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1
Çakmak, Seher, and Nesrin Nural. "Is The Spirituality Effective on Psychosocial Adjustment in Patients with Chronic Disease?" International Journal of Emerging Trends in Health Sciences 3, no. 1 (June 1, 2019): 29–33. http://dx.doi.org/10.18844/ijeths.v3i1.4209.
Повний текст джерелаАнотація:
Chronic diseases are an important cause of mortality and morbidity. Chronic diseases that seriously affect life affect the individual in physiological, psychological and social aspects. Individuals with chronic diseases may need spiritual support in adapting to the disease. In patients receiving spiritual support, depression and anxiety levels can be decreased and quality of life can be improved. The spiritual care that one of the basic elements of nursing care and among the basic requirements of an individual's can be omitted or implicit behind the physical requirements.
Keywords: Nurse, chronic disease, spirituality, psychosocial adjustment
2
Wisuda, Aris Citra, Tukimin bin Sansuwito, Citra Suraya, and Rusmarita. "Satisfaction Level Spiritual Care of Coronary Heart Disease Patients Using Spiritual Assessment Tool." International Journal Scientific and Professional (IJ-ChiProf) 2, no. 3 (August 31, 2023): 187–91. http://dx.doi.org/10.56988/chiprof.v2i3.39.
Повний текст джерелаАнотація:
with using application of Spiritual Assessment Tool. This type of research is descriptive analytic with cross sectional approach. results In this study, it is known that the age of the respondents is mostly in the age range of (>35 Year old age), which is as much as 81.8%. Most of the patient education is low education which is as much as 72.7%. Patient Satisfaction Spiritual Care in the pre-test is known to be mostly stated as not satisfied, as much as 68.2%, and in the post-test, Patient Satisfaction Spiritual Care experienced a change in that the patient stated that he was satisfied as much as 90.9%. In conclusion, spiritual care can increase patient satisfaction, especially coronary heart disease sufferers at Siti Khadijah Islamic Hospital, Palembang in 2023.
3
Semidotska, Zh D., I. A. Cherniakova, M. Yu Neffa, and I. S. Karmazina. "Spiritual and moral aspects of incurable disease." EMERGENCY MEDICINE, no. 1.88 (March 22, 2018): 26–29. http://dx.doi.org/10.22141/2224-0586.1.88.2018.124965.
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Paal, Piret, and Stefan Lorenzl. "Patients with Parkinson’s disease need spiritual care." Annals of Palliative Medicine 9, no. 2 (March 2020): 144–48. http://dx.doi.org/10.21037/apm.2019.11.24.
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Reyes-Ortiz, Carlos A. "PSYCHOSOCIAL AND SPIRITUAL SUPPORTS IN CORONARY DISEASE." Journal of the American Geriatrics Society 45, no. 11 (November 1997): 1412. http://dx.doi.org/10.1111/j.1532-5415.1997.tb02950.x.
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Alegbeleye, Adewale J. "Untangling the untamed spiritual root of disease." Future Healthcare Journal 6, Suppl 1 (March 2019): 102. http://dx.doi.org/10.7861/futurehosp.6-1-s102.
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Hermanns, Melinda, Belinda Deal, and Barbara Haas. "Biopsychosocial and Spiritual Aspects of Parkinson Disease." Journal of Neuroscience Nursing 44, no. 4 (August 2012): 194–205. http://dx.doi.org/10.1097/jnn.0b013e3182527593.
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Bulgakova, Tatiana D. "Collective Clan Disease among the Nanay." Journal of Northern Studies 3, no. 2 (January 8, 2010): 59–84. http://dx.doi.org/10.36368/jns.v3i2.603.
Повний текст джерелаАнотація:
According to Nanay emic ideas, shamanic disease, which affects a shaman in the period of his or her formation, also affects his or her relatives, who begin to suffer from nervous disorders and other problems but recover at their new shaman’s incarnation. A similar spiritual correlation within the group of relatives becomes apparent also when a shaman is involved in a situation which connects him or her with the spiritual world (murder, death, incest, etc.), so that the consequences of such events influence not only the shaman, but also his or her kin.
From the emic perspective, relations with the spirits have not only spiritual, but also biological components (emerging for instance, in the idea about the possibility of human-spiritual cohabitation), which opens up possibilities for spirituality to be inherited by descendants. These circumstances suggest that the social factors that unite the clan (exogamy etc.), are secondary to the religious factors, and probably used as a means to adapt to the spiritual problems that shamanists face. Running the danger of collective clan disease, people have to remember their clan peculiarity and exclusiveness and undertake common efforts for its avoidance. Being aware of their patrilineal descent and of their own place in it, people can define the circle of possible persons who are subject to similar mental and other troubles and who should look together for the means of a cure. The wish to ensure spiritual security results in the social prescriptions and taboos that form the patrilineal clan.
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Aris Citra Wisuda and Tukimin. "Spiritual Care Needs In Patients With Coronary Heart Disease : Literature Review." Jurnal Inspirasi Kesehatan 1, no. 2 (August 31, 2023): 139–48. http://dx.doi.org/10.52523/jika.v1i2.40.
Повний текст джерелаАнотація:
Background: Coronary heart disease continues to have a significant mortality rate mortality rate of up to 72.14% annually. Patients who have this disease also struggle to fulfill their basic needs, particularly their spiritual demands. In order for patients to experience a higher quality of life, it is crucial to meet their spiritual requirements. Objective: This study aims to determine the spiritual needs of patients with coronary heart disease. Methods: The Literature review was carried out through Google Scholar and PubMed. The keywords used in were English incuding “Cronic illnes” AND “Spiritual Needs” OR “Spiritual” NOT “Sprirituality” AND “Coronary Heart Disease” OR “Ischemic heart disease” OR “Coronary artery disease” AND “qualitative”. The study employed qualitative method. Result: The spiritual need of the relationship dimension with oneself was acceptance of the past. The spiritual need from the dimension of relationships with other people was the support from friends, partners or family. The spiritual need from the dimension of relationship with nature was the availability of a comfortable environment. The need for the dimension of relationship with God was gratitude for the life one has. Conclusion: Patients with coronary heart disease must have their spiritual needs met in order to cope with their illness and have a better quality of life.
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Aprilianti, Fanizha Laila, Anita Dyah Listyarini, Anindya Charista, Anita Dila Safira, Fitri Ambarwati Muniroh, and Lini Muntiari. "TERAPI SPIRITUAL TERHADAP KUALITAS HIDUP PASIEN CHRONIC KIDNEY DISEASE (CKD)." Jurnal Kesehatan dan Kedokteran 3, no. 1 (March 25, 2024): 18–27. http://dx.doi.org/10.56127/jukeke.v3i1.581.
Повний текст джерелаАнотація:
Background : CKD is a late-stage kidney disease that can be caused by various things in which the body's ability fails to maintain metabolism and electrolyte fluid balance, which causes complications of hypertension and diabetes mellitus (Jainurrahma et al, 2021). The prevalence of chronic kidney failure in Indonesia has increased in 2018 to 0.38% or as many as 713,783 people based on a doctor's diagnosis in residents aged 15 years and over. Purpose: to find out the application of spiritual healing to the quality of life of Chronic Kidney Disease (CKD) patients. Method : research used by analyzing articles and searching through Google Scholar using the keywords "spiritual therapy and quality of life", "spiritual therapy and quality of life" + "chronic kidney disease",”spiritual therapy and quality of life" + "chronic kidney failure "management of spiritual healing and quality of life" + "chronic kidney disease”, “the effect of spiritual healing and quality of life”+ “chronic kidney disease” “psychological intervention and quality of life”+ “chronic kidney disease”. Results : from 9 journals it was found that spiritual healing can improve the quality of life in CKD patients. Conclusions : the application of spiritual healing to CKD patients undergoing hemodialysis therapy is able to improve the quality of life.
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Khalsa, Dharma Singh, and Andrew B. Newberg. "Spiritual Fitness: A New Dimension in Alzheimer’s Disease Prevention." Journal of Alzheimer's Disease 80, no. 2 (March 23, 2021): 505–19. http://dx.doi.org/10.3233/jad-201433.
Повний текст джерелаАнотація:
Background: Religious and spiritual interventions may have an effect on Alzheimer’s disease prevention. Kirtan Kriya meditation has been shown to mitigate the deleterious effects of chronic stress on cognition, reverse memory loss, and create psychological and spiritual wellbeing, which may reduce multiple drivers of Alzheimer’s disease risk. Objective: To detail a new concept in medicine called Spiritual Fitness, a merging of stress reduction, basic wellbeing, and psycho/spiritual wellbeing to prevent Alzheimer’s disease. Methods: The literature on the topics mentioned above is described, including an in-depth discussion on why and how each are critical to advancing the future of Alzheimer’s disease prevention. The many negative effects of chronic stress, and the benefits of Kirtan Kriya, are reviewed. The four pillars of basic wellbeing, six practical aspects of psychological wellbeing, and the four new non-sectarian features of spiritual fitness are then disclosed. Moreover, instructions on practicing Kirtan Kriya are offered in the Supplementary Material. Conclusion: Religious and spiritual practices, including Kirtan Kriya, are crucial components in the development of enhanced cognition and well-being, which may help prevent and, in some cases, reverse cognitive decline. The key point of this review is that making a commitment to live a brain longevity lifestyle including spiritual fitness is a critically important way for aging Alzheimer’s disease free. We hope that this article will inspire scientists, clinicians, and patients to embrace this new concept of spiritual fitness and make it a part of every multidomain program for the prevention of cognitive disability.
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Besharat, Mohammad Ali, Somayeh Ramesh, and Elham Moghimi. "Spiritual health mediates the relationship between ego-strength and adjustment to heart disease." Health Psychology Open 5, no. 1 (January 2018): 205510291878217. http://dx.doi.org/10.1177/2055102918782176.
Повний текст джерелаАнотація:
This study aimed to investigate the mediating role of spiritual health in the relationship between ego-strength and adjustment to heart disease. In total, 327 patients with coronary artery disease (138 women, 189 men) completed the Ego-Strength Scale, Adjustment to Illness Scale, and Spiritual Well-Being Scale. Results showed that both ego-strength and spiritual health had a significantly positive correlation with adjustment to heart disease. Results also revealed that spiritual health mediated the relationship between ego-strength and adjustment to heart disease. More improvement in adjustment to heart disease requires more improvement in patients’ spiritual health as well as to ego-strength.
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Fradelos, Evangelos C. "Spiritual Well-Being and Associated Factors in End-Stage Renal Disease." Scientific World Journal 2021 (April 30, 2021): 1–9. http://dx.doi.org/10.1155/2021/6636854.
Повний текст джерелаАнотація:
People with CKD depend on religion and spirituality to deal with their chronic illness, and those are essential means of coping for those living with chronic diseases. The present study aims to evaluate ESRD patients’ spiritual wellbeing undergoing hemodialysis treatment and to identify critical variables associated with the spiritual wellbeing of those patients. Methods. A cross-sectional study was conducted, in which 367 patients undergoing HD participated. Patients were randomly selected from six HD units in various geographical areas of Greece. Data were collected through an anonymous self-completed questionnaire consisting of two parts. The first part contained questions regarding demographic, social, and clinical information such as age, gender, marital status, and duration of dialysis comorbidities. The second part assessed the patients’ spiritual wellbeing with the use of the Functional Assessment of Chronic Illness Therapy-Spiritual Well-Being Scale-12. Multivariate analysis was performed to extract predictors or determinants of spiritual wellbeing of hemodialysis patients. Results. From the total of the 367 participants, 228 (62.1%) were males and 139 (37.9%) were females, and the mean age was 61.80 ± 15.11. Spiritual wellbeing had a mean value of 30.55 (SD = 8.22), which means that patients had a satisfactory spiritual wellbeing level. Multivariate analysis revealed that place of residence, marital status, educational level, and comorbidities could predict spiritual wellbeing in ESRD patients. Conclusions. There is much evidence in the literature supporting the positive effect of spirituality, health (physical and mental), and quality of life. Integration of spiritual wellbeing evaluation and spiritual care in everyday practice as a part of clinical care can increase the quality of the provided care and improve health outcome for patients undergoing hemodialysis.
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Won, Sarah, Natalie Regier, Suratsawadee Kruahong, and Changhwan Kim. "EXPLORING INTERSECTIONALITY IN SPIRITUAL EXPERIENCES DURING DISEASE OF OLDER ADULTS AND CAREGIVERS." Innovation in Aging 7, Supplement_1 (December 1, 2023): 1064. http://dx.doi.org/10.1093/geroni/igad104.3418.
Повний текст джерелаАнотація:
Abstract Spirituality is known to be an important contributor to older adults’ and caregivers’ psychological and physical well-being. Despite this significance, their spiritual aspects are often overlooked within the context of treating and managing disease. Moreover, limited evidence exists regarding what specific intersectional identities of older adults and caregivers have the potential to cause disparities in their spiritual well-being. Therefore, the purpose of this study was to identify the extent to which intersectionality has been considered within the literature concerning factors associated with the spiritual aspects (defined as spiritual needs, spiritual support, and spiritual well-being) of older adults and their caregivers. Consequently, a five-stage integrative review was conducted using the protocol proposed by Whittemore and Knafl. This process yielded a total of 543 articles identified in PubMed, Embase, Cochrane, CINAHL, PsycINFO, and Web of Science in March 2023. Following the application of inclusion/exclusion criteria, 18 articles were selected for data extraction. Finally, four themes related to intersectional considerations were found: 1) The potential role of intersecting multiple identities in differences in spiritual experiences; 2) Older adults and caregivers, the pre-existing identities, that intensify the likelihood of intersectionality leading to disparities in spiritual experiences; 3) The importance of spiritual perspective in addressing challenges derived from the intersections of multiple identities; 4) Recommendations for professionals to consider potential intersectional factors in research and clinical contexts to improve inclusiveness. Findings highlight the necessity of adopting an intersectional lens within both research and clinical domains to prevent overlooking any resulting variations in spiritual experiences.
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Tzeng, Huey-Ming, and Chang-Yi Yin. "Learning to Respect a Patient’s Spiritual Needs Concerning an Unknown Infectious Disease." Nursing Ethics 13, no. 1 (January 2006): 17–28. http://dx.doi.org/10.1191/0969733006ne847oa.
Повний текст джерелаАнотація:
This article aims to help readers to learn about health care related cultural and religious beliefs and spiritual needs in Chinese communities. The recall diary of a severe acute respiratory syndrome (SARS)-infected intern working in Hoping Hospital in Taiwan during the 2003 SARS epidemic is presented and used to assist in understanding one patient’s spiritual activities when personally confronted with this newly emerging infectious disease. The article also gives an overview of the 2003 SARS epidemic in Taiwan, and discusses people’s general perceptions towards infectious diseases, their coping strategies concerning disease, and their spiritual beliefs, the psychological impact of the 2003 SARS outbreak in Chinese communities, Chinese myths about infectious disease, and the religious activities of a SARS-infected intern in Taiwan. Recommendations are given on how to achieve quality holistic nursing care.
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Amiri, Reza, Marjan Mardani-Hamooleh, Mansoureh Ashghali Farahani, Mahnaz Ghaljeh, and Shima Haghani. "The Relationship Between Spiritual Wellbeing With Medication Adherence in Hypertensive Patients Referred to Selected Heart Clinics of Iran University of Medical Sciences, Iran, 2020." Iran Journal of Nursing 34, no. 133 (January 1, 2022): 54–65. http://dx.doi.org/10.32598/ijn.34.5.5.
Повний текст джерелаАнотація:
Background & Aims Epidemiological changes have made chronic diseases increasingly important. Hypertension is also known as a chronic disease. The high prevalence of hypertension has made the disease a significant health problem in communities. Spiritual health has been proposed as one of the health indicators and predictors of self-care in chronic diseases. This study aimed to determine the relationship between spiritual health and adherence to the treatment regimen in patients with hypertension. Materials & Methods In this descriptive correlational study, 121 patients with hypertension were selected by continuous sampling method from cardiac clinics affiliated with Iran University of Medical Sciences, Iran, in 2020. The study data were collected through demographic information form and validated Ellison and Paloutzian spiritual health and Hil-Bone diet adherence questionnaires. For data analysis, we performed the statistical tests of the Spearman, independent t test, Chi-square, and analysis of variance in SPSS version 16. Results This study shows a significant and negative relationship between spiritual health and adherence to the treatment regimen in patients with hypertension (P=0.001, r=-0.05). Conclusion As spiritual health increases, adherence to the treatment regimen in patients with hypertension decreases. Spiritual health in this group of patients leads to less adherence to the treatment regimen.
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Yustisia, Nova, Titin Aprilatutini, and Tiara Dwi Rizki. "GAMBARAN KESEJAHTERAAN SPIRITUAL PADA PASIEN CHRONIC KIDNEY DISEASE (CKD) DI RSUD Dr. M. YUNUS BENGKULU." Jurnal Vokasi Keperawatan (JVK) 2, no. 1 (June 10, 2019): 43–52. http://dx.doi.org/10.33369/jvk.v2i1.10653.
Повний текст джерелаАнотація:
ABSTRAKKesejahteraan spiritual merupakan salah satu faktor penunjang kesembuhan pasien. Kesejahteraan spiritual pada pasien CKD sangat penting untuk diperhatikan. Pada penelitian ini, peneliti menggunakan jenis rancangan penelitian Studi Deskriptif Kuantitatif dengan pendekatan studi kasus. Sampel yang diambil adalah 10 orang pasien CKD maksimal 8 kali yang melakukan hemodialisa. Instrument pengumpulan data yang digunakan pada penelitian ini adalah kuesioner dari Ellison yaitu kuesioner Spiritual Well Being Scale (SWBS). Hasil dari penelitian ini menunjukkan lebih dari sebagian (60%) responden memiliki kesejahteraan spiritual dalam katagori baik. Responden dengan nilai kesejahteraan spiritual baik menganggap bahwa penyakitnya adalah ujian dari Tuhan dan merasa bahwa dibalik penyakitnya pasti ada hikmahnya dan hampir sebagian (40%) responden memiliki kesejahteraan spiritual dalam katagori kurang baik menunjukkan bahwa responden tidak menerima penyakitnya, responden mengatakan bahwa Tuhan itu tidak adil terhadapnya. Peneliti melihat dari wajah responden terlihat sedih, dan merasa putus asa akibat penyakit yang dideritanya. Jadi perlu peran perawat untuk memberi perhatian lebih khususnya pada kesejahteraan spiritual, agar terciptanya tingkat kesejahteraan spiritual pasien CKD yang lebih optimal. Kata Kunci : Kesejahteraan Spiritual, Chronic Kidney Disease (CKD)
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Long, Ernest. "The British Disease: Economic Cart before Spiritual Horse." Economic Affairs 6, no. 5 (June 1986): 45–47. http://dx.doi.org/10.1111/j.1468-0270.1986.tb01785.x.
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Conrad, Gary D. "Spontaneous Remission of Graves’ Disease: A Spiritual Odyssey." EXPLORE 3, no. 6 (November 2007): 600–603. http://dx.doi.org/10.1016/j.explore.2007.08.002.
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Nurhaipah, Titih. "KOMUNIKASI SPIRITUAL PASIEN PENDERITA LUPUS DI KOTA BANDUNG." JIKE : Jurnal Ilmu Komunikasi Efek 2, no. 1 (December 24, 2018): 18–35. http://dx.doi.org/10.32534/jike.v2i1.485.
Повний текст джерелаАнотація:
Communication based on subjectivity related to the importance of pain suffered by patients with lupus to carry the disease implies self-spirituality with God as an interaction. The method used in this study are phenomenological studies that reveal phenomena based on the subjective experience of patients with lupus. Its objective is to discover the form of spiritual communication made by patients with lupus and the meaning they have. The results of this study are prayer as a form of spiritual communication and the meaning of the illness understood emotionally, spiritually and physically.
Keywords: communication, spirituality, patients with lupus.
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Afifah, Vina Asna, Ilma Widiya Sari, and Niafatun Nofiah. "THE RELATIONSHIP OF DISEASE STADIUM AND SPIRITUAL WELL-BEING OF BREAST CANCER PATIENTS." Well Being 5, no. 2 (December 2020): 101–9. http://dx.doi.org/10.51898/wb.v5i2.92.
Повний текст джерелаАнотація:
Spiritual well-being is an important thing that needs to be considered for breast cancer patients. Low spiritual well-being can make patients hopeless and feel insignificant, especially when the disease stage begins to develop into an advanced stage. The purpose of the study to know the relationship disease stage and spiritual well-being of breast cancer patients. The design of research used a cross sectional approach. The sampling technique used purposive sampling as many as 32 respondents. The results showed that 24 respondents (75%) were in stage 3 and spiritual well-being in the moderate category was 22 respondents (68.8%). Spearman rho correlation test showed a significant relationship between disease stage and spiritual well-being of breast cancer patients (p value 0.028 < 0.05) with a correlation coefficient of -0.389. The conclusion that there was a relationship between the stage of the disease and the spiritual well-being of breast cancer patients with a sufficient correlation value and has a negative correlation meaning that the lower stage of the disease, so the spiritual well-being of breast cancer patients will be better. Results of this study, respondents were hoped that could maintained their health and complied the therapy program so that the stage of the disease does not get worse, besides that respondents were expected to be able to get closer to God Almighty so that spiritual well-being will be better.
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Nurbadriyah, Wiwit Dwi, Nursalam, and Ika Yuni Widyawati. "Do spiritual religious coping strategies affect quality of life in patients with chronic kidney disease? a systematic review." Journal of the Pakistan Medical Association 73, no. 02 (February 1, 2023): S148—S152. http://dx.doi.org/10.47391/jpma.ind-s2-34.
Повний текст джерелаАнотація:
Objective: To examine the potential positive and negative effects of spirituality and religion on life quality of patients with chronic kidney disease. Method: The systematic review comprised studies published from 2010 to 2020 on how spiritual and religious coping mechanisms impact the life quality of chronic kidney disease patients. The search was conducted using Google Scholar, PubMed, Scopus, Ebsco, Clinical Key, Wiley and ProQuest databases. The review was conducted in line with the Preferred Reporting Items for Systematic Reviews and Meta-Analyses guidelines. Results: Of the 519 studies initially identified, 10(1.9%) were reviewed in detail. Of them 7(70%) directly mentioned the elements of spiritual/religious coping mechanisms, 2(20%) mentioned the influence of spiritual/religious strategies on life quality through existential factors relating to physical or spiritual wellbeing, and 1(10%) stated that spiritual/religious coping strategies can have positive or negative effects on the life quality of chronic kidney disease patients. Conclusion: Spiritual or religious coping mechanisms was found to have the potential to improve life quality of chronic kidney disease patients. Keywords: Chronic kidney disease, Adaptation, Psychological, Renal insufficiency.
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Sytsma, Terin T., Lori B. Bjork, Sarah M. Jenkins, Krishanu Chatterjee, and Katherine M. Piderman. "“Slowed Down but Not Stopped”: A Spiritual Life Review Intervention in Patients with Neurodegenerative Disease." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 2 (June 2020): 108–14. http://dx.doi.org/10.1177/1542305020913054.
Повний текст джерелаАнотація:
Spiritual health is important in managing and coping with chronic and debilitating illnesses, such as neurodegenerative diseases. However, few spiritual interventions have addressed this population. This article quantitatively and qualitatively evaluates outcomes of a spiritual life review in neurodegenerative diseases patients. The majority of participants improved or maintained quality of life and spiritual/emotional well-being following the intervention. Spiritual life review may be an important intervention in the comprehensive care of patients with neurodegenerative diseases.
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Brown, Angela Khristin. "Tomorrow Words Today: A Spiritual Awakening." Journal of English Language and Literature 3, no. 2 (April 30, 2015): 276–77. http://dx.doi.org/10.17722/jell.v3i2.58.
Повний текст джерелаАнотація:
Schizophrenia is an enabling disease that is caused by ailing factors that controls the way people think and behave. Some of the factors that are disabling are factors of having the disease. The causes of the disease may make an individual unable to sustain a normal life. It is where they are not able to function daily due to circumstance that they encounter. One must understand the challenges we face. Empathy towards others is a moral power that is a concern. Having schizophrenia is a painful experience to having to heal from the regret, the hurt and the loss. This book is about how to understand mental illness and it includes the relationships and values on how to live a healthy life. Spirituality is a given.
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Silva, Gabriela Cruz Noronha, Dáfili Cristina dos Reis, Talita Prado Simão Miranda, Ruan Nilton Rodrigues Melo, Mariana Aparecida Pereira Coutinho, Gabriela dos Santos Paschoal, and Érika de Cássia Lopes Chaves. "Religious/spiritual coping and spiritual distress in people with cancer." Revista Brasileira de Enfermagem 72, no. 6 (December 2019): 1534–40. http://dx.doi.org/10.1590/0034-7167-2018-0585.
Повний текст джерелаАнотація:
ABSTRACT Objective: To investigate the relation between the presence of spiritual distress and use of RSC and sociodemographic, clinical and religious/spiritual variables in people with cancer. Method: Cross-sectional study conducted in an association for support to people with cancer. The data obtained with the tools were analyzed using the Spearman‘s correlation coefficient and the Mann-Whitney Test. Results: 129 volunteers participated in the study, of which 57% showed moderate spiritual distress, 96% used medium and high positive religious/spiritual coping. Spiritual distress showed positive correlation with negative religious/spiritual coping (P<0.001) and inverse correlation with age (p 0.002). The use of positive religious coping was statistically significant in people who have religious practices (p 0.001). Conclusão: Spiritual distress is a phenomenon that is present in the lives of people with cancer and has significant relation with the use, in a negative manner, of religion/spirituality as a way of coping with the disease.
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RahimZahedi, Mohammadhossein, Camellia Torabizadeh, Majid Najafi Kalyani, and Seyed Alireza Moayedi. "The Relationship between Spiritual Well-Being and Resilience in Patients with Psoriasis." Dermatology Research and Practice 2021 (March 26, 2021): 1–7. http://dx.doi.org/10.1155/2021/8852730.
Повний текст джерелаАнотація:
Psoriasis skin disease affects the patients’ health and quality of life to a great extent. Given the chronic nature of the disease, identifying the factors affecting adaptation to the disease can provide guidelines required for helping these patients deal with their problems. This study was conducted with the purpose of investigating the relationship between spiritual well-being and resilience in patients suffering from psoriasis. The present study is a descriptive-analytical work conducted in the largest city in the south of Iran in 2019. 150 patients diagnosed with psoriasis completed Ellison and Paloutzian’s Spiritual Well-Being Scale and Connor and Davidson’s Resiliency Scale. Data were analyzed using SPSS v. 20, descriptive (frequency distribution, mean, and standard deviation) and inferential statistics (Pearson, regression, and t-test). The significance level was set at 0.05. The obtained mean scores were 54.84 ± 13.25 for resilience and 73.22 ± 11.13 for spiritual health. Spiritual health predicted 43% of the variance of resilience, and all resilience-related factors had a significant positive relationship with spiritual well-being-related factors ( P > 0.05 ). An analysis of the relationship between demographic variables on the one hand and resilience and spiritual well-being on the other indicated that an increase in the patients’ academic status, duration of the disease, and age correlated with an increase in their resilience and spiritual well-being. Also, male patients and married patients were found to possess higher levels of resilience and spiritual well-being. According to the findings of the present study, spiritual well-being correlates with resilience in patients with psoriasis. Considering the chronic nature of the disease, it is recommended that more attention be paid to promoting spiritual health in the care plans of these patients.
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Palmer, Jennifer, Michelle Hilgeman, Tracy Balboni, Sara Paasche-Orlow, and Jennifer Sullivan. "Spiritual Experience in Dementia From the Health Care Provider Perspective: Implications for Intervention." Innovation in Aging 5, Supplement_1 (December 1, 2021): 463. http://dx.doi.org/10.1093/geroni/igab046.1791.
Повний текст джерелаАнотація:
Abstract Spiritual care seeks to counter negative outcomes from spiritual distress and is notably needed in dementia. Such care needs disease-appropriate customization. Employing “cognitive apprenticeship” theory’s focus on learning from contrast, we explored spiritual needs salient within dementia as related to other disease states; we aimed to inform future dementia-focused spiritual care design. Accordingly, we conducted semi-structured qualitative interviews with 24 providers who serve older adults inclusive of persons with dementia. We sampled participants purposively by discipline (chaplains, nursing staff, social workers, activities professionals) and religious tradition (for chaplains). Our interview guide inquired about the nature of spiritual needs in dementia and stakeholders’ roles in addressing them. Hybrid inductive/deductive thematic analysis was employed. A thematic structure emerged with two themes: 1) spiritual experience in dementia compared to other medical conditions (sub-themes: the salience of (a) fear; (b) loss of self; (c) dementia’s progressive and incurable nature; (d) dementia’s impact on accessing faith); and 2) the need for spiritual intervention at the mild stage of dementia (sub-themes: (a) awareness in mild dementia and its influence on spiritual distress; (b) a window of opportunity). These findings pointed to possibilities for the “what” of spiritual needs and the “who” and “when” of implementing spiritual care. Implications included the imperative for dementia-specific spiritual assessment tools, interventions targeting fear and loss early in the disease, and stakeholder training. Researchers should study the “how” of dementia-appropriate spiritual care given recipients’ cognitive and linguistic challenges. Conjointly, these efforts could promote the spiritual well-being of persons with dementia worldwide.
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Nuraeni, Aan, Ristina Mirwanti, and Anastasia Anna. "RELATIONSHIP OF SPIRITUAL-WELLBEING WITH ANXIETY AND DEPRESSION IN PATIENTS WITH CARDIAC HEART DISEASE." Belitung Nursing Journal 4, no. 1 (February 27, 2018): 45–50. http://dx.doi.org/10.33546/bnj.231.
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Background: Anxiety and depression are problems faced by patients with chronic diseases such as patients with Coronary Heart Disease (CHD). Both of these can also worsen the condition of CHD patients, thus needs to be prevented and handled. It is stated that spirituality can enhance constructive coping skills in patients with chronic diseases. But how it relates to anxiety and depression in patients with CHD in Indonesia was still unknown.Objective: The study purpose was to identify the relationship of spiritual wellbeing with the incidence of anxiety and depression in CHD patients.Methods: The research used descriptive correlative quantitative with cross sectional approach. The instruments used to measure the variabels were Zung Self-rating Anxiety Scale, Beck Depression Inventory II, and Spirituality Index of Well-Being scale. Data were taken on 100 respondents within 3 months in outpatient cardiac unit with the consecutive sampling technique and analyzed by spearman correlation test.Results: The results showed mean of the anxiety; depression; and spiritual well-being respectively were 47.66; 43; and 60. Based on spearman test, spiritual wellbeing correlated with anxiety significantly p= 0.000(r=-0.371) and so was depression p= 0.000 (r=-0.571).Conclusions: There was a significant relationship between spiritual well-being with anxiety and depression with a negative correlation direction. The higher the spiritual well-being will be the lower the level of anxiety and depression. Thus nurses need to strengthen the spiritual aspects of CHD patients to prevent psychosocial problems.
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Wantiyah, Wantiyah, Wiwit Ulansari, and Fitrio Deviantony. "Correlation Between Spiritual Intelligence and Self-efficacy Patients with Coronary Artery Disease." Jurnal Keperawatan Padjadjaran 8, no. 3 (December 1, 2020): 193–201. http://dx.doi.org/10.24198/jkp.v8i3.1430.
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Coronary Heart Disease (CHD) is a cardiovascular disease affecting the patient’s life both psychologically and physically. Therefore it can reduce patients’ quality of life. Self-efficacy is one crucial factor that can improve the quality of life of patients with CHD to control risk factors. spiritual intelligence can make a person more able to interpret the life and have a positive meaning in each event, to improve the quality of life. This study used a descriptive correlation research design with a cross-sectional approach. This research involved 138 CHD patients as respondents in RSD dr. Soebandi of Jember, East Java, Indonesia, obtained by accidental sampling method. Data were collected using a Spiritual Intelligence questionnaire and Cardiac Self-Efficacy (CSE). The analysis of data used is Somers’d test with a confidence level of 95% (α: 0.05). Respondent characteristics include age, gender, marital status, education, occupation, income, smoking history, and disease history. The results showed that 86.2% of CHD patients had high self-efficacy, and 55% of CHD patients had high spiritual intelligence. Analysis shows there is a strong correlation between spiritual intelligence and self-efficacy (p = <0.001, r = 0.628, α: 0.05). The patients having high spiritual intelligence will have high self-efficacy. Spiritual intelligence comes from within the patient, which can be developed to improve the self-efficacy of CHD patients through the provision of holistic nursing care. Therefore, it is expected for nursing staff to assess patients’ spiritual intelligence, so they can provide appropriate nursing care so that patient self-efficacy can be improved, and patient health can be optimized.
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Módis, L., Z. Aradi, F. I. Horváth, P. Pikó, A. Szántó, and A. Bugán. "Spirituality is Associated with Immune Parameters and Disease Activity in Primary Sjögren’s Syndrome: A Cross-Sectional Study." European Psychiatry 67, S1 (April 2024): S685—S686. http://dx.doi.org/10.1192/j.eurpsy.2024.1426.
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Introduction The role of spirituality in health and disease is a complex and emerging area of research. Incorporating spirituality into the bio-psycho-social model of health and disease leading to the bio-psycho-social-spiritual model provides a more comprehensive framework. In this context, chronic disorders like primary Sjögren’s syndrome (pSS) are of interest due to their intricate interactions between biological, psychological, and spiritual factors.ObjectivesTo study possible relationships between spirituality, immune parameters, and disease activity in pSS patients.Methods Patient recruitment for the study took place at the Autoimmune Sjögren specialty clinic, University of Debrecen, resulting in 112 patients. Assessing spirituality of the patients happened through 4 direct questions and the Sprituality Transcendence Scale (24 items). Besides, clinical data of the patients were involved in the study including blood cell counts, rheumatoid factor, immunoglobulin G, Sjögren-specific autoantibodies and disease activity scores (semi-objective and patient reported,). The statistical analysis was conducted applying group comparisons between spiritual and non-spiritual groups, and linear and logistic regression analyses adjusted for sex, age, disease duration, settlement type, education, living in partnership and smoking. Out of the 112 patients 4 gave incomplete response, and therefore got excluded from the analysis, resulting in a total sample size of 108.ResultsSemi-objective disease activity score (ESSDAI) and perceived vaginal dryness was significantly lower in the non-spiritual group. Spirituality was proven as a significant predictor of anti-SSB autoantibody serum activity and ESSDAI, while engaging in prayer/meditation and its duration predicted significantly anti-SSA autoantibody serum activity, perceived skin and tracheal dryness. Concerning logistic regression analysis, we found that an increase of one unit in spirituality reduces the probability with 81.6% of having a detectable, semi-objective disease activity at all. Significant associations were found between the duration of prayer/meditation and both semi-objective and patient reported disease activity scores and autoantibody anti-SSB with an inverse ratio based on logistic regression model.ConclusionsSpirituality is associated with immune parameters and disease activity in pSS. Patients with spiritual attitude are less likely to have increased disease activity. Besides being spiritual, engagement in individual spiritual activities, such as prayer/meditation has beneficial disease modifying effect. These changes are supposedly due to psychoneuroimmunological pathways. In addition to the biologically measurable variables, the alleviation and aggravation of perceived symptoms (e.g. dryness) are important outcomes of spiritual engagement and practice.Disclosure of InterestNone Declared
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Sembiring, Adelina, Martaulina Sinaga, and Lisbeth Gurning. "The Elderly Spiritual Description with Chronic Disease in Elderly and Children Social Services Centres of Binjai and Medan." Caring: Indonesian Journal of Nursing Science 2, no. 2 (December 31, 2020): 53–58. http://dx.doi.org/10.32734/ijns.v2i2.5005.
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At this time many elderly suffer from chronic diseases so that their spiritual needs need attention. This study aims to determine the spiritual description of the elderly who suffer from chronic diseases in the Social Service Unit for the Elderly Children under five in Binjai and Medan areas. The research design used was descriptive with a sample size of 64 people with purposive sampling method. The instrument used was a questionnaire prepared using a Likert scale. This research was conducted on 28 November to 19 December 2014. The characteristics of the respondents and the spiritual description of the elderly who suffer from chronic diseases are described by descriptive analysis to determine the frequency and percentage. The results showed, the characteristics of male respondents were 51.6%, aged 60-70 years 57.8%, Islam 95.3%, not going to school 59.4% Spiritual description of the elderly who suffer from chronic disease is quite good (56 people, 87.5%), the elderly who say good (8 people, 12.5%). To be able to undergo a declining health condition due to diseases suffered by the elderly, it is hoped that all parties, both families, health workers understand the spiritual needs of the elderly so that the elderly can accept their conditions, socialize with those around them, enjoy the natural beauty of their surroundings, and believe that God will give strength in living his condition.
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McGee, Jocelyn, Davie Morgan, and Dennis Myers. "Family Caregivers of Persons With Mild Dementia Share Their Spiritual Struggles." Innovation in Aging 5, Supplement_1 (December 1, 2021): 505–6. http://dx.doi.org/10.1093/geroni/igab046.1952.
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Abstract The lives of family caregivers of persons with Alzheimer’s disease and related dementias (ADRD) may change dramatically with disease progression in their loved one. Many rely on spirituality as a resource for coping. There is evidence that persons experiencing transition/losses, as a consequence of disease/illness, can experience spiritual struggles or a crises in meaning. However, there is limited research related to spiritual struggles among family caregivers of persons with ADRD, particularly in the beginning stages of the disease process. In this study, three domains of spiritual struggle were identified after analyzing 27 caregiver interviews using the constant comparative method: 1) changes in relationship with their higher power (e.g., feelings of anger towards, feeling punished by, feeling disconnected from, and questioning); 2) changes in spiritual practices (e.g., decreased participation as a consequence of feeling unsupported, judged, or misunderstood by spiritual communities); and 3) dissonance between previously held core beliefs and current life circumstances (e.g., feelings of shame, doubt, and guilt as well as cessation of self-care activities due to the belief that they must sacrifice everything for their loved one). Notably, 74% experienced spiritual struggle in one domain; 33% in two domains, and 11% in three domains. The majority of participants had come to resolution of these spiritual struggles by the time they were interviewed. However, 40.7% were experiencing ongoing spiritual struggles, at the time of interview, suggesting the importance of identifying and addressing spiritual struggles in this population over time in order to enhance coping and adaptation.
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Purnamayanti, Ni Kadek Diah, Made Deisyana Winaryanta, and Madelief Jansen. "Meningkatkan Resiliensi Penyakit Kronis dengan SEFT (Spiritual Emotional Freedom Technique)." Jurnal Pengabdian kepada Masyarakat Wahana Usada 5, no. 2 (December 31, 2023): 158–66. http://dx.doi.org/10.47859/wuj.v5i2.397.
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Background: Non-communicable chronic diseases are currently a global health problem. Treatment of chronic diseases is serious because it can affect the patient's quality of life and consume quite a large amount of treatment funding. However, pharmacological treatment cannot be effective if chronic disease patients are unable to manage stress. For this reason, therapeutic modalities are needed that are able to treat patients as a whole, both bio-psycho-social and spiritual, one of which is the spiritual emotional freedom technique (SEFT). Purpose: This community service activity aims to increase the resilience of chronic disease patients through SEFT training. Method: Activities were provided for posyandu cadres in Kayuputih Village, Sukasada I Community Health Center Working Area. The training method was carried out by giving lectures, demonstrations, guided re-demonstrations, providing media, and evaluation. Results: SEFT is a non-pharmacological therapy that is acceptable to participants. SEFT can be done independently with the guidance of media leaflets and video demonstrations. SEFT is considered a unique way of praying and is modified by healing efforts by tapping specific points on the body. Conclusion: SEFT can be an alternative choice for chronic disease patients to maintain resilience in long-term self-care.
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Razaghpoor, Ali, Hossein Rafiei, Fateme Taqavi, and Seyedeh Mahnaz Hashemi. "Resilience and its relationship with spiritual wellbeing among patients with heart failure." British Journal of Cardiac Nursing 16, no. 2 (February 2, 2021): 1–8. http://dx.doi.org/10.12968/bjca.2020.0109.
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Background/Aims The importance of resilience among patients with chronic diseases has been demonstrated, but rarely among patients with heart failure. This study examines resilience and its relationship with spiritual wellbeing among this patient group. Methods This descriptive study was carried out with 130 patients with heart failure in Iran. The tools used were a 29-item resilience scale and the Paloutzian and Ellison Spiritual Wellbeing scale. Results The average resilience score was 107±19.5. Among the demographic variables, age, education, duration of disease and the presence of other concomitant diseases were significantly correlated with the patients' total resilience scores (P<0.05). The average spiritual wellbeing score was 83.12, with results showing a significant and direct relationship between resilience and spiritual wellbeing (P=0.001, r=0.386). Conclusions: Levels of resilience have a strong relationship with spiritual wellbeing among patients with heart failure. Therefore, building resilience should be incorporated into holistic care of these patients.
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Peterková Justhová, Nadežda. "Duchovný aspekt starostlivosti o pacienta s onkologickým ochoreniami v kúpeľnom zariadení." Zdravotnícke štúdie 16, no. 1 (2024): 19–24. http://dx.doi.org/10.54937/zs.2024.16.1.19-24.
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Objective: To analyze changes in the spiritual field and spiritual needs of an oncological patient, which burden not only the patient but also his family. Materials and methods: The research group consisted of patients with oncological disease who are in remission. Only patients who underwent spa treatment took part in the research. 300 patients were included in the research group. Two-dimensional descriptive statistics methods were used to statistically verify the validity of the established hypotheses. Results: F - test - a significant difference in variances was found. T – test - an insignificant difference was found in the answer to why it happened to you between oncological diseases. T - test - an insignificant difference of the influence of the disease on faith among cancer patients was found. T - test - an insignificant difference of the influence of the disease on faith among cancer patients was found. Conclusion: The statistical analysis of the obtained results confirmed a statistically significant dependence between the oncological disease and spiritual aspects and between the effectiveness of spa treatments.
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Bacoanu, Gema, Vladimir Poroch, Maria-Gabriela Aniței, Mihaela Poroch, Eliza Maria Froicu, Bianca Hanganu, and Beatrice-Gabriela Ioan. "Spiritual Care for Cancer Patients at the End-of-Life." Healthcare 12, no. 16 (August 9, 2024): 1584. http://dx.doi.org/10.3390/healthcare12161584.
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Background: Spiritual care for patients at the end of life is an important element in their holistic care. The aim of this study is to assess the opinions of cancer patients with limited prognosis about the importance of faith in fighting illness and the factors contributing to a better adjustment to illness and to their self-reconciliation and spiritual well-being. Material and Methods: This study used a specially designed questionnaire for cancer patients with limited prognosis. The 30 respondents were patients with an estimated prognosis of less than 1 month, cared for in a unit with palliative and home care beds. Results: The patients emphasized the importance of family as a supporter in the fight against disease (90%), followed by faith (66.7%) and a care team (63.3%). The most common concerns expressed were related to the course of their disease, family distress, fear of death, and the Russian–Ukrainian war. Conclusion: Family and faith represent important factors in supporting and caring for a patient at the end-of-life. Patients who felt spiritually at peace and were supported in their faith by family and a priest had a better spiritual state.
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Do, Youngjoo, and Minjeong Seo. "A Concept Analysis of Illness Intrusiveness in Chronic Disease: Application of the Hybrid Model Method." International Journal of Environmental Research and Public Health 19, no. 10 (May 12, 2022): 5900. http://dx.doi.org/10.3390/ijerph19105900.
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This study clarifies the concept of illness intrusiveness in patients with a chronic disease using the hybrid model method. To clarify the dimension, attributes, and definition of illness intrusiveness in chronic disease, three phases of analysis were conducted. In the theoretical phase, a working definition was devised through a systematic review. In the fieldwork phase, individual in-depth interviews were conducted with nine participants with chronic diseases. In the final analytic phase, the results were integrated through comparison and review. There are four domains and eleven attributes of illness intrusiveness in chronic disease. The domains include physical, psychological, social/contextual, and spiritual. The physical domain consists of four attributes: pain, fatigue, physical malfunction, and change of body image. The psychological domain consists of three attributes: psychological weakness, uncertainty, and stigma. The social/contextual domain is made up of three attributes: withdrawal of role play, limit of daily life, and burden of changing health habits. Finally, the spiritual domain had one attribute: unstable spiritual state. Thus, based on the study findings, it is necessary to develop a suitable illness intrusiveness in chronic disease assessment scale to assess chronic disease patients.
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Okviasanti, Fanni, Ah Yusuf, Ninuk Dian Kurniawati, Susilo Harianto, Abd Nasir, and Supatmi. "Model of spiritual nursing care in enhancing quality of life of patients with heart failure." Journal of the Pakistan Medical Association 73, no. 02 (February 1, 2023): S100—S104. http://dx.doi.org/10.47391/jpma.ind-s2-24.
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Objective: To develop a spiritual nursing care model to improve the quality of life of heart failure patients. Method: The cross-sectional study was conducted at two government hospitals in East Java, Indonesia, from August to November 2019, and comprised patients of either gender aged 30 years or above having classic heart failure symptoms of weariness, ankle swelling and dyspnoea. Standardised questionnaires were used to collect data regarding disease, psychosocial, spiritual, demographic and environmental factors as well as stressors, formation of meaning, coping strategy, spiritual wellbeing, and quality of life. Data was analysed using partial least squares structural equation modelling. Results: Of the 222 patients, 124(55.9%) were males and 98(44.1%) were females. The overall mean age was 57.7±9.96 years. Overall, 33(14.9) patients were suffering from heart failure for >5 years, 36(16.2) had been hospitalised >5 times, and 8(3.6%) had no health insurance cover. Psychosocial (T=2.110), spiritual (T=1,998) and environmental (T=2,019) factors had an effect on the ability to assess stressors. Disease (T=5.497), spiritual (T=3.596) and environmental (T=3.172) factors had an effect on spiritual wellbeing. Disease (T=7.553), psychosocial (T=2.230) and environmental (T=2.625) factors affected the quality of life. The ability to assess stressors affected meaning formation (T=3.293), which had an effect on coping strategies (T=3.863), which, in turn, had an effect on spiritual wellbeing (T=9.776), and that affected the quality of life (T=2.669). Conclusion: The spiritual nursing care model was found to be influenced by disease, psychosocial and environmental factors as well as by spiritual wellbeing. Keywords: Adaptation, Psychological, Heart failure, Spirituality, Structural.
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Saputra, Panca Umar. "Kualitas Tidur dan Kesejahteraan Spiritual pada Pasien End Stage Renal Disease dengan Hemodialisis." Jurnal Keperawatan Profesional (KEPO) 5, no. 1 (May 30, 2024): 91–101. http://dx.doi.org/10.36590/kepo.v5i1.977.
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Pasien End Stage Renal Disease (ESRD) yang menjalani hemodialisis memiliki dampak terhadap perubahan dan fungsi ginjal. Perubahan ireversibel pada ginjal berhubungan dengan masalah fisik dan psikologis. Memburuknya kualitas tidur yang menjadi masalah kesehatan pada pasien hemodialisis yang meningkatkan risiko morbiditas dan mortalitas pada pasien hemodialisis. Pendekatan spiritual dapat digunakan untuk meningkatkan kesehatan psikologi dan gangguan tidur. Penelitian dilakukan bertujuan mengetahui hubungan kualitas tidur dan kesejahteraan spiritual pada pasien ESRD dengan hemodialisis. Penelitian deskriptif dengan desain cross sectional pada 67 subjek menggunakan teknik consecutive sampling. Analisis univariat digunakan untuk memberikan informasi setiap variabel dan data disajikan dalam bentuk deskriptif. Analisis bivariat untuk menentukan hubungan statistik antara dua variabel. Hasil penelitian pada pasien ESRD dengan hemodialisis memiliki kualitas tidur baik dan kesejahteraan spiritual tinggi sebanyak 11 subjek (42,31%), namun subjek yang memiliki kualitas tidur buruk dan kesejahteraan spiritual buruk sebanyak 23 subjek (56,09%). Pentingnya mempertahankan kualitas tidur dan kesejahteraan spiritual untuk meningkatkan kondisi fisik dan psikologis pada pasien ESRD dengan hemodialisis. Pendekatan spiritualitas perlu diterapkan untuk mengatasi gangguan tidur pada pasien ESRD dengan hemodialisis.
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Fitch, M. "Comparing and Contrasting Patient and Health Care Professional Views on Spiritual Care: Implications for Practice." Journal of Global Oncology 4, Supplement 2 (October 1, 2018): 116s. http://dx.doi.org/10.1200/jgo.18.42300.
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Background: Providing spiritual care has been identified as important in cancer care, especially for those individuals who are living with advanced disease. However, the busy nature of the current health care environment has created challenges for health care practitioners to identify spiritual distress and engage in appropriate interventions. Aim: This project was undertaken to deepen our understanding of spiritual care and the realities of identifying spiritual distress in a busy clinical environment. We sought to identify if there was a simple question that would be useful in screening for spiritual distress when used by the frontline provider. Methods: Patients with advanced disease (N=16) and health care practitioners (N=21) who care for them were interviewed in depth using an open-ended approach. Verbatim transcripts were analyzed separately for each group and themes identified. Subsequently, the perspectives from each group were compared, and common as well as discordance perspectives were identified. Results: Common views included spirituality as unique to the individual; spiritual distress as isolation, loneliness, and a sense of disconnection; spiritual care as listening, being with, and engendering a sense of connectedness; and identifying spiritual distress as needing a conversation rather than a single question. Contrasting views were seen in the difficulty health care practitioners had in describing spirituality, giving examples of spiritual distress and spiritual care from their own practices, and seeing a role for themselves in providing spiritual care. Patients, on the other hand, easily described these concepts and offered eloquent examples of their experiences related to spirituality and receiving spiritual care. Conclusion: Health care practitioners in this study struggled in describing spirituality and identifying roles for themselves in providing spiritual care. Patients considered spiritual care as important to their experience of living with advanced disease and expected it would be provided by their practitioners. The variation in perspectives could contribute to “missed opportunities” to support individuals and provide meaningful spiritual care.
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Kharitonov, Sergei A. "Religious and Spiritual Biomarkers in Both Health and Disease." Religions 3, no. 2 (June 6, 2012): 467–97. http://dx.doi.org/10.3390/rel3020467.
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Cotton, Sian, Daniel Grossoehme, Susan L. Rosenthal, Meghan E. McGrady, Yvonne Humenay Roberts, Janelle Hines, Michael S. Yi, and Joel Tsevat. "Religious/Spiritual Coping in Adolescents With Sickle Cell Disease." Journal of Pediatric Hematology/Oncology 31, no. 5 (May 2009): 313–18. http://dx.doi.org/10.1097/mph.0b013e31819e40e3.
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Grossoehme, Daniel H., Adam G. Cole, Katrina Lewis, Sophia M. Stamper, Alexis Teeters, and Patricia M. Joseph. "Adults with cystic fibrosis: spiritual coping with lifelong disease." Journal of Health Care Chaplaincy 26, no. 2 (March 14, 2020): 45–57. http://dx.doi.org/10.1080/08854726.2020.1713647.
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Gerard, C. L., and W. J. Henderson. "Physical and Spiritual Health and Disease in Prudentius,Peristephanon2." Acta Patristica et Byzantina 15, no. 1 (January 2004): 160–80. http://dx.doi.org/10.1080/10226486.2004.11745740.
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Glasberg, Ronald. "The Dynamics of Devaluation: The Spiritual Disease of Civilization." Journal of Religion and Health 51, no. 4 (December 24, 2010): 1278–92. http://dx.doi.org/10.1007/s10943-010-9440-x.
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Oral, Onur. "Spiritual View of the Causes and Essence of Disease." New Medical Innovations and Research 6, no. 1 (January 25, 2025): 01–05. https://doi.org/10.31579/2767-7370/125.
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Background: This review article aims to highlight the strong relationship between physical activity levels and healthy eating habits and quality of life. Materials and Methods: A comprehensive search of the literature was conducted using various databases and a range of keywords, including "quality of life", "overall health", "physical activity", "active life", and "older adults". It's intended to ensure that the search was as inclusive as possible, and we therefore included several different terms. The review included a variety of study types, such as randomized controlled trials, cohort studies, and systematic reviews, intending to ensure a comprehensive and diverse range of evidence, in line with the best practice for such a review. To ensure a comprehensive and diverse range of evidence, the inclusion criteria for this review were established to filter studies that assess the relationship between ‘’quality of life’’, ‘’overall health’’, ‘’regular physical activity’’, and ‘’active lifestyle of older adults’’. The review included various studies, including randomized controlled trials, cohort studies, and systematic reviews, to ensure a comprehensive and diverse range of evidence, to gain the most insight possible, and a total of 27 studies were selected for inclusion in this review. This review focuses on the relationship between quality of life, overall health, regular physical activity, and active lifestyle of older adults. To ensure the quality and relevance of the selected studies, the search was limited to peer-reviewed articles published in English between 1982 and 2024. Results: Regular physical activity has a positive effect on physical health, mental well-being, social relationships, personal satisfaction and self-esteem, and when this active lifestyle is supported by healthy, natural eating habits, it has been shown to contribute to improved overall quality of life. Conclusion: In light of the research studies, it seems reasonable to suggest that physical function, active lifestyle status, and quality of life are interconnected aspects that may contribute to the overall well-being of older adults. It would be beneficial to consider the value of maintaining good physical function through regular exercise and an active lifestyle, optimizing nutritional status through a balanced diet, and prioritizing mental and emotional well-being. It is worth noting that these factors not only improve quality of life but also have the potential to lay the foundation for a healthier, more fulfilling aging process later on. It may be helpful to remember that even small steps toward improving physical function, active lifestyle status, and quality of life can lead to significant long-term benefits.
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Kremer, Heidemarie, and Gail Ironson. "Everything Changed: Spiritual Transformation in People with HIV." International Journal of Psychiatry in Medicine 39, no. 3 (September 2009): 243–62. http://dx.doi.org/10.2190/pm.39.3.c.
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Objectives: Spiritual Transformation (ST) is accompanied by dramatic changes in spiritual beliefs along with major changes in behaviors, self-view, and attitudes. This study examined types of ST, as well as its antecedents and consequences in people with HIV. Method: Qualitative content analysis was used to analyze interviews about ST in people's lives in two samples: people with chronic HIV-disease ( chronic disease sample, n = 74) and people with HIV who identified themselves as spiritual ( spiritual sample, n = 73). Results: ST occurred in 39% of the chronic disease and 75% of the spiritual sample. These STs were generally positive (95%) and enduring ( M = 8.71 α 7.43 years). ST was most frequently associated with spiritual experience (in particular near-death experience), substance-use recovery, and HIV/AIDS-diagnosis. Main antecedents were substance-use disorder, education/upbringing, and desire to change. Further themes were depression/helplessness, confrontation with illness/death, social support, and lifestyle. The top six consequences include spiritual intensification, more spiritual practices, positive feelings toward self, recovery from substance-use, finding new meaning and purpose in life, and increased self-knowledge. In the spiritual sample, there was a common pattern of hitting rock bottom with drugs, having a spiritual experience (in particular a near-death experience), and joining a drug program. Conclusions: Positive ST occurs in a sizable proportion of people with HIV. Importantly, ST often results in an enduring substance-use recovery, and an improved quality of life as indicated by enhanced gratitude, appreciation, joy, sense of peace, and reduced fear of death.
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Yousefi, Zahra, Zahra Simi, Mitra Amiri, and Fahimeh N. ourafkan Samarkhazan. "The Mediating Role of Spiritual Experiences With Ego Strength on Adaptation to Dialysis." Health, Spirituality and Medical Ethics 8, no. 3 (September 1, 2021): 181–90. http://dx.doi.org/10.32598/hsmej.8.3.7.
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Background and Objectives: In the care and treatment of patients in need of dialysis, spiritual experiences as a method of problem-solving in crises and problems can facilitate adaptation to dialysis. This study investigated the mediating role of spiritual experiences with ego strength on the adaptation to dialysis. Methods: The statistical population included all patients in need of dialysis referred to the Educational-Research Center of Abu Ali Sina Hospital in Shiraz City, Iran, in 2019. Out of them, 120 patients were selected by a convenience sampling method. The study data were collected through the Daily Spiritual Experiences Scale (DSES), ego strength, and adaptation to disease. Then, the obtained data were analyzed based on structural equations in Amos v. 21 software. Results: The findings showed that ego strength is significant with spiritual experiences and adaptation to dialysis. But the relationship between spiritual experiences and adaptation to dialysis is not significant. Also, the direct and indirect effects of the variables showed that ego strength as a predictor variable and spiritual experiences as a mediating variable could predict adaptation to dialysis (P<0.01). But the ego strength through spiritual experiences cannot predict adaptation to dialysis. Conclusion: According to the research findings, ego strength can predict disease adaptation in dialysis patients, but daily spiritual experiences cannot lead to disease adaptation in dialysis patients.
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Redemptus, Pius Weraman, and Andreas Umbu Roga. "Holistic Therapy to Improve Quality of Life in Chronic Disease Patients." Jurnal Promkes 11, no. 1SI (August 2, 2023): 108–12. http://dx.doi.org/10.20473/jpk.v11.i1si.2023.108-112.
Повний текст джерелаАнотація:
The concept of healthy-sick is no longer only related to the bio-psycho-social-spiritual aspects but also includes the physical and mental aspects. Chronic disease is a long-term and often incurable condition that requires continued management. Medical care, such as medication and surgery, is vital in managing chronic diseases. Non-medical treatments, such as positive thinking, a healthy diet, and fasting, can also significantly impact managing chronic diseases. Writing this article uses a library study or literature review. A holistic approach to health care can improve patient outcomes by improving physical and mental health, promoting better care coordination and communication, improving self-management skills, addressing psychosocial and spiritual needs, and providing patient-centric care.
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Susanto, Giri, and Mesya Mesya. "Spiritual Well-Being with Sleep Quality of Chronic Kidney Disease Patients on Hemodialysis." Indonesian Journal of Global Health Research 7, no. 1 (February 1, 2025): 749–58. https://doi.org/10.37287/ijghr.v7i1.4756.
Повний текст джерелаАнотація:
Hemodialysis can cause side effects such as difficulty falling asleep, patients with kidney disease view Spritual Well-Being as a multidimensional concept that combines physical and psychological health. This study aims to determine the correlation between spiritual well-being and sleep quality of chronic kidney disease patients undergoing hemodialysis. This study is a type of quantitative research using a cross-sectional design, the research subjects are patients with kidney disease who undergoing hemodialysis with sleep quality disorders, with a total population of 176 patients with sampling techniques using purposive sampling with a sample size of 64 respondents, research at Pringsewu Hospital. Data collection using the Spiritual Well-Being Questionnaire and PSQI Questionnaire, data analysis using the Chi Square Test. The results showed that most respondents with High Spiritual Well-Being were 35 (54.7%), and most respondents with good sleep quality were 36 (56.2%), statistical tests showed that there was a correlation between Spiritual Well-Being and Sleep Quality of Chronic Kidney disease Patients Undergoing Hemodialysis at Pringsewu Hospital with a P-value: 0.000. The results of this study are expected to be a material for learning and deeper knowledge about spiritual well- being and sleep quality of chronic kidney disease patients undergoing hemodialysis.