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Статті в журналах з теми "Synthesis anarchism"
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Thomas, Matthew. "Anarcho-Feminism in late Victorian and Edwardian Britain, 1880–1914." International Review of Social History 47, no. 1 (April 2002): 1–31. http://dx.doi.org/10.1017/s0020859001000463.
Повний текст джерелаАнотація:
This article seeks to interpret the synthesis between anarchism and feminism as developed by a group of late nineteenth and early twentieth-century British women. It will demonstrate that the woman who embraced anarchism made a clear contribution to the growth of feminism. They offered a distinctive analysis of the reasons for female oppression, whether it was within the economic sphere or within marriage. The anarcho-feminists maintained that if an egalitarian society was ever to be built, differences in roles – whether in sexual relationships, childcare, political life or work – had to be based on capacity and preference, not gender. By combining these questions they developed a feminism that was all embracing at a time when the struggle for the vote was becoming the main question for women.
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Arrigo, Bruce A. "De/reconstructing critical psychological jurisprudence: strategies of resistance and struggles for justice." International Journal of Law in Context 6, no. 4 (October 27, 2010): 363–96. http://dx.doi.org/10.1017/s1744552310000285.
Повний текст джерелаАнотація:
AbstractThe development of an integrated critical psychological jurisprudence (PJ) continues to elude researchers in theoretical and applied contexts. Indeed, the radical potential of a synthetic PJ that furthers the political aims of social change, collective good and citizen justice has yet to be sufficiently problematised or systematically reviewed in the extant literature. This article begins to address this deficiency. First, the social philosophy that informs and underscores radicalised PJ is described. This includes commentary on its underlying symbolic, linguistic, material and cultural footing. Second, several well-rehearsed theoretical strains of critical PJ are summarily presented. These strains consist of anarchism, critical legal studies, feminist jurisprudence and complex systems science. Third, a conceptual integration is undertaken that links radicalised PJ’s grounding in social philosophy with its established theoretical variants. This synthesis demonstrates the probing political project of critical PJ, especially as a humanising strategy of resistance and an evolving struggle for justice. This is a political project that seeks to de/reconstruct the images (aesthetic), narratives (epistemology), embodiments (ethic) and reproductions (ontology) at the core of its nascent critique.
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Eloff, Aragorn. "Enacting the Anti-fascist Body: Somaterapia as Collective Liberatory Becoming." Somatechnics 14, no. 1 (April 2024): 7–25. http://dx.doi.org/10.3366/soma.2024.0420.
Повний текст джерелаАнотація:
I introduce the practice of somaterapia (somatherapy), an eclectic synthesis of Gestalt therapy, capoeira Angola, anti-psychiatry, collective trust exercises, radical pedagogy, and anarchism developed as an anti-fascist practice aimed at healing the violence of oppressive forms of social organisation as they manifest in bodies. Somaterapia takes an immanent and materialist view on what constitutes a body, eschewing mind-body dualisms and transcendent forms of organisation in lieu of an affective somatic reality. The fascisms somaterapia thus seeks to eliminate are not just the macro-fascisms of the political milieu, but also the micro-fascisms that stem from and reciprocally enrich these, forming blockages of libidinal energy or tesaõ that affect everything from our thoughts and our posture to how we treat ourselves and how we treat each other. In this sense somaterapia has much in common with the enactivist view of cognition. Like somaterapia, enactivism sees brains, bodies and environments as complex, reciprocally presupposing imbrications of nested autonomous systems sustaining themselves through the maintenance and exploration of ongoing adaptive tensions between self-production and self-distinction. Viewing somaterapia through the lens of enactivism thus allows us to potentially enrich the anti-fascist potential of this revolutionary practice. 1
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Nabiyyin, M. Hafizh. "Anarcha-Feminism and Sustainable Development Goals: Case of Kurdish Women Protection Unit (YPJ)." Epistemik: Indonesian Journal of Social and Political Science 4, no. 2 (October 31, 2023): 81–98. http://dx.doi.org/10.57266/epistemik.v4i2.172.
Повний текст джерелаАнотація:
The emergence of the pseudo-state Autonomous Administration of North and East Syria (AANES) or better known as Rojava in 2014 became an alarm for the emergence of a new form of political entity that transcends the form of the Westphalian nation- state. The democratic confederalism system is seen as very close to the thought of anarchism which rejects all forms of hierarchy including the nation-state system and upholds equality between human beings. YPJ is a women's armed forces unit in Rojava that adheres to the idea of Jineology –an idea of gender equality from Abdullah Ocalan which is also integrated into the democratic confederacies system. The magnitude of the role of YPJ in the process of Rojava's resistance to the nation-state and capitalism made the writer interested in analyzing YPJ resistance using the Anarcha-Feminism theory to determine the effect of the theory on YPJ resistance. Anarcha-Feminism was chosen because it can be a synthesis between class struggle, women's liberation, and the deconstruction of the nation-state political system. This research will also review and describe the role of women in post-conflict development in Rojava, particularly regarding their involvement in the economy, education, social, military, and public decision-making through the perspective of the Sustainable Development Goals.
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Heuer, Gottfried. "The sacral revolution: the synthesis of analysis, religion and radical politics. Origins and reception." International Journal of Jungian Studies 1, no. 1 (March 1, 2009): 68–80. http://dx.doi.org/10.1080/19409050802681868.
Повний текст джерелаАнотація:
Following a brief introduction to the philosophical climate of the nineteenth century, and understanding psychoanalyis as a late result of the Enlightenment, in the historical first part of this article, the author traces the origins of an opposing tradition that is nearly as old as analysis itself: the synthesis of analysis, religion and radical politics. This synthesis was originally conceived during the meeting, some hundred years ago, of the psychoanalyst Otto Gross with the anarchist Erich Mühsam and his partner, the religious scholar Johannes Nohl, in the Swiss village of Ascona. At the start of modernity, in their first attempts at resacralizing both politics and analysis, these concepts form the very beginnings of a postsecular thinking and in this they point beyond the postmodern. A second part presents the reception of these ideas, before the article concludes with a critical evaluation from today's perspective.
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Macedo, L. S. Ascensão de, Carlos Guardado da Silva, and Maria Cristina Vieira de Freitas. "Information Representation in Displaced Archives: A Meta-Synthesis." KNOWLEDGE ORGANIZATION 49, no. 5 (2022): 329–51. http://dx.doi.org/10.5771/0943-7444-2022-5-329.
Повний текст джерелаАнотація:
This paper aims to perform a qualitative synthesis of literature concerning the representation of information in displaced archives. Methodologically, this communication is configured in a metasynthesis oriented to theory building, constituting a non-reactive, documentary-based and exploratory type of study, focused on articles and books chapters published in English between 1954 and 2019. The collection of texts is supported by the SPICE strategy, applied to the search in databases (WoS and EBSCO). We adopted content analysis according to the assumptions of Charmaz and Finfgeld-Connett. Of the 443 records, 155 texts that responded to the research purposes were included. Three themes emerged from the content analysis around the aforementioned theme with a view to theory building: “anarchivism as (non-) representation”, “archive of the archive”, and “archival canon”. Finally, displaced archives constitute an emerging theme in several domains, so it is important to explore the complex nature of this phenomenon from the point of view of representation and knowledge organization.
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Ascott, Roy. "The Cybernetic Stance: My Process and Purpose." Leonardo 40, no. 2 (April 2007): 189–97. http://dx.doi.org/10.1162/leon.2007.40.2.189.
Повний текст джерелаАнотація:
There is apparently a paradox in that, as artists, some of us become progressively process-oriented, but continue to produce art objects. For me this is necessary since I work on two levels from a common set of attitudes: on the social level, elaborating plans for a Cybernetic Art Matrix; on the intimate level making individual art works. Both processes are concerned with creating triggers—initiating creative behaviour in the observer/participant. Modern art is characterized by a behaviourist tendency in which process and system are cardinal factors. As distinctions between music, painting, poetry, etc. become blurred and media are mixed, a bahaviourist synthesis is seen to evolve, in which dialogue and feedback within a social culture indicate the emergence of a Cybernetic vision in art as in science. My artifacts come out of a process of random behaviour interacting with pre-established conditions. The Cybernetic Art Matrix is seen as a process in which anarchic group behaviour interacts with pre-established systems of communications, hardware and learning nets. In both cases the processes are self-generating and self-critical. Basically they are initiated by creative behaviour, and in turn give rise to its extension in other people.
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Buzan, Barry. "From international system to international society: structural realism and regime theory meet the English school." International Organization 47, no. 3 (1993): 327–52. http://dx.doi.org/10.1017/s0020818300027983.
Повний текст джерелаАнотація:
The idea of international society is an essential element in the study of international relations. International society is the core concept of the English school and has not yet been systematically integrated with American-originated structural realism and regime theory. This article brings together these three bodies of theory and shows how they complement and strengthen each other. It uses structural realism to show that international society is, like balance of power, a natural product of anarchic international relations and not, as some in the English school assume, only a result of exceptional historical circumstances. This line of analysis establishes definitional criteria for international society that enable a clear boundary to be drawn between international systems with and without international societies. It also shows how state-based international society relates to individual-based world society and supports an argument that in advanced systems, this relationship becomes complementary, not contradictory. The resulting theoretical synthesis provides an essential historical and political-legal foundation for regime theory, showing that international society is both the intellectual forebear and the necessary condition for the development of regimes. Connection strengthens all three bodies of theory and opens up useful channels that connect realist and liberal thinking. One result is that international society can be used both to conceptualize the complexities of a contemporary global international system, with its network of regimes ordered in terms of concentric circles, and to sketch out a policy-relevant research agenda for understanding it.
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Likhomanov, Igor. "N.A. Berdyaev’s Chiliastic “Mirage” and Eurasianism." Ideas and Ideals 14, no. 1-2 (March 25, 2022): 408–27. http://dx.doi.org/10.17212/2075-0862-2022-14.1.2-408-427.
Повний текст джерелаАнотація:
The article is devoted to the problem of N. A. Berdyaev’s ambiguous and contradictory attitude to Eurasianism - the ultra-right political trend of Russian emigration in the 1920s and 1930s. The author sees the reasons for Berdyaev’s rapprochement with the Eurasians in the collapse of the religious and mystical ideal that captured the philosopher’s imagination during the First World War. Under the influence of religious excitement that seized part of the Russian intelligentsia in the pre-war period, he believed in the nearness of the end of history and the onset of the millennial Kingdom of God on earth. According to Berdyaev, Russia was called upon to fulfill its historical mission in this final act of the world drama. This role (the “Russian Idea”) was to unite the East and the West in a global religious and cultural synthesis. The revolution of 1917 destroyed Berdyaev’s eschatological ideal and forced him to radically reconsider his view. From a Christian anarchist, he turns into a statesman, a defender of conservative values and social hierarchy. During this period, his social philosophy is very close to the ideology of fascism. But fascism was a pan-European phenomenon and in each country had its own original versions. The Eurasian movement was one of the varieties of Russian fascism. Berdyaev’s political sympathies brought him closer to this movement and became the main reason for long-term cooperation with its leaders. However, the commitment to the values of individual freedom and Christian personalism as the basis of his worldview did not allow Berdyaev to go far in his passion for right-wing conservative ideas. In the late 1920s, he sharply criticized the totalitarian features of the Eurasian ideology. After the National Socialists came to power in Germany, Berdyaev gets the opportunity to compare European far-right regimes and creates a general theory of totalitarianism. In this theory, he uses Eurasian concepts and terminology. Thus, Eurasianism becomes a model for him, on the basis of which he develops his theory of totalitarianism. After the end of the Second World War, the philosopher got deeply disappointed. After the end of the Second World War, the disappointment of the philosopher was due to the failure of his hopes for a softening of the political regime in the USSR. He was again seized by gloomy forebodings of an unsuccessful end to human history. And although the hope for a favorable outcome of the struggle between good and evil did not leave Berdyaev until the end of his life, a sense of realism weakened those hopes and faith in the feasibility of the “Russian Idea”.
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Safougne Djomekui, Babette Linda, and Aristide Yemmafouo. "Population resilience to flooding in the urbanised mangrove of Douala, Cameroon." International Journal of Disaster Resilience in the Built Environment, September 27, 2022. http://dx.doi.org/10.1108/ijdrbe-04-2022-0040.
Повний текст джерелаАнотація:
Purpose This study aims to understand the mechanisms that contribute to the construction of the resilience of populations to urban flooding. It therefore proposes to analyse the strategies and attitudes developed by households subjected to floods to maintain and rebuild themselves despite the damage in the urbanised mangrove swamp of the south of the city. Design/methodology/approach The fieldwork consisted of observing the behaviours, practices and attitudes of households to flooding in the study area. In addition to observations, the fieldwork included interviews (60), focus groups (10), completion of 260 questionnaires by heads of households and field mapping. The sample was determined by the non-probability quota method. The data processing involved the extraction of descriptive and multivariate statistics as well as content analysis. Findings The rapid growth of Douala leads to vulnerabilities through the spontaneous occupation of mangrove areas, thus aggravating the impacts of the floods that occur. Afterwards, the analysis of the individual and collective responses of the inhabitants of the study area highlighted resilience in action. This resilience is expressed in two ways: the individual ability of the inhabitants to exploit internal/psychological and external resources/personal social capital to absorb the shock; and the capacity for self-organisation and learning which is manifested by the use of feedback in the reconstruction phase to transform the disaster into an opportunity for territorial development. Research limitations/implications Two main limitations of this work should be noted and are as follows. The study is only centred on an urbanised mangrove area, although there are others: Does the research hypothesis also apply to other urbanised mangrove areas? Flooding is not specific to mangrove areas. Other spontaneous non-mangrove neighbourhoods are subject to flooding. The results of this study give the impression that resilience capacities are paradoxically manifested in the most vulnerable neighbourhoods. This impression needs to be confirmed by further studies for a comparative synthesis of the experience of shocks between spontaneous neighbourhoods and planned neighbourhoods. Practical implications Urban flooding is one of many physical phenomena that scientists and technologists are learning about and trying to anticipate, avoid, and prepare for. Governments are simultaneously implementing policies for prevention, monitoring, warning, and reaction. If this analysis does not take into account the intrinsic capacities of the populations to cope with dangers, accept responsibility for their actions, and take significant local action when necessary, this framework will still be inadequate. Spontaneous activities are gradually developing around these efforts into coordinated, structured actions that, if taken into consideration and effectively managed, can prove to be successful and satisfying on a town-wide scale. Social implications Scientists and technicians are learning about physical phenomena such as urban flooding and are seeking ways to predict, prevent and protect against them. In parallel, governments are putting in place prevention, monitoring, warning and response policies. This framework is still lacking if this study does not consider the populations’ inherent abilities to deal with threats, take responsibility for their actions and take meaningful local action when necessary. Around these efforts, spontaneous initiatives are progressively emerging into concerted structured actions that can prove to be effective and satisfactory on a town-wide scale if they are taken into account and well managed. Originality/value Very few studies have considered the forms of expression of resilience in marginal urban environments such as spontaneous and anarchic neighbourhoods, non-aedificandi zones and sensitive environments such as the mangroves areas.
Книги з теми "Synthesis anarchism"
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Für eine neue anarchistische Synthese! Flensburg, Germany: Black Mosquito, 2020.
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Paul, Goutam, Ayesha Khalid, and Anupam Chattopadhyay. Domain Specific High-Level Synthesis for Cryptographic Workloads. Springer London, Limited, 2016.
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Paul, Goutam, Ayesha Khalid, and Anupam Chattopadhyay. Domain Specific High-Level Synthesis for Cryptographic Workloads. Springer, 2019.
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Franks, Benjamin. Anarchism. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0001.
Повний текст джерелаАнотація:
This chapter identifies some of the conceptual problems in providing a stable, inclusive interpretation of anarchism. It rejects accounts of anarchism constructed on the supposed universal minimum of ‘anti-statism’, as these synthesize radically antipathetic movements, in particular free-market individualisms along with the main socialist variants of anarchist communism and syndicalism. These purportedly comprehensive versions overlook the distinctive conceptual arrangements of social and individualist anarchisms. These separate ideological forms support radically different practices and generate conflicting interpretations of ‘anti-statism’. Instead, a conceptual analytical approach is best suited to identifying stable, intersecting families of anarchism (such as Green anarchism, anarcha-feminism and post-anarchism), as this method is sensitive to the malleable and variable conception of the political agent, which is a feature of the main constellations of social anarchism.
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Johansen, Robert C. Where the Evidence Leads. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197586648.001.0001.
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This book develops an “empirical realist” theory to enable the United States to respond effectively to rising security threats and to seize new opportunities for global governance more successfully than have past policies. A synthesis of peace research and security studies shows that a global grand strategy for human security, with US national security folded into it, is likely to produce more security for the United States than a grand strategy for national security pursued as an end in itself. More security advantages are likely to result from maximizing the “causes” or correlates of peace than from maximizing US military power. Peace reigns when these correlates are present: All nations’ security fears are addressed; people can meet basic needs; nations enjoy reciprocal rights and duties; nations are treated equitably; nations’ and people’s lives are predictable because the international system is governed by the rule of law; and they participate in the decisions that affect their lives through fair representation in democratic global governing processes. This approach revolutionizes thinking about national security policy by transforming it into human security policy. Evidence suggests that the anarchic, militarized balance-of-power system can be gradually changed with help from enhanced international lawmaking and enforcing capacities. To promote change, concerned policymakers and citizens could withdraw their support from US policies that do not serve the common good and work to implement a global grand strategy for human security that would simultaneously serve US security interests and uphold the value of human dignity for all.
Частини книг з теми "Synthesis anarchism"
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Berry, David. "The Search for a Libertarian Communism: Daniel Guérin and the ‘Synthesis’ of Marxism and Anarchism." In Libertarian Socialism, 187–209. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137284761_10.
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Weisskopf, Michael. "Украина в наследии Жаботинского." In Biblioteca di Studi Slavistici, 95–108. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0238-1.09.
Повний текст джерелаАнотація:
The Ukrainian Theme in the Legacy of Vladimir (Ze’ev) Jabotinsky. Vladimir (Ze’ev) Jabotinsky (1880-1940) combined the characteristics of a convinced individualist, a nationalist-statist, and an equally convinced liberal with a tendency toward anarchism. He respected every people’s struggle for independence and called nationalism “the individualism of nations”. In his prose, essays and journalism, Jabotinsky was able to synthesize rational analysis with fearless intuition. This combination enabled him to predict both World Wars I and II and the Holocaust, long before Hitler invaded Poland. As a young man he lived for several years in Italy, which he considered his spiritual homeland. His views were formed, on the one hand, under the influence of Italian socialists, Garibaldi and Italian culture in general, and, on the other hand, under the influence of Ukrainian socialists, champions of independence. He maintained friendly contacts with some of them because he combined his Zionism with Ukrainianophilia, which survived despite the monstrous Jewish pogroms organized by the Petlyura troops in 1919-20. A special theme touched upon in the report is the supposed echoes of Ukrainian spontaneous individualism in Jabotinsky’s anarchist tendencies.
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Peterson, Steven A. "Toward an Evolutionary Synthesis of Individualist and Communist Anarchism: The Evolutionary Bases of Cooperation." In Research in Biopolitics, 185–98. Emerald Group Publishing Limited, 2013. http://dx.doi.org/10.1108/s2042-9940(2013)0000011012.
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Dubarry, Thibaut. "Perspective Chapter: The GESARA NESARA - Toward a Thousand Years of Golden Age? An Economic Anthropology of the New Global Financial System in the Light of a Quantum Heterodoxy." In Capitalism - Theories and Empirics in a New Dawn [Working Title]. IntechOpen, 2023. http://dx.doi.org/10.5772/intechopen.110094.
Повний текст джерелаАнотація:
The subject of this chapter is the revolution that the GESARA NESARA will impel. We argue that the quantum financial system that will result from it marks a civilizational rupture of cosmic importance. We sketch a quantum heterodox school that is able to understand the global economic order as finely as possible. We consider indeed, in a non-contradictory opposition, that it is liberalism such as deconstructed by the school of Salamanca and De Boisguilbert as well as the economists of the Austrian school and too Marx, which allow to analyze at best the intergalactic trade, which is announced. To some extent, we will attend to the émergence of an anarcho liberalism in the very anarchist sense, where there will be, more or less, an “order without power” since the political scale will be reduced to its regalian prerogatives. We will défend the following point: The NESARA GESARA is the hegelian synthesis of the two secular religions of the XXth century (liberal democracy as a thesis and communism as an antithesis), forming a new economics religion, whose salvation realizes itself within the immanence of the market, contributing to reenchant capitalism in a consensual way since everybody is able to win in terms of theory of games.
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Popp-Madsen, Benjamin Ask. "The Politics of Form Council Democracy between Transformatory Politics and Political Form." In Visions of Council Democracy, 169–92. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474456319.003.0006.
Повний текст джерелаАнотація:
The last chapter of the book synthesises the discussions of the relation between constituent power, freedom, and institutional politics throughout the book. The chapter argues that it is one thing to counter the perceived groundlessness and formlessness of constituent power with the formalism of political institutions, but that it is a more ambitious task altogether to re-conceptualise the constituent power as encompassing the dual ambition of both constituting new political regime forms and a care for the stability and durability of those institutions. The council tradition, the chapter argues, provides an excellent vantage point for such re-conceptualisation of the constituent power. Moreover, the chapter argues that democracy have always been criticised for being anarchic, formless, and volatile – starting with Plato and Aristotle and reiterated by numerous political thinkers throughout history. The ambition of institutionalising the constituent power without exhausting it, which is the object of this chapter, is thus also an attempt to defend democracy against this critique, but without relinquishing its relation to radical transformation. Council democracy, in this interpretation, becomes a way of controlling the constituent power without completely exhausting it, thereby giving the citizenry continual access to the powers of self-transformation, co-creation and constituent freedom.