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Статті в журналах з теми "South Indian village"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Prabhune, Akash Gajanan, Biwesh Ojha, and Aparna Manoharan. "Prevalence of diabetes and prediabetes among rural South Indian population." International Journal Of Community Medicine And Public Health 6, no. 1 (December 24, 2018): 320. http://dx.doi.org/10.18203/2394-6040.ijcmph20185282.

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Background: Objective of this study was to assess the prevalence of self-reported and undiagnosed diabetes and prediabetes cases in rural south Indian population.Methods: The study was carried as secondary analysis of the data collected in our Health management information system (HMIS) as a part of our health systems initiative in Alakkudi gram panchayat, Thanjavur district, Tamil Nadu, India. We analysed the fasting glucose and post prandial glucose values of 1307 individuals form our database to assess the prevalence of undiagnosed diabetes and prediabetes as per the cut off recommended by Indian Council of Medical Research 2018 diabetes diagnostic criteria. We also presented the descriptive analysis of demographic features, risk behaviour, anthropometric data along with personal and family history of all the individuals analysed in this study. The secondary data retrieved from the HMIS system was free of any personal identifiers.Results: The self-reported prevalence of diabetes among adults in the village was 6.88% (90 out of 1307). The prevalence of undiagnosed diabetes among adults of Alakkudi village was 12.85% (168 out of 1307) and the prevalence of undiagnosed prediabetes among adults of Alakkudi village was 8.03% (105 out of 1307). Proportion of undiagnosed cases of diabetes in the village was 53%.Conclusions: The proportion of undiagnosed cases of diabetes is quite high in rural India and the proportion of prediabetes is also higher. It is the need of the hour to create awareness regarding diabetes and prediabetes amongst the rural India population and increasing health systems efforts for regular community-based screening among the rural Indians.

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2

Chaudhuri, Tapoja. "Environmental cosmopolitanism in a South Indian village." Critique of Anthropology 37, no. 4 (October 16, 2017): 401–17. http://dx.doi.org/10.1177/0308275x17735367.

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3

Rao, N. Sudhakar. "Ideology, Power and Resistance in a South Indian Village." Sociological Bulletin 45, no. 2 (September 1996): 205–32. http://dx.doi.org/10.1177/0038022919960204.

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4

Reddy, P. H. "Changing Age at Marriage in a South Indian Village." Journal of Asian and African Studies 25, no. 3-4 (January 1, 1990): 219–28. http://dx.doi.org/10.1177/002190969002500307.

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5

Eswarappa, Kasi. "Developmental Initiatives and Sericulture in a South Indian Village." South Asia Research 31, no. 3 (November 2011): 213–29. http://dx.doi.org/10.1177/026272801103100302.

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This article demonstrates that certain developmental initiatives have been playing an important role in the socio-economic progress of rural masses in South India and typically involve a number of focused projects. Development of sericulture is shown as a key strategy for supporting backward regions. With particular reference to Kotha Indlu village of Chittoor district in Andhra Pradesh, this article explains the increased returns from sericulture as a result of development programmes. The article concludes with some suggestions to improve the long-term feasibility of sericulture.

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6

Dharmalingam, A. "Economics of Marriage Change in a South Indian Village." Development and Change 25, no. 3 (July 1994): 569–90. http://dx.doi.org/10.1111/j.1467-7660.1994.tb00527.x.

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7

Ravindranath, N. H., and H. N. Chanakya. "Biomass based energy system for a South Indian village." Biomass 9, no. 3 (January 1986): 215–33. http://dx.doi.org/10.1016/0144-4565(86)90091-0.

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8

Mueller, Rolf A. E., Edward S. Prescott, and Daniel A. Sumner. "Hired hooves: Transactions in a south Indian village factor market." Australian Journal of Agricultural and Resource Economics 46, no. 2 (June 2002): 233–55. http://dx.doi.org/10.1111/1467-8489.00025.

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9

Srinivasan, Sharada, and Arjun S. Bedi. "Domestic Violence and Dowry: Evidence from a South Indian Village." World Development 35, no. 5 (May 2007): 857–80. http://dx.doi.org/10.1016/j.worlddev.2006.08.005.

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10

Ullrich, Helen E. "Culture, Empathy, and the Therapeutic Alliance." Psychodynamic Psychiatry 50, no. 1 (March 2022): 151–64. http://dx.doi.org/10.1521/pdps.2022.50.1.151.

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When the therapist and patient are from different cultures, there may be impediments to the development of empathy and a therapeutic alliance. South India culture provides an example of contrasting values and customs about which patients may be reluctant to discuss. The initial case history is of a South Indian who sought treatment in the United States. The remaining cases, drawn from a village in South India with which the author has had a 55-year history of research, illustrate cultural factors potentially inhibiting or facilitating the development of empathy and a therapeutic alliance.

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11

Dharmalingam, A. "The Social Context of Family Planning In a South Indian Village." International Family Planning Perspectives 21, no. 3 (September 1995): 98. http://dx.doi.org/10.2307/2133182.

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12

Dharmalingam, A. "Old Age Support: Expectations and Experiences in a South Indian Village." Population Studies 48, no. 1 (March 1994): 5–19. http://dx.doi.org/10.1080/0032472031000147446.

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13

Gowda, M. Chowde, G. S. V. Raghavan, B. Ranganna, and Suzelle Barrington. "Rural waste management in a south indian village — A case study." Bioresource Technology 53, no. 2 (January 1995): 157–64. http://dx.doi.org/10.1016/0960-8524(95)00078-s.

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14

Swaminathan, Madhura. "MEASURING MOBILITY IN WEALTH: SOME ESTIMATES FROM A SOUTH INDIAN VILLAGE." Oxford Bulletin of Economics and Statistics 53, no. 2 (May 1, 2009): 171–83. http://dx.doi.org/10.1111/j.1468-0084.1991.mp53002004.x.

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15

Trivedi, Jigneshkumar N., and Kauresh D. Vachhrajani. "First record of Cryptopodia angulata H. Milne Edwards and Lucas, 1841 from Saurashtra coast, Gujarat, India (Decapoda: Brachyura: Parthenopidae)." Check List 9, no. 4 (September 1, 2014): 897. http://dx.doi.org/10.15560/9.4.897.

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Cryptopodia angulata is reported for the first time from Saurashtra coast of Gujarat state. One adult female was found in trawl catch near Sutrapada village of Saurashtra coast on January, 2012. Although the species is not common in Indian waters, this species has been reported from the south east coast of India. This is the first report from Saurashtra coast.

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16

Prakash, L. T. Om, and John Joseph Kennedy. "Death Rituals and Change Among Hindu Nadars in a South Indian Village." South Asia Research 41, no. 2 (April 23, 2021): 171–86. http://dx.doi.org/10.1177/02627280211000167.

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This article examines changes in the death rituals performed among Hindu Nadars in a South Indian village. It emphasises the importance of understanding ritual changes within their specific micro-level local contextual framework, including changing social structures at household and village level. This empirical evidence showcases how changing rituals connected to death reflect various adaptations through imitation, substitution and alteration of specific ritual elements and performants. It also identifies emerging class distinctions among Nadars and their connection with changes in rituals associated with death. This analysis of the changes depicts how Nadars use ritual actions in pragmatic ways, symbolically expressing and realising their aspirations for status enhancement through such ritual performances.

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17

Charsley, Simon, and Morgan D. Maclachlan. "Why They Did Not Starve: Biocultural Adaptation in a South Indian Village." Man 21, no. 1 (March 1986): 157. http://dx.doi.org/10.2307/2802674.

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18

Reddy, P. H. "Family Structure and Age at Marriage: Evidence From a South Indian Village." Journal of Asian and African Studies 26, no. 3-4 (January 1, 1991): 253–66. http://dx.doi.org/10.1177/002190969102600306.

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19

Edmundson, Wade C., and Stella A. Edmundson. "Energy balance, nutrient intake and discretionary activity in a South Indian village." Ecology of Food and Nutrition 22, no. 4 (June 1989): 253–65. http://dx.doi.org/10.1080/03670244.1989.9991074.

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20

Rao, N. Sudhakar. "Impact of Erratic Rainfall and Mica Mines in a South Indian Village." Journal of Human Ecology 8, no. 5 (September 1997): 339–46. http://dx.doi.org/10.1080/09709274.1997.11907297.

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21

Budimelli, Swapna, and Kalyan Chebrolu. "PREVALENCE OF ‘ AT RISK ’ UNDER - FIVE CHILDREN IN A SOUTH INDIAN VILLAGE." Journal of Evolution of Medical and Dental Sciences 4, no. 101 (December 17, 2015): 16667–71. http://dx.doi.org/10.14260/jemds/2015/2488.

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22

Deliège, Robert. "Caste without a System. A Study of South Indian Harijans." Sociological Review 41, no. 1_suppl (May 1993): 122–46. http://dx.doi.org/10.1111/j.1467-954x.1993.tb03403.x.

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According to Dumont, caste can be understood as the institutionalisation of hierarchy, and the principle of hierarchy permeates all relations within Indian society. So understood, caste ideology is uniform throughout the society. This point has been contested by several ethnographers, especially those working among untouchables whom they often described as more ‘egalitarian’. This chapter aims to discuss the concepts of hierarchy and equality among the Paraiyar caste in a Tamil Nadu village. It will show that in spite of a basic acceptance of the value of caste, the Paraiyar espouse a strongly egalitarian ethic so far as relations among themselves are concerned; while there are forms of differentiation within the village, these cannot be conceived according to a hierarchical model. There is a general resistance to any form of internal leadership or domination, to which constant disputes, jealousies and accusations of theft bear witness. Gender roles are not as sharply demarcated as is generally expected in the subcontinent and the relations between affines are not conceived hierarchically. Although hierarchy can be taken as an intellectual device to grasp the foundations of Indian society, it cannot account for all the social relations within that society, which require theorisation of a different kind. It is a mistake to think that people are either egalitarian or hierarchical.

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23

Budimelli, Swapna, and Kalyan Chebrolu. "Determinants of menstrual hygiene among the adolescent girls in a South Indian village." International Journal Of Community Medicine And Public Health 6, no. 9 (August 27, 2019): 3915. http://dx.doi.org/10.18203/2394-6040.ijcmph20193993.

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Background: Adolescent girls constitute a vulnerable group, particularly in India where female child is neglected one. Menstruation is still regarded as something unclean or dirty in Indian society. Although menstruation is a natural process, it is linked with several misconceptions and practices, which sometimes result into adverse health outcomes. Women having better knowledge regarding menstrual hygiene and safe practices are less vulnerable to reproductive tract infections and its consequences. The objective of the present study is to determine the factors affecting the existing practices of menstrual hygiene among the adolescent girls and to study the beliefs, conception and source of information regarding menstruation among the study population.Methods: A pre-tested semi-structured schedule containing information like socio-demographic factors, perceptions about menstruation, practice of menstrual hygiene, restrictions practiced during menstruation was administered to 200 adolescent girls by paying house to house visits. The data was entered in Microsoft Excel and analysed using Epi Info software version 7.2.3.Results: : Nearly three-fourths of the adolescent girls attained menarche before the age of 14 years and 87% had no knowledge about it prior to attaining menarche. Majority (86%) respondents use sanitary pads, while only 14 (7%) use new cloth pieces, 6 (3%) use reused cloth pieces. Except for attending school, many restrictions were imposed on them during menstruation including participation in religious activities, festivals, attending household chores, food restrictions, etc.Conclusions: Various cultural practices and ignorance are affecting the menstrual hygiene of the adolescent girls and they need to be educated in this regard.

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24

PARTHASARATHY, RAMYA, VIJAYENDRA RAO, and NETHRA PALANISWAMY. "Deliberative Democracy in an Unequal World: AText-As-DataStudy of South India’s Village Assemblies." American Political Science Review 113, no. 3 (May 10, 2019): 623–40. http://dx.doi.org/10.1017/s0003055419000182.

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This paper opens the “black box” of real-world deliberation by usingtext-as-datamethods on a corpus of transcripts from the constitutionally mandatedgram sabhas, or village assemblies, of rural India. Drawing on normative theories of deliberation, we identify empirical standards for “good” deliberation based on one’s ability both to speak and to be heard, and use natural language processing methods to generate these measures. We first show that, even in the rural Indian context, these assemblies are not mere “talking shops,” but rather provide opportunities for citizens to challenge their elected officials, demand transparency, and provide information about local development needs. Second, we find that women are at a disadvantage relative to men; they are less likely to speak, set the agenda, and receive a relevant response from state officials. And finally, we show that quotas for women for village presidencies improve the likelihood that female citizens are heard.

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25

Maharajan, Mari Kannan. "Knowledge, attitude, and practice of people toward epilepsy in a South Indian village." Journal of Neurosciences in Rural Practice 07, no. 03 (July 2016): 339–40. http://dx.doi.org/10.4103/0976-3147.181486.

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26

Krishnaiah, Balaji, Seenivasan P. Alwar, and Lakshmi N. Ranganathan. "Knowledge, attitude, and practice of people toward epilepsy in a South Indian village." Journal of Neurosciences in Rural Practice 07, no. 03 (July 2016): 374–80. http://dx.doi.org/10.4103/0976-3147.181490.

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ABSTRACT Introduction: People living with epilepsy continue to suffer from enacted or perceived stigma that is based on myths, misconceptions, and misunderstandings that have persisted for many years. In the last decade, there has been an increase in individual literacy rate and increased access to technology in rural population. However, it is unclear if this has any effect on knowledge, attitude, and practice (KAP) attitude toward epilepsy. Objective: Our primary aim is to evaluate KAP toward epilepsy. In addition, we also estimated the prevalence of stroke and epilepsy in rural South India. Materials and Methods: Using a 14-item questionnaire, we assessed KAP toward epilepsy and identified determinants of inappropriate attitudes toward people with epilepsy and 10-item questionnaires to assess the prevalence of epilepsy and stroke among 500 randomly selected populations in a Pattaravakkam village (Tamil Nadu, India). Results: About 87.7% of the people had heard or read about epilepsy. Negative attitudes appeared to be reinforced by beliefs that epilepsy is hereditary (23.1%), kind of insanity (22.6%), or as contagious (12.0%). The knowledge about the clinical characteristics and first aid to a person during a seizure was 25.8%. About 36.5% of people think that society discriminates people with epilepsy. Moreover, our prevalence study showed that 8.7% people are suffering from epilepsy and 3.7% had stroke previously and at the day of survey, the stroke prevalence is 3.3%. Conclusion: Even with increased literacy, technology, and communication devices, the KAP of people toward epilepsy is relatively low. General public education campaigns and specific school education campaigns children should be encouraged to increase the KAP toward epilepsy. The prevalence and pattern of epilepsy and stroke is on the higher side in the village of Pattaravakkam. Future research regarding the value of targeted education in improving KAP will be worthwhile.

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27

Pendakur, V. Setty. "Modernization and Rural Development Strategies: A Case Study of a South Indian Village." Asian Survey 25, no. 6 (June 1, 1985): 659–77. http://dx.doi.org/10.2307/2644380.

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28

Chebrolu, Kalyan, Vinay Babu Koganti, and Swapna Budimelli. "PREVALENCE OF TOBACCO USE AMONG THE ADULT MALES IN A SOUTH INDIAN VILLAGE." Journal of Evolution of Medical and Dental Sciences 3, no. 65 (November 25, 2014): 14137–45. http://dx.doi.org/10.14260/jemds/2014/3892.

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29

Pendakur, V. Setty. "Modernization and Rural Development Strategies: A Case Study of a South Indian Village." Asian Survey 25, no. 6 (June 1985): 659–77. http://dx.doi.org/10.1525/as.1985.25.6.01p02812.

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30

Mines, Diane P. "Hindu nationalism, Untouchable reform, and the ritual production of a South Indian village." American Ethnologist 29, no. 1 (February 2002): 58–85. http://dx.doi.org/10.1525/ae.2002.29.1.58.

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31

Nuckolls, Charles W. "Culture and Causal Thinking: Diagnosis and Prediction in a South Indian Fishing Village." Ethos 19, no. 1 (March 1991): 3–51. http://dx.doi.org/10.1525/eth.1991.19.1.02a00010.

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32

muthumari, P. Veera, R. Aish warya, I. Pavithra, and R. Sangavi. "Evaluation of Thyroid Dysfunction among VVV College Adopted Village Population, Virudhunagar District (South Indian)." International Journal of pharma and Bio Sciences 12, no. 2 (April 13, 2021): 50–53. http://dx.doi.org/10.22376/ijpbs.2021.12.2.b50-53.

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33

Aarthy Marimuthu and Balaji Ramraj. "Nutritional status and correlates of malnutrition among elderly adults in a South Indian village." International Journal of Research in Pharmaceutical Sciences 11, no. 4 (December 25, 2020): 7213–19. http://dx.doi.org/10.26452/ijrps.v11i4.3852.

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Nutrition is the single most important determinant of the health of an individual and provides essential support during the ageing process. Malnutrition is not a consequence of ageing and should never be considered as a normal process. Early detection of nutritional problems is vital to ensure the quality of life throughout these extended years. This study aimed, at assessing the nutritional status among the elderly (60 years and above), in the rural field practice area of SRM Medical College Hospital and Research Centre (Kalivanthapattu village), and to identify the correlates of malnutrition. A Community-based Cross-sectional study was conducted for assessing the Nutritional status of the elderly population (≥ 60 years) in Kalivanthapattu village using MNA (Mini Nutritional Assessment) scale. Data analysed using SPSS 22. Descriptive data were presented in percentages, mean, standard deviation. Chi-square test was used to prove the association between categorical variables. p-value < 0.05 is considered statistically significant. Among 102 participants, 33% are with normal nutritional status, 59% were at risk, and 8% of individuals were malnourished. Both males and females were >50% at risk of malnutrition. The association of age, spouse status, whether alive or dead and the type of house were found to be statistically significant (p <0.05). This study stresses on the nutritional assessment of elderly followed by anthropometric, clinical, biochemical and functional assessments in malnourished individuals and those at risk of malnutrition. Like immunisation schedule for under-five children, it is essential to rope Malnutrition scale to assess the nutritional status at or over the age of 60 years.

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34

VELAYUTHAM, SELVARAJ, and AMANDA WISE. "Moral economies of a translocal village: obligation and shame among South Indian transnational migrants." Global Networks 5, no. 1 (January 2005): 27–47. http://dx.doi.org/10.1111/j.1471-0374.2005.00106.x.

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35

McNeill, G., P. R. Payne, J. P. W. Rivers, A. M. T. Enos, J. John de Britto, and D. S. Mukarji. "Socio‐economic and seasonal patterns of adult energy nutrition in a South Indian Village." Ecology of Food and Nutrition 22, no. 2 (December 1988): 85–95. http://dx.doi.org/10.1080/03670244.1988.9991058.

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36

Malathi, V. P. "Sufferings and Starvation in Kamala Markandaya’s Nectar in a Sieve." Shanlax International Journal of English 9, no. 3 (June 1, 2021): 70–73. http://dx.doi.org/10.34293/english.v9i3.3992.

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Kamala Markandaya is one of the best known contemporary Indian novelists. Her novels are remarkable for their range of experience. Her first novel Nectar in a Sieve is set in a village and it examines the hard agricultural life of the south Indian village where industry and modern technology played havoc. Kamala Markandaya occupies a very important position among the women novelist who have made substantial contribution to Indian fiction after the Second World War. Markandaya had not always lived abroad. She was born as Kamala Purnaiya in 1924 in Mysore and she was also a journalist. At some point, she decided to spend 18 months in a village “out of curiosity”. This inspired the setting of her first novel, centred on Rukmani and her husband Nathan. Nectar in a Sieve is remarkable for its portrayal of rustics who live in fear, hunger and despair. It is of the dark future; fear of the sharpness of hunger; fear of blackness of death. Almost all the characters in this novel lead miserable life and most of them fail to survive. There are at least a couple of them who were not successfully struggle and have the concept of survival. This novel tells the story of landless peasants of India who face starvation, oppression, breakup of family, home and death. Yet they retain their compassion, love, the strength to face their life and take delight in the little pleasures of the daily existence.

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37

Reddy, Amulya K. N. "The Evolution of an Energy Analyst: Some Personal Reflections." Annual Review of Energy and the Environment 27, no. 1 (November 2002): 23–56. http://dx.doi.org/10.1146/annurev.energy.27.122001.083506.

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[Figure: see text] ▪ Abstract The evolution from an electrochemist was motivated by a growing conviction that Indian science and technology should be reoriented. A cell was created in the Indian Institute of Science in 1974 to initiate and promote work of rural relevance as a weapon against poverty. Surveys led to a detailed empirical study of energy consumption patterns in villages and to the design and construction of rural energy centers. The lessons from this village work are described. The principal outcome of the collaboration with J. Goldemberg (Brazil), T.B. Johansson (Sweden), and R.H. Williams (United States) was the book Energy for a Sustainable World that contributed significantly to the new paradigm for energy. The application of this paradigm resulted in a detailed electricity demand scenario for the South Indian state of Karnataka. Following mandatory retirement from the Indian Institute of Science, the International Energy Initiative (IEI) was set up in 1991 as a Southern-conceived, Southern-led, Southern-located South-North partnership. Persisting personal concerns about the ethical implications of science resurfaced through opposition to India's nuclear tests in 1998 and a visit to the concentration camps at Auschwitz. The associated human dimensions of energy were emphasized in the acceptance speech at Göteborg of the Volvo Environment Prize 2000. The penultimate endgame involved retirement.

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38

Reddy, Anugu Amarender, Anindita Sarkar, and Yumiko Onishi. "Assessing the Outreach of Targeted Development Programmes—A Case Study from a South Indian Village." Land 11, no. 7 (July 7, 2022): 1030. http://dx.doi.org/10.3390/land11071030.

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This paper explores beneficiary targeting of government programmes in a village in India. The analysis is based on all 228 households of the village and focus group discussions. The results show that there is a large exclusion error in targeted programmes, which have mostly excluded the poor and the needy. Most schemes have a prerequisite of asset ownership, such as agricultural land, which benefits resource-rich farmers with large landholdings. The relationship between benefits received and income of households is best represented by an inverted ‘u’-shape curve, indicating the middle-income category benefits more than the poorest. The scope and scale of welfare programmes, especially Direct Benefit Transfers, increased during the COVID-19 pandemic. For inclusion of the poorest of the poor, welfare and development schemes need to be decoupled from landownership in rural areas.

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39

Ford, Lisa. "Empire and Order on the Colonial Frontiers of Georgia and New South Wales." Itinerario 30, no. 3 (November 2006): 95–113. http://dx.doi.org/10.1017/s0165115300013395.

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In 1767, settlers on the western frontier of Georgia in North America sent a dire petition to their governor begging for protection. They claimed that local Creek Indians had stolen their horses and planned imminently to destroy their livestock and to kill their families. Before the governor could respond, the settlers crossed the Indian boundary to loot and burn a Creek village. In doing so they galvanized the imperial legal order into action – not against Creek horse thieves but against settler vigilantes on Creek land. At the urging of London officials, the governor of Georgia had the settlers arrested and charged, first with a felony, and when that failed, with ‘abuse and misdemeanour at common law against government’. However, Georgia's jurors refused to hold them accountable on either charge.

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Dasari, Babu N. S. "A Methodology to Track Economic Mobility of Castes in South Indian Village, Circa 1866-2001." Journal of Rural Development 38, no. 4 (December 31, 2019): 580. http://dx.doi.org/10.25175/jrd/2019/v38/i4/150756.

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MENCHER, JOAN. "Why They Did Not Starve: Blocultural Adaptation in a South Indian Village. MORGAN D. MACLACHLAN." American Ethnologist 12, no. 3 (August 1985): 586–87. http://dx.doi.org/10.1525/ae.1985.12.3.02a00440.

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George, Theresa. "Women in a south Indian fishing village: Role identity, continuity, and the experience of menopause." Health Care for Women International 17, no. 4 (July 1996): 271–79. http://dx.doi.org/10.1080/07399339609516244.

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Ramu, K., K. D. Ramaiah, Helen Guyatt, and David Evans. "Impact of lymphatic filariasis on the productivity of male weavers in a south Indian village." Transactions of the Royal Society of Tropical Medicine and Hygiene 90, no. 6 (November 1996): 669–70. http://dx.doi.org/10.1016/s0035-9203(96)90426-5.

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Pillai, S. G. K., R. M. Pillai, A. D. Damodaran, and T. R. Ramachandran. "The thermomechanical processing of high-tin bronzes—an old practice in a south Indian village." JOM 46, no. 3 (March 1994): 59–62. http://dx.doi.org/10.1007/bf03220654.

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45

Arora, Saurabh, and Bulat Sanditov. "Cultures of Caste and Rural Development in the Social Network of a South Indian Village." SAGE Open 5, no. 3 (July 10, 2015): 215824401559881. http://dx.doi.org/10.1177/2158244015598813.

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46

Ullrich, Helen E. "A study of change and depression among Havik Brahmin women in a South Indian Village." Culture, Medicine and Psychiatry 11, no. 3 (September 1987): 261–87. http://dx.doi.org/10.1007/bf00048516.

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47

Ojha, Aazad P., Gautam Sharma, and L. S. Rajpurohit. "Ecology and conservation of golden jackal (Canis aureus) in Jodhpur, Rajasthan." Journal of Applied and Natural Science 9, no. 4 (December 1, 2017): 2491–95. http://dx.doi.org/10.31018/jans.v9i4.1559.

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At north-west of India there is dry, semi arid region called as The Great Indian Thar desert. It lies between 24o and 35o 5’ N latitude and 70o 7’ and 76o 2’ E. Mammals of Thar desert includes the wolf (Canis lupus), the stripped hyaena (Hyaena hyaena), golden Jackal (Canis aureus), the Indian desert fox (Vulpes v. pusilla), wild bore (Susscrofaspc.), black buck (Antilo pecervicapra), blue bull (Boselaphus tragocamelus), chinkara (Gazella benneti), Hanuman langur (Semenopithecus entellus) etc. Golden Jackal is unique in distribution, occurrence, and survives at different environmental conditions in India including the hot desert. Present study has been carried out at Phitkasni village, situated south-east of Jodhpur city. Large population of golden Jackal has observed and data of their homerange, territory, inter-specific relation, conflict with human and mortality has been studied. It is concluded that regular monitoring and proper conservation management is needed in this area so Jackal and other carnivore like wolf, desert fox and hyena can also be conserved.

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48

Power, Eleanor A., and Elspeth Ready. "Cooperation beyond consanguinity: post-marital residence, delineations of kin and social support among South Indian Tamils." Philosophical Transactions of the Royal Society B: Biological Sciences 374, no. 1780 (July 15, 2019): 20180070. http://dx.doi.org/10.1098/rstb.2018.0070.

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Evolutionary ecologists have shown that relatives are important providers of support across many species. Among humans, cultural reckonings of kinship are more than just relatedness, as they interact with systems of descent, inheritance, marriage and residence. These cultural aspects of kinship may be particularly important when a person is determining which kin, if any, to call upon for help. Here, we explore the relationship between kinship and cooperation by drawing upon social support network data from two villages in South India. While these Tamil villages have a nominally male-biased kinship system (being patrilocal and patrilineal), matrilateral kin play essential social roles and many women reside in their natal villages, letting us tease apart the relative importance of genetic relatedness, kinship and residence in accessing social support. We find that people often name both their consanguineal and affinal kin as providing them with support, and we see some weakening of support with lesser relatedness. Matrilateral and patrilateral relatives are roughly equally likely to be named, and the greatest distinction instead is in their availability, which is highly contingent on post-marital residence patterns. People residing in their natal village have many more consanguineal relatives present than those who have relocated. Still, relocation has only a small effect on an individual’s network size, as non-natal residents are more reliant on the few kin that they have present, most of whom are affines. In sum, marriage patterns have an important impact on kin availability, but the flexibility offered by the broadening of the concept of kin helps people develop the cooperative relationships that they rely upon, even in the absence of genetic relatives. This article is part of the theme issue ‘The evolution of female-biased kinship in humans and other mammals’.

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Naish, S., J. McCarthy, and G. M. Williams. "Prevalence, intensity and risk factors for soil-transmitted helminth infection in a South Indian fishing village." Acta Tropica 91, no. 2 (July 2004): 177–87. http://dx.doi.org/10.1016/j.actatropica.2004.04.004.

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Uddin, Mohammad Zashim. "Rediscovery of Melastoma imbricatum Wallich ex Triana in Bangladesh." INTERNATIONAL JOURNAL OF PLANT AND ENVIRONMENT 5, no. 02 (April 30, 2019): 137–39. http://dx.doi.org/10.18811/ijpen.v5i02.12.

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Melastoma imbricatum Wallich ex Triana (Melastomaceae) has been rediscovered after one hundred forty years from Hooker's report. This species was collected from South-east corner of Champaknagar village (near Indian border); Chhagalnaiya Upazila of Feni district under Chittagong division, Bangladesh on 02/06/2019. The paper is the outcome of the project entitled “Ethno-medicinal plant survey for the management of Cardiovascular diseases in Bangladesh” undertaken in the University of Dhaka, Bangladesh.

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