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Статті в журналах з теми "Symbolical resource"

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Автор: Grafiati

Опубліковано: 30 травня 2022

Оновлено: 31 травня 2022

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1

Kojola, Erik. "(Re)constructing the Pipeline: Workers, Environmentalists and Ideology in Media Coverage of the Keystone XL Pipeline." Critical Sociology 43, no. 6 (August 20, 2015): 893–917. http://dx.doi.org/10.1177/0896920515598564.

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Environmental protection is presumed to damper economic growth and media accounts of resource extraction often portray trade-offs between jobs and the environment. However, there is limited evidence that environmental protection universally costs jobs and heavily polluting industries provide few jobs in comparison to environmental impacts. Therefore, how has media discourse contributed to the taken-for-granted division between the economy and the environment? This paper uses the Keystone XL pipeline controversy as a case of the symbolical conflict between supporters of growth and conservation to explore the role of ideology and power in media discourse. I use frame analysis of newspaper articles to explore the representations of labor and the environment and how hegemonic ideology legitimizes resource extraction. My analysis reveals binary framing that constructed the pipeline as a political controversy over the trade-off between the environment and the economy, which made conflict between workers and environmentalists sensible, and silenced alternatives.

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2

La Rosa, Amaro. "Movimientos sociales, redes sociales y recursos simbólicos." Correspondencias & Análisis, no. 6 (October 27, 2016): 47–60. http://dx.doi.org/10.24265/cian.2016.n6.03.

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3

Johnson, Diane Elizabeth. "Transactions in Symbolic Resources: A Resource Dependence Model of Congressional Deliberation." Sociological Perspectives 38, no. 2 (June 1995): 151–73. http://dx.doi.org/10.2307/1389288.

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A modification of Stephen Toulmin's (1984) “field-specific reasoning” is applied to the text of deliberations in the United States Congress surrounding the foreign corrupt practices case 1975–1977. Findings suggest that Congress has developed an institutionalized mode of deliberation focused on developing argumentation capable of bringing limited sets of highly general and cathected goals (warrants) into equilibrium. The coalition-building capacity of symbolic resources is traced to their “embeddedness” in overlapping networks of issues, existing legislation, governmental organs, congressional committees, legislative careers, and mobilized (or mobilizable) constituencies. The analysis is used to formulate a resource dependence model of exchange in symbolic resources.

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4

Kharlanova, T. N. "Symbolical Resources of a Personality." Bulletin of Irkutsk State University. Series Psychology 39 (2022): 76–85. http://dx.doi.org/10.26516/2304-1226.2022.39.76.

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The article presents the analysis of theoretical and methodological aspects of the study of symbolization and symbolical resources of a personality. The author has provided the analysis of the essence of symbolical processes and their role in socio-psychological adaptation of a subject. In a psychological context, the symbolization process is aimed at supporting and facilitating the interaction of a subject with other people, inner self, and the subjective world. Symbolization processes generate and inspire meanings of life, open up new opportunities for a person in the way not thought of before, which expand his or her inner world and spiritual experience, increase the range of variability of actions and emotional manifestations, remove stereotypes of behavior and activities, provide an opportunity for a more harmonic interaction with other people as well as the world of culture, science, and creativity.

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5

Zittoun, Tania. "Review symposium: Symbolic Resources in Dialogue, Dialogical Symbolic Resources." Culture & Psychology 13, no. 3 (September 2007): 365–76. http://dx.doi.org/10.1177/1354067x07076609.

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6

Nikžentaitis, Alvydas. "Kultura pamięci i polityka historyczna w dzisiejszej Rosji." Acta Baltico-Slavica 42 (December 31, 2018): 39–65. http://dx.doi.org/10.11649/abs.2018.006.

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Memory culture and historical politics in today’s RussiaConsidering that other countries are still conducting their studies, it is too early to make conclusions and summarise the question of Russia’s memory culture and historical politics. However, it is possible to share some insights concerning this topic:(1) This analysis indicates that Russia’s case is in stark contrast to the opinions of those theorists who negate the existence of national memory culture. In Russia, this culture began to materialise in 2005, after the complicated period of post-Soviet transformation. What became central was the narrative of the empire (derzhava), whose status should also be recognised by the rest of the world. The main symbolical resource used in the construction of the motif of powerful Russia is a myth of victory in the Great Patriotic War. More recently, however, this general myth has been strengthened by selected facts from other historical periods.(2) Symbolical figures of Russia’s memory culture – both those developing and those already formed – are continuously reinterpreted. Since 1992 the myth of victory has undergone a few stages of transformation: the first years of Boris Yeltsin’s presidency (until 1995) were dominated by active efforts to deconstruct this myth; in the period between 1995 and 2000 it was restored, with a particular stress put on the status of Russian people as the unconquered victim; in 2000–2005, the State regained its vital place in the structure of the myth. Recently, the myth has been instrumentalised and used as an argument in Russia’s confrontation with the West. The period since 2011 has seen a noticeable increase in attempts to expand the symbolic instrumentarium through active use of selected facts from other historical periods(3) Although what dominates in Russia is the imperial mega narrative (derzhava),there is also an alternative stream that makes a substantial opposition – the myth of a victim. The years 2009–2013 have shown us that the memory of Stalin’s crimes is really strong. In this sense, the structure of memory in Russia, although with some exceptions, is comparable to the Polish one. On the other hand, substantial differences are noticed in comparison with Germany, Lithuania or Belarus. Those countries have only one memory culture, although with different topics included in the content. Ukraine remains beyond the regional context: even though the process of forming a single policy of remembrance is in place, it is only in its initial phase. Kultura pamięci i polityka historyczna w dzisiejszej RosjiBadania nad zagadnieniem kultury pamięci w Rosji i krajach ościennych ciągle trwają, dlatego nie można jeszcze mówić o ich podsumowaniu. Istnieją jednak przesłanki, by przedstawić pewne wnioski na ten temat.1. Przeprowadzona analiza ukazuje, że przypadek Rosji wyraźnie przeczy poglądom tych teoretyków, którzy negują możliwość istnienia narodowej kultury pamięci. Po skomplikowanym etapie transformacji postsowieckiej w Rosji kultura pamięci w 2005 roku nabrała konkretnych kształtów. W jej centrum znalazła się opowieść o imperium (dieržava), którego status powinna uznać także reszta świata. Podstawowym symbolicznym zasobem dla toposu silnego państwa rosyjskiego jest mit zwycięstwa w Wielkiej Wojnie Ojczyźnianej. Jednak w ostatnim czasie do wzmocnienia mitu centralnego aktywnie wykorzystuje się także selektywnie wybrane fakty z innych epok historycznych.2. Symboliczne figury tworzącej się czy też już ukształtowanej kultury pamięci są w Rosji stale reinterpretowane. Także mit zwycięstwa po 1992 roku przeszedł kilka etapów transformacji: w pierwszych latach prezydentury Borysa Jelcyna (do roku 1995) dominowały aktywne próby dekonstrukcji tego mitu, w latach 1995–2000 był on odnowiony, akcentowano przede wszystkim status rosyjskiego narodu jako niepokonanej ofiary. W latach 2000–2005 w centrum mitu znów usytuowano państwo, a w ostatnim czasie został on poddany instrumentalizacji i wykorzystany jako argument w konfrontacji Rosji z Zachodem. Po 2011 roku wyraźnie widać próby ilościowego rozszerzenia zasobu instrumentarium symbolicznego za pomocą aktywnego wykorzystania wybranych faktów z innych epok historycznych.3. Choć w Rosji wyraźnie dominuje meganarracja imperialna (dieržava), to jednak ma ona swoją konkurencję. W Rosji nadal w silnej opozycji do mitu zwycięstwa pozostaje mit ofiary. Lata 2009–2013 wyraźnie pokazały żywotność pamięci o ofiarach stalinowskich. W tym sensie struktura pamięci Rosji, choć z pewnymi wyjątkami, może być porównywana do polskiej, jednocześnie różniąc się istotnie od niemieckiej, litewskiej czy białoruskiej. W tych krajach dobitnie wyrażona jest jedna kultura pamięci, choć jej treść zawiera różne wątki tematyczne. W kontekście regionalnym nie mieści się Ukraina, w której jednolita polityka pamięci jest wprawdzie formowana, ale to dopiero początek procesu.

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7

Zittoun, Tania. "Difficult secularity: Talmud as symbolic resource." Outlines. Critical Practice Studies 8, no. 2 (September 16, 2006): 59–75. http://dx.doi.org/10.7146/ocps.v8i2.2092.

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Religious systems are organised semiotic structures providing people with values and rules, identities, regularity, and meaning. Consequently, a person moving out of a religious system might be exposed to meaning-ruptures. The paper presents the situation of young people who have been in Yeshiva, a rabbinic high-school, and who have to join secular university life. It analyses the changes to which they are exposed. On the bases of this case study, the paper examines the following questions: can the religious symbolic system internalised by a person in a religious sphere of experience be mobilised as a symbolic resource once the person moves to a secular environment? If yes, how do religious symbolic resources facilitate the transition to a secular life? And if not, what other symbolic and social resources might facilitate such transitions?

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8

Mazur, Karolina. "Symbolic action and organizational resources acquisition and exploitation." Management 23, no. 2 (December 1, 2019): 32–48. http://dx.doi.org/10.2478/manment-2019-0017.

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Summary The article aims to analyze the current literature (conceptual and research articles) in the field of relations between the symbolic activities of the organization and the ability to acquire resources and their efficient exploitation, and an attempt to build a conceptual model on this basis. This goal was achieved by applying a systematic literature review. The analysis was based on literature, both conceptual and research. Types of resources purchased by stakeholders were indicated. The study presents a conceptual model describing the role of symbolic activities in the process of resource acquisition and management. The concept of symbolic obligations was presented as a consequence of actions taken by organizations.

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9

Fülöp, Endre, and Norbert Pataki. "A DSL for Resource Checking Using Finite State Automaton-Driven Symbolic Execution." Open Computer Science 11, no. 1 (December 17, 2020): 107–15. http://dx.doi.org/10.1515/comp-2020-0120.

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AbstractStatic analysis is an essential way to find code smells and bugs. It checks the source code without execution and no test cases are required, therefore its cost is lower than testing. Moreover, static analysis can help in software engineering comprehensively, since static analysis can be used for the validation of code conventions, for measuring software complexity and for executing code refactorings as well. Symbolic execution is a static analysis method where the variables (e.g. input data) are interpreted with symbolic values. Clang Static Analyzer is a powerful symbolic execution engine based on the Clang compiler infrastructure that can be used with C, C++ and Objective-C. Validation of resources’ usage (e.g. files, memory) requires finite state automata (FSA) for modeling the state of resource (e.g. locked or acquired resource). In this paper, we argue for an approach in which automata are in-use during symbolic execution. The generic automaton can be customized for different resources. We present our domain-specific language to define automata in terms of syntactic and semantic rules. We have developed a tool for this approach which parses the automaton and generates Clang Static Analyzer checker that can be used in the symbolic execution engine. We show an example automaton in our domain-specific language and the usage of generated checker.

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10

Berg, Per-Olof. "Symbolic management of human resources." Human Resource Management 25, no. 4 (1986): 557–79. http://dx.doi.org/10.1002/hrm.3930250406.

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11

Battistelli, Fabrizio. "Organizational relics as symbolic resources." Scandinavian Journal of Management 9, no. 4 (December 1993): 251–63. http://dx.doi.org/10.1016/0956-5221(93)90023-l.

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12

Fowler, Don D. "Uses of the Past: Archaeology in the Service of the State." American Antiquity 52, no. 2 (April 1987): 229–48. http://dx.doi.org/10.2307/281778.

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Nation states, or partisans thereof, control and allocate symbolic resources as one means of legitimizing power and authority, and in pursuit of their perceived nationalistic goals and ideologies. A major symbolic resource is the past. In this paper I review three cases in which the past and, in particular, relevant archaeological resources were "used" for such purposes, and I refer to several other well-known instances. The three cases discussed are Mexico from ca. A.D. 900 to the present, Britain from ca. A.D. 1500 to the present, and the People’s Republic of China since 1949. The implications of such uses in relation to archaeological theories and interpretations are discussed.

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13

Cezanne, Cécile, and Laurence Saglietto. "Human Capital-Intensive Firms and Symbolic Value Creation." Timisoara Journal of Economics and Business 7, no. 1 (June 1, 2014): 70–88. http://dx.doi.org/10.2478/tjeb-2014-0004.

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AbstractThe aim of this paper is to study the process of symbolic value creation of human capital-intensive firms. Human capital is a critical resource for firms’ activities. Nevertheless, this dimension is often obscured by industrial economists. In the light of critical resource theory, we analyze how taking into account the inalienable and inimitable nature of specific human capital entails a reconsideration of the role and boundaries of the firm. We show that the firm seeks to coordinate the specialization of its key partners within the frame of its economic boundaries to ensure the long-term optimization of its potential of value. Therefore, the value of the firm depends on all the resources that the firm coordinates. Then we focus on the way HCIF can create different values. We suggest that the firm builds its competitive advantage on different forms of values, in particular the symbolic value incorporated in human capital. Finally, on the basis of these considerations, we identify the wealth included in the critical resources of the firm and to bring to light the process of symbolic value creation associated with it. We suggest that the firm is the value creating entity and the customer both recognizes and derives the value created from whatever it is that the firm provides. We propose a definition of this value and a schema of its creation process based on management works attempts. We conclude by proposing paths of research that could fruitfully be explored to further develop this new subject.

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14

Sundström, Agneta, and Kristina Mickelsson. "Board and Top Management Social Sustainability Work in Cluster Organizations." Sustainability 12, no. 19 (October 1, 2020): 8115. http://dx.doi.org/10.3390/su12198115.

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This case study aims to analyze how boards and top management in regional cluster organizations contribute to social sustainability commitment for themselves and their member organizations with specific focus on gender equality and diversity issues. The study adopts a case study research approach, where interviews, observations and secondary data constitute the basis for in-depth analysis. To deepen the case analysis, four theoretical perspectives are applied for pattern-matching: stakeholder, resource dependence, agency and institutional theory. Results of the study show that the boards are aware of stakeholder requirements, have necessary resources and expertise, and are well aware of the importance of social sustainability, but they act traditionally by focusing on economic incentives and responsibility. Board members act symbolically by transferring social responsibility to the top management of these cluster organizations through their applications for funds. From agency and stakeholder perspectives, the fund application regulates roles and responsibilities between the parties. Top management legitimates the responsibility by initiating projects and initiatives to strengthen social sustainability in a substantive way in member organizations. The study contribution shows that the board’s mission and role have symbolic significance for building social responsibility, while top management contributes substantively.

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15

ZITTOUN, TANIA. "Symbolic resources and responsibility in transitions." YOUNG 15, no. 2 (May 2007): 193–211. http://dx.doi.org/10.1177/110330880701500205.

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16

Chen, Jie. "Research on the Design of Graphic Public Welfare Posters based on Semiology." BCP Social Sciences & Humanities 16 (March 26, 2022): 397–403. http://dx.doi.org/10.54691/bcpssh.v16i.494.

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The theory of semiology as basis, first, the denotative meaning of the signifier and the signified generation in the vision of the graphic public welfare posters of natural resource protection were demonstrated and analyzed, as well as the connotative meaning of the ideological level in the dual characteristics, then the symbolic analysis, induction, deconstruction and construction were carried out in accordance with the division of binary composition, dual characteristics and different representation modes of symbolic graphics, and applied them to the actual creative process. In the design process, the extraction and transformation of different types of symbolic elements, such as color, graphics, and materials, isomorphism, symbolism and other creative expression were combined to carry out graphic poster design around the theme of "water resources conservation".

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17

Власова, Т. А. "Программы формирования городской среды: проблема привлечения ресурсов в объекты символической инфраструктуры Ижевска". ОЙКУМЕНА. РЕГИОНОВЕДЧЕСКИЕ ИССЛЕДОВАНИЯ, № 2 (2021): 82–95. http://dx.doi.org/10.24866/1998-6785/2021-2/82-95.

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В статье анализируются перспективы и противоречия при реализации программ городского планирования в г. Ижевске. Эмпирической базой исследования стала серия интервью с экспертами из различных профессиональных сфер, связанных с принятием решений относительно развития городских пространств. Представлены два взаимосвязанных аспекта проблем обустройства городских пространств: кооперация бизнеса и муниципальной власти, а также способы вовлечения горожан. Результаты исследования подтверждают наличие определенного потенциала использования коммерческих решений для усложнения символического ландшафта города и возможности формирования новых вариантов проявления активности горожан.

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18

ASMUSSEN, TINA. "SPIRITED METALS AND THE OECONOMY OF RESOURCES IN EARLY MODERN EUROPEAN MINING." Earth Sciences History 39, no. 2 (November 12, 2020): 371–88. http://dx.doi.org/10.17704/1944-6187-39.2.371.

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ABSTRACT This article examines the perception and valuation of mineral resources in sixteenth and seventeenth-century European mining regions. It aims to critically review the utilitarian and anthropocentric view of mining and mineral resource production, circulation and consumption that is shaped by a long tradition of economic history and history of technology. To understand human relation to the underground and its resources only in terms of innovation and rationalization means to ignore the many different layers by which resource landscapes affected the miner’s perception of nature and mineral matter. The literary, material and visual culture of sixteenth- and early seventeenth-century central European mining sites proves to be fruitful ground for historicizing the interplay between manual labor, mechanical arts, natural resources and religion in mining landscapes. This paper aims to connect the material and immaterial or the physical and symbolic dimensions of human-nature entanglement in early modern mining and suggests a way to locate human and geological agency within the context of a divine oeconomy.

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19

Grigorichev, Konstantin, and Iuliia Koreshkova. "‘Chinese’ or ‘Local’?" Inner Asia 24, no. 1 (April 12, 2022): 31–52. http://dx.doi.org/10.1163/22105018-02302016.

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Abstract The article discusses the appearance of complex relations around the production and supply chains of agricultural products of ‘Chinese’ greenhouses in the Siberian suburbs. The authors attempt to analyse the contradictory relations as an assemblage in Manuel DeLanda’s theoretical optics. Attempt to explain how the market manipulation of vegetable identification (‘Chinese’/‘local’) conceals a complex social assemblage with a multiplicity of identities, which, through the practices of translation, allows the assemblage to be combined. The study demonstrates how ‘Chinese’ actors engage material resources, through assemblages with local residents and the authorities, which allows them to acquire a symbolic resource of ‘locality’ and get involved in the situation of ‘local capitalism’. For local residents, this is an opportunity to integrate into capitalist relations through the sale of the symbolic resource ‘locality’. Such a sale of ‘locality’ is only possible if there are stable perceptions of ‘Chineseness’, in the maintenance of which the local population are engaged.

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20

Nataliia, Lukianova, and Fell Elena. "Internet of Things as a Symbolic Resource of Power." Procedia - Social and Behavioral Sciences 166 (January 2015): 521–25. http://dx.doi.org/10.1016/j.sbspro.2014.12.565.

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21

Meuli, Giulia, Mathias Soeken, Martin Roetteler, and Thomas Häner. "Enabling accuracy-aware Quantum compilers using symbolic resource estimation." Proceedings of the ACM on Programming Languages 4, OOPSLA (November 13, 2020): 1–26. http://dx.doi.org/10.1145/3428198.

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22

Galang, Maria Carmen, and Gerald R. Ferris. "Human Resource Department Power and Influence Through Symbolic Action." Human Relations 50, no. 11 (November 1997): 1403–26. http://dx.doi.org/10.1177/001872679705001104.

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23

Solissa, Marcelino. "Resource Transformation and Survival KEDA as Broker In Ekploitation Gold Mine In Botak Mountain Buru District Maluku Province." Journal of Local Government Issues 2, no. 2 (September 30, 2019): 161. http://dx.doi.org/10.22219/logos.vol2.no2.161-171.

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This research entitled "Resource Transformation and Keda Survival as Broker in Exploitation of Gold Mine in Baldy Mountain of Buru Maluku Regency". The research with the title aims to know and analyze the transformation of resources and the survival of Keda as a broker in gold mining activity in bald mountain. This research uses a qualitative research type that prioritizes case studies. Data collection techniques such as observation and interview. The elite theory and brokerage concept is used as a blade analysis in reviewing research results. Data analysis techniques are done quickly in the process of interpretation so that data that has been collected does not experience freezing or even become expired. The results of this study show that Keda transformed from the symbolic-based resources of customs and eucalyptus land to material-based resources (gold) by exploiting the illegal gold of bald mountain. In addition, Keda uses wealth as a key resource for building political networks and able to survive to respond to government policies.keywords: Transformation, Survival, Keda, Eksploitation, Gold Mine

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24

Solissa, Marcelino. "Resource Transformation and Survival KEDA as Broker In Ekploitation Gold Mine In Botak Mountain Buru District Maluku Province." Journal of Local Government Issues 2, no. 2 (September 30, 2019): 164. http://dx.doi.org/10.22219/logos.vol2.no2.164-173.

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This research entitled "Resource Transformation and Keda Survival as Broker in Exploitation of Gold Mine in Baldy Mountain of Buru Maluku Regency". The research with the title aims to know and analyze the transformation of resources and the survival of Keda as a broker in gold mining activity in bald mountain. This research uses a qualitative research type that prioritizes case studies. Data collection techniques such as observation and interview. The elite theory and brokerage concept is used as a blade analysis in reviewing research results. Data analysis techniques are done quickly in the process of interpretation so that data that has been collected does not experience freezing or even become expired. The results of this study show that Keda transformed from the symbolic-based resources of customs and eucalyptus land to material-based resources (gold) by exploiting the illegal gold of bald mountain. In addition, Keda uses wealth as a key resource for building political networks and able to survive to respond to government policies.keywords: Transformation, Survival, Keda, Eksploitation, Gold Mine

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25

Solissa, Marcelino. "Resource Transformation and Survival KEDA as Broker In Ekploitation Gold Mine In Botak Mountain Buru District Maluku Province." Journal of Local Government Issues 2, no. 2 (September 30, 2019): 168. http://dx.doi.org/10.22219/logos.vol2.no2.168-177.

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This research entitled "Resource Transformation and Keda Survival as Broker in Exploitation of Gold Mine in Baldy Mountain of Buru Maluku Regency". The research with the title aims to know and analyze the transformation of resources and the survival of Keda as a broker in gold mining activity in bald mountain. This research uses a qualitative research type that prioritizes case studies. Data collection techniques such as observation and interview. The elite theory and brokerage concept is used as a blade analysis in reviewing research results. Data analysis techniques are done quickly in the process of interpretation so that data that has been collected does not experience freezing or even become expired. The results of this study show that Keda transformed from the symbolic-based resources of customs and eucalyptus land to material-based resources (gold) by exploiting the illegal gold of bald mountain. In addition, Keda uses wealth as a key resource for building political networks and able to survive to respond to government policies.keywords: Transformation, Survival, Keda, Eksploitation, Gold Mine

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26

Solissa, Marcelino. "Resource Transformation and Survival KEDA as Broker In Ekploitation Gold Mine In Botak Mountain Buru District Maluku Province." Journal of Local Government Issues 2, no. 2 (September 30, 2019): 168. http://dx.doi.org/10.22219/logos.vol2.no2.168-179.

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This research entitled "Resource Transformation and Keda Survival as Broker in Exploitation of Gold Mine in Baldy Mountain of Buru Maluku Regency". The research with the title aims to know and analyze the transformation of resources and the survival of Keda as a broker in gold mining activity in bald mountain. This research uses a qualitative research type that prioritizes case studies. Data collection techniques such as observation and interview. The elite theory and brokerage concept is used as a blade analysis in reviewing research results. Data analysis techniques are done quickly in the process of interpretation so that data that has been collected does not experience freezing or even become expired. The results of this study show that Keda transformed from the symbolic-based resources of customs and eucalyptus land to material-based resources (gold) by exploiting the illegal gold of bald mountain. In addition, Keda uses wealth as a key resource for building political networks and able to survive to respond to government policies.keywords: Transformation, Survival, Keda, Eksploitation, Gold Mine

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Zott, Christoph, and Quy Nguyen Huy. "How Entrepreneurs Use Symbolic Management to Acquire Resources." Administrative Science Quarterly 52, no. 1 (March 2007): 70–105. http://dx.doi.org/10.2189/asqu.52.1.70.

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Mey, Jacob L. "Symbolic domination and postcolonial contestation: Resources and conditions." Journal of Pragmatics 34, no. 3 (March 2002): 285–330. http://dx.doi.org/10.1016/s0378-2166(02)80003-0.

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29

Zittoun, Tania. "The Hidden Work of Symbolic Resources in Emotions." Culture & Psychology 9, no. 3 (September 2003): 313–29. http://dx.doi.org/10.1177/1354067x030093011.

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Zittoun, Tania, Gerard Duveen, Alex Gillespie, Gabrielle Ivinson, and Charis Psaltis. "The Use of Symbolic Resources in Developmental Transitions." Culture & Psychology 9, no. 4 (December 2003): 415–48. http://dx.doi.org/10.1177/1354067x0394006.

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Youkhana, Eva, Claudia Leifkes, and Tomás Enrique León-Sicard. "Epistemic Marginality, Higher and Environmental Education in Colombia." Gestión y Ambiente 21, no. 2Supl (December 31, 2018): 15–29. http://dx.doi.org/10.15446/ga.v21n2supl.77752.

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Due to their ecological and cultural wealth and diversity many Latin American countries suffer from the exploitation of natural resources and environmental conflicts. These are furthered by many interconnected factors: divergent world views on land and territory and the competitive interests that stem from them (land and nature as livelihood with symbolic meaning vs. land and its resources as commodity), multiple legal systems (legal pluralism), different social relations and equally divergent strategies and technologies to transform nature. In Colombia among other countries, these factors are largely responsible for the emergence and intensification of the unsustainable resource use and the exploitation of natural resources, for example through an increase of extractive activities such as mining and agricultural practices in the style of the green revolution. Both are privileged in the current conventional and neoliberal model of development, with serious destructive consequences for the natural and cultural environment (symbolic, social, economic, political and technological). Strategies to solve the mentioned problems need a critical reflection on the epistemic foundations that represent diverse perspectives on ecology, development and the environment. We assume that higher and environmental education are important aspects, political agents and protagonists for the enforcement of ideologies and interests, and should therefore be diversified to increase political participation and decrease social inequalities.

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Trotter, LaTonya. "“Church Is Important to Our Clients”: Autonomy, Community, and Religious Expression within a Long-term Care Organization." Journal of Contemporary Ethnography 49, no. 5 (June 4, 2020): 638–65. http://dx.doi.org/10.1177/0891241620922882.

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Autonomy and selfhood are primary concerns for scholars of long-term care. Previous work has shown how organizational routines threaten client autonomy and disrupt access to the material and symbolic resources that ground the biography of the self. In this article, I examine how a group of African-American older adults within an adult day service center ameliorated these threats through religious expression. In most health care settings, religion is delivered as an individual, clinical resource. At this site, religion and recreation became intertwined such that religion became a participatory resource that affirmed client membership to a community beyond the walls of the organization. However, as an institutionally provided resource, religion was delivered through work routines that constrained which versions of community to which clients could belong. I conclude by considering the implications for the expanding universe of long-term care organizations tasked with the maintenance of the body as well as the continuity of the self.

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Harvey, Charles, Mairi Maclean, and Roy Suddaby. "Historical Perspectives on Entrepreneurship and Philanthropy." Business History Review 93, no. 3 (2019): 443–71. http://dx.doi.org/10.1017/s0007680519000953.

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We define philanthropy as voluntary giving by households or corporate bodies to promote charitable causes, projects, and organizations or, alternatively, as “voluntary action for the public good.” Entrepreneurial philanthropy refers specifically to “the pursuit by entrepreneurs on a not-for-profit basis of big social objectives through active investment of their economic, cultural, social and symbolic resources.” Government projects financed by taxation and interfamily resource transfers are never philanthropic. Gifts only qualify as philanthropic when the donor is under no compulsion to give, when the gift benefits people with whom the donor is not directly connected, when the gift is made from the donor's own resources, and when the donor receives no direct economic benefit as a consequence of making the gift. In other words, philanthropists invest their own resources in causes they believe will benefit others and that yield no direct benefit to themselves or their families.

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Markovitzky, Gila, and Atalia Mosek. "The Role of Symbolic Resources in Coping with Immigration." Journal of Ethnic And Cultural Diversity in Social Work 14, no. 1-2 (February 27, 2005): 145–58. http://dx.doi.org/10.1300/j051v14n01_07.

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Even-Zohar, Itamar. "Intercultural competition over resources via contests for symbolic capitals." Semiotica 2020, no. 232 (February 25, 2020): 235–50. http://dx.doi.org/10.1515/sem-2019-0038.

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AbstractIntergroup competition over resources is attested since the dawn of history. Written and archaeological evidence go back to at least the fourth millennium BC. According to accepted views, evolution has favored humans because of their ability to have cumulative cultures, which has made flexible adaptation possible. One major aspect of this adaptation has been the ability to handle power contests without engaging physical force. Instead, increasing prestige dynamics has allowed contest management by displaying symbolic assets. These have growingly been instrumental in deterring external assaults, thus guaranteeing the possession – or expansion – of a group’s resources. However, while material assets are believed to create status by the evidence of their tangible usefulness (such as foods, husbandry and tools), symbolic assets are by definition subject to ongoing negotiation, entirely dependent on being socio-semiotically recognized as types of capital. Symbolic stock exchanges thus appear to have been determinative since antiquity in hierarchizing ethnic and political groups fighting over resources, prioritizing ones over the others. They have culminated in repertoires of more solid tangible and intangible assets, from impressive buildings, city gates, gardens and temples, to ideas such as freedom, quality of life and wealth, justice, personal security, or whatever values that have gained universal recognition. The article discusses the creation and expansion of such symbolic repertoires and their uncertain position in recent times.

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Hale, Hannah C. "The Development of British Military Masculinities through Symbolic Resources." Culture & Psychology 14, no. 3 (September 2008): 305–32. http://dx.doi.org/10.1177/1354067x08092636.

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Elliott, Richard, and Kritsadarat Wattanasuwan. "Brands as symbolic resources for the construction of identity." International Journal of Advertising 17, no. 2 (January 1998): 131–44. http://dx.doi.org/10.1080/02650487.1998.11104712.

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Lorig, Tyler S., Emily L. Malin, and Julie E. Horwitz. "Odor mixture alters neural resources during symbolic problem solving." Biological Psychology 69, no. 2 (May 2005): 205–16. http://dx.doi.org/10.1016/j.biopsycho.2004.07.006.

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Zittoun, Tania. "Symbolic resources and sense-making in learning and instruction." European Journal of Psychology of Education 32, no. 1 (June 29, 2016): 1–20. http://dx.doi.org/10.1007/s10212-016-0310-0.

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40

Zavadska, O. R. "Inauguration speeches of Ukrainian presidents as a symbolic resource of power." Politicus, no. 3 (2020): 109–14. http://dx.doi.org/10.24195/2414-9616.2020-3.17.

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Zajac, Edward J., and James D. Westphal. "THE SYMBOLIC MANAGEMENT OF CEO COMPENSATION: AGENCY VS. HUMAN RESOURCE JUSTIFICATIONS." Academy of Management Proceedings 1994, no. 1 (August 1994): 228–32. http://dx.doi.org/10.5465/ambpp.1994.10344727.

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42

Gaglio, Sal vatore, Giuseppe Lo Re, Gloria Martorella, and Daniele Peri. "High-level Programming and Symbolic Reasoning on IoT Resource Constrained Devices." EAI Endorsed Transactions on Cognitive Communications 1, no. 2 (May 28, 2015): e6. http://dx.doi.org/10.4108/cogcom.1.2.e6.

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Potseluev, Sergei. "Social forgetfulness as a symbolic resource of national mobilization (conceptual aspect)." Political Science (RU), no. 2 (2020): 42–65. http://dx.doi.org/10.31249/poln/2020.02.02.

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44

Amsler, Sarah S. "Promising Futures? Education as a Symbolic Resource of Hope in Kyrgyzstan." Europe-Asia Studies 61, no. 7 (August 25, 2009): 1189–206. http://dx.doi.org/10.1080/09668130903068723.

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45

Berthier, Nicolas, Hervé Marchand, and Éric Rutten. "Symbolic Limited Lookahead Control for Best-effort Dynamic Computing Resource Management." IFAC-PapersOnLine 51, no. 7 (2018): 112–19. http://dx.doi.org/10.1016/j.ifacol.2018.06.288.

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46

Škrlj, Blaž, Matej Martinc, Nada Lavrač, and Senja Pollak. "autoBOT: evolving neuro-symbolic representations for explainable low resource text classification." Machine Learning 110, no. 5 (April 14, 2021): 989–1028. http://dx.doi.org/10.1007/s10994-021-05968-x.

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AbstractLearning from texts has been widely adopted throughout industry and science. While state-of-the-art neural language models have shown very promising results for text classification, they are expensive to (pre-)train, require large amounts of data and tuning of hundreds of millions or more parameters. This paper explores how automatically evolved text representations can serve as a basis for explainable, low-resource branch of models with competitive performance that are subject to automated hyperparameter tuning. We present autoBOT (automatic Bags-Of-Tokens), an autoML approach suitable for low resource learning scenarios, where both the hardware and the amount of data required for training are limited. The proposed approach consists of an evolutionary algorithm that jointly optimizes various sparse representations of a given text (including word, subword, POS tag, keyword-based, knowledge graph-based and relational features) and two types of document embeddings (non-sparse representations). The key idea of autoBOT is that, instead of evolving at the learner level, evolution is conducted at the representation level. The proposed method offers competitive classification performance on fourteen real-world classification tasks when compared against a competitive autoML approach that evolves ensemble models, as well as state-of-the-art neural language models such as BERT and RoBERTa. Moreover, the approach is explainable, as the importance of the parts of the input space is part of the final solution yielded by the proposed optimization procedure, offering potential for meta-transfer learning.

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47

Morasso, Sara Greco, and Tania Zittoun. "The trajectory of food as a symbolic resource for international migrants." Outlines. Critical Practice Studies 15, no. 1 (January 11, 2014): 28–48. http://dx.doi.org/10.7146/ocps.v15i1.15828.

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This paper explores the trajectories of food and how culinary practices evolve over time in relation to a migrant’s experience. Our focus is on international mothers adjusting to life in London. We identify a connection between eating practices and evolving identities. In line with a stream of research in cultural psychology, we consider food as a symbolic resource mobilized by migrants to provide some material support to their processes of adaptation to a new country. In this respect, we introduce the notion of malleable symbolic resource in order to highlight the ductility of food in relation to an individual’s evolving personal culture. On this basis, we propose to describe ductile trajectories of food in relation to three important steps: where food and eating practices come from; with whom food is consumed and for what goal it is chosen.

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Knoepfel, Peter, and Stéphane Nahrath. "Le gibier, la forêt et les chasseurs à la lumière des régimes institutionnels (essai)." Schweizerische Zeitschrift fur Forstwesen 168, no. 4 (April 1, 2017): 176–80. http://dx.doi.org/10.3188/szf.2017.0176.

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Game, hunters and the forest seen in the perspective of the institutional framework (essay) Game and the forest are both natural resources. They interact through ecosystem services rendered by the forest (service supplier) to wildlife (service beneficiary). This service to the game resource influences other, more direct, forest services (e.g. wood, recreation, non-wood products),which benefit from the regulation of the game by the hunter. The action of hunting, in its turn, hinders the supply of other wildlife linked services, notably economic and symbolic (hunters), scientific (zoologists), artistic (painters) etc. cultural, even linked to identity (nature lovers, members of religious groups). This leads to rivalries between the two resources and to the putting in place of institutional frameworks to solve this conflict. This is the approach we use to discuss the three hunting regimes in place in Switzerland (concessions, licences, prohibition).

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Grodal, Stine. "Field Expansion and Contraction: How Communities Shape Social and Symbolic Boundaries." Administrative Science Quarterly 63, no. 4 (November 27, 2017): 783–818. http://dx.doi.org/10.1177/0001839217744555.

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To investigate how participants shape a field’s social and symbolic boundaries over time, I conducted an in-depth longitudinal study of five core and peripheral communities in the emerging nanotechnology field from the early 1980s to 2005. I show that core communities—futurists and government officials—initially expanded both social and symbolic boundaries to increase the field’s monetary and cultural resources, yet later they reversed course and contracted the field’s boundaries. I explain this shift by showing how an increase in resources enticed peripheral communities (service providers, entrepreneurs, and scientists) to claim membership in the field. Such claims created a self-reinforcing cycle—some peripheral communities enlarged the symbolic boundary of the field to grow the field, but this social and symbolic expansion threatened the identity of core communities and their ability to access resources. Core communities thus attempted to restrict the symbolic boundary and use this narrow definition to police membership claims by peripheral communities aiming to access the field’s resources. I develop a theoretical model of how debate over a field’s identity and resources shapes its social and symbolic boundaries. I show how different communities strategically manipulate field boundaries depending on their identification with the field. Core communities seek to keep the social and the symbolic boundaries aligned, while peripheral communities that identify only weakly with the field pursue their self-interested actions irrespective of whether these actions misalign the social and symbolic boundaries.

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Więckowski, Marek. "Symboliczne łączenie transgranicznych miast nadmorskich. Przykład Świnoujście – Heringsdorf." Studia Polityczne 48, no. 2 (September 25, 2020): 241–59. http://dx.doi.org/10.35757/stp.2020.48.2.09.

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The aim of the article is to show the elements of cooperation that foster the connection of border cities, with particular emphasis on infrastructure, means of transport and tourism, using the example of coastal cities. An example of such a place is the island of Uznam and the coastal cities of Heringsdorf (Germany) and Świnoujście (Poland) separated by the state border. With the opening of the internal borders of the European Union, it became possible to organise the undeveloped spaces between the settlement units in the cross-border areas. This is aimed at both: managing the initial border and the related elements (which can lead to their visual disappearance – destruction, deliberate dismantling and so on – and to maintaining the visibility of these elements) and at symbolically connecting the space by blurring or symbolically highlighting the elements of the border or integration (such as lines, inscriptions, monuments).In the case of Świnoujście and Heringsdorf, the most important elements of the symbolic connection of the neighbouring countries were the creation of border crossings, the launch of ship cruises and bus connections. Moreover, the border has become a symbol of barriers and also of integration, that is, a connecting element. In 2011, the Cross-border Promenade Świnoujście-Heringsdorf was commissioned. It is one of the most interesting architectural projects showing the integration of the states. The promenade itself, as well as special monuments, plaques and border markings have a high symbolic value and therefore function as tourist attractions. At the same time, they contribute to the protection of heritage. The border is an element of modernisation and an impulse for economic growth. Thanks to the European Union’s policy, it is also a specific place for access to financial resources.

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