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1
Ferreira, Acylene Maria Cabral. "Heidegger e o projeto de superação da subjetividade [Heidegger and the project of overcoming of subjectivity]." Princípios: Revista de Filosofia (UFRN) 24, no. 43 (May 19, 2017): 107. http://dx.doi.org/10.21680/1983-2109.2017v24n43id11374.
Повний текст джерелаАнотація:
Nosso objetivo é mostrar como o projeto heideggeriano de superação da metafísica ocidental enquanto um retorno à questão do ser enquanto ser, simultaneamente, implica em um projeto de superação da subjetividade. Utilizaremos a proposta de classificação elaborada pelos estudiosos do pensamento heideggeriano, para pontuarmos o tema da superação da subjetividade. Em seguida, indicaremos porque a temporalidade do Dasein (Ser e tempo) e a Temporalität do ser (Os problemas fundamentais de fenomenologia) constituem momentos distintos da superação da metafísica e da subjetividade, visto que ser não é mais concebido como substância, mas como temporalidade; e o homem não é mais entendido como sujeito, mas como Dasein. Assim, concluímos que o ser do homem não é mais determinado como subjetividade, mas como temporalidade.[Our aim is to show how the Heiddegerian Project of overcoming of Western Metaphysics through a return to the question of being as being, implies, at the same time, a project of overcoming of subjectivity. Based on the classification elaborated by Heideggerian scholars, we will start by locating the question of subjectivity in Heidegger’s work. Next, we will discuss why the temporality of Dasein (Being and Time) and the Temporalität of being (The Basic Problems of Phenomenology) are different moments of overcoming both Metaphysics and subjectivity, in the sense that being is no longer understood as substance, but as temporality; and mankind is no longer understood as subject but as Dasein. This reflexion enables us to conclude that for Heidegger it is not subjectivity but temporality that constitutes the being of mankind.]
2
Serova, Natalia, Lyudmila Pendurina, and Alexander Fedoseenkov. "Temporal existentiality: the objectification of subjectivity." SHS Web of Conferences 72 (2019): 03024. http://dx.doi.org/10.1051/shsconf/20197203024.
Повний текст джерелаАнотація:
The turn from mass consumption to the creation of new and unique works in the development of contemporary culture, education and science is more and more clearly outlined. It is important to change not only our attitude to cultural and scientific achievements, but also to the person who creates them. The problem of temporality in its counteraction to objectification of human existence is considered in the article. The reasons for objectification of human subjectivity are analyzed and its mechanisms are revealed. The essence of the dilemma of objective and subjective time is revealed. There is the result of identification of the attributive properties of temporality. The unity of all modes of temporality, its ecstatic and constitutional nature are among them. The authors conclude that the study of the problem of temporality is an important step towards changing the consumer attitude of a person to culture and to himself. He must comprehend his own temporal nature as a condition for creative activity, which is highly valued in the modern culture, oriented by innovations.
3
Voelkner, Krysten. "Memory, Temporality, and Communal Realization." Aztlán: A Journal of Chicano Studies 45, no. 2 (2020): 81–100. http://dx.doi.org/10.1525/azt.2020.45.2.81.
Повний текст джерелаАнотація:
This study explores how Tomás Rivera’s . . . And the Earth Did Not Devour Him theorizes subjectivity as a space in which congruity and differentiation between self and other intersect and are in flux, outside of the restrictions of humanism and logocentrism, in order to propose that such a theory of the subject balances both the aesthetic and ethical demands of contemporary Chicana/o criticism. To articulate this theory of the subject as it is presented in Rivera’s novel, this essay employs the notion of nomadic subjectivity conceived by philosopher and feminist theorist Rosi Braidotti. The study also incorporates relevant contemporary Chicana/o criticism in order to contextualize the proposed theory of subjectivity within a broader conversation concerning alternative conceptions of how the self both operates and is constructed. It is through this framework that the central questions motivating this essay will be examined. Such questions relate to how figurations within And the Earth Did Not Devour Him encompass one’s substance and attributes laterally, via the intersections of individual and communal influence.
4
Hanlon, N. "Death, Subjectivity, Temporality in Baudrillard and Heidegger." French Studies 58, no. 4 (October 1, 2004): 513–25. http://dx.doi.org/10.1093/fs/58.4.513.
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5
Tánczos, Péter. "Atemporal Temporality of the Transcendental Subject." Papers in Arts and Humanities 2, no. 1 (June 8, 2022): 12–25. http://dx.doi.org/10.52885/pah.v2i1.96.
Повний текст джерелаАнотація:
Perhaps one of the main attributes of the subjectivity is temporality in the metaphysical tradition. Subject cannot be found in space, it only exists in time, so the substantial concept of mind originates in the notion of time. On the other side the subject perceives time as such; as Saint Augustine writes in Confessions, “It is in thee, my mind, that I measure times”. Temporality and subjectivity were closely related notions before the transcendental turn. In his explicit argumentation Immanuel Kant considers the subject as a temporal principle; as he writes in The End of All Things, “thinking contains a reflecting, which can occur only in time”. However, Kant does not affirm that the apperception of “ego cogito” can lead to the substantial existence of subject or mind. He regards this deduction as a paralogism. The Kantian disaffirmation of substantial mind enabled the timeless concept of subjectivity in the Early German Idealism.
The subjectivity notion of Kant and the transcendental philosophy has a special, ambiguous character: in their explicit theories they argue that the subject is mainly a temporal entity, but some special forms of the general subject (transcendental subject, self, Gemüt etc.) are placed out of time in several texts. In the paper I analyse the temporal aspects of the idealist subject concept. The main thesis of the paper is that the subject of the transcendental philosophy is characterised by atemporal temporality.
6
Deroo, Neal. "Re-Constituting Phenomenology: Continuity in Levinas’s Account of Time and Ethics." Dialogue 49, no. 2 (June 2010): 223–43. http://dx.doi.org/10.1017/s0012217310000259.
Повний текст джерелаАнотація:
ABSTRACT : At the heart of Levinas’ work is an account of subjectivity that is premised on his account of temporality. In this regard, Levinas is like many other phenomenologists. However, in order to understand Levinas in this manner, we must first reconceive what Levinas means by ‘ethics’, so we can see the fundamental continuity in his accounts of subjectivity and temporality. By understanding the continuities, not just within but also between, Levinas’ ethical subject and his futural temporality, we are able to reconceive of the scope and method of phenomenology, so as to adequately assess Levinas’ influence in that discipline.
7
Matthews, Eric. "Temporality, Subjectivity And History In Merleau-Ponty's Phenomenology." Philosophical Inquiry 21, no. 1 (1999): 87–98. http://dx.doi.org/10.5840/philinquiry19992115.
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8
Holloway, Sarah L., Louise Holt, and Sarah Mills. "Questions of agency: Capacity, subjectivity, spatiality and temporality." Progress in Human Geography 43, no. 3 (April 8, 2018): 458–77. http://dx.doi.org/10.1177/0309132518757654.
Повний текст джерелаАнотація:
Geographies of Children, Youth and Families is flourishing, but its founding conceptions require critical reflection. This paper considers one key conceptual orthodoxy: the notion that children are competent social actors. In a field founded upon liberal notions of agency, we identify a conceptual elision between the benefits of studying agency and the beneficial nature of agency. Embracing post-structuralist feminist challenges, we propose a politically-progressive conceptual framework centred on embodied human agency which emerges within power. We contend this can be achieved though intensive/extensive analyses of space, and a focus on ‘biosocial beings and becomings' within dynamic notions of individual/intergenerational time.
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Arch, Stephen Carl. "Subjectivity and temporality in literary narratives about sports." Sport in Society 22, no. 5 (February 9, 2018): 772–84. http://dx.doi.org/10.1080/17430437.2018.1430479.
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Thompson, Gregory A. "Temporality, stance ownership, and the constitution of subjectivity." Language & Communication 46 (January 2016): 30–41. http://dx.doi.org/10.1016/j.langcom.2015.10.010.
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Hu, Xiaoran. "Writing against innocence: Entangled temporality, black subjectivity, andDrumwriters revisited." Journal of Commonwealth Literature 55, no. 2 (April 15, 2018): 277–93. http://dx.doi.org/10.1177/0021989418766664.
Повний текст джерелаАнотація:
This article examines the representation of time in narratives of childhood experience in Es’kia Mphahlele’s Down Second Avenue (1959) and Bloke Modisane’s Blame Me on History (1963). These two autobiographies are among the most widely-known works by the group of South African writers who have been loosely associated with Drum magazine in the 1950s. Originating from the early years of the anti-apartheid struggle and resonating widely with the heightened anticolonial resistance movements across the continent, writings by the so-called Drum writers, many of whom later went into exile, have often been viewed and criticized as “protest literature”, as literary works whose aesthetic merits are somehow compromised by the overt political purposes they appear to serve. This article seeks to revise such a reading by revisiting the politics of the stylistic innovations in these autobiographical narratives. Themes and motifs directly derived from the rhetoric of political protest, as I argue, in fact problematize a developmental logic governing the biographical transition from childhood to adulthood and contribute to a radical critique of linear temporality and teleological historiography. While writing from polemical positions and from inside the historical juncture of political resistance, these writers’ narrative reflections on and re-orderings of the relationship between the past and the present also partake of the process of refashioning modern black subjectivity, a significant move of literary intervention that still has profound resonance in our postcolonial, post-apartheid, and post-revolutionary present.
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Blanes-Martinez, Ernesto. "Secretions of Subjectivity." Small Axe: A Caribbean Journal of Criticism 28, no. 2 (July 1, 2024): 190–200. http://dx.doi.org/10.1215/07990537-11382608.
Повний текст джерелаАнотація:
This review essay analyzes the problem of subjectivity in Rocío Zambrana’s Colonial Debts: The Case of Puerto Rico (2021) from a phenomenological perspective. The essay argues that despite the absence of an explicit formulation, Colonial Debts relies on a theory of subjectivity. This theory is articulated through a characterization of Zambrana’s concept of “unbinding” as a process of desubjectivation enacted by decolonial practices in the context of material conditions of oppression. The essay also argues for the critical usefulness of phenomenological descriptions to theorize both the logics of subjection that coloniality instantiates, and the “prefiguring” of a potential interruption in their operativity. Finally, it studies the experience of waiting as a particularly revealing determination of the temporality of colonial existence that is especially recurrent in Puerto Rican intellectual production.
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Florêncio, João. "Antiretroviral Time: Gay Sex, Pornography and Temporality ‘Post-Crisis’." Somatechnics 10, no. 2 (August 2020): 195–214. http://dx.doi.org/10.3366/soma.2020.0313.
Повний текст джерелаАнотація:
The introduction of combination antiretroviral therapies in 1996 brought about a radical change in the temporality of HIV infection, moving us away from the event-time of the AIDS crisis to the expanded/expansive temporality of chronic ‘undetectability’. That, and the later extension of antiretrovirals as Pre-Exposure Prophylaxis, has dramatically shifted the lived temporalities of both sex and subjectivity among gay men who were able to access the new medical protocols for testing, managing, and preventing HIV. In this essay, I draw from field work carried out in Berlin, Los Angeles, and San Francisco, and analysis of gay pornography, to map the new temporalities of sex and subjectivity that have been catalysed by the introduction of antiretroviral drugs, speculating on their limits and queer political potential, situated as they are at the intersection of neoliberal regimes of biomedical self-administration and sex understood as both an aesthetics and poetics of existence. If modernity developed through an incessant rationalisation of time, including of lived, embodied time, I argue that antiretroviral time has triggered the emergence of sexual behaviours and subjectivities that open up new avenues for thinking 21st-century triangulations of sex, subjectivity, and resistance being experimented with in bedrooms, sex clubs, and bathhouses across the developed world.
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Song, Chungki. "Three theses of historical temporality in the posthumanist era: Multiplicity, Presentism, and Subjectivity." Korean Society of the History of Historiography 48 (December 31, 2023): 71–100. http://dx.doi.org/10.29186/kjhh.2023.48.71.
Повний текст джерелаАнотація:
The discussion of the Anthropocene, concerns the global environments and reflection on traditional humanism, which have taken place after COVID-19, led to new changes in the historiography. These changes are more in-depth and fundamental than those raised by so-called 'postmodern history' or memory boom. Above all, the changes of the historical temporality are of importance. Three changes that are closely related to each other, are detected. Firstly, there is no one single temporality in history. Instead multiple temporalities of society and nature coexist now. Secondly, the modern historical temporality, which is composed of the past, present, and future, faced a crisis and entered a period where only the present expands. Various factors are into play in this, but in my view, the increased 'networks' between humans and non-human beings play a key role. Thirdly, it is now starting to give more meaning to subjective than objective temporality. Because the time is considered now disconnected rather than continuous, historical events are constituted not by the objective but by the subjective meanings.
15
Cook, Joanna, and Catherine Trundle. "Unsettled Care: Temporality, Subjectivity, and the Uneasy Ethics of Care." Anthropology and Humanism 45, no. 2 (November 12, 2020): 178–83. http://dx.doi.org/10.1111/anhu.12308.
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Lebovic, Sam. "Introduction: Social Histories of Neoliberalism." Journal of Social History 53, no. 1 (2019): 1–6. http://dx.doi.org/10.1093/jsh/shz045.
Повний текст джерелаАнотація:
Abstract This introduction outlines the common themes of the five articles in this special section on the social histories of neoliberalism. It focuses particularly on questions of temporality, subjectivity, transnational networking, and unevenness.
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Giovanni, Luca De. "Husserl on Intentionality and Attention." Phänomenologische Forschungen 2018-2: Modes of Intentionality. Phenomenological and Medieval Perspectives 2018, no. 2 (2018): 81–98. http://dx.doi.org/10.28937/1000108203.
Повний текст джерелаАнотація:
This paper discusses the role of attention in the phenomenological analysis of intentional experience in light of the problem of the relation between consciousness, intentionality, and transcendental subjectivity. Are these concepts equivalent? Or should we rather say that there is more to intentionality (and subjectivity) than consciousness? Does subjectivity embrace an unconscious domain? And, if so, how does this unconscious, yet intentional, life of subjectivity operate and how is it related to consciousness? In order to answer these questions, the paper tracks the development of Husserl’s conception of attention from the Logical Investigations to genetic phenomenology, by focusing on his analyses of temporality in the Bernau Manuscripts, on the relation between activity and passivity in the Analyses Concerning Active and Passive Synthesis, and on the issue of the self-constitution of subjectivity
18
Pezeshki, Pegah. "A Revolution Lost: Narrative Temporality and Postmodern Subject in Iran's Post-Revolutionary Novels." Journal of Critical Studies in Language and Literature 3, no. 6 (November 23, 2022): 28–36. http://dx.doi.org/10.46809/jcsll.v3i6.181.
Повний текст джерелаАнотація:
This article studies the post-revolutionary social situation in Iran as a peripheral country, through the novels written and awarded in this historical moment. The narrative temporality and its rapport with the subjectivity that is constructed by and at the same time constructing a novel, is a pivotal formal characteristic, through which this essay engages with the analysis of Iran's post-revolutionary society after 1979 uprising. The discussion is concentrated on the awarded persian novels in three mainstream festivals, in the years between 2001 to 2011. This decade is specifically significant since post-revolutionary literary relations and institutions are established and gained power during this period. This research discusses three recurrent narrative temporalities centered around an "eternal past," which, as the essay argues, is a fundamental element in the specific actualization of post-modern subjectivity in the periphery. This specific actualization is different, but not isolated, from the case in the core countries. However, these two different actualizations of postmodern subjectivity are dialectically intertwined as the contrasting symptoms of a single phenomenon. In Iran's particular historical case, this actualization is synchronic with the construction of a post-revolutionary subjectivity that has to confront the defeat of the anti-systematic revolution, due to the structural limitations of state power in a peripheral country within the capitalist socio-economic relations. Reflecting upon this historical moment via the lens of narrative temporalities in the corpus of this research has made it possible to depict the complexities of Iran’s post-revolutionary society from an innovative perspective.
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Arni. ""Moi seule" 1833: Feminist Subjectivity, Temporality, and Historical Interpretation." History of the Present 2, no. 2 (2012): 107. http://dx.doi.org/10.5406/historypresent.2.2.0107.
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Lettow, Susanne. "Dimensions of Emancipation: Rethinking Subjectivity, Domination and Temporality in Feminist Theory." Redescriptions: Political Thought, Conceptual History and Feminist Theory 19, no. 1 (May 1, 2016): 9. http://dx.doi.org/10.7227/r.19.1.2.
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Trnka, Susanna. "Diagnostic refusals, temporality, and subjectivity among “non-compliant” sufferers of asthma." Subjectivity 11, no. 1 (December 15, 2017): 1–20. http://dx.doi.org/10.1057/s41286-017-0039-5.
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Beynon-Jones, Siân M. "Timing is everything: The demarcation of ‘later’ abortions in Scotland." Social Studies of Science 42, no. 1 (November 21, 2011): 53–74. http://dx.doi.org/10.1177/0306312711426596.
Повний текст джерелаАнотація:
Feminist STS analyses of contemporary reproductive medicine have illustrated the proliferation of practices that position fetuses as individual subjects, and have highlighted the major implications of such practices for pregnant women. In an attempt to challenge medicine’s claims to ‘know’ the fetus, this body of literature has also demonstrated the renegotiable basis of pregnant/fetal subjectivity, using detailed empirical analyses of the practices through which particular pregnant and fetal subjects emerge in particular contexts. In this paper I contribute to this endeavour utilizing an empirical case study of an important, but neglected aspect of reproductive healthcare: the demarcation of temporal thresholds on abortion provision in the absence of diagnosed fetal abnormality. Drawing on semi-structured interviews with Scottish health professionals, I explore the discursive practices through which they demarcate ‘later’ abortion as a problematic decision. I argue that such practices are intimately dependent on particular co-constructions of temporality and pregnant/fetal subjectivity, and support this argument with reference to the counter-representations of the gestational timing of abortion that emerge from a minority of health professionals’ accounts. I suggest that, collectively, this body of data illustrates the opportunities that (re)presenting temporality would afford those engaged in attempts to foster the construction of less oppressive pregnant/fetal subjectivities. My broader aim is to illustrate the insights that feminist theorizations of pregnant/fetal subjectivity gain from explicit engagement with another important theme of contemporary STS scholarship, namely, the constitutive role played by representations of temporality in technoscientific innovation and practice.
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Knight, Hunter. "Centering the problem child: Temporality, colonialism, and theories of the child." Global Studies of Childhood 9, no. 1 (January 23, 2019): 72–83. http://dx.doi.org/10.1177/2043610618825005.
Повний текст джерелаАнотація:
What would it mean to center theories of the child around those who are evacuated from childhood? I propose the idea of the “problem child” as an encapsulation of those who are constructed outside of Western understandings of childhood. In this essay, I explore how the problem child illuminates colonial entanglements between childhood and constructions of time, and the implications this holds for theories of the child. To do so, I position Carla Shalaby’s Troublemakers as a provocation to theories of childhood: her masterful portraits illustrate how problem children are constructed as such temporally, repeatedly narrated as late or out-of-sync. Put otherwise, Shalaby’s centered focus on troublemakers highlights the ways in which temporality is used as a limit to constructions of the child. I build on Shalaby’s provocation to argue that the ways in which childhood and temporality interlock are a production of colonial understandings of subjectivity, in which childhood is co-constructed with linear time. In asking what it might mean to center the problem child, I argue for the contextualization of dominant Western understandings of the child in the colonial violence in which they were produced in order to challenge assumed connections between the child and temporality.
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Burgess, J. Peter. "Value, Security and Temporality in Nietzsche's Critique of Modernity." Sociological Review 60, no. 4 (November 2012): 696–714. http://dx.doi.org/10.1111/j.1467-954x.2012.02136.x.
Повний текст джерелаАнотація:
A certain pathos of temporality is at the core of Nietzsche's critique of reason, and it is this pathos that motivates his questioning of the Western discourse of values and of valuation. The well-rehearsed Nietzschean thesis about the decline of values in modernity – nihilism as a kind of character fault of the modern personality –builds in effect less upon the values themselves (whatever these might be specified as) than upon a certain evolution in the human subject. An evolution in the subjectivity that has turned humans around from what Giddens (perhaps misleadingly) called ontological security towards their evolving capacity to navigate an unknown future and negotiate the values that flow from it. This article tries to demonstrate how Nietzsche's notion of modern subjectivity is in this sense inseparable from our negotiation of values over time; inseparable, in other words, from a certain axiology of time. Critically, it is not nihilism that is Nietzsche's primary concern – as so many read him – but rather his notion that values are inhabited by their own contingency: namely, the very possibility of their own exhaustion. For Nietzsche, the critique of morality is a particular case of his critique of values. All evaluation, all practices of conceptualizing, determining and applying values fits into the kind of genealogy Nietzsche carries out on morality. For Nietzsche there is an inseparable link between the supposed essence of value and the temporal field in which their rise or decline is experienced, and bemoaned.
25
Dimitriou, Aristides. "“Things Done and Undone”: Zora Neale Hurston’s Temporality of Refusal." Studies in the Novel 55, no. 4 (2023): 407–24. http://dx.doi.org/10.1353/sdn.2023.a913303.
Повний текст джерелаАнотація:
ABSTRACT: This essay argues that temporality becomes inseparable from the intersectionality of race and gender in Zora Neale Hurston’s Their Eyes Were Watching God . By emphasizing the need to negotiate unequal, androcentric conventions, Hurston historicizes the experience of time as predetermined, restricting, and subjugating from the position of a Black female subjectivity. In response, Hurston develops a strange temporality necessitating refusal through successive negations that, paradoxically, advance this subject toward greater autonomy. Hurston combines linearity and non-linearity to capture this dialectical conflict, instantiating in novel form the autonomy and agency that Lindsey Stewart aligns with a “politics of Black joy.” This process defines what I call Hurston’s temporality of refusal , which renders the novel coextensive with a form of becoming that is otherwise unavailable across Hurston’s transnational contexts.
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English, D. K. "Being Black There: Racial Subjectivity and Temporality in Walter Mosley's Detective Novels." Novel: A Forum on Fiction 42, no. 3 (September 1, 2009): 361–65. http://dx.doi.org/10.1215/00295132-2009-028.
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Zavgorodny, Timur. "Consciousness and Its Metamorphoses: Temporality and Ownership of Experience." Logos et Praxis, no. 2 (September 2024): 6–15. https://doi.org/10.15688/lp.jvolsu.2024.2.1.
Повний текст джерелаАнотація:
This article is an attempt to conceptualize such structures of the experience of consciousness as temporality and subjectivity in their interconnectedness. The article questions the assumption that the location of experience in time and the belonging of experience to a particular subject should be interpreted as invariant characteristics of the experience of consciousness. The author investigates the counter-assumption according to which these characteristics are not assumed to be necessary for any state of consciousness. This assumption is tested using phenomenological analysis of such extraordinary states of consciousness as the psychotic experience of schizophrenic patients and the meditative experience of advanced practitioners. The similarity of these states of consciousness is that both can be characterized in terms of the deformation of the subject's experience of living time and self. Clarifying the parameters that make up the habitual experience of the subjectivity of everyday experience, the author hypothesizes that the key factor in temporal-personal changes are shifts in the subject's affectation, the ultimate values of which lead to the elimination of subject-object dualism and temporality of the experience of consciousness. The arbitrariness of these shifts is understood as the main condition for the traumatization of these changes in the experience of consciousness. At the same time, the article raises the question of the phenomenological status of the state of non-dual and atemporal consciousness, which, due to its deprivation of any intensional content, is likened to the state of dreamless sleep and conceptualized in modern cognitive sciences as "pure consciousness". The resulting state of consciousness is proposed to be thought of as a "zero point" of consciousness, over which, due to affectation, the usual structures of temporality and subject-object dichotomy are superimposed.
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Ryabushkina, Tat’yana M. "Subjectivity and temporality as conditions of the possibility of experience: identification or demarcation." Philosophy Journal 10, no. 4 (2017): 139–55. http://dx.doi.org/10.21146/2072-0726-2017-10-4-139-155.
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Lee, Bo-Mi. "Phenomenological approach to human subjectivity in tourism sciences." Tourism Sciences Society of Korea 47, no. 6 (September 30, 2023): 39–55. http://dx.doi.org/10.17086/jts.2023.47.6.39.55.
Повний текст джерелаАнотація:
Through a phenomenological approach to human subjectivity, this study seeks to explain the philosophical ideology of phenomenology that is lacking in its methodology. Ideology and methodology combine to form phenomenology, and in some ways, they are so intertwined that one defines the other. However, phenomenology is frequently employed in tourism sciences primarily as a methodology for qualitative research on human subjectivity, which is not phenomenology's primary objective. The goals of phenomenology are to clarify how our experiences shape our subjectivity, to avoid taking subjectivity for granted as something objective (epoke methodology), and to concentrate on how subjectivity is given to us. The phenomenological concepts presented in the method must serve as its foundation; the methodology in brackets is the converse of the philosophical principles in brackets. In order to reduce the unity of all existence to myself and my subjectivity with its capacity to create meaning and impart meaning, phenomenology must be correctly identified in the event itself. First, i) psychological subjectivity and phenomenological subjectivity are compared in order to move from the objective world to the subjective world. The foundation of equal subjectivity is then established by discussing the origins of the construction of phenomenological subjectivity, namely temporality, lifeworld, and corporeality. Based on this, the significance of mutual subjectivity is made clear, which in turn explains how phenomenology suggests a body-subjective freedom that can aid in going beyond the boundaries of conventional concepts of freedom. Phenomenology enables us to see the change in perspective that ultimately enables us to more deeply and thoroughly embrace the genuine nature of our everydayness, which is full of meaning.
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KOMAROV, SERGEI, and DARYA KHOMUTOVA. "TEMPORALITY OF THE “POROUS SELF” BY J.RIVERA." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 11, no. 1 (2022): 248–75. http://dx.doi.org/10.21638/2226-5260-2022-11-248-275.
Повний текст джерелаАнотація:
The article analyzes the philosophical concept of the “porous self” of J. Rivera. The originality of this concept in the post-phenomenological project is determined by the role of theological constructions that modify the primal experience of self-consciousness. This modification allows us to interpret the phenomenological description of the human self as different from the classical — “porous” temporality, i.e., correlating through “two entrances”—the internal and external—with eternity. Within this approach, the primary phenomenon of the constitution of the "porous" self becomes the inner word (Verbum interior), which in the appeal to eternity turns out to be the original self-awareness of the self as a temporality. The secondary phenomenon of the constitution of the “porous” self is not the mundane temporality of M. Heidegger, but Epektasis as an intense striving towards the end of time in General. The worldly temporality of the self, transformed by faith, is phenomenologically revealed as open to eternity in each of its moments. The third phenomenon of the temporality of the self is Memoria, whose interpretation reveals how the structure of the inner consciousness of time by E. Husserl can be framed ontologically and harmoniously integrated into the theological concept. The article shows how, based on this understanding of both the internal and external openness of the “porous” self for eternity, the integral structure of its temporality is formed. The temporality of the porous self is a modification of Husserl’s time diagrams and the intertwining of two streams of temporality at the same time from past to future and from future to past, which itself constitutes a phenomenal field of events of self. This understanding of temporality sets new perspectives for the phenomenological analysis of subjectivity.
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Gray, Madeleine. "Making Her Time (and Time Again): Feminist Phenomenology and Form in Recent British and Irish Fiction Written by Women." Contemporary Women's Writing 14, no. 1 (March 2020): 66–83. http://dx.doi.org/10.1093/cww/vpaa014.
Повний текст джерелаАнотація:
Abstract This article reads Ali Smith’s 2014 novel How to Be Both alongside Deborah Levy’s Hot Milk (2016) and Sally Rooney’s Conversations with Friends (2017). Using Lauren Berlant’s conception of neoliberal “crisis subjectivity” and Sara Ahmed’s vision of feminist wonderment as an antidote to the neoliberal “promise of happiness,” it argues that each novel considers what might be salvaged and what might grow from situations in which young women become attuned to their mutual incarceration in neoliberal time’s double bind. It contends that the forced improvisation and feminist reorientation undertaken by the protagonists can be analyzed through the lens of temporality. Finally, it contemplates how the disciplinary-specific modes through which the novels’ protagonists consider temporality might be connected to the specific literary projects of their authors.
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Jack, Gavin, Kathleen Riach, and Emily Bariola. "Temporality and gendered agency: Menopausal subjectivities in women’s work." Human Relations 72, no. 1 (April 29, 2018): 122–43. http://dx.doi.org/10.1177/0018726718767739.
Повний текст джерелаАнотація:
This article advances feminist organizational theorizing about embodiment and subjectivity by investigating menopause at work as a temporally constituted phenomenon. We ask how time matters in women’s embodied and subjective experiences of menopause at work. Theoretically, we draw on feminist writers McNay and Grosz to explore the relationship between gendered agency and time in a corpus of 48 qualitative interviews conducted with women employed at two Australian universities about their experiences of menopause. Our empirical analysis identifies three temporal modalities – episodic, helical and relational – that show how gendered organizational subjectivities are not simply temporally situated, but created in and through distinct temporal forces. We offer two contributions to feminist organizational theory: first, by illuminating the ontological role played by time in gendered agency; and second, by fleshing out the notion of a ‘body politics of surprise’ with implications for feminist studies of organizational embodiment, politics and ethics.
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Rausch, V. "DIARY (1935)." Вестник Пермского университета. История, no. 2 (2022): 115–22. http://dx.doi.org/10.17072/2219-3111-2022-2-115-122.
Повний текст джерелаАнотація:
The diary of a geography teacher from the Moscow model school No. 25 is entirely devoted to her affecting to the Chelyuskin steamer striking. The diary is characterized by a multilayer temporality and reach edits. It is the unique source on the history of Soviet subjectivity that performs the outcome of the ideological indoctrination and the formation of the shared experience of the Soviet person endowed with a geographical imagination.
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Valverde, Mariana. "Experience and Truthtelling." Outlines. Critical Practice Studies 4, no. 1 (June 17, 2002): 3–18. http://dx.doi.org/10.7146/ocps.v4i1.5142.
Повний текст джерелаАнотація:
This is a Foucault-inspired, postmodern study of ethical subjectivity. Technologies of life, personal truths and relations between truth telling and intoxication are highlighted in drug autobiographies and in materials from a study of Alcoholics Anonymous. Here other notions of the self are at play than the concept of the unified, autonomous, authentic self. These materials also offer an understanding of addiction as a dysfunction or disorganisation of temporality in everyday life.
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Bragg, Nicolette. "‘Beside myself’: touch, maternity and the question of embodiment." Feminist Theory 21, no. 2 (June 4, 2019): 141–55. http://dx.doi.org/10.1177/1464700119853339.
Повний текст джерелаАнотація:
This article uses the surprising bodily effects of a period following birth to unsettle the reproductive narrative that circumscribes the maternal relation. Drawing on scholarship on skin and touch within philosophy and feminist and queer theory, ‘Beside myself’ demonstrates how an intensely intimate relationship can throw into relief modes of embodiment that trouble the temporality and space presumed of reproduction. Doing so, it calls attention to the limits of materialist discourses of embodiment. With reference to Gayle Salamon’s Assuming a Body, it describes an embodied subjectivity that exceeds the material contours of the body. A sense of being ‘beside’ oneself and ‘beside’ another stretches the time and space of the body, not only creating fractures within the reproductive frame, but also putting pressure on matter and possession as conditions for subjectivity.
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Holzscheiter, Anna, Jonathan Josefsson, and Bengt Sandin. "Child rights governance: An introduction." Childhood 26, no. 3 (June 18, 2019): 271–88. http://dx.doi.org/10.1177/0907568219854518.
Повний текст джерелаАнотація:
In this special issue, we explore child rights governance as the intersection between the study of governance and the study of children, childhood, and children’s rights. Our introduction puts forward a set of theoretical points of departure for the study of child rights governance, engaging with scholarship on human rights, international relations, history, and governance. It links the individual contributions to this special issue with four central dimensions of child rights governance, namely: temporality, spatiality, subjectivity, and normativity.
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Baas, Michiel, and Brenda SA Yeoh. "Introduction: Migration studies and critical temporalities." Current Sociology 67, no. 2 (October 1, 2018): 161–68. http://dx.doi.org/10.1177/0011392118792924.
Повний текст джерелаАнотація:
As a fast-moving field of study, the sociology of migration has experienced various paradigmatic shifts in recent decades, largely reflecting mutually constitutive interests in both the place of human agency, subjectivity and capacity to act in migration processes, and the effects of the rapidly evolving geopolitical, sociocultural and economic landscapes on migration systems. In this Introduction, the editors suggest that the recent focus on ‘time and temporality’ in migration studies represents a significant, and possibly paradigmatic, shift that understands migration and its antonym (non-migration) not as contradistinctive phenomena but umbilically conjoined. As the articles collected in this monograph issue show, giving specific focus to the role time and temporality play in migration trajectories enlarges our awareness that migration itself is never always about trans/national mobility but often also about not moving at all.
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Bunyard, Tom. "Debord, Time and History." Historical Materialism 19, no. 1 (2011): 3–36. http://dx.doi.org/10.1163/156920611x564635.
Повний текст джерелаАнотація:
AbstractThis essay reads Guy Debord’s theoretical work through its primary philosophical and theoretical influences, and in doing so draws attention to his concerns with time and history. These concerns are used as a means of clarifying Debord’s theory of ‘spectacle’ and of highlighting its virtues and failings. The essay uses Debord’s remarks on subjectivity and temporality to pursue the theoretical dimensions of his interest in strategy, and thereby addresses his Hegelian Marxism via his comments on the relation between strategy, history and dialectics. His concerns with temporality are, however, also shown to pertain to the theory of spectacle’s shortcomings as an account of capitalist society. The essay thus attempts to draw out some of the more-neglected foundational material upon which the theory of spectacle rests, contending that the former may be of greater contemporary interest than the latter.
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Krushinskiy, Andrey. "Subject, Space, Time: How to Read Ancient Chinese Text." Ideas and Ideals 12, no. 3-1 (September 23, 2020): 17–35. http://dx.doi.org/10.17212/2075-0862-2020-12.3.1-17-35.
Повний текст джерелаАнотація:
The epoch-making discovery of the phenomenon of non-linear organization of the ancient Chinese text by the remarkable Leningrad sinologist-philosopher V.S. Spirin (1929–2002) radically expanded the horizons of our perception of the written heritage of Ancient China, outlining the way to overcome the prejudice about linear reading of the ancient Chinese classics as supposedly the only acceptable. At the same time, Spirin’s discovery of the multidimensionality of the ancient Chinese text seriously challenges the concept of the subject in the context of ancient Chinese discourse. After all, a break with the linear ordering of the text is tantamount to destroying the unity of the speech intention and the subjectivity of the speaker corresponding to it, constituted by his speaking. Accordingly, the figure of a storyteller telling a story should either disappear, leaving behind a void of subjectlessness, or give way to a completely different subjectivity. The proposed article raises the question of the nature and character of this subjectivity, which is fundamentally different from the narrator’s figure. It is shown that the synchronous integrity of the multidimensional image (Xiang 象), which distinguishes the Chinese hieroglyphic writing, has its own temporality, which allows it to be an alternative to the diachronic unity of the narrative. It is argued that the temporality of the image-xiang extends to gestaltic multidimensionality of hexagram graphics, endowing the latter with the corresponding multidimensional temporal structure. It is the hexagram time (guashi 卦時) that assumes the functions of a narrative for the temporal unification of the past and the future, thereby providing the necessary prerequisites for the emergence of a special kind of subjectivity. The guashi-hexagram time is determined by the graphic structure of the hexagram. This is the most general characteristic of the meaning of a particular hexagram as an era, providing space for the game between the era and the individual. As a result, we have a two-person game, constituting a game subjectivity, consisting of the game interaction of an individual and a hexagram time. It is argued that it is precisely the subordination of the line of discourse to the course of the game that sometimes makes it loop, and then the text lining up along this line requires its reader to read it backward, so to speak.
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Fuchs, Marko J. "Grundprobleme endlichen Selbstseins: Husserl, Heidegger, Sartre, Henrich." Phänomenologische Forschungen 2008 2008, no. 1 (2008): 89–112. http://dx.doi.org/10.28937/1000107949.
Повний текст джерелаАнотація:
Three fundamental problems are connected with modern philosophy of subjectivity: first, the irreflexivity and immediacy of self-consciousness, second, the temporality and, third, the being of the finite self. The text will discuss the first problem in an introductory way by a reconstruction of the positions of Henrich and Frank. The second and third problem will be presented by an investigation of the phenomenological approaches of Husserl, Heidegger, and Sartre. It will be argued that none of these approaches are able to solve the problems mentioned above in a satisfying way. Therefore, Henrich’s critical thesis will be discussed that an appropriate philosophical discussion of subjectivity cannot consist in phenomenological inquiry, but has to re-integrate the monist theories of the Classical German Philosophy. This thesis finally will be rejected in favour of a non-monist metaphysics of personal selfhood.
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Day, Ronald E. "Trauma, time and information." Journal of Documentation 78, no. 1 (September 30, 2021): 144–53. http://dx.doi.org/10.1108/jd-11-2020-0189.
Повний текст джерелаАнотація:
PurposeIn this article the author would like to discuss information and the causal-temporal models as discussed in trauma theory and reports from trauma therapy. The article discusses two modes of temporality and the role of narrative explanations in informing the subject as to their past and present.Design/methodology/approachConceptual analysis.FindingsInformation in trauma has different meanings, partly as a result of different senses of temporality that make up explanations of trauma in trauma theory. One important meaning is that of explanation itself as a cause or a therapeutic cure for trauma.Research limitations/implicationsThe research proposes that trauma and trauma theory need to be understood in terms of the role of explanation, with explanation being understood as persuasion. This follows the historical genealogy of trauma theory from its origins in hypnosis and psychoanalysis.Originality/valueThe article examines the possibility of unconscious information and its effects in forming psychological subjectivity.
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RENIHAN, COLLEEN. "The Search for the Past: Postmodern Historical Consciousness in the Operas of Istvan Anhalt." Journal of the Society for American Music 7, no. 4 (October 31, 2013): 421–44. http://dx.doi.org/10.1017/s1752196313000370.
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AbstractThe literature on the Hungarian-Canadian composer Istvan Anhalt (1919–2012) has centered on Anhalt's immigrant status and on the connections between his life story and his creative work—deservedly so, as his compositions reflect an interest in issues of displacement, memory, and the relationship between the present and the past. These biographical and geographical themes, however, have yet to be explored as they have been expressed temporally in his music. An examination of his historically based operas,La Tourangelle(1975) andWinthrop(1986) through literary theorist Steven Connor's lens of contemporality reveals the ways in which these works reflect a postmodern conception of temporality and experience. Through their temporal flexibility, these operas demonstrate the genre's ability to express historical processes and experience in a way that literary accounts cannot. The models of subjectivity and contemporality expressed in these works moreover reflect the composer's own complex identity as one that celebrates the continued life of the past in the present.
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Claudia Baptista Távora, M.A. "The Theory of Self in Gestalt Therapy: Re-Establishing a Relationship Between Subjectivity and Temporality." Gestalt Review 8, no. 2 (2004): 229. http://dx.doi.org/10.5325/gestaltreview.8.2.0229.
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Giannini, Luisa, and Rickson Rios Figueira. "Clashing cartographies in indigenous refugees’ sheltering practices: the embodiment of an alternative sense of spatiality and temporality in an indigenous shelter demobilisation in the north of Brazil." Monções: Revista de Relações Internacionais da UFGD 13, no. 25 (November 7, 2024): 58–81. http://dx.doi.org/10.30612/rmufgd.v13i25.17278.
Повний текст джерелаАнотація:
In the present article, we examine the situation of indigenous refugees in Roraima, Brazil, and reflect on the way sheltering practices affect their subjectivity. We analyse the demobilisation of the Pintolândia shelter, focusing particularly on the refusal of its residents to relocate, as to present refugee sheltering as a practice that infringes individuals of subjectivity, whilst being an embodied space that represents a yet unrealised possibility. Through this examination, we reflect about the way their agency, politics, and subjectivity challenge the spatial dynamics established by the powerful structures that manage refugee shelters. As to do so, this article is divided into three sections. The first provides a contextual narrative of the housing practices for the indigenous migrant population in Roraima, mapping the evolution of sheltering strategies over the years. The second section addresses the complexities and contradictions of sheltering indigenous refugees within a framework designed for the general refugee population, examining the impact on their specific rights as indigenous peoples. The final section focuses on the demobilization of the Pintolândia shelter, presenting the moving strategy as a governmentality mechanism and interpreting indigenous resistance to relocation as an expression of alternative spatiality and temporality.
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Madeira, Luis, Teresa Filipe, Tânia Cavaco, Elizabeth Pienkos, and Maria Luísa Figueira. "The loss of nosological validity: why and how should we consider disturbances of subjective world experience?" Revista Psicopatologia Fenomenológica Contemporânea 7, no. 2 (October 17, 2018): 29–46. http://dx.doi.org/10.37067/rpfc.v7i2.970.
Повний текст джерелаАнотація:
Contemporary psychiatric nosology has evolved with a primary goal of reducing the presence and influence of subjectivity by valuing objective symptoms and explanations (e.g. neurobiological models of psychopathology). However, improvements in the reliability and validity of these endeavours have fallen short of expectations, and it has been argued that one reason for these failures is the very omission or neglect of subjectivity in understanding and explaining mental illness. This paper supports the need for a paradigm shift, from researching the “what” of mental symptoms to a focus on “how” patients experience themselves and the world when undergoing a mental disorder. We review past contributions to disturbances of subjectivity, particularly in schizophrenia, which have contributed to the creation of a new bio-pheno-social model. We also discuss available tools for the systematic assessment of subjective anomalies. We pay special attention to the Examination of Anomalous World Experience (EAWE), which considers disturbances in world engagement, including the experience of atmosphere, space and objects, lived time and temporality, interpersonal relations, language, and existential concerns. Ultimately, we stress that the exploration of subjective experiences is essential, promising, and achievable in research on mental disorders.
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Erokhina, Tatiyana I. "Subjectivity of the perception of Time in the Myth -making of the Soviet Era." Yaroslavl Pedagogical Bulletin 3, no. 120 (2021): 155–61. http://dx.doi.org/10.20323/1813-145x-2021-3-120-155-161.
Повний текст джерелаАнотація:
Time is the basic concept of modern cultural and socio-cultural knowledge. Being a part of the chronotope, the concept of time in the history of culture becomes self-sufficient and is represented at different levels. The discourse of time sets an axiological system of coordinates and cultural codes that allow us to reveal the essential characteristics of different types of culture. The most representative transformation of ideas about time is represented in Soviet culture, which claims to model a new picture of the world. The article deals with the mythological discourse of time, which reveals the temporality of human existence in the Soviet era. The author analyzes the structure and semantic content of the definition of mythological time, determines the vectors of subjectivization of time in the process of myth-making. Mythological time cycles and holidays created during the Soviet period are outlined, and the futuristic and utopian nature of the time paradigm is revealed. When discussing the topic, the author turns to the representation of the perception of time in artistic and everyday practices, and notes the transformation and evolution of the discourse of timein relation to theoretical models of temporality. The author notes the ritual nature of Soviet culture, in which time becomes not only a condition for the existence of the ritual, but also its content aspect. The time paradigm becomes the ontological basis for the formation of the Soviet canon in art. The article outlines the continuity and originality of the subjectivization of time in the myth-making of the Soviet era, which can become the basis for understanding the evolution and paradoxical nature of the temporal discourse of modernity.
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Costanzo, Giovanna. "Telling the Story of Space. Between Design and Construction." Études Ricoeuriennes / Ricoeur Studies 12, no. 2 (December 15, 2021): 72–84. http://dx.doi.org/10.5195/errs.2021.567.
Повний текст джерелаАнотація:
Philosophy has always examined subjectivity in terms of its relationship with time, but less frequently has it engaged with the theme of space; however, as soon as it begins to do this, it runs into questions that remain very much open. Paul Ricoeur only moved onto considering the topic of space after having reflected at length on time and the temporality inhabited by subjectivity. Making space a topic means not only thinking about the extension of the one's own body as a lived body but also reflecting on that physical space in which "the other comes closer and where the close becomes other" and in which the encounter of identity and difference creates continuous short circuits, especially in the increasingly congested western metropolises. Starting from the "unexpected application" of the narrative dimension to architecture, Ricoeur goes on to develop an interesting reflection on space built and space inhabited.
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Amironesei, Razvan, and Caleb Scoville. "Groundwater in California: From Juridical and Biopolitical Governmentality to a Political Physics of Vital Processes." Theory, Culture & Society 36, no. 5 (June 21, 2019): 133–57. http://dx.doi.org/10.1177/0263276419850277.
Повний текст джерелаАнотація:
This article analyzes the emergence of a political rationality of groundwater in contemporary California. It contrasts a new government of nature that we call a ‘political physics of vital processes’, operative in the case of the Orange County Water District, with juridical and biopolitical rationalities of groundwater governance. To do so, we propose a genealogical account grounded in a reading of a key concept in Aristotle’s first book of Politics. The case is analyzed along the axes of subjectivity, space, and temporality, opening to a novel way of conceptualizing the relation between power and nature.
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Mak, Su Yin. "Wenn in Time: Linguistic Moments in Robert Schumann’s Dichterliebe." Kronoscope 14, no. 1 (March 18, 2014): 51–70. http://dx.doi.org/10.1163/15685241-12341291.
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Abstract That song is both a concrete musical entity and an abstract metaphor for romantic subjectivity is the central paradox of musical lyricism. This paradox lends the lyric mode in music a self-consciousness that is, I believe, linguistic in character. It invites the listener to hear musical gestures both as signs that participate in the teleology of tonal discourse, and as sounds; and such sounds, in turn, are experienced viscerally at the same time that they serve as an abstract ideal of pure, natural expression. The present article examines, with reference to Schumann’s Dichterliebe, the aesthetic and discursive bases for lyricism’s engagement with temporality. Two “linguistic moments” from Schumann’s Dichterliebe illustrate how the dialectic between sign and sound plays with the various parameters of musical discourse, reflects or comments upon its own artifice, and breaks the illusion that music is a transparent medium of expression. Finally, the semiotic implications of lyricism’s engagement with temporality are explored with reference to Nietzsche’s conception of the Augenblick.
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Gerardo Rivas, Víctor. "Del vínculo trascendental entre la modernidad, lo barroco y lo romántico." Theoría. Revista del Colegio de Filosofía, no. 30-31 (December 1, 2016): 99–117. http://dx.doi.org/10.22201/ffyl.16656415p.2016.30-31.454.
Повний текст джерелаАнотація:
This dissertation contains an introduction and three sections. In the former I explain the import of the concepts that I use here so as to show that the baroque and the romantic have a philosophical relevance because they show each to its own the difference of subjectivity and nature that is the starting point of Modernity. In the first section I reconstruct the Cartesian project of a methodical certainty that overcomes the contradictions of the ancient metaphysics and I show too why that project implies a conflictive relation between the representation and the sensitivity that contradicts it through the deceitful seductiveness of images and the force of time that devastates any sense. In the second section, I show that this leads us to the baroque, that I consider a way for represent the tension between subjectivity and absolute temporality. In the last section I do the same regarding the romantic, which I take as the experience of the desiderative complexity of the subject.