Статті в журналах: "Symbolic interactionism"

1

Duckett, Stéphane. "Symbolic Interactionism." FPOP Bulletin: Psychology of Older People 1, no. 101 (October 2007): 24–25. http://dx.doi.org/10.53841/bpsfpop.2007.1.101.24.

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2

de Nooy, Wouter. "Formalizing Symbolic Interactionism." Methodological Innovations Online 4, no. 1 (April 2009): 39–51. http://dx.doi.org/10.1177/205979910900400105.

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3

Sumerau, J. E. "Teaching Symbolic Interactionism." Symbolic Interaction 43, no. 4 (August 18, 2020): 767–69. http://dx.doi.org/10.1002/symb.510.

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4

Puddephatt, Antony J., and Taylor Price. "Symbolic Interaction, Public Sociology, and the Potential of Open-Access Publishing." Qualitative Sociology Review 13, no. 4 (October 31, 2017): 142–58. http://dx.doi.org/10.18778/1733-8077.13.4.06.

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Symbolic interactionists can gain much by engaging more with public audiences. One way to do this is through open-access publishing, such that the content of interactionist research is freely available to the global public. We reflect on the issue of public sociology within symbolic interactionism, considering the recent impact of digital technology and social media. Within this context, we consider the rise of the open-access movement in scholarly publishing, and consider strategies to better realize open-access in the symbolic interactionist field. We argue that doing this will greatly benefit the development of a more public interactionism moving forward.

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5

Lehn, Dirk vom, and Will Gibson. "Interaction and Symbolic Interactionism." Symbolic Interaction 34, no. 3 (August 2011): 315–18. http://dx.doi.org/10.1525/si.2011.34.3.315.

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6

Dennis, Alex. "Symbolic Interactionism and Ethnomethodology." Symbolic Interaction 34, no. 3 (August 2011): 349–56. http://dx.doi.org/10.1525/si.2011.34.3.349.

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7

Lopata, Helena Znaniecka. "Symbolic Interactionism and I." Symbolic Interaction 26, no. 1 (February 2003): 151–72. http://dx.doi.org/10.1525/si.2003.26.1.151.

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8

Lundgren, David C. "Handbook of Symbolic Interactionism." Contemporary Sociology: A Journal of Reviews 34, no. 3 (May 2005): 327–29. http://dx.doi.org/10.1177/009430610503400365.

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9

Forte, James A. "Symbolic interactionism: Artful inquiry." Patient Education and Counseling 73, no. 2 (November 2008): 173–74. http://dx.doi.org/10.1016/j.pec.2008.09.003.

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10

Lyman, Stanford M. "Symbolic interactionism and macrosociology." Sociological Forum 3, no. 2 (1988): 295–301. http://dx.doi.org/10.1007/bf01115298.

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11

Prasetya, Dimas, Arditya Prayogi, and Khoirotul Umaroh. "Symbolic Interactionist Communication of Interreligious Figures in Managing Religious Diversity." KOMUNIKA 11, no. 1 (January 31, 2024): 34–43. http://dx.doi.org/10.22236/komunika.v11i01.12904.

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This research aims to dissect interfaith figures’ symbolic interactionist communication approach in managing religious diversity. Using qualitative ethnographic research, data collection methods in the research used interviews, observation, and documentation. Listed as key informants were ten interfaith figures who were members of the Pekalongan City Religious Harmony Forum (FKUB). The research results show that interfaith figures in Pekalongan City use a symbolic interactionist communication approach in managing religious diversity in Pekalongan City. Among the forms of Symbolic Interactionism are symbols, gestures, language, rituals, education, and intercultural dialogue. The symbolic interactionism approach is also used to support the process of institutionalizing multicultural values which are the foundation for realizing religious harmony in Pekalongan City.

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12

Ulmer, Jeffery T. "Demarginalizing Symbolic Interactionism: A Comment on "Interactionism's Place"." Symbolic Interaction 26, no. 1 (February 2003): 19–31. http://dx.doi.org/10.1525/si.2003.26.1.19.

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13

Nugus, Peter. "The Interactionist Self and Grounded Research: Reflexivity in a Study of Emergency Department Clinicians." Qualitative Sociology Review 4, no. 1 (April 30, 2008): 189–204. http://dx.doi.org/10.18778/1733-8077.4.1.10.

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This paper shows how the theory of symbolic interactionism shaped a grounded investigation of the organizational labor of Australian Emergency Department (ED) clinicians. Further, it shows how symbolic interactionism supports reflexive criteria for validating grounded research. Using ethnographic methods across two metropolitan EDs, interactionism’s emphasis on roles applied equally to the relationship between researcher and participants as to the relationships among participants. Specifically, the researcher generated data by positioning interactionism as the mediator of the emergent relationship between researcher and participants. The results of this positioning were: a traceable path from understanding to interpretation and the search for consequentiality rather than truth. Interactionism facilitated the co-production by the researcher and participants of limits on the generalizability of the data. The paper is an argument for symbolic interactionism as a means not merely to generate sociological findings, but to conceptualize the impact of the researcher on the grounded research process.

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14

Eulteo Lee. "Organizational Socialization－Symbolic Interactionism Perspective－." Global Business Administration Review 6, no. 4 (December 2009): 313–33. http://dx.doi.org/10.17092/jibr.2009.6.4.313.

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15

Stryker, Sheldon. "The Vitalization of Symbolic Interactionism." Social Psychology Quarterly 50, no. 1 (March 1987): 83. http://dx.doi.org/10.2307/2786893.

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16

Bruce, Steve, and Herbert Blumer. "Symbolic Interactionism: Perspective and Method." British Journal of Sociology 39, no. 2 (June 1988): 292. http://dx.doi.org/10.2307/590791.

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17

Smith-Lovin, Lynn, and Neil J. MacKinnon. "Symbolic Interactionism as Affect Control." Social Forces 75, no. 4 (June 1997): 1489. http://dx.doi.org/10.2307/2580694.

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18

Denzin, Norman K. "On Semiotics and Symbolic Interactionism." Symbolic Interaction 10, no. 1 (May 1987): 1–19. http://dx.doi.org/10.1525/si.1987.10.1.1.

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19

Katovich, Michael A. ":Symbolic Interactionism and Cultural Studies." Symbolic Interaction 17, no. 1 (February 1994): 95–98. http://dx.doi.org/10.1525/si.1994.17.1.95.

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20

Irvine, Leslie, Neil S. MacKinnon, and Peter N. Stearns. "Symbolic Interactionism as Affect Control." Contemporary Sociology 24, no. 3 (May 1995): 392. http://dx.doi.org/10.2307/2076531.

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21

Schellenberg, James A. "William James and Symbolic Interactionism." Personality and Social Psychology Bulletin 16, no. 4 (December 1990): 769–73. http://dx.doi.org/10.1177/0146167290164016.

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22

Balzacq, Thierry. "Security, identity, and symbolic interactionism." International Review of Sociology 12, no. 3 (November 2002): 469–506. http://dx.doi.org/10.1080/0390670022000041439.

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23

Segre, Sandro. "Howard S. Becker’s Symbolic Interactionism." American Sociologist 50, no. 3 (April 11, 2019): 378–86. http://dx.doi.org/10.1007/s12108-019-9407-7.

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24

Monk, Augusto. "Symbolic Interactionism in Music Education." Music Educators Journal 99, no. 3 (March 2013): 76–81. http://dx.doi.org/10.1177/0027432112467823.

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25

Low, Jacqueline. "Whither Symbolic Interactionism in Canada?" Canadian Journal of Sociology 42, no. 2 (June 30, 2017): 197–202. http://dx.doi.org/10.29173/cjs29341.

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26

Musolf, Gil Richard. "William James and Symbolic Interactionism." Sociological Focus 27, no. 4 (October 1994): 303–14. http://dx.doi.org/10.1080/00380237.1994.10571028.

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27

Oliver, Carolyn. "The Relationship Between Symbolic Interactionism and Interpretive Description." Qualitative Health Research 22, no. 3 (August 29, 2011): 409–15. http://dx.doi.org/10.1177/1049732311421177.

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In this article I explore the relationship between symbolic interactionist theory and interpretive description methodology. The two are highly compatible, making symbolic interactionism an excellent theoretical framework for interpretive description studies. The pragmatism underlying interpretive description supports locating the methodology within this cross-disciplinary theory to make it more attractive to nonnursing researchers and expand its potential to address practice problems across the applied disciplines. The theory and method are so compatible that symbolic interactionism appears to be part of interpretive description’s epistemological foundations. Interpretive description’s theoretical roots have, to date, been identified only very generally in interpretivism and the philosophy of nursing. A more detailed examination of its symbolic interactionist heritage furthers the contextualization or forestructuring of the methodology to meet one of its own requirements for credibility.

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28

Low, Jacqueline, and Lisa Thomson. "Symbolic Interactionism and the Myth Of Astructural Bias." Canadian Journal of Sociology 46, no. 2 (July 1, 2021): 97–120. http://dx.doi.org/10.29173/cjs29734.

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Symbolic interactionism continues to be criticized from both inside and outside of interactionist circles by those who claim that the perspective does not address issues of social structure and fails to recognize constraints on human agency. In this paper, we critically address these claims and defend Blumerian symbolic interactionism from three versions of the charge of astructural bias and demonstrate how the perspective accounts for social structural forces. In doing so, we make reference to the classical roots of the perspective. We conclude with an illustrative and didactic example that demonstrates how even the most micro-oriented of interactionist research can still take account of social structural issues.

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29

Asimakopoulos, John. "Postmodernism: The Evolution of Symbolic Interactionism and Critical Theory." Theory in Action 15, no. 3 (July 31, 2022): 50–71. http://dx.doi.org/10.3798/tia.1937-0237.2217.

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Symbolic interactionism has not stalled with the works of major figures such as Goffman. Rather, there is a continuity from symbolic interactionism to post-structuralism / postmodern theory and sociological conflict theory. The paper shows that there has always been an overlap between micro and macro theory, often by intellectuals considered early founders of theoretical approaches at both levels. Furthermore, this evolution demonstrates the viability of symbolic interactionism as critical theory and its applicability for the analysis of inequality from its origins in interactions to the macrostructures that institutionalize stratification. [Article copies available for a fee from The Transformative Studies Institute. E-mail address: journal@transformativestudies.org Website: http://www.transformativestudies.org ©2022 by The Transformative Studies Institute. All rights reserved.] KEYWORDS: Critical Theory, Postmodern, Social Exchange Theory, Castoriadis, Debord, Baudrillard

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30

Laberge, Yves. "Against the Symbolic Interactionism Dogma? Radical Interactionism Enters into Force." Symbolic Interaction 38, no. 3 (July 1, 2015): 442–44. http://dx.doi.org/10.1002/symb.171.

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31

Manning, Philip. "Reinvigorating the Tradition of Symbolic Interactionism." Symbolic Interaction 28, no. 2 (May 2005): 167–73. http://dx.doi.org/10.1525/si.2005.28.2.167.

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32

Joas, Hans, Gale Miller, and Robert Dingwall. "BOOK REVIEW FORUM:Handbook of Symbolic Interactionism." Symbolic Interaction 28, no. 4 (November 2005): 597–604. http://dx.doi.org/10.1525/si.2005.28.4.597.

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33

Harvey, John T., and Michael A. Katovich. "Symbolic Interactionism and Institutionalism: Common Roots." Journal of Economic Issues 26, no. 3 (September 1992): 791–812. http://dx.doi.org/10.1080/00213624.1992.11505331.

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34

Colton, Craig. "Additional symbolic interactionism view on LRT." Annals of Tourism Research 15, no. 4 (January 1988): 552–54. http://dx.doi.org/10.1016/0160-7383(88)90050-3.

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35

Engdahl, Emma, and Thaddeus Müller. "The European Contribution to Symbolic Interactionism." Symbolic Interaction 38, no. 3 (July 29, 2015): 431–41. http://dx.doi.org/10.1002/symb.173.

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36

Hasim, Irfan Sabarilah, Indah Widiastuti, and Iwan Sudradjat. "Symbolic interactionism in vernacular cultural landscape research." ARTEKS : Jurnal Teknik Arsitektur 8, no. 1 (April 1, 2023): 135–44. http://dx.doi.org/10.30822/arteks.v8i1.2080.

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Customary and traditional villages, also called vernacular cultural landscapes, are local settlement units whose inhabitants adhere to ancestral beliefs. It is important to conduct research on vernacular cultural landscapes in Indonesia, given the usual and concerning degradation of cultural landscapes. Different places have different cultures and different customary rules and habits. Each has its uniqueness and distinctiveness, so there is no one standardized approach or method that can be adapted to study the vernacular cultural landscape. Different places may require different research approaches or methods; even the same place if studied under a different topic or time frame, may also require a different approach or method. There are research approaches commonly used by the researcher of the vernacular cultural landscape, including phenomenology, narrative study, case study, grounded theory, and ethnography. This article will review one approach that can be an alternative for the researcher of the vernacular cultural landscape, namely Symbolic Interactionism. Symbolic Interactionism is an approach that can be effectively applied to study human groups, community life, and social interactions. Symbolic interactionism is able to reveal the relationships that occur naturally among members of the society, particularly the relationship between intangible symbols, rules, norms, and daily activities, with tangible things such as the formation of space, buildings, circulation, and other physical configurations.

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37

Husin, Siti Som, Anis Amira Ab Rahman, and Dzulkifli Mukhtar. "THE SYMBOLIC INTERACTIONISM THEORY: A SYSTEMATIC LITERATURE REVIEW OF CURRENT RESEARCH." International Journal of Modern Trends in Social Sciences 4, no. 17 (September 15, 2021): 113–26. http://dx.doi.org/10.35631/ijmtss.417010.

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The objective of this paper is to explore the current trend of using symbolic interactionism as an underpinning theory by revealing the gaps in the elements of the theory, methodology, and suggesting the direction for future research. This communication theory is unique because of the elements; self, society, and the environment. Normally, symbolic interactionism theory (SIT) has been used in identity and healthcare studies. While studies using this theory in entrepreneurship are still lacking. It is shown that this study mostly focuses on the sociology perspective compared to the social-psychology perspective. Therefore, this paper was adopted with a thematic analysis of 116 articles using symbolic interactionism as a theoretical underpinning. The findings show previous research that utilised symbolic interactionism in entrepreneurship is still less. This study found that previous studies have focused more on "Looking-Glass-self" by Goffman compared to the overall perspective of self-society-environment and lack of studies focusing on the entrepreneurship field. This systematic review is expected to give understanding and knowledge to readers about SIT, theory gaps through the elements, and directions for future research to consider using symbolic interactionism as a theoretical underpinning in the entrepreneurial phenomenon.

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38

Husin, Siti Som, Anis Amira Ab Rahman, and Dzulkifli Mukhtar. "THE SYMBOLIC INTERACTIONISM THEORY: A SYSTEMATIC LITERATURE REVIEW OF CURRENT RESEARCH." International Journal of Modern Trends in Social Sciences 4, no. 17 (September 15, 2021): 113–26. http://dx.doi.org/10.35631/ijmtss.417010.

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The objective of this paper is to explore the current trend of using symbolic interactionism as an underpinning theory by revealing the gaps in the elements of the theory, methodology, and suggesting the direction for future research. This communication theory is unique because of the elements; self, society, and the environment. Normally, symbolic interactionism theory (SIT) has been used in identity and healthcare studies. While studies using this theory in entrepreneurship are still lacking. It is shown that this study mostly focuses on the sociology perspective compared to the social-psychology perspective. Therefore, this paper was adopted with a thematic analysis of 116 articles using symbolic interactionism as a theoretical underpinning. The findings show previous research that utilised symbolic interactionism in entrepreneurship is still less. This study found that previous studies have focused more on "Looking-Glass-self" by Goffman compared to the overall perspective of self-society-environment and lack of studies focusing on the entrepreneurship field. This systematic review is expected to give understanding and knowledge to readers about SIT, theory gaps through the elements, and directions for future research to consider using symbolic interactionism as a theoretical underpinning in the entrepreneurial phenomenon.

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39

Muradian, Gaiane. "COMMUNICATING MORALITY TO AUDIENCES: SYMBOLIC INTERACTION IN FILMS." Armenian Folia Anglistika 17, no. 2 (24) (December 8, 2021): 92–99. http://dx.doi.org/10.46991/afa/2021.17.2.092.

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Through research methodology of case study the present paper promotes the connection between Symbolic Interactionism and film theory, the symbolic film world and the audience’s emotions, intellect and behavior. My purpose of focusing on the modern theory of Symbolic Interactionism is justified by the notion that the mentioned theory provides an ideal concept to achieve the objective of shaping the perceptions of massive audiences into possible positive directions, creating shared positive symbols in the society and making people react to the given symbols accordingly via film media. The analysis of the film version (A Game of Thrones) of George R. R. Martin’s series of epic fantasy novel A Song Of Ice and Fire (1996-2019) discloses the firm connection between Symbolic Interactionism and film theory, between symbolic interaction and communicating morality to audiences.

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40

Puryanto, Sidik. "Conflict Resolution in the Interactionism Symbolyc Prespective." Journal of Education, Humaniora and Social Sciences (JEHSS) 5, no. 4 (May 11, 2023): 2597–602. http://dx.doi.org/10.34007/jehss.v5i4.1747.

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This study describes conflict resolution using the theory of symbolic interactionism by Herbert Blumer and George Herbert Mead. The theory of symbolic interactionism contains three main substances, namely mind, self and society. The self-concept put forward has three criteris, namely emotions, attitudes, beliefs, and values. Self-concept is an attempt to understand and interpret the actions of others through symbols, so that an agreement or compromise occurs. Conflict resolution is an effort to understand and interpret actions based on the symbols of conflict actors, so that an agreement can be reached, thereby creating conflict resolution.The discussion of conflict resolution uses the theory of symbolic interactionism by Herbert Blumer and George Herbert Mead, that self and self-concept are conflict resolution construction models that prioritize discussion and negotiation.

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41

Chomczyński, Piotr A. "Mobbing from the Standpoint of Symbolic Interactionism." Qualitative Sociology Review 16, no. 4 (October 31, 2020): 52–62. http://dx.doi.org/10.18778/1733-8077.16.4.04.

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Mobbing at the workplace assumes strong, intensive, and significant interactions between an offender and a target, or a group of targets, causing serious damage to work efficiency, atmosphere, motivation, and employee fluctuation. It also highly affects the victims’ mental health, which often results in excluding them from work for a long time. The objective of this paper is to examine the issue of mobbing from the perspective of symbolic interactionism (SI) that is useful in explaining social phenomena on a micro and mezzo level. Through inductive reasoning with the use of grounded theory (GT), I focus on the narratives of mobbing targets and their stories concerning maltreatment at the workplace. The study based on a qualitative approach included 72 narrative interviews carried out among harassment victims, as well as 12 in-depth interviews with professionals dealing with the matter of mobbing. Moreover, to directly follow work-related processes linked to organizational behavior, I utilized participant observation.

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42

CHAU, CHUNKIT. "From the Perspective of Symbolic Interactionism -Understanding Reciprocal Relationships in Car Boot Markets." Communications in Humanities Research 13, no. 1 (November 20, 2023): 84–94. http://dx.doi.org/10.54254/2753-7064/13/20230240.

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This research study explores the emergence and development of reciprocal relationships within the car boot market in Guangzhou. Drawing upon the theoretical framework of Symbolic Interactionism, the motivation behind these relationships is examined. The study uses field research, including in-depth interviews and observations, to gather data on the motivations, interactions, and reciprocal exchanges among market participants. The research objectives include understanding the background and characteristics of the car boot market, exploring the establishment of reciprocal relationships from the perspective of Symbolic Interactionism, and investigating the implications of these relationships for social identities. The research methodology encompasses qualitative methods, such as participant observation and interviews, to provide a comprehensive understanding of the car boot market and its reciprocal dynamics. The research findings indicate that in the car boot market, reciprocal relationships are formed through the exchange of symbols and meaningful interactions among vendors and customers. These relationships contribute to the construction of social identities and foster economic development within the market. Through direct and indirect reciprocity, vendors build networks and expand their social identities beyond their existing relationships. The conclusions drawn from this study underscore the significance of interactional behaviors and symbolic exchanges in the car boot market. The research highlights the applicability of Symbolic Interactionism in analyzing and understanding the nuanced dynamics of reciprocal relationships within informal economies. It offers valuable insights for the development and management of the car boot market and recommends strategies for fostering and sustaining reciprocal relationships.

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43

Kovačević, Ivan. "Symbolic Interactionism, Mass Panics and Urban Legends." Issues in Ethnology and Anthropology 5, no. 2 (April 12, 2010): 99–117. http://dx.doi.org/10.21301/eap.v5i2.5.

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The constructionist approach to social problems has developed a thesis about mass panics and urban legends as "unconstructed social problems". This thesis, advanced by the American sociologist Joel Best, and his analysis of the urban legend of Halloween sadism, have provided the model for studying three mass panics and two urban legends. The three panics in question are the mass exodus from Kraljevo because of a prophesy that the town would be destroyed in an earthquake, the mass fear of body parts thieves in three villages in Srem, and the panic over the appearance of a cannibal sect in the town of Šabac. The two urban legends involve the rich old emigrant whose acquaintance a child from a poor family made while dialling phone numbers at random, and the thieving postman who set up his own business in Russia with the stolen pension money he had been supposed to deliver.

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44

Hausmann, Chris, Amy Jonason, and Erika Summers-Effler. "Interaction Ritual Theory and Structural Symbolic Interactionism." Symbolic Interaction 34, no. 3 (August 2011): 319–29. http://dx.doi.org/10.1525/si.2011.34.3.319.

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45

Medina Fassén, Mario Sergio, and Tania Elena González Alvarado. "Dog-lover purchase intention factors: symbolic interactionism." Gestión y Estrategia 62 (July 1, 2022): 71–87. http://dx.doi.org/10.24275/uam/azc/dcsh/gye/2022n62/medina.

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46

Denzin, Norman K. "Symbolic Interactionism, Poststructuralism, and the Racial Subject." Symbolic Interaction 24, no. 2 (May 2001): 243–49. http://dx.doi.org/10.1525/si.2001.24.2.243.

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47

Konecki, Krzysztof T., and Anna Kacperczyk. "Symbolic Interactionism in Poland. Inspirations and Development." Qualitative Sociology Review 16, no. 4 (October 31, 2020): 8–34. http://dx.doi.org/10.18778/1733-8077.16.4.02.

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In the paper, we present the development of symbolic interactionism (SI) in Poland by tracing and discussing its beginnings, as well as the influence the Chicago School had on the reception of SI in Polish sociology. Furthermore, we differentiate between two trends in the development of SI in Poland. One is connected with the early theoretical elaborations of the SI orientation and translations of classical books representing this perspective; another is linked with empirical work underpinned by SI concepts and the grounded theory approach in empirical research and data analysis. Stressing the importance of translations of classical texts of SI in its reception in Poland, we emphasize the role of field research and applications of SI concepts in sociological investigations that we shortly characterize.

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48

Lane, Charlene. "A Symbolic Interactionism Perspective and Ageing: Ageism." International Journal of Aging and Society 1, no. 3 (2012): 61–66. http://dx.doi.org/10.18848/2160-1909/cgp/v01i03/35186.

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49

Longmore, Monica A. "Symbolic interactionism and the study of sexuality." Journal of Sex Research 35, no. 1 (January 1998): 44–57. http://dx.doi.org/10.1080/00224499809551916.

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50

Newman, Barbara. "Challenging convention: Symbolic interactionism and grounded theory." Collegian 15, no. 3 (August 2008): 103–7. http://dx.doi.org/10.1016/j.colegn.2007.12.002.

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Статті в журналах з теми "Symbolic interactionism"

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