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Статті в журналах з теми "Statesmen, indonesia"

1

kwan, toh boon. "brinkmanship and deterrence success during the anglo-indonesian sunda straits crisis, 1964–1966." Journal of Southeast Asian Studies 36, no. 3 (September 8, 2005): 399–417. http://dx.doi.org/10.1017/s0022463405000226.

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britain and indonesia approached the brink of war at the height of the sunda straits crisis in september 1964. using newly released declassified archival records, this study reviews the supposed british deterrence success. the factors behind successful indonesian deterrence during the crisis contradict the prevalent view that statesmen should refrain from brinkmanship since they are unlikely to achieve their political goals at minimum costs to themselves.
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2

Estika Paramita Sani and M . Rachman Mulyandi. "THE ANALYSIS OF STATEGIES IMPLEMENTED BY SURAKARTA CITY TO BE A MICE TOURISM DESTINATION POST COVID-19." International Journal of Economics and Management Research 1, no. 1 (June 23, 2022): 1–8. http://dx.doi.org/10.55606/ijemr.v1i1.14.

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Tourism is a mainstay sector in Indonesia, with Indonesia's considerable tourism potential, many types of tourism in Indonesia, one of which is MICE tourism. MICE itself is an abbreviation of Meeting, Incentive, Conference and exhibition, the target of this MICE is that MICE is convention tourism, for example, a group of people such as statesmen, scholars and others who intend to discuss issues related to their interests. One of the cities in Indonesia that has been designated as a MICE tourist location is Surakarta. This study will discuss the readiness of the city of Surakarta as an Indonesian MICE destination and will also discuss the impact of Covid-19 on MICE tourism in Surakarta City. In this study, it was found that Surakarta City continues to improve its infrastructure to support tourism and there is an increase in the number of tourists, especially MICE tourists. However, Covid-19 also has an impact on the tourism sector in Surakarta City, which is also felt by business people who support MICE tourism
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3

Wahanu Prabandani, Hendra. "MENELUSURI KEDUDUKAN PANCASILA SEBAGAI SUMBER DARI SEGALA SUMBER HUKUM (Discovering the Position of Pancasila as the Basic Norm in Indonesia)." IBLAM LAW REVIEW 2, no. 1 (January 31, 2022): 158–80. http://dx.doi.org/10.52249/ilr.v2i1.63.

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The Constitution of Republic Indonesia is absent to describe Pancasila as the rule that forms an underlying basis for a legal system in Indonesia. It might become a problem when the majority number of statesmen is difficult to find a legal reference regarding Pancasila as the basic norm in Indonesia. This article aims to discover the position of Pancasila as the basic norm in statutory system in Indonesian, and how Pancasila is implemented in the construction of Indonesia legal system. Pancasila as the basic norm is reflected in the preambule of 1945 Constitution and in article 1 (3) of 1945 Constitution. Prior to the amendment of 1945 Constitution, explaination regarding Pancasila as a basic norm was stipulated in MPRS Decree XX/MPRS/1966 regarding Source of the Law Governance Republic Indonesia and Hieararchy of Law and Regulatin in Indonesia, also MPR Decree II/MPR-RI/1978 regarding Guidline of Implementation Pancasila or Eka Prasetya Pancakarsa. Furthermore, after the amendement of 1945 Constitution, Pancasila as the basic norm might be found in Law Number 12 Year 2011 regarding Establishment of Legislation and Presidential Regulation Number 87 Year 2014 regarding Implementation Regulation of Law Number 12 Year 2011 regarding Establishment of Legislation. The concept of Pancasila as the basic norm is implemented as micro aspect which is in the principle of statutory making, and macro aspec as the foundation of rule of law as well as legal development in Indonesia.
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4

Lutfi, Mustafa, and Asrul Ibrahim Nur. "Reconstruction of norm in selection system of Constitutional Court judge candidates from the perspective of the paradigm of Prophetic Law." Legality : Jurnal Ilmiah Hukum 30, no. 1 (April 15, 2022): 116–30. http://dx.doi.org/10.22219/ljih.v30i1.20744.

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This article aimed to discuss the selection system of Constitutional Court Judges in Indonesia. The standardization of the recruitment system in the selection of candidates for Constitutional Court judges performed by DPR, the President, and the MA has varied due to multi-interpretations of the provisions of Article 20 (1) & (2) of Constitutional Court Law, contrary to the fact that the Third Amendment to Constitutional Court Law sets forth the mandate to selection committees. The model of the recruitment system has not been constitutionally optimal, while the process mechanism should meet transparency (involving public knowledge), participation (getting the public involved in every process), objectivity (competency-based), and accountability. However, several recruitment practices have overlooked those principles, urging further evaluation of the recruitment to take place comprehensively. One gate system in the recruitment with the assistance of the selection committees seems to be inevitable and simultaneously serves as the solution to reconstruct the system into a more standardized one in the time to come. Moreover, the selection committees must be true statesmen since they hold the authority to verify and select other statesmen as the candidates for the recruitment. The involvement of credible, professional, objective, transparent, and participative selection committees is expected to help achieve legal objectives and intent as wished by the constitution and to bring about the spirit of the prophetic law that serves as the core of the subject matter.
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5

Satriawan, Iwan, and Hanifa Erianto. "Appointing Constitutional Court Justices with Statesman Qualification through Transparent Selection Mechanism." Fiat Justisia: Jurnal Ilmu Hukum 18, no. 1 (April 17, 2024): 1–18. http://dx.doi.org/10.25041/fiatjustisia.v18no1.3240.

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There is an unclear definition regarding the qualification of a statesman in the candidacy of Constitutional Court Justices. In addition, no assessment is used to search for those who qualify as statesmen. This study aims to determine the nature and characteristics of statesmen as an indication of the selection mechanism of Indonesian Constitutional Court Justices and evaluate whether the selection mechanism may produce justice with statesman qualification. The research method is normative and empirical legal research, which uses philosophical, historical, conceptual, and statute approaches. The result shows that the concept and nature of statesmanship as a requirement for Constitutional Court Justices is based on the Republic of Indonesia's Constitution and the Constitutional Court Law, which states that Constitutional Court Justices must meet the requirements such as integrity and impeccable personality, fair; and statesman who control the Constitution and state administration. However, the recruitment procedure is excessively more political and unstandardized. Therefore, the current mechanism for selecting Constitutional Court Justices may not generate Justices with statesman-like behavior. The research recommends that in the future, the selection mechanism of the Constitutional Court Justices needs to be reconstructed to produce Justices with statesman qualifications by having a more transparent procedure.
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6

Juned, Mansur, Galby Rifqi Samhudi, and Rahmat Aming Lasim. "The Impact Indonesia’s Sinking of Illegal Fishing Ships on Major Southeast Asia Countries." International Journal of Multicultural and Multireligious Understanding 6, no. 2 (April 8, 2019): 62. http://dx.doi.org/10.18415/ijmmu.v6i2.673.

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This study examines Indonesia’s sinking of illegal fishing ships influencing its relationship with countries in Southeast Asia region. Considering that the loss of and damages to national resources due to illegal, unreported, and unregulated (IUU) fishing in Indonesia are so huge, President Joko Widodo has a commitment to no longer tolerate such a crime. The approach of his Minister of Maritime and Fishing Affairs has been to sink IUU Fishing ships which mostly flagged foreign flags. As a result, Indonesia’s relation with neighboring countries is affected. However, the assertive policy of Indonesia did not lead to a commotion among the states in the region. Hence, this study attempts to discover why Indonesia does not find significant obstacles to continuously carry out sinking foreign IUU fishing ships from its counterparts in Southeast Asia region namely Malaysia, Thailand, Vietnam, and the Philippines. Statements of the statesmen around the countries and other related documents on the matter are used to examine their response to the Indonesia’s policy. In line with the method, this study capitalizes neoclassical realism by Gideon Rose in which foreign policies are considered a reflection of systemic pressure, domestic political demands (innenpolitik), and state power.
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7

SHIMAZU, NAOKO. "Diplomacy As Theatre: Staging the Bandung Conference of 1955." Modern Asian Studies 48, no. 1 (July 22, 2013): 225–52. http://dx.doi.org/10.1017/s0026749x13000371.

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AbstractAs a significant ‘moment’ in twentieth-century international diplomacy, the rise of post-colonial Afro-Asia at the Bandung Conference of 1955 is replete with symbolic meanings. This paper proposes a conceptual approach to understanding the symbolic dimension of international diplomacy, and does so by ruminating on the newly unearthed Indonesian material on the Bandung Conference. To this end, ‘diplomacy as theatre’ is introduced as an interpretive framework to re-cast the conference as a theatrical performance, in which actors performed on the stage to audiences. Focusing on the city of Bandung, this paper reconstructs some examples of the ‘performative’ dimensions of international diplomacy, and elaborates on the notion of ‘staging’ the city and the role played by the people of Bandung, including the significance of conference venues, as well as the impromptu creation of a ritual citation that contributed to an iconic ‘performative act’ during the conference. Sukarno, Nehru, Zhou Enlai and Nasser all understood the importance as performers in their role as new international statesmen, representing the esprit de corps of the newly emergent post-colonial world. In deconstructing the symbolic, it will become evident that the role played by Indonesia significantly influenced the underlying script of the diplomatic theatre which unfolded at Bandung.
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8

Anam, Ahmad Misbahul. "TUJUH KONSEP DA’WAH BIL-HIKMAH MENURUT MOHAMMAD NATSIR." Jurnal Bina Ummat: Membina dan Membentengi Ummat 3, no. 02 (December 20, 2020): 66–92. http://dx.doi.org/10.38214/jurnalbinaummatstidnatsir.v3i02.75.

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Анотація:
Da'wah in this country began long before Indonesia reach independence. Transformation of society has been heavily influenced by Islam through people who give or extend rightenousness or called da’I from the past until now. The tough da'wah defiance be easier by offering of procedures to convey Islamic messages. Mohammad Natsir, one of the da'wah leaders and statesmen offered seven concepts of da'wah bil-hikmah as the procedures for da'wah. His ideas about the concept of da'wah bil-hikmah was written in his book with title “Fiqh Da'wah”. This research tries to study indepth his idea by analyzing the text in the book. The conclusion of this study, Natsir has good concepts that useful for da’I to convey rightenouness of da'wah. It is indicated by showing and explaining about the guidance of ayats in Al Qur’an, stories of prophets and their follower that associated with strong local wisdem, and it becomes his characteristic.
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9

L.man, Yovenska, and Olan Darmadi. "KARAKTERISTIK PEMIMPIN DALAM ISLAM." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 4, no. 2 (December 8, 2019): 150. http://dx.doi.org/10.29300/imr.v4i2.2829.

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Abstact: There are many differences of opinion from political elites, statesmen and even ulemas in Indonesia about the worthiness of a leader and the character of the candidates for the leader themselves which are ideal for this ideological Pancasila country. This pluralistic country with many tribes, cultures and even religions has invited controversies that are quite long and sustainable even often arguing with each other even blaspheming with each other with a variety of hujjah which is brought up as a reference in order to defend the arguments of each group both by the elite politics, culture and even religious leaders. Therefore, the author feels it is important to discuss briefly, clearly but densely contained in this journal, how Islam as the majority religion in the equatorial emerald land responds to endless differences of opinion and can result in divisions between the nation's children and even Muslims themselves.Keywords: Difference of Opinion; Feasibility; Islam.
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10

Santoso, Gunawan. "The Philosophical Power of Civic Education 21st Century in Indonesia." IJEBD (International Journal of Entrepreneurship and Business Development) 4, no. 1 (January 9, 2021): 72–79. http://dx.doi.org/10.29138/ijebd.v4i1.1220.

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Civic education is a subject and course that has a great responsibility in building the character of democracy and the tolerance of students, because civic education is a moral education and must be administered at every level of education from elementary to college. Civic education is subjects and courses of moral education that should be able to minimize even the conflict among learners. This research uses the method of literature analysis with grounded theory is a qualitative research method that uses a number of systematic procedures to develop a theory compiled inductive. Research grounded theory, this research inductive research techniques, emphasizes observation and develops a base of "intuitive" relationship practices between variables. Then the philosophical practice of Civic Education in Indonesia is a curricular program to form human individuals who are moral/character statesman, noble morality, intelligent, believer and fear Allah according to the content of the and Pancasila, with the way to give an intake of knowledge about the meaning and meaning of the moral value of Pancasila, adherence to the constitution Nri 1945, with a democracy Berbhinneka Tunggal Ika, which is tied strongly in a container of the unitary Republic of Indonesia, through the agreement of Youth Oath and a commitment that remains one in the red white flag, by producing human output of science, capable, creative, and independent by the deeds of the Soul statesman, heroism, nationalism, Fruitful happy ending by giving a good benefit to yourself, family, school, Nation and country of Indonesia
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Книги з теми "Statesmen, indonesia"

1

Indonesia Free Vol. 67: A Biography of Mohammad Hatta. Cornell University Press, 1987.

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Частини книг з теми "Statesmen, indonesia"

1

"A Hadhrami Religious Scholar in Indonesia: Sayyid ʿUthmān." In Hadhrami Traders, Scholars and Statesmen in the Indian Ocean, 1750s-1960s, 249–63. BRILL, 1997. http://dx.doi.org/10.1163/9789004491946_020.

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2

"Religious Links Between Hadhramaut and the Malay-Indonesian World, c. 1850 to c. 1950." In Hadhrami Traders, Scholars and Statesmen in the Indian Ocean, 1750s-1960s, 217–30. BRILL, 1997. http://dx.doi.org/10.1163/9789004491946_018.

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