Дисертації з теми "Technology and Religion"
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Götlind, Anna. "Technology and religion in medieval Sweden." Falun : Göteborg : A. Götlind ; Distribution, Dept. of History, University of Göteborg, 1993. http://bibpurl.oclc.org/web/33237.
Повний текст джерелаWalker, Richard R. 1967. "Rethinking the 'Religion of technology' thesis." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102850.
Повний текст джерелаThe second chapter discusses the influence and responses to the conflation of technology and religion as manifestations of the same phenomenon in Euro-American philosophy. Influenced by German philosopher Martin Heidegger, this stream of thought takes as axiomatic his contention that "technique is the metaphysics of our time." The currency of the 'religion/technology' philosophy in European thought leads to a critical body of work amongst some North American philosophers concerned with a practical approach to technology.
In chapters three and four the work of two of these North American philosophers, Don Ihde and Albert Borgmann, is analyzed to evaluate their responses and reactions to the metaphysical and onto-theological interpretation of technology. Their interpretations contain an inherently religious understanding of modern technology which leads to the conclusion that there is neither religion nor technology in modernity, but only religious technology and technological religion.
The possibilities raised by this state of affairs are explored in the conclusion. The work of these philosophers of technology reveals how the study of religion in modernity would benefit from understanding the quotidian and material way in which religion is manifested technologically and technology religiously. Avenues of future research can address issues regarding globalization, cross-cultural technology implementation and how to understand the place of religion in global techno-culture from the development of a new praxis -oriented philosophy of technology-religion.
Walters, Christopher P. "Theology and technology humanity in process /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p077-0121.
Повний текст джерелаWitte, Alison C. "Preaching and Technology: A Study of Attitudes and Practices." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363350630.
Повний текст джерелаCathcart, Timothy John. "Touching the Face of God: Religion, Technology, and the United States Air Force." Diss., Virginia Tech, 2008. http://hdl.handle.net/10919/30120.
Повний текст джерелаPh. D.
Wyche, Susan Porter. "Investigating religion and computing: a case for using standpoint theory in technology evaluation studies." Diss., Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/37317.
Повний текст джерелаPatterson, Aimee. "The ends of medicine at the end of life: understanding the ordinary-extraordinary means distinction in an age of pervasive technology." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=86744.
Повний текст джерелаIn examining the practical problem and its particular manifestation in the PVS, it is argued that reasonable measures for preserving human life are properly determined first of all in light of what is beneficial for the human being. Establishing what constitutes human benefit in the medical arena requires a philosophy of medicine reliant upon a substantive concept of the human being. A theological anthropology foundational for the OEMD and the ends of medicine is uncovered, underscoring the tension between given human ontological value and the possible realization of human ends without digressing into dualism.
This anthropology also attends to the undue influence of technology in the present day. Protecting the efficacy of the OEMD and remaining consistent with its underlying anthropology require that new technological means of preserving life not be assumed to provide benefit prior to a moral examination of such means undertaken in the practical context. Moral obligation must not be allowed to expand in direct proportion to growing technological capacities to preserve life. Rather, medicine is best understood as a species of care. As a specialized type of care, it remains subject to the ends of nonspecialized care. A proper application of the OEMD today reveals that medical means are not the only (or even always the most appropriate) way to care for the perishing human body.
Situer le respect de la vie humaine entre deux pôles extrêmes - une valeur absolue et une valeur entièrement subordonnée à la qualité de vie - est une problématique persistante en bioéthique chrétienne. Elle est exprimée, notamment, par l'utilisation dans le milieu des éthiciens catholiques et protestants d'une grille pour distinguer les moyens ordinaires des moyens extraordinaires de maintenir une personne en vie dans des situations particulières, basée sur un calcul fardeau-avantages. Suivant l'accessibilité croissante de nouvelles technologies et procédures, cette grille de distinction entre moyens ordinaires et extraordinaires (DMOE) et son utilité font face à des menaces uniques. Notamment, les humains ont dorénavant la capacité de stabiliser et de maintenir la vie dans des conditions graves et jamais vues auparavant. Ce phénomène donne naissance à des divergences au sein des communautés chrétiennes : jusqu'où doit-on étendre la possibilité de maintenir un humain en vie? Et l'avènement de l'état végétatif chronique (ÉVC) a provoqué divergences.
Dans l'examen de ce problème pratique et de sa manifestation particulière, l'état végétatif chronique, l'auteure fait valoir que les mesures raisonnables de maintien de la vie humaine doivent d'abord être déterminées à la lumière de ce qui est bénéfique pour l'être humain. Pour établir ce qui constitue un bienfait pour l'être humain dans la sphère médicale, il faut une philosophie de la médecine reposant sur un concept fondamental de ce qu'est l'être humain. Un fondement anthropothéologique sur lequel appuyer la grille DMOE et la finalité de la médecine est élaboré, mettant en relief la tension entre une valeur humaine ontologique donnée et la réalisation possible de la finalité humaine, et ce, sans digresser vers le dualisme.
Ce fondement anthropologique rend également compte de l'influence indue de la technologique de nos jours. Pour protéger l'efficacité de la grille DMOE et rester fidèle à son anthropologie sous-jacente, on ne doit pas supposer que les nouveaux moyens technologiques de maintien en vie engendrent nécessairement des avantages. Il faut d'abord procéder à l'examen moral de ces moyens mis en oeuvre dans une situation pratique. L'obligation morale ne doit pas s'étendre de façon directement proportionnelle à l'accroissement des capacités de maintenir un humain en vie. Plutôt, la médecine est mieux comprise comme une espèce de soins. En tant que catégorie spécialisée de soins, elle demeure assujettie à des buts non spécialisés de soins. Une application adéquate de la grille DMOE aujourd'hui révèle que les moyens médicaux ne sont pas la seule façon (ni toujours la façon la plus appropriée) de prendre soin d'un corps humain dépérissant.
Gould, Melissa Leonie. "Religion sells a discourse analysis of the use of religious references in television commercial campaigns that sell non-religious products : a dissertation submitted to Auckland University of Technology in partial fulfilment of the degree of Bachelor of Communication Studies (Honours), 2008 /." Dissertation Abstract, 2008. http://puka2.aut.ac.nz/ait/Dissertations/GouldM.pdf.
Повний текст джерелаIncludes bibliographical references. Also held in print (v, 67 leaves : ill. ; 30 cm.) in City Campus Theses Collection (T 659.104582 GOU)
Abbaszadeh, Sepideh. "The Sunshine Necklace : A design inquiry study about digital jewellery and wearable technology for empowerment in sexual harassment situations." Thesis, Södertörns högskola, Medieteknik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-36260.
Повний текст джерелаSjälvständigt Examensarbete (Forskningsartikel)
Feller, Gavin Stuart. "Media as compromise: a cultural history of Mormonism and new communication technology in twentieth-century America." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5753.
Повний текст джерелаBurdett, Michael Stephen. "The God of possibility and promise : Christian eschatology as a response to technological futurism." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:55064790-e250-42f6-98c9-ec4b709c8a53.
Повний текст джерелаGonaver, Wendy. "The Peculiar Institution: Gender, Race and Religion in the Making of Modern Psychiatry, 1842--1932." W&M ScholarWorks, 2012. https://scholarworks.wm.edu/etd/1539623354.
Повний текст джерелаWaite, Gerald E. "The red man's burden : establishing cultural boundaries in the age of technology." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902499.
Повний текст джерелаDepartment of Anthropology
Atwaters, Sybrina Yvonne. "Redefining the sacred in 3D virtual worlds: exploratory analysis of knowledge production and innovation through religious expression." Diss., Georgia Institute of Technology, 2014. http://hdl.handle.net/1853/53048.
Повний текст джерелаSilva, Marcos Pedro da. "Interações midiáticas : um olhar contemporâneo à Comunidade Staroveri." Universidade Federal de Mato Grosso, 2014. http://ri.ufmt.br/handle/1/427.
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O presente trabalho trata de uma constatação das interações midiáticas na Comunidade Russa ou Comunidade Staroveri em Primavera do Leste-MT. A partir do momento em que os meios de comunicações e as tecnologias móveis digitais se inseriram no seu cotidiano, houve uma reconfiguração de suas práticas. O objetivo aqui é descrever como esse processo ocorreu e como se manifestou na comunidade. Acredita-se que tais mudanças estão diretamente ligadas à intervenção da mídia e das tecnologias digitais móveis. Buscou-se, então, a compreensão sobre como esses meios tecnológicos de informação e comunicação se inseriram no seu dia-adia. Nesse contexto a música teve sua relevância na comunidade, principalmente entre os jovens que vivenciam tais mudanças. Isso se deu por meio do acesso à internet, às redes sociais que integraram aos novos procedimentos do ciberespaço. O caminho percorrido na pesquisa traz uma abordagem metodológica de um estudo exploratório por meio da observação, entrevistas na comunidade têm por finalidade copilar informações e resultados significativos para essa dissertação. Para analisar essas questões, foram utilizados os conceitos de: mediações culturais de Martín-Barbero (2008); midiatização e modernidades, de John Thompson (2012), Douglas Kellner (2001) e Dênis de Moraes (2006); e culturas híbridas, de Nestor Garcia Canclini (2000). Também há uma intertextualidade com o conceito de fluxos culturais, de Arjun Appadurai (2004), bem como de identidade cultural e local, utilizando conceitos de Stuart Hall (2002).
The present work comes to a realization of media interactions in the Russian Community or Staroveri Community in Primavera do Leste-MT. From the moment that media and digital mobile technologies were inserted in their daily lives, there was a new reconfiguration of their practices. The goal here is to describe how this process occurred and how it manifested itself in the community. It is believed that those changes are directly linked to the intervention of media and mobile digital technologies. Sought, so understanding about how these technological means of information and communication entered in your daily life. In this context the music had its relevance in the community, especially among young people who experience such changes. This was by means of internet access, of social networks that have integrated the new procedures of cyberspace. The path taken in the research brings a methodological approach of an exploratory study through observation, interviews in the community have as their purpose compiles information and meaning for results for this dissertation. To examine those issues, the concepts used were: Cultural mediations of Martín Barbero (2008); Mediatization and modernities, of John Thompson (2012), Douglas Kellner (2001) and Dennis de Moraes (2206)/ and hybrid cultures, of Nestor Garcia Canclini (2000). There is also intertextuality with the concept of cultural flows, of Arjun Appadurai (2204), as well as cultural and local identity, using concepts of Stuart Hall (2002).
Adams, Kevin E. "Patterns in Chaplain Documentation of Assessments and Interventions, a Descriptive Study." VCU Scholars Compass, 2015. http://scholarscompass.vcu.edu/etd/3900.
Повний текст джерелаMarticki, Johan. "The Robotic Moment Explored : Intimations of an Anthropo-Technological Predicament." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352784.
Повний текст джерелаGardelli, Viktor. "To Describe, Transmit or Inquire : Ethics and technology in school." Doctoral thesis, Luleå tekniska universitet, Pedagogik språk och Ämnesdidaktik, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-25919.
Повний текст джерелаGodkänd; 2016; 20160518 (vikvik); Nedanstående person kommer att disputera för avläggande av filosofie doktorsexamen, Namn: Viktor Gardelli Ämne: Pedagogik / Education Avhandling: TO DESCRIBE, TRANSMIT, OR INQUIRE Ethics and technology in school Opponent: Gudmundur Frimannsson, School of Humanities and Social Sciences, Faculty of Education, University of Akureyri, Akureyri, Island, Ordförande: Professor Eva Alerby Institutionen för konst, kommunikation och lärande Luleå tekniska universitet Tid: Fredag den 2 september 2016, kl. 10.00 Plats: D770, Luleå tekniska universitet
Hussein, Ramona. "Teaching About Religion: A Mixed Methods Study of Teachers' Attitudes, Knowledge, and Preparation, With a Focus on Islam and Muslims." UNF Digital Commons, 2009. http://digitalcommons.unf.edu/etd/206.
Повний текст джерелаEriksson, Nils. "Ny teknik och gamla drömmar : En konsekvensprövning av relationen mellan människan och en artificiell intelligens." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446245.
Повний текст джерелаAlmond, Lindsey, and Jacquelyn Mallette. "Religiosity and Online Dating Behaviors: The Mediating Role of Perceptions and Concerns." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/secfr-conf/2020/schedule/56.
Повний текст джерелаNairn, Angelique Margarita. "Power in religion a critical discourse analysis of the Greek Orthodox liturgy : a dissertation submitted to Auckland University of Technology in partial fulfilment of the degree of Bachelor of Communication Studies (Honours), 2008." Abstract. Full dissertation, 2008.
Знайти повний текст джерелаIncludes bibliographical references. Also held in print (vi, 69 leaves ; 30 cm.) in City Campus Theses Collection (T 210.14 NAI)
Dauer, Quinn. "Natural Disasters and Comparative State-Formation and Nation-Building: Earthquakes in Argentina and Chile (1822-1939)." FIU Digital Commons, 2012. http://digitalcommons.fiu.edu/etd/764.
Повний текст джерелаEkeberg, Dennis. "Corpus Technologica : En religionshistorisk analys av Robert Anton Wilsons version av The Eight Circuit Model of Consciousness i ljuset av den västerländska esoterismen." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-18590.
Повний текст джерелаBozeman, John Marvin. "Searching for SETI: The Social Construction of Aliens and the Quest for a Technological Mythos." Diss., Virginia Tech, 2015. http://hdl.handle.net/10919/51745.
Повний текст джерелаPh. D.
Hamblin, Scott R. "The Young Women Resource Room: An Implementation of a DVD-Based Training Station Instructional Program." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd2007.pdf.
Повний текст джерелаJosephson, Seth Joshu josephson. "Beastly Traces: The Co-Emergence of Humans and Cattle." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1515025660373023.
Повний текст джерелаMcCormick, Sean Eli. "Transcendence: An Ethical Analysis of Enhancement Technologies." Cleveland State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=csu1464233924.
Повний текст джерелаJärvensivu, Mika. "IT/Internet, ett hjälpmedel för handikappade." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4460.
Повний текст джерелаDet här examensarbetet handlar om på vilket sätt Internet/IT kan göra livet lättare för handikappade. Arbetet grundar sig på mitt intresse för teknik och vad den kan göra för nytta för både pedagoger, lärare och främst elever i särskolan.
Jag har bl a undersökt hur Internet/IT används av elever på olika särskolor i Sverige genom att skicka ut e-mail enkäter via e-mail. Med hänsyn till lärarna på särskolorna så har jag inte publicerat vare sig namn eller skolor i arbetet. Detta beror på att jag i min frågeställning inte brytt mig om att få med detta. Det var svaren och inte de svarande som var de väsentliga för arbetet.
Jag har också tagit del av aktuell information som jag har funnit på Internet samt information från rapporter. Den största delen av informationen kommer just från Internet eftersom den informationen är den mest aktuella.
Själva arbetet har gått ut på att undersöka på vilket sätt de funktionshindrade kan få hjälp av Internet och informationsteknologin i sin vardag. Man skulle kunna säga att alla människor kan använda informationsteknologin och oavsett vilket handikapp man har, det gäller bara att kunna anpassa den efter människan.
Examensarbete på Barn- och ungdomspedagogiska programmet vt 1998.
Cazes, Denis Raymond Robert. "Le corps agrandi : enjeux anthropologiques de la philosophie biologique française de la technique." Thesis, Lille 3, 2014. http://www.theses.fr/2014LIL30012.
Повний текст джерелаBiological philosophy of technics progressively developped rom a debate of ideas depending both on the 19th century's issues and on antique philosophical information holdings. What emerges is a thesis about actions that make a civilized man and about the origins and attributes of his control over the world through technical progress and the magnifying effect that arises as a result for individual or collective systems. it was a ground-breaking program as it was in favour of the principle of a new practice of philosophy and it portayed itself as a judge and a substitute for religion. The philosophy of technics started resisting such challenges which, originally were under German, English and French influence. By doing so it risked losing sight of several aspects : the meaning of its natural philosophical legitimity, that of its vocation for interdisciplinarity, the access to a latent potential inside it, Man's definitional field and the subject of image. Recognizing what the philosophy of technics is from what it used to be requires some conditions : an effort to clarify the study of its official sources, an enlargement of the circle of competent authorities, turning away from concordism, resisting, through analysis, the negative bias poured out over it by the criticism of naturalism. This is the cost at which the philosophy of technics will be able to retsore, in its bosom, a sense of a transition that should move it away, but not cut it from, a too prevalent evolutionism, as well as it should keep its interest for the subject of Man. In France, such a mutation can be observed in a trio of authors : Bergson, Simondon and Leroi-Gourhan
Nyke, Siri. "Notes Towards a Mental Breakdown : det teknologiska traumat i J.G. Ballards The Atrocity Exhibition." Thesis, Södertörn University College, School of Gender, Culture and History, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3143.
Повний текст джерелаThis study examinates technology's traumatic impact on the male subject in The Atrocity Exhibition by J.G. Ballard. In my analysis I show how the protagonist uses a fetischistic strategy in order to make sense of the trauma that technology embeds. Paradoxically it proves to be the agent of his trauma, but also functions as his shield. The machine is thus in a position of the hinge, the point in a structural system that both enables and deconstruct the system. In the same position we find the woman. She is the very epicentre of the novel and the violence directed towards her is part of a complex problem that I adress. The woman is divided into pieces and fetischized by the male gaze to serve as a solution for his trauma.
Hal Foster's notion ”the double logic of prosthesis” constitutes a theoretical base. The model shows how a fetischistic strategy is applied by avant-garde artists to solve the technological trauma that they experience. Both content and composition of The Atrocity Exhibition are inspired by avant-garde practices, I have therefore compared the text with Foster's theory on how the avant-garde problematized the interaction between man and machine. Marshall McLuhan's belief that the human body and technology are inseparable in the era of electronics further helps me to study technology's effect on perception.
Wiklund, Roine. "Riksgränsbanans elektrifiering : Stat och företag i samverkan: 1910-1917." Doctoral thesis, Luleå tekniska universitet, Samhällsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-17409.
Повний текст джерелаGodkänd; 2012; 20120221 (roiwik); DISPUTATION Ämnesområde: Teknikhistoria/History of Technology Opponent: Dr Mats Fridlund, Institutionen för filosofi, lingvistik och vetenskapsteori, Göteborgs universitet Ordförande: Biträdande professor Kristina Söderholm, Institutionen för ekonomi, teknik och samhälle, Luleå tekniska universitet Tid: Fredag den 20 april 2012, kl 10.15 Plats: A1547, Luleå tekniska universitet
Kermisch, Céline. "Risques et perceptions des risques: analyse historique et critique." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210568.
Повний текст джерелаHistorical study of the emergence conditions of risk perception as a research field; critical analysis of the psychometric paradigm and cultural theory, as well as of the underlying risk conceptions.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
Keel, Jason Ladon. "Do Sufis dream of electronic sheikhs? the role of technology within American religious communities /." [Gainesville, Fla.] : University of Florida, 2006. http://purl.fcla.edu/fcla/etd/UFE0017802.
Повний текст джерелаTormoehlen, Martin L. "A qualitative assessment of media technology in Catholic K-8th grade religious education programs throughout Indiana." Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1371479.
Повний текст джерелаDepartment of Telecommunications
Mason, Mark Daniel. "A Phenomenological Study of Professional Identity Change in Released-time Seminary Teachers." DigitalCommons@USU, 2012. https://digitalcommons.usu.edu/etd/1289.
Повний текст джерелаGlover, Victoria E. C. ""To Conceive With Child is the Earnest Desire if Not of All, Yet of Most Women": The Advancement of Prenatal Care and Childbirth in Early Modern England: 1500-1770." VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5694.
Повний текст джерелаRivero, Manuel. "Technologie et religionNotes bibliogr. Index : l'impact du confucianisme sur l'usage des technologies industrielles, l'impact du christianisme sur l'usage des technologies de la communication." Aix-Marseille 3, 1995. http://www.theses.fr/1995AIX30082.
Повний текст джерелаIyagunã, Dalzira Maria Aparecida. "Templo religioso, natureza e os avanços tecnológicos: os saberes do candomblé na contemporaneidade." Universidade Tecnológica Federal do Paraná, 2013. http://repositorio.utfpr.edu.br/jspui/handle/1/711.
Повний текст джерелаA presente pesquisa teve como objetivo desenvolver um estudo qualitativo para verificar a relação entre a tecnologia e os saberes ancestrais tradicionais no Candomblé, em três nações de diferentes terreiros. As nações são as seguintes: Ketu, Jêje e Bantu. O terreiro Ketu localiza-se na cidade de Salvador; o terreiro Jêje localiza-se no recôncavo baiano, na cidade de Cachoeira; e o terceiro terreiro, Bantu, localiza-se na cidade de São José dos Pinhais, região metropolitana de Curitiba-PR, este sendo um terreiro rural. A proposta deste estudo nestes três terreiros é constatar a relação entre o Candomblé e a internet considerando analisar como se articula essa religião que se refere à natureza e aos valores e saberes ancestrais frente aos avanços tecnológicos. A metodologia se constituiu em analisar entrevistas realizadas com sacerdotisas e sacerdotes, bem como representantes religiosos das três nações pesquisadas. Outro foco desse trabalho foi analisar os impactos da urbanização e da perda de territorialidade, e a importância da preservação da linguagem e a oralidade nos terreiros de Candomblé e ao mesmo tempo da ancestralidade e a hierarquia nas tradições das religiões de matriz africana na África e na diáspora. A análise foi constantemente articulada com uma discussão sobre as mudanças ocorridas na legislação brasileira no que se refere aos direitos das religiões de matriz africana, considerando que essas religiões foram historicamente discriminadas, associadas ao primitivismo e à barbárie. A importância deste trabalho consiste em trazer à tona uma discussão permanente e necessária sobre intolerância religiosa e “estado laico”.
This research intend to develop a qualitative study to investigate the relationship between technology and traditional knowledge in traditional Candomblé in three terraces of different nations. The following nations are: Ketu, Jêje and Bantu. The yard Ketu is located in the city of Salvador, the yard Jêje recôncavo located in Bahia, in Cachoeira and the third yard, Bantu, located in the city of St. Joseph of the Pines, metropolitan region of Curitiba-PR, this being one rural yard. The purpose of this study these three terraces is observed the relationship between the internet and Candomblé considering analyze how religion articulates this relation to nature and to the values and ancestral knowledge forward to technological advances. The methodology consisted in analyzing interviews with priestesses and priests and religious representatives of the three nations surveyed. Another focus of this work was to analyze the impacts of urbanization and loss of territoriality, and the importance of preserving the language and orality in the yards of Candomblé while the ancestry and hierarchy in the traditions of African religions in Africa and in the diaspora. The analysis has been constantly linked with a discussion of the changes in Brazilian law regarding the rights of religions of African, considering that these religions were historically discriminated associated with primitivism and barbarism. The importance of this work is to bring to the fore a permanent and necessary discussion about religious intolerance and "secular state".
Spyker, Stephen K. "Spirituality and technology on the Appalachian Trail : a study in frontiers." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1290777.
Повний текст джерелаFarinacci, Elisa <1987>. "Beyond a Technology of Security and Segregation: An Ethnographic Study on the Impact of the Israeli-Palestinians Wall on the Christian Communities of Bethlehem and Beit Jala." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amsdottorato.unibo.it/7319/.
Повний текст джерелаCurcio, Janice Ann. "Genesis 22 and the socio-religious reforms of Ezra and Nehemiah." Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/4528.
Повний текст джерелаMoraes, Welliton Rogério Barros. "Realidades expandidas: Influências da tecnologia no transe religioso - estudo de caso sobre ayahuasca." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1935.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
This dissertation aims to establish correlations between virtuality technology, promoted by computer systems, and the symbolic universe, created by religious affiliation in which the phenomenon of trance exerts primary function. The prerogative postulated for this work is that the expansion and multiplication of realities arising from the intensification of the current use of technology gives the individual communication skills beyond their biological capacity, which in parallel pathways dialogues with religious experiences that involve contacts with extraordinary universes. This argument is unsubstantiated by theorists who have studied the subject and supported by individuals who make religious use of ayahuasca for at least five years, who were subject of case study in this research
Essa dissertação objetiva estabelecer correlações entre a virtualidade tecnológica, promovida pelos sistemas computacionais, e o universo simbólico, criado pelas pertenças religiosas nas quais o fenômeno do transe exerce função primordial. A prerrogativa postulada por esse trabalho é de que a expansão e a multiplicação das realidades decorrentes da atual intensificação do uso da tecnologia conferem ao indivíduo habilidades de comunicação além da sua capacidade biológica, o que por vias paralelas dialoga com experiências religiosas que pressupõem contatos com universos extraordinários. Essa argumentação é substanciada por teóricos que se debruçaram sobre o tema e corroborada por indivíduos que fazem uso religioso da ayahuasca há pelo menos cinco anos, que foram objeto de estudo de caso nessa pesquisa
Lawson, Michael David. "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etd/3538.
Повний текст джерелаMullins, Daniel Austin. "The evolution of literacy : a cross-cultural account of literacy's emergence, spread, and relationship with human cooperation." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:98d1f155-c96d-4ba0-ac36-c610d3d7454c.
Повний текст джерелаSchölly, Reto [Verfasser]. "Homo ex machina – die dritte Schöpfung : Über die kybernetische Reflexivität zwischen Schöpfer und Geschöpf in Kunst und Technologie der Gegenwart / Reto Schölly." Aachen : Shaker, 2013. http://d-nb.info/1051574277/34.
Повний текст джерелаHalverson, Taylor David. "Improving blended learning environments for biblical studies applications of the "innovations in distance education" theory /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3238499.
Повний текст джерела"Title from dissertation home page (viewed July 12, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3695. Adviser: Charles M. Reigeluth.
Khan, Nowshad. "Improving the potential for adoption of agricultural technology through enhanced use of the mass media and the religious community in disadvantaged environments in Pakistan." Thesis, University of Reading, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245006.
Повний текст джерелаBrinkman-Kealey, Renee. "A qualitative phenomenological analysis exploring digital immigrants' use of church-based computer-supported collaborative learning." Thesis, University of Phoenix, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3569341.
Повний текст джерелаIndividuals and societies have traditionally sought answers to important questions in life through religion. In the 21st century, physical churches with clergy are no longer the sole source of spiritual answers or knowledge. Since the late 1960s, church attendance has been declining. Church leaders have begun to implement new methods such as using the Internet as a resource to support the needs of church members. While digital natives—persons who are conversant with the Internet—view electronic communication as a means to express ideas and feelings, digital immigrants—for whom the Internet is new—lag behind in utilizing the Internet. The purpose of the qualitative phenomenological study was to explore the lived experiences of digital immigrants who used a Computer Supported Collaborative Learning church website to understand how the Internet affects their perceptions of religious identity. The findings revealed that the participants were unfamiliar with sharing knowledge through computer supported collaborative learning. The findings also showed that the benefits of CSCL were recognized by digital immigrants, but Church leaders may need to learn how to provide training and support for digital immigrants by blending face-to-face sermons and reflective CSCL engagement.
Santos, Jussara Ventura dos. "O uso das Tecnologias de Informação e Comunicação (TIC) na disseminação da informação religiosa." Universidade Federal da Paraíba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/3975.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Analyzes the use of information and communication technologies (ICT) as an enabling tool in information dissemination of religious matrix in cyberspace process. Aims to a) propose a concept for religious information matrix b) describe the informational devices, ICTs used by IEADPB and c) seize the motivation of using these devices in the technical processing of information dissemination that Institution Religious. Warp presents a methodology based on the principles of ethnography to design during the study. Defines how the research universe adpb portal whose institution maintains the Evangelical Assembly of God Church in Paraíba - IEADPB. Identifying the portal through analysis of characteristics, as a virtual community derivative. In his theoretical framework presents themes such as the centrality of ICTs in the information society, which is a historical / conceptual survey of the term giving lists typology focuses on some of the most popular technologies today. Proposes the construction of the concept of religious information matrix relying on theoretical dealing philosophy and the theory of concept example of Deleuze and Guattari (philosophy) and Dahlberg (theory) . This chapter presents the relevant aspects regarding the information in a pluralistic society and how to understand the religious phenomenon as a source of information from this line of thought to initiate its proposed conceptual construction exposing its plane of immanence. Explains the emergence of ciber-religião as subtopics of this chapter contains reflections about cyberculture and the transition period between traditional and virtual, as well as ascertains the presence of religious matrix of information in virtual environments. The process of data collection makes use of an arrangement consisting of two classical instruments, the mixed questionnaire and semi-structured interviews in conjunction with direct observation. At the stage of data analysis uses the triangulation of them to understand the development of the portal in three perspectives: the idealization of the project, their creative process and management. Weaves the final product considerations of the knowledge acquired during the survey, answering the initial research questions, particularly highlighting the relevance of this study to society, information science and knowledge as a whole. Emphasizes the (in)visibility given to religious information in public spaces. Exposes the development of the information systems IEADPB
Interpreta a harmonia entre tecnologia e informação como sendo o agente que impulsiona a transformação do homem e sua estrutura social. Analisa o uso das tecnologias da informação e comunicação (TICs) como ferramenta facilitadora no processo de disseminação da informação religiosa no ciberespaço. Tem por objetivos: propor um conceito para a informação religiosa; descrever os dispositivos informacionais utilizadas pela Igreja Evangélica Assembleia de Deus na Paraíba - IEADPB; e apreender a motivação da utilização desses dispositivos no processamento técnico da disseminação da informação. Apresenta uma metodologia pautada nos princípios da netnografia, delimita como universo de pesquisa o portal da IEADPB. Identifica o portal por meio da análise de características, como sendo uma comunidade virtual derivada. Em seu arcabouço teórico, apresenta temas como a centralidade das TICs na sociedade da informação, onde faz um levantamento histórico/conceitual do termo dando ênfase a tipologia e elencando algumas das tecnologias mais populares nos dias atuais. Propõe a construção do conceito de informação religiosa apoiando-se nos teóricos que tratam a filosofia e teoria do conceito a exemplo de Deleuze e Guattari (filosofia) e Dahlberg (teoria). Neste mesmo capítulo, apresenta aspectos relevantes a respeito da informação em uma sociedade pluralista e como se entender o fenômeno religioso como fonte de informação para, a partir dessa linha de pensamento, dar início a sua proposta de construção conceitual expondo por fim seu plano de imanência. Explana sobre o surgimento da ciber-religião, como subtópicos desse capítulo, traz reflexões a cerca da cibercultura e o período de transição entre o tradicional e o virtual, assim como averigua a presença da informação religiosa em ambientes virtuais. O processo de coleta de dados faz uso de um arranjo composto por dois instrumentos clássicos, o questionário misto e a entrevista semiestruturada em conjunto com a observação direta. Na fase da análise dos dados, utiliza a triangulação dos mesmos em comunhão com todo aporto permitido pela cosmovisão netnográfica para compreender o desenvolvimento do portal em três perspectivas: a idealização do projeto, seu processo criativo e de gerenciamento. Tece nas considerações finais uma rede conceitual formada pelo produto do conhecimento adquirido durante a pesquisa, respondendo dessa forma, as questões iniciais da investigação, sobretudo destacando a relevância desse estudo para a sociedade, a Ciência da Informação e o conhecimento como um todo. Ressalta a (in)visibilidade dada à informação religiosa nos espaços públicos e expõe o desenvolvimento dos regimes de informação da IEADPB