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Статті в журналах з теми "Southeast Asia"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 30 липня 2024

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1

Vuong, Nguyen Hung, and Pham Lan Anh. "China’s Geoeconomic Strategy for Southeast Asia under the Leadership of Xi Jingping." Asian Research Journal of Arts & Social Sciences 21, no. 2 (September 26, 2023): 42–47. http://dx.doi.org/10.9734/arjass/2023/v21i2465.

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Southeast Asia is becoming increasingly important in China’s global strategies. Under Xi Jinping, China has intensified the implementation of its foreign policy called, “The Good Neighbor Policy,” with countries in the Southeast Asian region to protect its “core interests” and build a belt of peace and stability beneficial for China's development. This article analyzes China’s economic geoeconomic shift towards Southeast Asia with the following content: (i) China's geoeconomic strategic perspective on Southeast Asia; (ii) The objectives of implementing China’s geoeconomic strategy in Southeast Asia; (iii) The methods used to implement China’s geoeconomic strategy in Southeast Asia; and (iv) The reactions of countries in the Southeast Asian region to China’s geoeconomic strategy under the leadership of Xi Jinping.

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2

Sutton, R. Anderson. "Southeast Asia." Ethnomusicology 29, no. 1 (1985): 169. http://dx.doi.org/10.2307/852350.

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3

Sutton, Margaret. "Southeast Asia." Comparative Education Review 34, no. 2 (May 1990): 292–93. http://dx.doi.org/10.1086/446944.

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4

Thomas, R. Murray. "Southeast Asia." Comparative Education Review 35, no. 2 (May 1991): 389–90. http://dx.doi.org/10.1086/447038.

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5

Flores, Penelope. "Southeast Asia." Comparative Education Review 36, no. 2 (May 1992): 264–65. http://dx.doi.org/10.1086/447119.

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6

Blackburn, Susan. "Southeast Asia." Asian Studies Review 15, no. 3 (April 1992): 117–21. http://dx.doi.org/10.1080/10357823.1992.9755389.

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7

ELDRIDGE, PHILIP, SCOT BARMÉ, R. J. MAY, KEN ARMITAGE, COLIN BROWN, ANNE BOOTH, J. A. MILLS, et al. "Southeast Asia." Asian Studies Review 15, no. 3 (April 1992): 219–54. http://dx.doi.org/10.1080/10357823.1992.9755409.

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8

Moran, Andrew. "Southeast Asia." Global Heart 9, no. 1 (March 1, 2014): 59. http://dx.doi.org/10.1016/j.gheart.2014.03.2448.

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9

None, None. "Southeast Asia." Global Heart 13, no. 3 (September 1, 2018): 207. http://dx.doi.org/10.1016/j.gheart.2018.09.520.

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10

Ness, Gayl D. "Southeast Asia." Society 22, no. 4 (May 1985): 11–12. http://dx.doi.org/10.1007/bf02701905.

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11

Abeyasekere, Susan. "Southeast Asia." Asian Studies Association of Australia. Review 13, no. 3 (April 1990): 99–108. http://dx.doi.org/10.1080/03147539008712648.

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12

Blackburn, Susan. "Southeast Asia." Asian Studies Review 14, no. 3 (April 1991): 123–27. http://dx.doi.org/10.1080/03147539108712722.

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13

Blackburn, Susan. "Southeast Asia." Asian Studies Review 16, no. 3 (April 1993): 85–89. http://dx.doi.org/10.1080/03147539308712878.

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14

Blackburn, Susan. "Southeast Asia." Asian Studies Review 18, no. 2 (November 1994): 141–45. http://dx.doi.org/10.1080/03147539408713005.

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15

Bradbury, Helen. "Southeast Asia." Asian Studies Review 18, no. 3 (April 1995): 127–29. http://dx.doi.org/10.1080/03147539508713025.

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16

Hatley, Barbara. "Southeast Asia." Asian Studies Review 19, no. 2 (November 1995): 87–91. http://dx.doi.org/10.1080/03147539508713059.

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17

Wolters, O. W. "Southeast Asia as a Southeast Asian Field of Study." Indonesia 58 (October 1994): 1. http://dx.doi.org/10.2307/3351100.

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18

Fadhil, Haidar Masyhur. "Rethinking Islamization in Southeast Asia: Historical Dynamics, Distinction and Existence of Muslim." Journal of Modern Islamic Studies and Civilization 2, no. 02 (February 14, 2024): 158–72. http://dx.doi.org/10.59653/jmisc.v2i02.612.

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Анотація:

This article discusses the process of Islamization in Southeast Asia, theories based on historical evidence, and so on. Then how the characteristics of Islam in Southeast Asia, which of course, in terms of geography, culture, and the process of Islamization is, different from Islamization in other regions. The paper explains that Islamization in Southeast Asia was peaceful and wasatiyya brought by the preachers, Sufi, and Muslim merchants who traded in the strategic Southeast Asian region. Islam in Southeast Asia, especially in Indonesia, is an Islam that is attached to local culture and is slightly arabized so that the natives can well accept it at that time. Although many western scholars argue that Islam in Southeast Asia is peripheral Islam because of its characteristics that are not like pure Islam in the Middle East, their arguments are not based on concrete evidence, so they need to be questioned more deeply. Therefore, the paper will discuss Islam in Southeast Asia, including its history, characteristics, and distinctions, and how western scholars perceive Southeast Asian Islam as peripheral.

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19

Do, Thu T., and Duy N. Pham. "Challenges of Student Mobility in Southeast Asia." International Higher Education, no. 84 (January 1, 2016): 24–26. http://dx.doi.org/10.6017/ihe.2016.84.9118.

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Анотація:

Southeast Asia has experienced a remarkable development of student mobility: A significantly increasing number of Southeast Asian students study abroad in western developed countries, and a gradually increasing number of international students from Southeast Asia, South Korea, China, India, and some western countries study in Southeast Asia. However, these countries also encounter several challenges to advancing these programs.

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20

Sulfikar, Sulfikar, Halimi Zuhdy, Nurul Fawzani, and Tasdieq Ulil Amri. "REPRESENTASI SASTRA ARAB DI KAWASAN ASIA TENGGARA." Afshaha: Jurnal Bahasa dan Sastra Arab 2, no. 1 (May 1, 2023): 45–57. http://dx.doi.org/10.18860/afshaha.v2i1.20768.

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Literature becomes part of a cultural entity whose practice is reflected in literary works. Along with the times, the existence of Arabic literature spread to various continents including Southeast Asia. Arabic literature is one of the supporting factors in the spread of Islam, especially in Southeast Asia. The purpose of this research is to understand the existence of Arabic literature and its forms in the Southeast Asian region. This research uses a type of library research through a qualitative approach. Sources of data in this study were secondary, namely articles, books, and research reports on Arabic literature in the Southeast Asian region. Data collection techniques in this study used documentation techniques. The collected data were then analyzed using a descriptive method by describing findings related to the existence and forms of Arabic literature in the Southeast Asian region. The results of the study show that the history of Islamization in Southeast Asia has left behind a wealth of written texts, both literary and religious, in large numbers. The use of Malay Arabic script in several countries in Southeast Asia is a reflection that Arabic literature exists in Southeast Asia.

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21

Nugraha, Arif, Obsatar Sinaga, and Windy Dermawan. "Kontradiksi Perilaku Republik Rakyat China di Asia Tenggara: Geopolitik dan Kepentingan Nasional." Jurnal Studi Ilmu Sosial dan Politik 2, no. 2 (December 28, 2022): 101–12. http://dx.doi.org/10.35912/jasispol.v2i2.1843.

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Анотація:

Purpose: This study will explain the People's Republic of China's (PRC) national interest through international relations activities in the Southeast Asian region. Activities that occur between PRC and states in Southeast Asia are cooperation and conflict at the same time. One form of cooperation that occurs between the PRC and countries in Southeast Asia is the Belt and Road Initiatives (BRI) mega project. Meanwhile, a territorial dispute in the South China Sea is one form of conflict that arises between the PRC and states in Southeast Asia. Methodology: The research method used in this research is a qualitative research method with a descriptive approach. This study will use the concepts of geopolitics and national interests as a research knife to explain the importance of the Southeast Asian region to the PRC, China's behavior in the Southeast Asia region, and PRC intentions. Results: Southeast Asia is of great importance to PRC national interests. The strategic location, natural resources, and countries in the region have the potential to fulfill PRC national interests. PRC has both cooperative and conflict relations with countries in Southeast Asia. Bilateral and multilateral cooperation between PRC and Southeast Asian countries has positively impacted both sides. One form of collaboration between the PRC and Southeast Asian countries is the BRI, and one conflict is the dispute in the South China Sea. Good relations are not a guarantee of avoiding a conflict and vice versa. Ultimately, the state will make a rational choice that will produce a decision or policy that can accommodate its national interests.

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22

Hue, Quach Thi. "India's foreign policy towards Southeast Asia before Prime Minister Narendra Modi." Jindal Journal of International Affairs 1, no. 6 (June 1, 2022): 20–35. http://dx.doi.org/10.54945/jjia.v1i6.56.

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Анотація:

Historically, Southeast Asia has been the place to come for many countries around the world such as China, Spain, Portugal, the Netherlands, the UK, France, and the US… But unlike those countries, India has come to Southeast Asia by the way of peace, trade, and religion and it is the country with the oldest relationship with this region. India has had flourishing economic and cultural ties with Southeast Asian countries since pre-colonial times. Although interrupted during the colonial era, the struggles for freedom in India and many Southeast Asian countries led to a sharing of common problems. The spread of the two largest religions, Buddhism and Hinduism, from India through Asia and the adoption of these religions in Southeast Asia laid the groundwork for connections between India and the region. Throughout history, changes in the international and regional context as well as within Southeast Asia and India itself, India's foreign policy towards Southeast Asia before Prime Minister Narendra Modi (before 2014) has constantly been adjusted to suit the new situation. If New Delhi's policy towards Southeast Asia was not clearly defined at first, mainly as the reactions towards regional situations rather than towards the policy, then Indian policies have been adjusted with a focus on the Look East Policy

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23

Maria, Suci Elsa, and Abraham Zakky Zulhazmi. "Dynamics of Da'wah in Southeast Asia in the Digital Era." QAULAN: Journal of Islamic Communication 4, no. 2 (December 12, 2023): 114–33. http://dx.doi.org/10.21154/qaulan.v4i2.7266.

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Анотація:

Recent developments in da'wah show positive and progressive dynamics, including in Southeast Asia. This condition is supported by the very massive growth of digital media. This article aims to analyze the dynamics of da'wah in Southeast Asia, especially in the digital era. As a region, Southeast Asia has its own characteristics, giving it a distinctive style of preaching. Southeast Asian people are known to be friendly, moderate and religiously tolerant. This research is descriptive qualitative research and library research. The conclusion of this research is that the potential of Islam in Southeast Asia is not merely a numerical power as the largest Muslim community, namely one-fifth of Muslims worldwide and its geopolitical strength. Furthermore, the roots of moderate and pluralistic Islamic life in Southeast Asia which have long historical roots have demonstrated the promising potential of this region. Da'wah in Southeast Asia should be the prototype of global da'wah. Da'wah in Southeast Asia has characteristics that are accommodative to local culture and anti-violence. Moderate and tolerant da'wah in Southeast Asia has reflected the teachings of the Koran and the teachings of the Prophet, and has proven effective in inculcating Islamic values in society at large.

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24

Comrie, Bernard. "Areal Typology of Mainland Southeast Asia: What We Learn from the Wals Maps." MANUSYA 10, no. 3 (2007): 18–47. http://dx.doi.org/10.1163/26659077-01003002.

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Mainland Southeast Asia has long been recognized as a classic example of a linguistic area, but earlier characterizations of this language area have typically been intuitive, for instance providing seemingly impressive lists of features known to be shared by Mainland Southeast Asian languages but without considering a list of features on which these languages differ, without explicitly considering the extent to which the features in question are common or rare across the world as a whole. By using the maps in the World Atlas of Language Structures, it is possible to build up a more structured assessment of the extent to which Mainland Southeast Asia constitutes a linguistic area. Many maps show a clear delimitation between Mainland Southeast Asia and the rest of Eurasia, although the precise boundary varies from map to map, as does the presence and location of intermediate zones. The dividing line between Mainland Southeast Asia and Insular Southeast Asia is much less clear-cut, thus providing some evidence for a more general Southeast Asian linguistic area.

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25

Liwe, Amelia Joan. "Makna Strategis Kajian Wilayah Asia Tenggara dari Sudut Pandang Hubungan International [The Significance of Southeast Asian Regional Studies in International Relations]." Verity: Jurnal Ilmiah Hubungan Internasional (International Relations Journal) 10, no. 20 (March 11, 2019): 87. http://dx.doi.org/10.19166/verity.v10i20.1460.

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<p>Walaupun pengembangan Kajian Wilayah Asia Tenggara menjadi salah satu tujuan didirikannya ASEAN pada tahun 1967, kebanyakan karya utama original yang mendefinisikan dan menjelaskan kawasan Asia Tenggara justru dihasilkan dari luar kawasan ini. Dari sudut pandang hubungan internasional, khususnya konstruktivisme, identitas dan pembentukan pengetahuan mengenai identitas tersebut memiliki makna strategis. Dengan menggunakan metode studi pustaka dan analisis wacana, makalah ini akan (i) menjelaskan apa sebenarnya kajian Asia Tenggara tersebut dengan menggunakan beberapa contoh karya yang terkait isu maritim Asia Tenggara, (ii) membahas kendala pengembangan Kajian Wilayah Asia Tenggara di kawasan ini, (iii) menganalisis arti strategis pengembangan Kajian Wilayah Asia Tenggara dari sudut pandang Hubungan Internasional, dan (iv) menyarankan beberapa langkah praktis pengembangan ilmu ini untuk Indonesia.</p><p> </p><p>Although the promotion of Southeast Asian Studies is one of the main objectives in the establishment of ASEAN, most major works of Southeast Asian Studies that define this region emerge outside of Southeast Asia. From an international relations perspective, particularly constructivism, identity and knowledge construction have strategic meaning. By reviewing the literature, this paper will (i) explain what Southeast Asian Studies is as an academic field, and (ii) analyze the strategic meaning of Southeast Asian Studies from an International Relations perspective.</p>

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26

Singh Brar, Balraj. "Southeast Asia: Journey of Freedom Struggle." Journal of Strategic Studies & International Affairs 3, no. 1 (July 31, 2023): 129–39. http://dx.doi.org/10.17576/sinergi.0301.2023.11.

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Анотація:

Southeast Asia refers to a cluster of countries located towards the southeast direction of the Asian peninsula. These nations share several similarities with India, having been adopted from India or brought over by Indians to various Southeast Asian countries. Additionally, both India and Southeast Asian nations share a history of struggling for independence from European powers. This brief commentary will focus on the decolonization struggle and its significance as a freedom movement for various Southeast Asian countries during the Cold War.

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27

Manna, Animesh. "Political & Cultural Synthesis: A New Paradigm of Southeast Asia." Asian Journal of Multidisciplinary Research & Review 04, no. 03 (2023): 83–97. http://dx.doi.org/10.55662/ajmrr.2023.4302.

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Анотація:

According to Croissant & Lorenz, Southeast Asia as a region is an extraordinarily diverse collection of states, which vary widely in history, demographics, culture, economy, political systems, and the political challenges they face. Geographically, Southeast Asia is divided into an insular or maritime region, comprising Brunei, Indonesia, parts of Malaysia, the Philippines, and Timor-Leste, and a mainland or continental part, including Burma, Cambodia, Laos, the Malay Peninsula, and Vietnam (Croissant & Lorenz, 2018). Political and cultural synthesis can be seen in the way that Southeast Asian states have adapted to various external influences and internal challenges over time. Political and cultural synthesis can also be seen in the way that Southeast Asian societies have developed their forms of nationalism, identity, and civil society that reflect their diverse ethnic, religious, and linguistic backgrounds. The paper argues that political and cultural synthesis is a key feature and process of Southeast Asia, which is the result of the historical interactions and influences among different religions, cultures, and regions within and outside Asia. The paper analyzes various examples of cultural synthesis in Southeast Asian literature and cinema, and how they reflect and contribute to the diversity and complexity of the region. The text argues that this is a key feature and process of Southeast Asia, which is the result of the historical interactions and influences among different religions, cultures, and regions within and outside Asia. The text analyzes various examples of cultural synthesis in Southeast Asian literature and cinema, and how they reflect and contribute to the diversity and complexity of the region. Southeast Asia is divided into an insular or maritime region, comprising Brunei, Indonesia, parts of Malaysia, the Philippines, and Timor-Leste, and a mainland or continental part, including Burma, Cambodia, Laos, the Malay Peninsula, and Vietnam.

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28

Prots, Marta, and Ruslana Holub. "Analysis of publications on inclusive education in Southeast Asia: a review of current research." Visnyk of the Lviv University. Series Pedagogics, no. 39 (2023): 176–84. http://dx.doi.org/10.30970/vpe.2023.39.12044.

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Анотація:

The article focuses on the system of inclusive education in Southeast Asia and developing countries of the region in particular. It notes the relatively short history of the introduction of inclusive education in this region, as well as differences in comparison to the more refined systems of inclusive education in developed countries. This review examines the driving causes and the actual process of implementing inclusive school education in Southeast Asian countries and analyzes the existing practices in the region. The study is based on the methodology of review analysis of academic, educational and methodological publications, dated between January 2000 and January 2022, related to inclusive school education in the countries of Southeast Asia. The work describes the official bodies jointly created by the countries of Southeast Asia to coordinate the implementation of inclusive education, namely the Organization of Ministers of Education of the Southeast Asian Countries (SEAMEO), and the SEAMEOSEN regional center, which specializes in aspects of education for people with special needs. The article provides insights into the development of inclusive education in Southeast Asian countries, highlighting major challenges and important achievements in this area. The study identifies the different approaches and practices of inclusive education that are being developed and implemented in each country. The authors use the IPO (Input-Process-Output) model to analyze publications on inclusive education in Southeast Asia. This approach allowed us to identify the most prominently emphasized aspects, as well as identify strengths and weaknesses in existing publications on inclusion in the Southeast Asia region. The article serves as a helpful resource for researchers, educators, policy makers, and anyone interested in matters of inclusive education in Southeast Asia. It reveals the main trends and the current state of research in this field, identifying unresolved questions and prospects for further scientific research. Keywords: Inclusive education, Southeast Asia, contribution, process of formation.

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29

Lončar, Mirela. "The importance of the 'Asian values' concept for modern political systems of East and Southeast Asia." Megatrend revija 17, no. 2 (2020): 65–78. http://dx.doi.org/10.5937/megrev2002065l.

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Анотація:

This paper analyzes the significance of the concept of "Asian values" for modern political systems of East and Southeast Asia. Taking the theoretical basis of one of the creators of the concept of "Asian values" - Lee Kuan Yew, as a starting point, the author analyzes and explains in what way these values have influenced the contemporary political systems of East and Southeast Asia. Confucian values, which include discipline, education, respect for authority, respect for the family, and many others, have provided a strong foundation of a unique identity of the regions of East and Southeast Asia, which differ from the Western model, and which is embodied in the concept of "Asian values". The aim of this paper is to illustrate how the concept of "Asian values" has influenced the regions of East and Southeast Asia and their political systems.

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30

Suwignyo, Agus. "Bahasa sebagai Jejaring Budaya Asia Tenggara." Jurnal Sejarah Citra Lekha 6, no. 2 (December 3, 2021): 90–101. http://dx.doi.org/10.14710/jscl.v6i2.41438.

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The connection of Southeast Asian region was a result of migration and trade. While this holds true according to the mainstream studies, there has been a growing scholarly attention paid to the role of languages. Languages significantly shaped the roots of cultural identity of the region. The aim of this paper is to examine languages as an objective factor in the construction of Southeast Asian cultural connection. This paper argues that the linguistic roots of Southeast Asia created shared elements of cultural identities by which Southeast Asian nations had developed. In the nineteenth and twentieth century, the shared elements moved into different trajectories of identities especially as they were fostered by the formation of colonial and post-colonial states. Although today the nations of Southeast Asia speak of their own “national language”, the same language elements remain to exist. This shows a strong sense of shared elements on which the cultural network of Southeast Asian region was based.

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31

Jacobsen, Michael. "Living in the Shadow of Mainland China - On Delineating Social and Political Constrains Among Southeast Asian Chinese Entrepreneurs." Copenhagen Journal of Asian Studies 25 (February 5, 2008): 28–49. http://dx.doi.org/10.22439/cjas.v25i0.1428.

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Анотація:

Abstract Taking a point of departure in the fluid political and economic landscape of East and Southeast Asia, this paper focuses on ethnic Chinese SME entrepreneurs in Southeast Asia, who are gradually becoming the focus in a discussion of whether a rising Mainland Chinese economy is a positive or negative force in Asia. Contrary to the coherent nature usually associated with this particular ethnic group, this article argues, that in fact it is divided into many smaller factions. This differentiation of the ethnic Chinese community in Southeast Asia, it is argued, is a reflection of many different influences from, especially, colonialism, and different contemporary social and political developments within the individual Southeast Asian countries. This increasing societal complexity makes ethnic Chinese entrepreneurs vulnerable in the wake of a rising Mainland Chinese economy, as they await to see if the latter impacts positively or negatively on the various Southeast Asian economies, thus indirectly influencing how they are embedded within their societies. Keywords: China, Southeast Asia, Indonesia, Malaysia, Chinese entrepreneurship, national politics, ethnicity.

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32

Bastari, Gema Ramadhan. "Regionalisme Isu Lingkungan Asia Tenggara (1997-2000)." Andalas Journal of International Studies (AJIS) 5, no. 1 (May 1, 2016): 42. http://dx.doi.org/10.25077/ajis.5.1.42-60.2016.

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Анотація:

Southeast Asia is an ever growing region. Since 1970, the region hasshown a strongperformance in economic growth and it’s still continued even today. However, the strong economic growth of Southeast Asia also lead to serious externalities in a form of environmental degradation. Deforestation and pollution which has been done in one country affected the nearby countries as well, decreasing the air quality in urban area, and creating many cases of economic losses and health issues. At one point, the Southeast Asian countries realized that environmental degradation is a transnational problem which needed a transnational solution. Regionalism, which is facilitated by the Association of Southeast Asian Nations (ASEAN), became the solution they seek. This paper attempts to explain the process of Environmental regionalism that has happened in Southeast Asia from 1977-2000. The paper concludes that the process of environmental regionalism in Southeast Asia is still stucked in the third phase of regionalism. Lacks of mutual identity between ASEAN members prevents environmental regionalism process in Southeast Asia to advance to the fourth phase. However, the paper also shown some probabilities for it to happen in near future. Keyword: ASEAN, Environment, Regionalism, Regionness,

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33

KANAEV, Evgeny A. "THE CHINESE BUSINESS PRESENCE IN SOUTHEAST ASIA: THE BELT AND ROAD INITIATIVE PERSPECTIVE." Southeast Asia: Actual Problems of Development, no. 1 (54) (2022): 30–43. http://dx.doi.org/10.31696/2072-8271-2022-1-1-54-030-043.

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Анотація:

The implementation of China’s mega-strategy the Belt and Road Initiative (BRI) in Southeast Asia is premised on a solid economic foundation, part of which is the activity of entrepreneurs of the Chinese origin in those countries. Although extant studies offer explanations of the BRI implementation in Southeast Asia, as well as of the performance of ethnic Chinese entrepreneurs in those countries, they have fallen short of developing an integrated research approach to the role of ethnic Chinese businessmen in making the foundations of the BRI in Southeast Asia long-term and sustainable. The article analyses the place of Southeast Asia in the PRC’s BRI priorities, substantiated by Beijing’s support for entrepreneurial associations embracing business persons of the Chinese origin in Southeast Asian states, as well as main features of Chinese companies in those countries and Chinese practices of making and maintaining commercial contacts. In the author’s view, although the BRI expansion in Southeast Asia has become self-maintaining and self-reproducing, in the years to come, the PRC’s commercial practices will have to be partially adopted to expectations of Southeast Asian business community, mostly, ethnic Chinese entrepreneurs.

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34

Sutherland, Heather. "Urban Southeast Asia." Journal of Urban History 40, no. 1 (November 26, 2013): 178–85. http://dx.doi.org/10.1177/0096144213503947.

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35

Salahuddin, Melvin. "13. Southeast Asia." Yearbook of International Environmental Law 25, no. 1 (2014): 419–25. http://dx.doi.org/10.1093/yiel/yvv037.

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Antonio A, Oposa, Aleta C. Nuñez, and Wilfredo Ramon M. Peñalosa. "13. Southeast Asia." Yearbook of International Environmental Law 26 (2015): 423–31. http://dx.doi.org/10.1093/yiel/yvw046.

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Salahuddin, Melvin. "13. Southeast Asia." Yearbook of International Environmental Law 27 (January 1, 2016): 352–59. http://dx.doi.org/10.1093/yiel/yvx054.

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Salahuddin, Melvin. "13. Southeast Asia." Yearbook of International Environmental Law 28 (January 1, 2017): 368–75. http://dx.doi.org/10.1093/yiel/yvy061.

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Salahuddin, Melvin. "13. Southeast Asia." Yearbook of International Environmental Law 29 (January 1, 2018): 317–25. http://dx.doi.org/10.1093/yiel/yvz013.

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Lee, Tai Sik, Sangjin Han, Jeong Hyun Kim, and Dong Wook Lee. "Linking Southeast Asia." Civil Engineering Magazine Archive 75, no. 9 (September 2005): 60–65. http://dx.doi.org/10.1061/ciegag.0000034.

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41

Rasiah, Rajah, and Hing Ai Yun. "Industrializing Southeast Asia." Journal of the Asia Pacific Economy 14, no. 2 (April 2, 2009): 107–15. http://dx.doi.org/10.1080/13547860902785948.

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Muzaini, Hamzah. "BACKPACKING SOUTHEAST ASIA." Annals of Tourism Research 33, no. 1 (January 2006): 144–61. http://dx.doi.org/10.1016/j.annals.2005.07.004.

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43

Mykhailiuk, Denys. "Understanding Southeast Asia." Diplomatic Ukraine, no. XXIV (2023): 331–52. http://dx.doi.org/10.37837/2707-7683-2023-18.

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Karim, Moch Faisal, and Tangguh Chairil. "Waiting for Hard Balancing?" European Journal of East Asian Studies 15, no. 1 (2016): 34–61. http://dx.doi.org/10.1163/15700615-01501002.

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Анотація:

The continuity of stable peace in East Asia, especially Southeast Asia, since the end of the Cold War raises one major question: why is there no apparent balancing behaviour against China, the emerging great power in East Asia? In response to this question, exceptionalists argue that there will be no balancing behaviour against China from Southeast Asian states, while soft balancing theorists argue that the balancing behaviour has already occurred in the form of institutional balancing. This article refutes those arguments and maintains that balancing behaviour is not yet apparent in Southeast Asian balancing, yet it exists in an indirect form. In order to make this argument, this article examines the recent military build-up among Southeast Asian states as well as recent assessments of the ineffectiveness of the Southeast Asian regional security framework. The article also further analyses the conditions under which Southeast Asia’s indirect balancing might turn into hard balancing.

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Nugroho-Heins, Indro, Clara Brakel-Papenhuyzen, László Sluimers, Shigeru Sato, Karel Steenbrink, P. N. Holtrop, Jaap Timmer, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 153, no. 3 (1997): 439–69. http://dx.doi.org/10.1163/22134379-90003933.

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Анотація:

- Peter Boomgaard, Christine Dobbin, Asian entrepreneurial minorities; Conjoint communities in the making of the world economy, 1570-1940. Richmond: Curzon Press, 1996, xiii + 246 pp. [Nordic Institute of Asian Studies Monograph Series 71.] - Ian Brown, Fukuda Shozo, With sweat and abacus; Economic roles of Southeast Asian Chinese on the eve of World War II, edited by George Hicks. Singapore: Select Books, 1995, xii + 246 pp. - Ian Brown, George Hicks, Chinese organisations in Southeast Asia in the 1930s. Singapore: Select Books, 1996, xv + 168 pp. - Matthew I. Cohen, Laurie J. Sears, Shadows of empire; Colonial discourse and Javanese tales. Durham/London: Duke University Press, 1996, xxi + 349 pp. - J. van Goor, Anthony Reid, Southeast Asia in the age of commerce 1450-1680. Vol. II: Expansion and crisis. New Haven/London: Yale University Press, 1993, xv + 390 pp. - J. van Goor, Anthony Reid, Southeast Asia in the age of commerce 1450-1680. Vol. I: The lands below the winds. New Haven/London: Yale University Press, 1988, xvi + 275 pp. - David Henley, Saya S. Shiraishi, Young heroes; The Indnesian family in politics. Ithaca/New York: Southeast Asia Program, Cornell University, Southeast Asia Program Publications, 1997, 183 pp. [Studies on Southeast Asia 22.] - Gerrit Knaap, P. Jobse, Bronnen betreffende de Midden-Molukken 1900-1942. Den Haag: Instituut voor Nederlandse Geschiedenis, 1997. 4 volumes. Rijks Geschiedkundige Publicatiën, Kleine Serie, 81, 82, 83, 84. Volume 1 bewerkt door P. Jobse, 2 en 3 door Ch.F. van Fraassen, 4 door Ch.F van Fraassen en P. Jobse. xii + 578, xii + 578, xii + 711, x + 655, xi + 261 pp., Ch. F. van Fraassen (eds.) - Indro Nugroho-Heins, Clara Brakel-Papenhuyzen, Classical Javanese dance; The Surakarta tradition and its terminology. Leiden: KITLV Press, 1995, xi + 252 pp. [Verhandelingen 155.] - László Sluimers, Shigeru Sato, War, nationalism and peasants; Java under the Japanese occupation, 1942-1945. Armonk, New York: Sharpe, St. Leonards: Allen and Unwin, 1994. xx + 280 pp. [ASAA Southeast Asia Publication Series.] - Karel Steenbrink, P.N. Holtrop, Een bundel opstellen over de Zending van de Gereformeerde Kerken in Nederland ter gelegenheid van de honderdjarige hedenking van de Synode van Middelburg 1896. Kampen: Werkgroep voor de Geschiedenis van de Nederlandse Zending en Overzeese Kerken, 1996, 199 pp. - Jaap Timmer, Aletta Biersack, Papuan borderlands; Huli, Duna, and Ipili perspectives on the Papua New Guinea Highlands. Ann Arbor: University of Michigan Press, 1995, xii + 440 pp., bibliography, index.

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Suwignyo, Agus. "Language Plurality as Cultural Characteristics of Southeast Asia: A Review of John F. Hartman’s Thesis." Indonesian Historical Studies 6, no. 2 (January 24, 2023): 206–22. http://dx.doi.org/10.14710/ihis.v6i2.16937.

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Анотація:

John F. Hartmann (1986) argued that the spread of the Indic languages in Southeast Asia took place in different overlapping periods, through which the region underwent a process of indinization. Hartmann’s thesis is very important to help understand the making of cultural networks in Southeast Asia. However, the scope of his thesis was limited by its sole focus on the Indic languages, on the mainland Southeast Asia, and on the early historic period of the region. Taking Hartmann’s thesis as a starting point, the present paper examined the spread of languages in Southeast Asia as a cultural network. By using a comparative bibliography method and by analyzing existing studies on the pre-historic and the historic stages of language development in Southeast Asia, this paper argues that the indinization as suggested by Hartmann comprised only the first phase in the overall making of the language-based cultural network in Southeast Asia. Bibliographical sources show that the language-based cultural network in Southeast Asia involved at least three other periods in addition to indinization, that is chinaization, arabization, and europeanization. In Southeast Asia, the spread of the cultural network depended not so much on a lingua franca – a language of unity – as on the plurality of languages. The successive phases in the spread of different civilizations created a Southeast Asian plural society, in which various linguistic branches molded as one of the most remarkable cultural notions of the region. Hence, the idea to have one regional language of integration, for example in the current context of ASEAN, contradicted against the cultural history of Southeast Asia. It is because Southeast Asia has become integrated through a pluralization, not unification, of languages.

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Anam, Rifqi Khairul. "PERAN MUHAMMADIYAH DALAM PENGUATAN MODAL SOSIAL TERKAIT HUBUNGAN ANTAR KOMUNITAS MUSLIM DI ASEAN." IMTIYAZ: Jurnal Ilmu Keislaman 7, no. 1 (August 31, 2023): 59–70. http://dx.doi.org/10.46773/imtiyaz.v7i1.759.

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Consolidation of Muslim communities in Southeast Asia is still far expectations due to the degradation of a sense of belonging among the Muslim community in any Asian countries, can be seen from the persecution of Muslims in several Asian countries. Therefore, this paper will discuss the role of Muhammadiyah to strengthening of sosial capital as a concrete step consolidation of Muslim communities in Southeast Asia. Sosial capital becomes an important factor in strengthening international Muslim community because in it the inherent trust, networks, and norms in which sosial capital can provide access to a wider network of information so that the consolidation of Muslim communities in Southeast Asia who do do to eliminate Muslim discrimination in several southeast Asian countries.Keywords:Muhammdiyah; Social Capital; Muslim Community

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48

Loos, Tamara. "Reading Gender Trouble in Southeast Asia." Journal of Asian Studies 79, no. 4 (November 2020): 927–46. http://dx.doi.org/10.1017/s0021911820002387.

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Анотація:

Judith Butler's book Gender Trouble, published in 1990, enjoyed its thirtieth anniversary in 2020. To that end, the Association for Asian Studies, the United States’ largest association of academics working on Asia, invited scholars to consider the importance of her arguments and ideas for Asian studies and scholarship in Asia, including how scholars have diverged from and expanded their studies of gender and sexuality in ways not anticipated by Butler when she first published the book. In this essay, I examine the impact of Butler's book in Southeast Asia. Out of the abundance of scholarship stemming from and about the region's eleven diverse countries and their histories, I prioritize those works that explicitly engage the theoretical insights in Gender Trouble to elucidate the lives of gender-nonconforming communities in Southeast Asia. I include scholarship that allows me to explore the disjunction between categories of analysis that are foundational to Butler's theory and those at work in Southeast Asia. Far from rendering Butler's theory and methodological intervention inapposite, this mismatch has catalyzed productive rethinking of Gender Trouble and its implications for the region.

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Li, Chao, Zheng Gu, and Le Xu. "Analysis of the Communication Value of Television Cultural Programs in Southeast Asia." International Journal of Education and Humanities 9, no. 2 (July 6, 2023): 170–73. http://dx.doi.org/10.54097/ijeh.v9i2.9907.

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This paper aims to explore the dissemination value of CCTV's cultural programs in Southeast Asia. Firstly, we will analyze the audience situation of these cultural programs in Southeast Asia, and then focus on studying the degree of recognition of Chinese culture among Chinese in Malaysia and Singapore. Next, we will explore the significance and value of these cultural programs in the dissemination of Southeast Asian countries. Finally, by analyzing the conclusions obtained, we will summarize the dissemination value of television cultural programs in Southeast Asia.

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50

Simon, Sheldon W. "The US Rebalance and Southeast Asia." Asian Survey 55, no. 3 (May 2015): 572–95. http://dx.doi.org/10.1525/as.2015.55.3.572.

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This article assesses Southeast Asian views of the US “rebalance,” examining reactions to US military deployments, military assistance to partners, and support for Southeast Asian diplomacy on South China Sea conflicts. Although not ostensibly designed to contain China, the rebalance provides Southeast Asia with hedging options against more assertive PRC actions in the South China Sea.

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