, no. 3 (March 7, 2019): 409–32. http://dx.doi.org/10.1177/0959353519833410.
Повний текст джерелаАнотація:
Understanding how young women experience pornography is a modern imperative in promoting sexual health. There has been, until now, no Australian research exploring what pornography means to women in relation to sexual pleasure. We conducted in-depth interviews with 27 women from around Australia. A thematic analysis of their accounts, supported by narrative theory, revealed that pornography both enhanced and interfered with pleasure. Women described pornography’s contributions to the enhancement of pleasure through solo pleasure, shared viewing with partners, discovering new sexual preferences, and reassurance about body appearance. Pornography was constructed as interfering with pleasure through its misrepresentation (of bodies, sexual acts, and expression of pleasure), women’s concern for actors’ wellbeing, and its disruption of intimacy. Accounts were consistent with women’s place in a culture that subordinates female pleasure to male pleasure. It was evident in women’s accounts that pornography plays complex, dynamic roles in the production of pleasure, acting in the domains of physiology, psychology, relationships, ethics, society, and culture.
3
Ames, David. "Only death and taxes." International Psychogeriatrics 29, no. 4 (March 16, 2017): 533. http://dx.doi.org/10.1017/s1041610217000060.
Повний текст джерелаАнотація:
Most people who work in aged care have a fair idea of what is meant by cognitive impairment or decline, and we have some moderately robust instruments for detecting it and measuring change over time. Frailty is much more difficult to define, but like hard core pornography (Stewart, 1964), many of us “know it when we see it.”
4
Rachmaniar, Rachmaniar, Puji Prihandini, and Preciosa Alnashava Janitra. "Perilaku Penggunaan Smartphone dan Akses Pornografi di Kalangan Remaja Perempuan." Jurnal Komunikasi Global 7, no. 1 (July 1, 2018): 1–11. http://dx.doi.org/10.24815/jkg.v7i1.10890.
Повний текст джерелаАнотація:
This study aims to determine the use of smartphones and how these technologies allow access to pornography among junior high school girls. Using a qualitative descriptive study method, this study examines ownership of smartphones and pornographic content that may be accessed via smartphones. The informants were four students of SMP Negeri 2, Padalarang, West Java. Data collection was conducted through in-depth interviews and observation. The results showed that junior high school students started to have regular mobile devices since they were still in elementary school. After they began to use smartphones at junior high school, they were inadvertently exposed to the pornographic content. These findings reveal that how more sophisticated technological devices have the potential to open access to pornographic content. Keywords: Adolescent, Smartphones, Pornography
5
Ashton, Sarah, Karalyn McDonald, and Maggie Kirkman. "Pornography and sexual relationships: Discursive challenges for young women." Feminism & Psychology 30, no. 4 (May 11, 2020): 489–507. http://dx.doi.org/10.1177/0959353520918164.
Повний текст джерелаАнотація:
In Australia and many countries, pornography offers omnipresent, stimulating, easily accessible sexual content; it is an increasing contributor to social meaning-making in women’s sexual lives, including their relationships. Previous research tended to focus on adverse outcomes without considering how women might experience pornography’s interaction with intimacy and relationships. We therefore sought women’s perspectives through in-depth interviews about pornography conducted with 27 young self-identified women, who have or intended to have sex with men, living in Australia. Analysis of their accounts revealed that young women are perplexed by the interaction of pornography with relationships and attempt to make sense of what it means through discourses of intimacy, fidelity, and sexual freedom. Seven associated (often contradictory) systems of statements contributing to these discourses were identified: Pornography mediates intimacy; Men are the gatekeepers of intimacy; For intimacy, women need to objectify themselves to compete with pornography; Religions equate pornography with infidelity; Using pornography is relaxation and therefore not infidelity; Men have an inherent right to sexual fulfilment; and Sexual freedom is paramount. Women’s accounts prioritised the needs of men, relationships, and the ideal of sexual freedom; no discourse prioritised women’s needs. These insights can be used to understand the complex association between women’s sexual relationships and pornography and as a contribution to appropriate clinical support when it is requested.
6
Haider, Syed. "Western modernity, narratives and the pornography of death." Journal of War & Culture Studies 3, no. 1 (May 2010): 99–108. http://dx.doi.org/10.1386/jwcs.3.1.99_1.
Повний текст джерела
7
Droubay, Brian A., and Robert P. Butters. "Pornography, religiosity, and social work." Journal of Social Work 20, no. 5 (May 27, 2019): 557–75. http://dx.doi.org/10.1177/1468017319852599.
Повний текст джерелаАнотація:
Summary The effects of pornography have received increased scrutiny in the digital age. Several U.S. states have recently passed resolutions declaring pornography a public health crisis, and clients are increasingly seeking help for related concerns. Given the pornography debate encompasses micro and macro arenas, social workers have reason to be engaged. But there is a dearth of literature examining social workers' views on these issues. Given values play an integral role in informing attitudes about sexuality, we sought to better understand the role of religiosity in shaping social work students’ views on pornography via a web-based survey ( n = 136). Findings Results from a path analysis suggest highly religious students are more likely to believe pornography is a serious public health issue, and this relationship is mediated through their perception of pornography’s addictiveness. Applications That highly religious social work students are more likely to pathologize pornography has implications for policy advocacy and clinical social work practice. If highly religious social workers are more likely to rate pornography as addictive, they may be more likely to pathologize their clients' use of it. This is significant in that addiction is a heavy label that may harm clients. Our findings further speak to the importance of educating social work students and practitioners about reflexivity, not only in the context of individual practice but also in the macro practice arena. We argue that staying cognizant of their biases and utilizing a biopsychosocial perspective, social workers can bring a valuable perspective to the pornography debate.
8
Mathewson, Dan. "End Times Entertainment: TheLeft BehindSeries, Evangelicals, and Death Pornography." Journal of Contemporary Religion 24, no. 3 (August 12, 2009): 319–37. http://dx.doi.org/10.1080/13537900903080436.
Повний текст джерела
9
Zakowicz, Ilona. "A Postmodern Thanatic Triad: Crisis, Pornography and Renaissance of Death." Journal of Education Culture and Society 2, no. 1 (January 15, 2020): 59–72. http://dx.doi.org/10.15503/jecs20111.59.72.
Повний текст джерелаАнотація:
In every age we can find a different attitude of man towards the end of life, instanced in varied stances and imaginations regarding death. In postmodernism, which makes a broader context for this work, it is impossible to present one unified image of death, because the attitude of contemporary men towards death and the visual forms of it are greatly varied. The subject of my analysis is a presentation of death shown in three occurrences the crisis, the pornography and the renaissance of death which combine to form the postmodern thanatic triad.
10
Perry, Samuel L. "What Arouses Evangelicals? Cultural Schemas, Interpretive Prisms, and Evangelicals’ Divergent Collective Responses to Pornography and Masturbation." Journal of the American Academy of Religion 87, no. 3 (June 11, 2019): 693–724. http://dx.doi.org/10.1093/jaarel/lfz024.
Повний текст джерелаАнотація:
AbstractThis study elucidates the puzzle of evangelical grievance selection by comparing evangelicals’ divergent collective responses to pornography use and solo-masturbation. Drawing on eighty in-depth interviews and content analyses of fifty-five evangelical monographs, I show how internal and external influences shape evangelicals’ evaluations of and responses to the two issues. Internally, evangelical cultural schemas of biblicism and pietistic idealism necessitate that grievances be connected directly to the Bible and believers’ “hearts.” Pornography is more aptly linked to explicit biblical proscriptions against heart-lust and consequently perceived collectively as a moral threat, compared with masturbation, which is neither directly addressed in the Bible nor unambiguously connected to lust. Externally, the growing influence of psychology within evangelicalism heightened concern about pornography’s harms while debunking myths associating masturbation with mental illness. These cultural influences provide “interpretive prisms” through which evangelicals differentially perceive the two issues, resulting in fervent anti-pornography activism and relative ambivalence toward masturbation.
11
Mesquita, Mayte Cabral, and Marcelo De Rezende Pinto. "The exercise of female sexuality between fantasy and discourse in the consumption of online pornography." Revista de Gestão 27, no. 3 (April 28, 2020): 247–62. http://dx.doi.org/10.1108/rege-02-2019-0035.
Повний текст джерелаАнотація:
PurposeThe purpose of the study is to understand how the consumption of online pornography runs through fantasy, discourse and the exercise of female sexuality.Design/methodology/approachFirst, the study analyzed a few information obtained from a secret group of the social media Facebook. Secondly, the research was developed based on the information gathered during the observation period; 11 in-depth interviews were conducted with women that participated in the aforementioned group. In order to analyze the data, the study used the French discourse analysis as methodological tool.FindingsIt was possible to realize that the consumption of pornographic content is motivated by curiosity, pursuit of variety and sexual fantasies, and it ends up strengthening stereotypes related to the concept of beauty and body standards. Also, the consumption of pornography can be seen as an important feature in the reformulation of perceptions and creation of senses related to pornography itself, pleasure, self-knowledge and in the constitution of the subjectivities of the consumers, despite the influence of the cultural context in which they are inserted into.Research limitations/implicationsThe consumption of online pornography can be seen as an important “social operator”; that is, the consumption of pornography reflects and refracts what is socially established as beautiful and adequate in terms of the human figure. The outcomes of this research lead to debates that can challenge standardized world perspectives, besides expanding the discussion of such consumption made by women.Originality/valueTaking into consideration the significant volume of pornography consumption and the high figures that this market indicates, one can notice that literature related to consumption studies has neglected this specific theme.
12
Pycka, Anna. "Jak umierają współcześni bohaterowie i co po nich zostaje?" Kultura Popularna 3, no. 49 (April 30, 2017): 60–69. http://dx.doi.org/10.5604/01.3001.0009.8045.
Повний текст джерелаАнотація:
Watching deaths belongs to natural human needs. Nowadays this need is fulfilled by popular culture. Here I am focusing on the last public statements by the late Polish VIPs and celebrities, recognized as the superstars of popular culture – Pope John Paul II, Zbigniew Religa, a prominent Polish cardiac surgeon and politician, Jan Kaczkowski, a Roman Catholic priest, and Maria Czubaszek, a writer and a journalist, and the best selling books seals with their names. My conclusions, in the context of Goeffrey Gorer’s essay, The Pornography of Death, put the new light on the issue of the death in popular culture.
13
McCormack, Mark, and Liam Wignall. "Enjoyment, Exploration and Education: Understanding the Consumption of Pornography among Young Men with Non-Exclusive Sexual Orientations." Sociology 51, no. 5 (February 23, 2016): 975–91. http://dx.doi.org/10.1177/0038038516629909.
Повний текст джерелаАнотація:
This qualitative research examines the influence of pornography consumption on young men with non-exclusive sexual orientations. Drawing on 35 in-depth interviews with young men from an elite university in the north-eastern United States, we examine how pornography was experienced as a leisure activity to be consumed in free time. Rather than focusing on the potential harms of pornography, we use an inductive analytic approach to explore the broader range of experiences that participants had, since the time they first consumed pornography. We demonstrate that pornography had educational benefits for these young men, related to their sexual desires, emerging sexual identities and for developing new sexual techniques. This study is part of a growing body of research that seeks to develop a holistic understanding of pornography in society, addressing the absence of the lived experience of the consumer in most pornography research.
14
Leibel, Isha. "Potential and Hypothesized Determinants of the Positive and Negative Effects as a Result of Pornography Use in Dyadic Relationships." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 13, no. 3 (May 2, 2021): 11–21. http://dx.doi.org/10.29173/cjfy29618.
Повний текст джерелаАнотація:
In this literature review, I will be looking at the different potential and hypnotized determinants of positive and negative effects pornography has on dyadic relationships. Specifically, I recognize three of the most frequently mentioned and studied areas of concern that are discussed in the body of literature. These three areas are: attitudes towards pornography, partnered, solitary and/or non-existent pornography use, and frequency of pornography use. A plethora of mixed effects are found, both positive and negative, and suggestions for future research is made. Theses suggestions include three additional areas to focus on, which include: content of pornography, transparency of pornography use between partners, a more in-depth look at different relationship commitment levels, and how all three of these relate to positive and negative impacts on a dyadic relationship.
15
Setyawati, Rr, Nurul Hartini, and Suryanto Suryanto. "The Psychological Impacts of Internet Pornography Addiction on Adolescents." Humaniora 11, no. 3 (November 30, 2020): 235–44. http://dx.doi.org/10.21512/humaniora.v11i3.6682.
Повний текст джерелаАнотація:
The research aimed to reveal the impacts by adolescents who experienced internet addiction with pornographic content. It applied a qualitative approach, namely an instrumental case study. Participants were 18-25 years old, there were six adolescents who were obtained based on the initial screening, namely self-reporting through a pornography internet addiction questionnaire. The data were collected by in-depth interviews, observation, and documentation. Thematic analysis with NVivo 12 data management was used as the data analysis technique. The results show that adolescents experience changes in cognition and affection for sexual stimulation caused by the internet with pornographic content. The impact of cognition is shown from their obsessive-compulsive thoughts on sexual content. They always have the desire to see those photos or video over again, which lead them to sleep disorders due to visualizing scenes of sexual intercourse. The impact of affection can be seen from their desire to act in sexual activity, their being so passionate and pleased after seeing pornographic content, and their expectation to feel such immense affection. Furthermore, they might find difficulty in establishing interpersonal relationships with other people and tend to withdraw themselves from the social environment.
16
Wignall, Liam. "Pornography use by kinky gay men: A qualitative approach." Journal of Positive Sexuality 5, no. 1 (March 1, 2019): 7–13. http://dx.doi.org/10.51681/1.512.
Повний текст джерелаАнотація:
This study examines how kinky gay men consume and engage with pornography. Drawing on 28 in-depth interviews with self-identified kinky gay men, this study examines how pornography was discussed as a useful tool for exploring sexuality. Pornography consumption was complex and played an important role in the development of kink desires for almost all participants, being used to: explore sexual kinks; learn how to perform activities safely; and help consolidate sexual desires. Limitations and implications of this study are considered, particularly regarding the conceptual framing of pornography consumption and considerations for the future with kinky individuals.
17
Talley, Sharon. "Revisioning Death and Dying: 19th-Century Attitudes as Reflected in Louisa May Alcott's Antebellum and Civil War Writings." Prospects 30 (October 2005): 157–79. http://dx.doi.org/10.1017/s0361233300002027.
Повний текст джерелаАнотація:
In “The Pornography of Death,” an essay originally published in 1955 and later incorporated into a book-length study, anthropologist Geoffrey Gorer was the first to document a dramatic shift between Victorian and contemporary attitudes toward sexuality and death. Victorian society viewed death as a natural, integral part of life, while sexuality was considered obscene and pornographic, a topic unfit for polite conversation and social discourse. In the 20th century, however, Gorer locates an “unremarked shift in prudery; whereas copulation has become more and more ‘mentionable,’ particularly in the Anglo-Saxon societies, death has become more and more ‘unmentionable’ as a natural process” (195). Responding to Gorer's provocative argument, other scholars have confirmed this cultural shift from acceptance to fear and denial of death, and as popular interest in this phenomenon has developed in the United States, a credible canon of study has formed to fill the previous void in scholarship regarding the historical, psychological, and cultural dimensions of death that simultaneously fascinate and silence Americans. As a result, death in recent decades has become an acceptable field of scholarly inquiry. However, although often viscerally aroused by abstract death and irresistibly drawn to its depiction, Americans as a society remain uncomfortable with death's immediate implications and, in many contexts, avoid contemplating its relationship to their own lives and the lives of those around them.In contrast, as Charles O. Jackson observes, “The popular mind of antebellum America was saturated with open concern about death,” a concern prompted not only “by ‘actuarial prevalence’ but by ‘existential proximity’ Life expectancy throughout the century remained limited, measured against today's standards, approximately forty years in 1850 and forty-seven at the close of the century” (61).
18
Cowan, Gloria, Cheryl J. Chase, and Geraldine B. Stahly. "Feminist and Fundamentalist Attitudes Toward Pornography Control." Psychology of Women Quarterly 13, no. 1 (March 1989): 97–112. http://dx.doi.org/10.1111/j.1471-6402.1989.tb00988.x.
Повний текст джерелаАнотація:
The purpose of this study was to investigate differences among feminists and between feminists and fundamentalists on attitudes toward pornography control. Gilligan's (1982) model of moral reasoning was used as a basis for examining the division among feminists. An in-depth interview of 44 women was conducted. The feminists who wanted to control pornography, as well as the fundamentalists, focused primarily on responsibility to the welfare of others. Anticontrol feminists gave a higher priority to individual rights and freedom. Other differences, such as their hierarchy of values and experiences with victims of violence were found. All respondents felt extremely negative toward pornography and most believed that pornography is related to violence against women.
19
Hanseder, Sophia, and Jaya A. R. Dantas. "Males’ Lived Experience with Self-Perceived Pornography Addiction: A Qualitative Study of Problematic Porn Use." International Journal of Environmental Research and Public Health 20, no. 2 (January 13, 2023): 1497. http://dx.doi.org/10.3390/ijerph20021497.
Повний текст джерелаАнотація:
The positive impact of pornography use has been demonstrated; however, most research points towards problematic, compulsive, or excessive engagement with pornography and associated adverse effects on well-being. However, results remain inconclusive and qualitative research capturing perspectives of affected people is scarce. This phenomenological study aimed to explore the perspective and lived experience of males with a self-reported addiction to pornography. Semi-structured in-depth interviews with 13 males aged between 21 and 66 years from Australia and the USA were conducted. A thematic analysis of the transcripts was undertaken, resulting in the identification of four themes. The interviews explored the participants’ reasoning for determining themselves as porn addicts, investigated patterns of use, examined the perceived multifaceted impacts of pornography use, illustrated applied individual strategies to overcome the addiction, and proposed interventions helping to inform future recommendations. Experiences and perceptions of pornography addiction were consistently depicted as problematic and harmful. Most participants described an inability to stop their consumption despite experiencing adverse effects. Commonly reported was a gradual increase in the use of and consumption of new or more shocking content. Consumption of content was outlined as an escape or coping mechanism for negative emotions or boredom. Participants reported a variety of applied strategies to manage their addiction and suggested recommendations. Investigation into strategies for the identification of problematic pornography use, its conceptualization, associated health outcomes, and effective preventative and interventional strategies are required to provide academic consistency, support those negatively affected by pornography, and achieve increased public awareness of the issue.
20
Burke, Kelsy, and Trenton M. Haltom. "Created by god and wired to porn: Redemptive Masculinity and Gender Beliefs in Narratives of Religious Men’s Pornography Addiction Recovery." Gender & Society 34, no. 2 (March 19, 2020): 233–58. http://dx.doi.org/10.1177/0891243220905815.
Повний текст джерелаАнотація:
The literature on hybrid masculinity suggests that some men manage subordinate or contradictory forms of masculinity while still maintaining and benefiting from gender inequality. Drawing from 35 in-depth qualitative interviews with religious participants in pornography addiction recovery programs, we expand this literature by illustrating how hybrid masculinity operates through shared cultural knowledge about sex, gender, and sexuality. We find that participants use distinct cultural schemas related to religion and science to explain how men are created by God to be biologically “hard-wired” for pornography addiction. We use the phrase redemptive masculinity to describe a type of hybrid masculinity that upholds the cultural association between hegemonic masculinity and pornography consumption, but allows religious men to describe their avoidance of pornography as a masculine feat. Redemptive masculinity depends upon particular beliefs about gender that give advantage to the religious men who work to overcome pornography addiction. We show how their stories reinforce essentialist differences between male and female bodies that protect the interests and sexual expressions of religious men. In turn, we show how hybrid masculinities may involve gender-flexible practices for men but also how these may ultimately reinforce strict and inflexible beliefs about so-called “opposite” sexes.
21
Gupta, H. "Pattern of online technology and its impact on productivity at workplace." European Psychiatry 41, S1 (April 2017): S460. http://dx.doi.org/10.1016/j.eurpsy.2017.01.505.
Повний текст джерелаАнотація:
BackgroundInternet use has affected the pattern of working style at the workplace. Recent years have seen an increased use of online activities (especially pornography/gaming) at the workplace. It has been shown to affect productivity at the workplace. There is a dearth of literature from the Indian context in this area.AimThis study was conducted to explore the pattern of pornography use and gaming at the workplace and its dysfunctions.Setting and designThe present study was a cross-sectional prospective study.Materials and methodsThe objective of the study was to assess the pattern of pornography use at the workplace. Five hundred employees having experience of internet use for more than a year of various government/private sector organizations in Bengaluru were assessed using background data sheet, DSM-5 criteria, internet addiction test and pornography addiction screening instrument. Users who were unwilling to participate were excluded from the study.ResultsSeven to 9% reported preference for Internet to work, meals, personal hygiene, sleep, and interaction with family members and effects on productivity. Three to 4% have excessive use of pornography and game.ConclusionsThe present study has implications for evolving psychoeducational modules for the promotion of healthy use of technology.Disclosure of interestThe author has not supplied his declaration of competing interest.
22
Gupta, H. "Role of online technology and social networking site at workplace." European Psychiatry 41, S1 (April 2017): s494. http://dx.doi.org/10.1016/j.eurpsy.2017.01.606.
Повний текст джерелаАнотація:
BackgroundInternet use has affected the pattern of working style at the workplace. Recent years have seen an increased use of online activities (especially pornography/gaming) at the workplace. It has been shown to affect productivity at the workplace. There is a dearth of literature from the Indian context in this area.AimThis study was conducted to explore the pattern of pornography use& gaming at the workplace and its dysfunctions. Setting and design: The present study was a cross-sectional prospective studyMaterials and methodsThe objective of the study was to assess the pattern of pornography use at the workplace. Five hundred employees having experience of Internet use for more than a year of various government/private sector organizations in Bengaluru were assessed using background data sheet, DSM V criteria, Internet addiction test & pornography addiction screening instrument. Users who were unwilling to participate were excluded from the study.ResultsSeven to nine percent reported preference for Internet to work, meals, personal hygiene, sleep, and interaction with family members and effects on productivity. Three to four percent have excessive use of pornography & game.ConclusionsThe present study has implications for evolving psychoeducational modules for the promotion of healthy use of technology.Disclosure of interestThe author has not supplied his/her declaration of competing interest.
23
Żyrek-Horodyska, Edyta. "„The image of stigma is no longer shocking”. The Criticism of Media Voyeurism in Eli, Eli by Wojciech Tochman." Tekstualia 4, no. 47 (September 5, 2016): 67–78. http://dx.doi.org/10.5604/01.3001.0013.4298.
Повний текст джерелаАнотація:
The article analyzes the journalist’s view on the condition of contemporary media as presented in Wojciech Tochman’s Eli, Eli. The book is a reportage about the Philippines. The journalist describes the main challenges faced by literary reporters. Tochman criticizes journalistic voyeurism and excessive press photography. The article compares Tochman’s authorial comments with statements made by other reporters (the precursors of reportage and contemporary writers) who discuss journalistic ethics and the so-called pornography of death, as manifested by the contemporary media.
24
Harnani, Yessi, Agus Alamsyah, and Al Hidayati. "Premarital Sex among Adolescent Street Children in Pekanbaru." International Journal of Public Health Science (IJPHS) 7, no. 1 (March 1, 2018): 22. http://dx.doi.org/10.11591/ijphs.v7i1.11405.
Повний текст джерелаАнотація:
Premarital sex is any behavior that is driven by sexual desire with the opposite sex before marriage. Some premarital sex activities include feeling, kissing, necking, petting, and intercourse. Premarital sex in adolescents has a negative impact such as unwanted pregnancy, unsafe abortion, resulting in increased maternal, neonatal deaths and perinatal, increasing the incidence of HIV / AIDS, dropping out of school. To<strong> </strong>Know Relations factors knowledge, girlfriend status, exposure to pornography, family harmony, the negative influence of peers and parental supervision with premarital sex on street adolescent girls.<strong> </strong>Quantitative analytical observational method with cross sectional design. Samples of 100 teenage children street children in Pekanbaru City. Snow ball sampling technique, Instrument is a questionnaire. Univariate data analysis, multivariate bivariate with logistic regression test. showed 65% (65 people) prenup sex, 78% dating, 74% pornography exposure, peer influence 70%, lack of knowledge of youth 61%, family not harmonious 80%, and low parental supervision 57 %. The related variables (p value <0.05) with premarital sex behavior are boyfriend status, pornographic exposure and peer influence. Status girlfriend most risky 39 times premarital sex. There is relationship and influence of 3 factors to premarital sex on adolescent child of Street of Pekanbaru Town. Suggestions for the formation of containers such as peer counselor and BKR (Youth Family Development) as a precautionary measure to increase the number of premarital sex incidents in the juveniles Street Children Pekanbaru.
25
Dombrovszki, Áron. "Pornography and Speech Act Theory – An In-Depth Survey." Elpis. Filozófiatudományi Folyóirat, no. 1 (2021): 9–26. http://dx.doi.org/10.54310/elpis.2021.1.2.
Повний текст джерела
26
Walker, Shelley, Meredith Temple-Smith, Peter Higgs, and Lena Sanci. "‘It’s always just there in your face’: young people’s views on porn." Sexual Health 12, no. 3 (2015): 200. http://dx.doi.org/10.1071/sh14225.
Повний текст джерелаАнотація:
Background Young people’s exposure to pornography has increased, as has the violent and sexist nature of mainstream porn. Contemporary content means young people are exposed to violent porn whether they like it or not, and it is no longer a question of whether they will be exposed, but rather when. Methods: Using purposive sampling, 33 in-depth interviews were conducted with young people aged 15–20 years in 2010–11, to explore the phenomenon of sexting. During initial interviews, participants raised the topic of pornography exposure as a secondary, unexpected finding. Discussions highlighted an important link between sexting and pornography. The inductive nature of the research meant this new and important area of inquiry was able to be explored. Results: Data was thematically coded and analysed using a grounded theory approach. Findings highlight that many young people are exposed to porn both intentionally and unintentionally. Furthermore, they are concerned about gendered norms that reinforce men’s power and subordination over women. A link between porn exposure, young men’s sexual expectations and young women’s pressure to conform to what is being viewed, has been exposed. Conclusions: Results are significant given this is one of few recent qualitative Australian studies to explore the issue of pornography exposure from the perspective of young people. Important implications for educators, parents and health providers have been revealed, including the need to create opportunities for young people to challenge the messages expressed in porn, and for their views to be heard in academic and public debate.
27
Atherstone, Andrew. "Christian Family, Christian Nation: Raymond Johnston and the Nationwide Festival of Light in Defence of the Family." Studies in Church History 50 (2014): 456–68. http://dx.doi.org/10.1017/s0424208400001893.
Повний текст джерелаАнотація:
‘We reject that morality – death to the family!’ So interjected a young female heckler during the inaugural rally of the Nationwide Festival of Light (NFOL) in Westminster Central Hall on 9 September 1971. Although press coverage of the event focused upon more dramatic interventions, such as the attempt by a group of bogus nuns to storm the platform, it was this stark proclamation of ‘death to the family’ which revealed the primary ideological battleground in the NFOL’s morality campaigns of the 1970s. Six months later, Bishop Maurice Wood of Norwich told the follow-up ‘Land Aflame’ rally in March 1972 that ‘in this day of synthetic substitutes there is no substitute for the family’. NFOL was sometimes accused of fighting simultaneously on too many fronts, ranging from pornography and blasphemy to religious education and Sunday trading, but Eddy Stride (rector of Christ Church, Spitalfields, and chairman of the NFOL executive committee) summarized the movement’s purpose as being ‘to actively promote the values of human dignity expressed in the Biblical view of family life’.
28
Brindha, D., R. Jayaseelan, and S. Kadeswaran. "Women and Pornography: A Voyeuristic Perspective With Special Reference to Coimbatore." Journal of Psychosexual Health 3, no. 2 (April 2021): 133–39. http://dx.doi.org/10.1177/26318318211016990.
Повний текст джерелаАнотація:
Tamil Nadu is an Indian state with different cultural trends in marriage, including endogamy, post-marital residence, spousal differences in age and education, and the extent of women’s say in the timing of marriage and choosing a partner, and disbursal of dowries. Even today, sex remains a topic of controversy, linked to immoral and voyeuristic values, especially in a patriarchal heteronormative society. With limited research available on the experiences of women watching porn, the researchers attempted to know and understand how the women of Coimbatore viewed pornography, simply from a voyeuristic perspective. In-depth interviews were conducted with 10 women (natives and residents of Coimbatore), from diversified backgrounds. Discussions related to porn consumption, meanings, risks, dangers, experiences, and pleasures associated with it were initiated. The findings of the study offered basic insights into the topics discussed, which may be helpful in normalizing women’s experiences, thus promoting a healthier and more open discourse about pornography consumption among Coimbatore women.
29
Kwon, Oh-Young, Hun-Sung Jung, and Geuntae Lee. "Atypical Autoerotic Death Due to Insertion of a Foreign Body into the Urethra and Rectum." Korean Journal of Legal Medicine 46, no. 4 (November 30, 2022): 141–43. http://dx.doi.org/10.7580/kjlm.2022.46.4.141.
Повний текст джерелаАнотація:
Autoerotic death is an accidental death during sexual pleasure, usually caused by a device or equipment used to enhance pleasure. Autoerotic deaths can be classified as typical or atypical. Typical autoerotic deaths occur due to asphyxiation by mechanical compression, while atypical autoerotic deaths occur by means other than asphyxiation. Narcissism-associated accidental deaths during tube and wire insertion into the urethra and rectum are extremely rare. The victim, a man in his 40s, was found dead at his home. Several tools for masturbation and wires for urethral and rectal insertion were observed around the victim and many pornographic videos were also identified. Family accounts and medical records indicated that he masturbated often by inserting plastic tubes and wires into the urethra and rectum. Moreover, the victim had a history of surgeries to remove foreign objects from the urethra and rectum as well as a history of psychiatric treatment. The autopsy results revealed no specific findings indicative of the cause of death. In conclusion, the investigators determined the cause of death as an atypical autoerotic death based on the death scene investigation, autoerotic sexual behavior, personal history, and autopsy results.
30
Hughes, Erika. "Art and illegality on the Weimar stage." Journal of European Studies 39, no. 3 (September 2009): 320–35. http://dx.doi.org/10.1177/0047244109106685.
Повний текст джерелаАнотація:
This essay explores the representations of crime and madness in the work of three German dancers during the interwar years. Before World War I, public displays of nudity were illegal, but after 1918 a window of opportunity appeared. This article analyses the work and reception of Celly de Rheydt, Anita Berber and Valeska Gert – contemporaries whose works differed greatly from one another but who all displayed contempt for onstage sexual norms. All three used the female body as a site where notions of art, pornography, legality and illegality were contested, both on stage and in the courtroom. The Nackttanz (nude dance), as performed by Celly de Rheydt, who along with her producer– husband was convicted of lewdness, possessed a self-awareness of the potential for artistic catharsis which she then played upon sexually. She performed in a small space where the performers and audience were in close physical proximity, and in which drugs and alcohol were consumed, thereby setting the space apart from the traditional stage. Yet some women performers took offence at such dehumanization and abstraction. Valeska Gert danced in the guise of prostitutes, corpses, and ruined young girls as an alternative to the quasi-pornography of the Ballet Celly de Rheydt. She did not titillate, but rather forced her audience to examine ugly bodies and characters that had been debauched. Drugs also found their way into performances: Anita Berber’s Kokain paid homage to the drug that would later contribute to her early death. This paper looks at these dancers and the performances that tested the boundaries of representative mores in the interwar period. It shows how popular dancers, by presenting scenes of delinquency and insanity as the centre of their art, utilized it to refl ect on and criticize their society.
31
Kronja, Ivana. ""Social horror": A critical analysis of ideological and poetic function of the motive of victim in the contemporary Serbian film." Temida 19, no. 2 (2016): 309–29. http://dx.doi.org/10.2298/tem1602309k.
Повний текст джерелаАнотація:
This paper analyses achievements of Serbian cinematography after 2000, which narrative strategies and visual aesthetics are focused on the issues of violence and victims in the context of social despair, post-communist transition and ongoing global value crisis. Films made by Mladen Djordjevic Life and Death of a Porn Gang (2009), Srdjan Spasojevic A Serbian Movie (2010), and Marko Novakovic Menagerie (2012) integrate these complex characteristics of disintegration of Serbian community and dysfunctional state system into their cinematic poetics. These films present examples of radical film aesthetics, which, through strategies of making things unusual, and the influence of underground, pornography and horror on the realistic drama, speak about permanently traumatised Serbian society. They directly connect collective political state and the domain of personal, family, intimate and sexual, controversially relying on the images and narratives of gender misogyny and the violence it produces and its victims. The paper critically approaches these issues from the gender- feminist perspective.
32
Neo Chen, Jian. "Trans Riot: Transmasculine of Colour Expressions and Embodiments in the Films of Christopher Lee." Asian Diasporic Visual Cultures and the Americas 4, no. 3 (September 29, 2018): 297–312. http://dx.doi.org/10.1163/23523085-00403005.
Повний текст джерелаАнотація:
This article focuses on transmasculine mixed-race Asian American filmmaker Christopher Lee’s documentaries and pornography of the 1990s. At a moment before today’s reduction of transgender experiences to spectacles of transitional assimilation, bio-social disorder, and death by dominant—or even authoritarian—white cis-heteropatriarchal culture, Lee’s films gave expression to the gender subversions of trans people of colour and their co-conspirators. In solidarity with Lee’s work, I produce critical creative language about racial transgender social identities. At a current moment offering more abundant critical resources and intersectional transgender movement-building, I also seek to re-harness Lee’s transmasculine imagery towards the trans of colour feminist work of transforming the white Western cis-binary gender/sex system and its perceptual structures. I view the communities represented in Lee’s filmmaking as confronting the contradictions of a post-Civil Rights neoliberal multiculturalism that promises minimal access while institutionalizing white cis-binary formations of gender/sex fundamental to theUSnation-state.
33
Gumpert, Matthew. "Necrosemiosis: The CSI effect." Semiotica 2018, no. 222 (April 25, 2018): 241–85. http://dx.doi.org/10.1515/sem-2015-0053.
Повний текст джерелаАнотація:
AbstractOne might have thought a television genre featuring the human body as the clue to a crime, a sign to be interpreted, was an opportunity to dramatize the struggle of the human intellect in its battle with the unknown. But on CSI this human struggle is supplanted by various prosthetic mechanisms: all-seeing, all-knowing technologies for which there are no mysteries. CSI’s technologies of truth render the human struggle obsolete, and turn forensics as an essentially semiotic labor – the reading of recalcitrant signs – into a charade, a placebo, a perfunctory performance designed to distract us from the real and more sordid work being done. This is the work of necrosemiosis, the displaying and disposing of dead signs – signs with nothing left to signify. Criticism inspired by the CSI effect attempts to debunk CSI’s scientific credentials, or its appeal to jurisprudence. Science (or the law), these studies suggest, is the screen CSI hides behind in order to engage in other, less savory practices (sadism, voyeurism, pornography, etc.). Left unexamined is the possibility that these same practices are also screens in their own right, obscuring the very signifying practices that make them possible: the life and death of signs and sign-systems. This article argues that the body whose death CSI so sanctimoniously mourns, whose dissection it so languorously dwells upon is, finally, that of the sign itself. It is because CSI deals in the signs of carcasses – in human bodies – that we can see them as the carcasses of signs. CSI is not interested in signs as signifying entities; it traffics in the remnants of signs, signs post mortem. This is the essence of necrosemiosis on CSI, which offers not the semiotics of death, but the death of semiotics.
34
Thomas, Deborah A. "THACKERAY, CAPITAL PUNISHMENT, AND THE DEMISE OF JOS SEDLEY." Victorian Literature and Culture 33, no. 1 (March 2005): 1–20. http://dx.doi.org/10.1017/s1060150305000707.
Повний текст джерелаАнотація:
VANITY FAIRIS A NOVEL OF ENIGMAS. In particular, after finishing the book, readers have often wondered why Thackeray refuses to tell us clearly whether or not Becky actually kills Joseph Sedley in chapter 67–a question recently given prominence by John Sutherland as one of the “Great Puzzles in Nineteenth-Century Literature” (66–72). The explanation most commonly given for Thackeray's evasiveness on this point is that such unanswered questions inVanity Fairare part of the artistry of this unconventional work of fiction, a book that A. E. Dyson has described as “surely one of the world's most devious novels” (76). This view ofVanity Fairas a novel of narrative legerdemain–intended to keep the reader constantly alert and pondering what is being shown (or concealed)–is certainly true. However, an additional possible explanation for Thackeray's ambiguity on the subject of Jos's death also ought to be considered. This explanation lies in Thackeray's horrified reaction to the public execution of François Benjamin Courvoisier on 6 July 1840. The echoes between Thackeray's appalled description of the events of that morning and his subsequent famous novel suggest that he privately conceived of Becky as murdering Jos. The echoes also suggest that one reason why Thackeray handled this fictional murder obliquely is that, by the time of writingVanity Fair, he had come to believe that, although executions might occur, they should not take place in public. Exploring the subtle connections between Thackeray's profound revulsion at the death of Courvoisier and Thackeray's later treatment of Jos's death gives deeper meaning to the intentional ambiguities in chapter 67. These connections make the ambiguities surrounding the death of Jos part of a widespread debate over capital punishment in the 1840s and have significant ramifications in terms of the parallel between public executions and pornography and with regard to the role of Becky in this novel.
35
Richardson, Matt. "Ajita Wilson." TSQ: Transgender Studies Quarterly 7, no. 2 (May 1, 2020): 192–207. http://dx.doi.org/10.1215/23289252-8143350.
Повний текст джерелаАнотація:
Abstract This article puts forward a consideration of Black womanhood by looking at the softcore films starring African American trans model and actress, Ajita Wilson. Wilson starred in many European softcore and hardcore films from the 1970s until her death in 1987. The author is particularly interested in Wilson's 1976 film The Nude Princess and the 1977 film Black Afrodite (Mavri Afroditi) for their use of soul aesthetics. Conceptualized in dialogue with Tanisha Ford's discussion of “soul style,” soul aesthetics are a combination of gestures as well as visual and auditory references in dress, music, literature, and language that were generated by Black people during a period of African and Caribbean anticolonialism and liberatory Black civil rights movements. Because they were born from radical movement politics, these references have transnationally come to symbolize the possibility for Black collective and self-transformation. The author offers an analysis of these films as an example of softcore pornography affirming Black womanhood and focuses on what this process of self-making has to offer Black trans and queer feminist thought.
36
Klimley, Kristin Elizabeth, Alexis Carpinteri, Vincent B. Van Hasselt, and Ryan A. Black. "Commercial sexual exploitation of children: victim characteristics." Journal of Forensic Practice 20, no. 4 (November 12, 2018): 217–28. http://dx.doi.org/10.1108/jfp-04-2018-0015.
Повний текст джерелаАнотація:
Purpose The commercialized sexual exploitation of children (CSEC), specifically child trafficking, prostitution, pornography, and enticement, has become a burgeoning topic over the past several decades. The purpose of this paper is to determine the characteristics of those victims who were at risk for sex trafficking, prostitution, pornography, and traveling/enticement. Design/methodology/approach This observational, survey design includes a records review of 18 victims who were identified by the FBI Miami Field Office. Case illustrations are provided for a more in-depth analysis of CSEC victims. Findings The results of this paper indicated that hands-on sexual abuse and child prostitution were the most common CSEC offenses that victims experienced. Additionally, Caucasian females, between 13 and 18 years of age, were often victimized. Victims more frequently experienced web forms of sexual abuse and engaged in risky sexual behaviors outside of the victimization. Further, the majority of victims in the sample came from a low socioeconomic background and lived in a single-parent home. Practical implications The current results, combined with prior research, may aid law enforcement, mental health, and medical professionals in understanding potential characteristics correlated with various forms of CSEC offenses. Originality/value To the authors’ knowledge, this is one of the first descriptive studies involving case illustrations of CSEC victims.
37
SCHREIN, DANIEL D. "Who Says There Is a Handgun Epidemic?" Pediatrics 79, no. 1 (January 1, 1987): 166–67. http://dx.doi.org/10.1542/peds.79.1.166a.
Повний текст джерелаАнотація:
To the Editor.— I noted with interest the commentary on handguns in the May 1986 issue of Pediatrics (1986;77:781-782). The word "epidemic" caught my eye and I would like to know how significant the epidemic is to our children. Is it any where near the epidemic proportions of auto accidents, BMX bike injuries, skateboard injuries, or pornography? With the estimate of 40 to 50 million handguns in the United States it should not be difficult to figure the ratio of injuries or deaths in children per hand gun available.
38
Sun, Chyng, Matthew B. Ezzell, and Olivia Kendall. "Naked Aggression: The Meaning and Practice of Ejaculation on a Woman’s Face." Violence Against Women 23, no. 14 (October 22, 2016): 1710–29. http://dx.doi.org/10.1177/1077801216666723.
Повний текст джерелаАнотація:
Based on in-depth interviews with 16 heterosexual men, this study focuses on participants’ meaning-making surrounding a common and controversial sexual act in pornography: ejaculation on a woman’s face (EOWF). We analyze the ways that male consumers decoded EOWF and the ways that EOWF, as a sexual script, was included in the men’s accounts of their sexual desires and practices. The majority of the men decoded EOWF through the preferred (encoded) meaning as an act of male dominance and sexual aggression and that they wanted to engage in it despite their general belief that women would not be interested in it.
39
Vennemann, B., and S. Pollak. "Death by hanging while watching violent pornographic videos on the Internet—suicide or accidental autoerotic death?" International Journal of Legal Medicine 120, no. 2 (July 30, 2005): 110–14. http://dx.doi.org/10.1007/s00414-005-0016-3.
Повний текст джерела
40
DeKeseredy, Walter S., and Amanda Hall-Sanchez. "Adult Pornography and Violence Against Women in the Heartland: Results From a Rural Southeast Ohio Study." Violence Against Women 23, no. 7 (May 22, 2016): 830–49. http://dx.doi.org/10.1177/1077801216648795.
Повний текст джерелаАнотація:
Many rural parts of the United States are now “pornified.” There is growing quantitative evidence revealing that rural women are at higher risk of being victimized by intimate violence than their urban and suburban counterparts. In-depth interviews with 55 rural southeast Ohio women who wanted to leave, were trying to leave, or were in the process of leaving, or who have left their male marital/cohabiting partners reveal that pornography is a major component of the problem of rural woman abuse. The main objective of this article is twofold: (a) to present the results of our qualitative study, and (b) to suggest future directions in theoretical and empirical work.
41
Montford, Kelly Struthers. "The "Present Referent": Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity." PhaenEx 8, no. 2 (December 26, 2013): 105. http://dx.doi.org/10.22329/p.v8i2.4089.
Повний текст джерелаАнотація:
In the summer of 2012, “meat” themed posters were hung throughout the city of Edmonton, Alberta. A textual analysis of three of the posters from this collection revels that the concept of sacrifice (Derrida, The Animal) is more appropriate to describe “meat”-eating in Alberta than the concept of the absent referent (Adams, Sexual Politics of Meat). These posters celebrate the consumption of “meat” and unabashedly make evident the living animal origins of “meat.” I argue that that the prominence of the cattle industry relative to Alberta’s economy, and its ties to the production and reproduction of dominant Albertan identity negate the requirement of the absent referent. The consumption of “beef” is largely considered an expression of loyalty to the region, and as a means to preserve Alberta’s (imagined) heritage (Blue, “If it ain’t Alberta”; Korniek). The noncriminal putting to death of nonhuman animals can instead be understood as symbolic and literal sacrifices in the constitution of dominant Albertan identity and economy (Derrida, The Animal). As such, this paper makes an intervention into ecofeminist literature as well as vegan literature written for mainstream populations that employ the absent referent in the aim of countering “meat”-eating practices (Adams, Sexual Politics of Meat, Pornography of Meat; Foer; Freedman and Barnounin; Joy; Robbins; Singer).
42
SOARES, Vládia Maria de Moura, Jamille Clara Alves ADAMCZYK, and Ana Clara Mendonça CATHALAT. "LA PORNOGRAFÍA DE VENGANZA COMO VIOLENCIA DE GÉNERO EN EL DERECHO PENAL BRASILEÑO: LA CREACIÓN DEL TIPO PENAL POR LA LEY 13.718/18 Y LA APLICABILIDAD DE LA LEY 11.340/06." Revista Juridica 4, no. 57 (October 5, 2019): 137. http://dx.doi.org/10.21902/revistajur.2316-753x.v4i57.3760.
Повний текст джерелаАнотація:
RESUMEN Objetivo: Se pretende alcanzar un estudio analítico de la pornografía de venganza, objetivando una mejor comprensión del fenómeno sociológico y del marco jurídico conferido al tema por el Derecho Penal brasileño, para que sea posible un enfrentamiento completo de la cuestión. El objeto será analizado exclusivamente por medio de un abordaje que toma la mujer como víctima. Es el objetivo de esta investigación verificar si se podría caracterizar dicha práctica como violencia de género y también si la pornografía de venganza podría ser adecuadamente tratada como un crimen contra la honra, como se ha estado tutelando esta conducta. Metodología: La metodología es bibliográfica, sin el estudio del intercambio en el tratamiento de la derogación penal estudiada sobre el tema; el marco legal de la conducta como delito contra el honor; la elaboración de un tipo penal específico mediante la Ley nº. 13.718/2018; y la posibilidad de aplicación de la Ley nº. 11.340/2006 (Ley Maria da Penha). Resultados: Después de toda la investigación, se constató que el fenómeno de la pornografía de venganza no puede ser considerado solamente como un crimen contra la honra, y su tratamiento como tal es inadecuado e insuficiente. Respecto al análisis de la aplicabilidad de la Ley Maria da Penha para casos de pornografía de venganza, verificase que los resultados fueron positivos en el sentido de ser posible la aplicación de esta ley para mayor protección de las mujeres víctimas de este crimen. Contribuciones: La contribución del estudio está vinculada al diálogo entre sociología y derecho, así como a estimular una investigación en profundidad sobre la Ley Maria da Penha y su extensión. PALABRAS-CLAVE: Pornografía de venganza; violencia de género; Ley Maria da Penha; Derechos fundamentales. ABSTRACT Objective: It is intended to reach an analytical study of revenge pornography, focusing a better understanding of the sociological phenomenon and the legal framework conferred to the subject by Brazilian Criminal Law, so that a complete confrontation of the issue is possible. The object will be analyzed exclusively through an approach that the woman is the victim. It is the objective of this investigation to verify whether such practice could be characterized as gender-based violence and also if revenge pornography could be adequately treated as a crime against honor, as this conduct has been protected. Methodology: The methodology is bibliographic, without the study of the exchange in the treatment of the criminal repeal studied on the subject; the legal framework of conduct as a crime against honor; the elaboration of a specific criminal type through Law Nr. 13,718/2018; and the possibility of enforcement of Law nº. 11,340/2006 (Maria da Penha Law). Results:After all investigation, it was noted that the phenomenon of revenge pornography cannot be considered only as a crime against honor, and its treatment as such is inadequate and insufficient. Regarding the analysis of the applicability of Maria da Penha Law for cases of revenge pornography, the results were positive in the sense that it is possible to apply this law for greater protection of women victims of this crime. Contributions: The contribution of the study is linked to the dialogue between sociology and law, as well as to stimulate an in-depth investigation into the Maria da Penha Law and its extension. KEYWORDS: Revenge porn; gender violence; Maria da Penha Law; Fundamental rights.
43
Rosdiana, Rosdiana, and Godefridus Bali Geroda. "THE SOCIAL AND FAMILY INTERACTION OF ADOLESCENT WITH PORNEOGRAPHY ADDICTION IN THE BORNEO MADANI FOUNDATION OF SAMARINDA, INDONESIA." Jurnal Kesehatan 14, no. 2 (January 3, 2022): 123. http://dx.doi.org/10.24252/kesehatan.v14i2.24857.
Повний текст джерелаАнотація:
During their development, adolescents experience emotional, cognitive, and psychological changes. One of the changes that cannot be avoided is motivation and high curiosity about various things that happen to them, including problems related to sexuality. The availability of sophisticated technology makes it easy to access pornographic content so that many teenagers enjoy and become addicted. Lifestyle, lack of supervision, lack of good communication, too high demands, violence against children, not knowing the potential of children and discrimination from parents and the environment can trigger adolescents to be exposed to pornography.This research is used qualitative research methodology with a case study approach through in-depth interviews, observation, and documentation to 15 informants. The objective of this research is to determine the impact of the social and family environment due to pornography addiction.The results showed that, the impact on the social environment, increasing adolescent sexual exploration so that free sex and risky sexual behavior can occur, changing attitudes and perceptions about sexuality that women and children are sex objects only, easily lie with anyone because they do not care about price self and self-concept, it's easy to hurt others to channel their passions. The impact on the family environment, the difficulty in concentrating in the learning process and carrying out daily activities that require attention, so that parents are often reprimanded and even scolded by parents at home because the rooms are dirty and messy and lack of attention or indifference to problems in the family, are not sensitive on the interaction among family members so that there is no warmth, love, and care for each other in family members.
44
Pitchan, Muhammad Adnan Bin, Wan Amizah Wan Mahmud, Shahrul Nazmi Sannusi, and Ali Salman. "Control and freedom of the Internet." Media and communication as antecedents to the transformation agenda in Malaysia 25, no. 2 (December 7, 2015): 243–52. http://dx.doi.org/10.1075/japc.25.2.07pit.
Повний текст джерелаАнотація:
The Internet has become a popular medium now because it provides many benefits to users, though at the same time it also carries negative effects, especially to developing countries, such as sedition, pornography, defamation and cyber crime. Therefore, this study focuses on the control and freedom of the Internet system and the challenges faced by the government. The main focus of this paper is to see whether the government face challenges in controlling the content of the Internet. This study uses two theories, namely the theory of media development and media dependency theory as a guideline for the study. Qualitative approach such as in-depth interviews were chosen as research methodology to obtain the qualitative data. The study found that there are several challenges faced by the government in controlling the misuse of Internet, such as Internet domain registration, difficulties in identifying suspects, false registration, development of technology and content monitoring aspects.
45
Asbei, Muhammad Bayu Masifa, Muhammad Darudin, and Sirman Dahwal. "HOMOSEXUAL CRIME TOWARDS CHILDREN IN BENGKULU PROVINCE VIEWED FROM ISLAMIC LAW PERSPECTIVE." Bengkoelen Justice : Jurnal Ilmu Hukum 10, no. 2 (December 10, 2020): 162–72. http://dx.doi.org/10.33369/j_bengkoelenjust.v10i2.13796.
Повний текст джерелаАнотація:
Homosexual crime behavior on children in Bengkulu province experiences increase every year. Viewed from various religions officially recognized by the state, homosexual behavior categorized as acts that are in contrast to religious values, and Islam condemns such acts. From this background, the problems to be investigated can be formulated as follow: (1) what were the factors causing the occurrence of homosexual crimes on children in Bengkulu province?; (2) what were the criminal sanctions that can be imposed on the subjects of homosexual crimes against children in terms of Islamic law?. To answer these problems, it was used empirical juridical research method. The type of this research was descriptive. Data sources used were primary and secondary data. Data processing was done by editing method, then a qualitative analysis was performed by using the inductive-deductive method. The results showed that (1) the occurrence of homosexual crime on children was caused by factors of: social environment, pornography, and lack of family communication. (2) there were three opinions of fiqh scholars in determining criminal sanctions that can be imposed on homosexual offenders: the first opinion statesthat homosexual offenders shall be sentenced to death; the second opinionstipulates that homosexual offenders are sentenced as adultery. If he is a bikr (unmarried man) then his sentence is to be flogged and exiled from his country.While those who are muhsan (had been married), then he is punished by stoning. The thirdopinion stipulates that homosexual perpetrators must be given legal sanctions in the form ofta'zir, that is a kind of punishment which is aimed at educative and preventive in which theseverity is determined by the judge. This Islamic criminal sanctions are heavier than positivelaw, so they can create a deterrent effect, and reduce the number of sexual crimes on children.
46
Shaluhiyah, Zahroh, Antono Suryoputro, Aulia Novelira, and Ratih Indraswari. "Exploring Adolescent Characteristics, Experiences and Socio-environmental Responses on Premarital Pregnancy in Central Java Indonesia." E3S Web of Conferences 202 (2020): 12029. http://dx.doi.org/10.1051/e3sconf/202020212029.
Повний текст джерелаАнотація:
The aim of this study was to explore the phenomena of premarital pregnancy by exploring adolescent characteristics, experiences and socio- environmental responses. It employs descriptive study and phenomenology approach using in-depth interviews to explore adolescent’s premarital pregnancy experiences. A total of 49 adolescents aged 12-19 years with premarital pregnancy were willing to participate in this study and 10 respondents were interviewed in more deeply. The data were analyzed using thematic content analysis. The average age of the respondents were 17 years old and most of them had low educational level. Their knowledge on sexual and reproductive health was categorized as lack of knowledge. Nearly half of them were more permissive so that partner influence to have sex is main factor that is difficult to resist by the respondents. Parents and community responses were initially forced to resist their premarital pregnancy, but it gradually became normally accept. Premarital pregnancy was more influenced by peer’s permissive attitude, frequent access to pornography, and lack of parental supervision. There were four respondents who tried to seek abortion. It is recommended to provide comprehensive sexual and reproductive health education to adolescents in order to prevent premarital pregnancy.
47
Shaluhiyah, Zahroh, Antono Suryoputro, Aulia Novelira, and Ratih Indraswari. "Exploring Adolescent Characteristics, Experiences and Socio-environmental Responses on Premarital Pregnancy in Central Java Indonesia." E3S Web of Conferences 202 (2020): 12030. http://dx.doi.org/10.1051/e3sconf/202020212030.
Повний текст джерелаАнотація:
The aim of this study was to explore the phenomena of premarital pregnancy by exploring adolescent characteristics, experiences and socio- environmental responses. It employs descriptive study and phenomenology approach using in-depth interviews to explore adolescent’s premarital pregnancy experiences. A total of 49 adolescents aged 12-19 years with premarital pregnancy were willing to participate in this study and 10 respondents were interviewed in more deeply. The data were analyzed using thematic content analysis. The average age of the respondents were 17 years old and most of them had low educational level. Their knowledge on sexual and reproductive health was categorized as lack of knowledge. Nearly half of them were more permissive so that partner influence to have sex is main factor that is difficult to resist by the respondents. Parents and community responses were initially forced to resist their premarital pregnancy, but it gradually became normally accept. Premarital pregnancy was more influenced by peer’s permissive attitude, frequent access to pornography, and lack of parental supervision. There were four respondents who tried to seek abortion. It is recommended to provide comprehensive sexual and reproductive health education to adolescents in order to prevent premarital pregnancy.
48
Stadler, John Paul. "Vocalizing Queer Desire." Feminist Media Histories 5, no. 2 (2019): 181–210. http://dx.doi.org/10.1525/fmh.2019.5.2.181.
Повний текст джерелаАнотація:
This essay examines the legacy of gay playwright and activist Robert Chesley through an in-depth look at his most controversial play, Jerker, or The Helping Hand (1986), uncovering a unique strand of safe-sex advocacy that emphasized sound—and the voice specifically—to manifest queer desire. Phone sex, or dial-a-porn, as it was first called, rose to popularity in the 1980s amid the AIDS crisis. Chesley's depiction of it onstage reimagined the pornographic address, unleashing it from the visual primacy of video porn of the time to foreground elegiac, pedagogic, and ethical dimensions. The broadcast of Jerker on radio station KPFK-FM, however, spurred a legal redefinition of indecency in 1987 and further imperiled safe-sex advocacy that refused to skirt eroticism. In an era when “Silence = Death,” Chesley's Jerker revealed the complexities of the mediated voice as a tool for survival, remembrance, and unbounded pleasure.
49
Putri, Ratna Widianing. "HYPNOTHERAPY FOR CHILD PERPETRATORS OF CRIMINAL ACTS." Cepalo 6, no. 2 (November 15, 2022): 91–102. http://dx.doi.org/10.25041/cepalo.v6no2.2688.
Повний текст джерелаАнотація:
Social changes in the era of technological advances open up great opportunities for a lot of bad content for children's education such as pornography, violence, bullying , murder and others. This can cause the subconscious mind of a child who is in the process of learning to observe the environment so that it is embedded as values and mindsets and ultimately triggers children to commit criminal acts. Based on these conditions, it is not enough to develop a more comprehensive coaching model to change their behavior and thought patterns by accessing the subconscious mind through hypnotherapy techniques. The research method in this article is a literature study using primary and secondary data. Purpose the research the article to inform a model from guide in lpka for child perpetrator from criminal action through that addition from a hypnotherapy program and to inform model of guidance at lpka for child perpetrators of criminal acts through the addition of a hypnotherapy program. The research method is carried out by in-depth interviews with informants and literature study using secondary data in the form of decisions, journals, books, previous research and articles. The theoretical approaches used to analyze this article are differential association theory and coaching theory.
50
Chasanah, Ida Nurul. "Migrasi simbolik wacana kuasa tubuh: menguak wacana tubuh dalam Ode untuk Leopold Von Sacher-Masoch karya Dinar Rahayu." Masyarakat, Kebudayaan dan Politik 27, no. 4 (October 1, 2014): 184. http://dx.doi.org/10.20473/mkp.v27i42014.184-194.
Повний текст джерелаАнотація:
The presence of Indonesian women writers with the dominant discourse of the power of body, presenting the pros and cons that would not go over. Female body is the language of women that can be poured through the writing of literary works. Helene Cixous brought the spirit of "writing the body" to motivate women authors to express himself through written discourse, which so far has been dominated by men. Cixous spirit is also promoted by Dinar Rahayu appear in the novel Ode untuk Leopold Von Sacher-Masoch. Dinar Rahayu voicing complexity of urban women's voices in this novel through several migration symbolic of the power of the female body. Migration is enriched by the presence of symbolic power in a sound body of Greek and Scandinavian mythology and Leopold voices in his work Venus in Furs. Through in-depth reading on the symbolic migration brought to the Ode untuk Leopold Von Sacher-Masoch through the voices of the characters and the particularities of naration techniques can be seen that this novel (as well as other sexist novels) is not merely a commodity that exploit sexuality pornography but rather an attempt to author urban female voices will be the "body power". This study uses content analysis method that begins with the reading of literature, heuristic and hermeneutic, and take advantage of intertextuality approach.