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Книги з теми "Source text (ST)"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

St. Paul's Corinth: Text and archaeology. 3rd ed. Collegeville, Minn: Liturgical Press, 2002.

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2

Murphy-O'Connor, J. St. Paul's Corinth: Texts and archaeology. Collegeville, Minn: Liturgical Press, 1990.

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3

Bibliothek, Herzog August, ed. Zu Lob und Dank Gottes: Das St. Galler Kirchengesangbuch von 1533. St. Gallen: VGS, 2010.

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4

Catholic Church. Der Liber ordinarius der Abtei St. Arnulf vor Metz: (Metz, Stadtbibliothek, Ms. 132, um 1240). Freiburg, Schweiz: Universitätsverlag, 1987.

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5

Edward, Foley, Abbaye de Saint-Denis (Saint-Denis, France), and Bibliothèque Mazarine, eds. The first Ordinary of the Royal Abbey of St.-Denis in France: Paris, Bibliothèque Mazarine 526. Fribourg, Switzerland: University Press, 1990.

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6

The rule of St. Benedict: Latin & English. Trabuco Canyon, Calif: Source Books, 1997.

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7

Benedict. The Altenburg Rule of St. Benedict: A 1505 High German version adapted for nuns : standard RSB text edition annotated : Benedictine Abbey of Altenburg, Austria, Ms. AB 15 E 6, fol. 119r-156v. St. Ottilien: EOS Verlag, 1992.

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8

Achim, Masser, and Stiftsbibliothek Sankt Gallen, eds. Regula Benedicti des Cod. 915 der Stiftsbibliothek von St. Gallen: Die Korrekturvorlage der lateinisch-althochdeutschen Benediktinerregel. Göttingen: Vandenhoeck & Ruprecht, 2000.

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9

Benedict. Three Middle-English versions of the rule of St. Benet and two contemporary rituals for the ordination of nuns. Millwood, N.Y: Kraus Reprint, 1987.

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10

C, Vivancos Gómez Miguel, and Vilches Vivancos Fernando, eds. La regla de San Benito: Traducción castellana del siglo XV para uso de los monasterios de San Millan y Silos. Logroño (Spain): Gobierno de la Rioja, Instituto de Estudios Riojanos, 2001.

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11

Benedict. La regla de san Benito, ordenada por materias, y su vida, en el Español corriente de hoy. Sepúlveda: Santa Escolástica, 1989.

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12

Salvatore, Pricoco, ed. La Regola di san Benedetto e le regole dei Padri. [Roma]: Fondazione Lorenzo Valla, 1995.

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13

Benedict. La Regola di San Benedetto. Bresseo di Teolo (PD): Scritti monastici, Abbazia di Praglia, 2002.

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14

Benedict. La versione castigliana della "Regula Benedicti" secondo il ms. 79 dello Archivo Capitular de la Catedral di Burgos. Alessandria: Edizioni dell'orso, 1996.

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15

The rule of Saint Benedict. Collegeville, Minn: Liturgical Press, 2001.

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16

Benedict. Un volgarizzamento della Regola di San Benedetto del secolo XIV: (Cod. Cass. 629). Montecassino: Pubblicazioni Cassinesi, 1990.

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17

Shrock, Dennis. Choral Monuments. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469023.001.0001.

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Анотація:

This book provides extensive and in-depth material about eleven epoch-making choral masterworks that span the history of Western culture from the Renaissance to the modern era. Included are Missa Pange lingua (Josquin Desprez); Missa Papae Marcelli (G. P. da Palestrina); B Minor Mass (J. S. Bach); Messiah (G. F. Handel); The Creation (Joseph Haydn); Symphony no. 9 (Ludwig van Beethoven); St. Paul (Felix Mendelssohn); Ein deutsches Requiem (Johannes Brahms); Messa da Requiem (Giuseppe Verdi); Mass (Igor Stravinsky); and War Requiem (Benjamin Britten). The works are presented in separate chapters, with each chapter divided into three basic sections—history, analysis, and performance practice. Discussions of history include biographical information about composers related to the work at hand, historical perspectives, and text sources. Analyses are focused on formal and musical structures, salient compositional techniques, and elements of music particular to the work being discussed, including parody and motivic organization. The discussion of performance practices includes primary source quotations about a wide range of topics, from performing forces, tempo, and phrasing of each work to specific issues such as tactus, text underlay, musica ficta, metric accentuation, rhythmic alteration, recitative, fermatas, and ornamentation. Musical examples and primary source quotes illuminate the material.

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18

M, Mashtabeĭ O., Samiĭlenko V. H, Sharpylo B. A, Chepiha I. P та Instytut movoznavstva im. O.O. Potebni., ред. Lokhvyt͡s︡ʹka ratushna knyha druhoï polovyny XVII st.: Zbirnyk aktovykh dokumentiv. Kyïv: Nauk. dumka, 1986.

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19

Story, Joanna. Lands and Lights in Early Medieval Rome. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0025.

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Анотація:

This chapter analyses the text and epigraphy of two monumental inscriptions in Rome; both are important sources of information on landholding in early medieval Italy, and both shed light on the development of the Patrimony of St Peter and the evolving power of the popes as de facto rulers of Rome and its environs in the seventh and eighth centuries. Pope Gregory the Great (d. 604) commissioned the earlier of the two inscriptions for the basilica of St Paul, where it still survives (MEC I, XII.1). The inscription preserves the full text of a letter from Gregory to Felix, rector of the Appian patrimony (Ep. XIV.14). It ordered Felix to transfer the large estate (massa) of Aquae Salviae, with all its farms (fundi) as well as other nearby properties, from the patrimony into the direct control of the basilica of St Paul in order to fund the provision of its lighting; it was one of the last letters that Gregory wrote. The patron of the second inscription was Gregory’s eighth-century namesake and successor, Pope Gregory II (715–31), indignus servus (MEC I, XIV.1). This one is fixed in the portico of the basilica of St Peter, where it stands alongside another eighth-century inscription, namely, the epitaph of Pope Hadrian I that was commissioned by Charlemagne after Hadrian’s death in 795. Gregory II’s inscription also records a donation in Patrimonio Appiae, this time to provide oil for the lights of St Peter’s. This chapter investigates the form, content, and historical context of the production and display of these two inscriptions, analysing parallels and differences between them. It considers what they reveal about estate organization and the development of the territorial power of the papacy in this formative period, as well as the role of Gregory the Great as an exemplar for the early eighth-century popes.

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20

Walsh, P. G. Augustine: De Civitate Dei The City of God Book X. Liverpool University Press, 2014. http://dx.doi.org/10.3828/liverpool/9780856688492.001.0001.

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Анотація:

This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Following on from Book IX, this book discusses the issue of demons and their role in Platonism as being partly identical with the lesser gods. Having previously argued that in order to achieve the blessed life, we must worship one true God alone, Augustine now continues his discussion using the celebrated Neoplatonist Porphyry as his main source. Whilst applauding aspects of Porphyry's views, Augustine's main concern is to deliver his message that the sole path to blessedness after death is acknowledgement of the Incarnation and Christ as Mediator. Increasingly concerned with promoting the Christian message, Augustine cites the Bible frequently in Book X. The edition presents Latin text with facing-page translation, introduction and commentary.

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21

Rutherford, Ian. Hittite Texts and Greek Religion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199593279.001.0001.

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There has been a lot of interest in recent decades in the question of whether ancient Greek religion was influenced by the religions of the Ancient Near East. This book examines the relationship between Greek religion and the religious system of the Hittites, as we know it from cuneiform texts perserved in the Hittite archives. The question seems worth exploring partly because the Hittite texts are such a rich source for religion, documenting religious practices of many cultures Anatolia in the Late Bronze Age (e.g. the Luwians), and partly because the Hittites are known to have been in contact with Mycenaean Greece, known to them as Ahhiyawa. Greek religion of the 1^st millennium BC may also show influence from Hittite religion, either inheriting it from Mycenaean religon or borrowing it from the successor cultures of Anatolia. The book is divided into three parts: Part 1 (chapters 1-4) is introductory, setting out the evidence and a methodological paradigm for using comparative data (chapter 4). Part 2 (chapters 5-8) look at cases where there may have been contact or influence: contact in the Late Bronze (chapter 5), the case of scapegoat rituals (chapter 6), Cybele (chapter 7) and the Kumarbi-Cycle (chapter 8). Part 3 looks at some key aspects of religion shared by both religious systems: the pantheon (chapter 9), rituals of war (chapter 10), festivals (chapter 11) and animal sacrifice (chapter 12).

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22

Walsh, P. G. Augustine: De Civitate Dei The City of God Books VI and VII. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9780856688782.001.0001.

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This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Books VI and VII focus on the figure of Terentius Varro, a man revered by Augustine's pagan contemporaries. By exploiting Varro's learned researches on Roman religion, Augustine condemns Roman religious practices and beliefs in order to refute pagan claims that the Roman deities had guaranteed a blessed life in the hereafter for their devotees. These books are therefore not only an invaluable source for the study of early Christianity but also for any student of Classical Rome, who is provided here with a detailed account of one of the most learned figures of Roman antiquity, whose own works have not survived in the same state. The volume presents Latin text with facing-page English translation, introduction and commentary.

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23

Abramczuk, Krystyna, and Dorota Kowalewska, eds. Matka Katarzyna z Kłobucka (1552-1620): Współzałożycielka Zgromadzenia Sióstr Augustianek w Polsce. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381386388.

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MOTHER KATHERINE FROM KŁOBUCK (1552-1620): CO-FOUNDER OF THE ORDER OF AUGUSTINIAN NUNS IN POLAND The book includes articles describing the life of Mother Katherine from Kłobuck and the environment in which she grew, matured, and later on – through founding a monastic community – served the others. Papers delivered at the conference organised in Krakow on the occasion of the 400th anniversary of Mother Katherine’s death were chronologically arranged. In the first text, concerning Kłobuck, some hypotheses on the origin of Mother Katherine have been discussed. The next articles present, on the basis of detailed analysis covering historical sources, the biography of Mother Katherine and the environment in which she lived after her husband’s death: the town of Kazimierz, the Church of St Margaret and St Katherine. One can also read about the religious climate in which she founded a new community. The article concerning the possibility of the beatification and canonisation process is here an interesting summary. The publication constitutes a huge contribution to spreading knowledge about one of the oldest monastic orders in Poland and circumstances of its creation.

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24

Oksana, Prokop'i︠u︡k, Instytut ukraïnsʹkoï arkheohrafiï ta dz︠h︡ereloznavstva im. M.S. Hrushevsʹkoho., Kyïvsʹka dukhovna akademii︠a︡ Ukraïnsʹkoï pravoslavnoï t︠s︡erkvy Kyïvsʹkoho partiarkhatu., Ukraïnsʹkyĭ t︠s︡entr biohrafichnoï nekropolistyky та Nat︠s︡ionalʹna biblioteka Ukraïny im. V.I. Vernadsʹkoho. Instytut rukopysu., ред. Pomennyk Sofiï Kyïvsʹkoï: Publikat︠s︡ii︠a︡ rukopysnoï pam'i︠a︡tky druhoï polovyny XVIII--pershoï chverti XIX st. Kyïv: In-t ukraïnsʹkoï arkheohrafiï ta dz︠h︡ereloznavstva im. M.S. Hrushevsʹkoho, 2004.

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25

Aristotle, Aristotle, Jonathan Barnes, Anthony Kenny, Jonathan Barnes, and Anthony Kenny. Aristotle's Ethics. Edited by Jonathan Barnes and Anthony Kenny. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691158464.001.0001.

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Анотація:

Aristotle's moral philosophy is a pillar of Western ethical thought. It bequeathed to the world an emphasis on virtues and vices, happiness as well-being or a life well lived, and rationally motivated action as a mean between extremes. Its influence was felt well beyond antiquity into the Middle Ages, particularly through the writings of St. Thomas Aquinas. In the past century, with the rise of virtue theory in moral philosophy, Aristotle's ethics has been revived as a source of insight and interest. While most attention has traditionally focused on Aristotle's famous Nicomachean Ethics, there are several other works written by or attributed to Aristotle that illuminate his ethics: the Eudemian Ethics, the Magna Moralia, and Virtues and Vices. This book brings together all four of these important texts, in thoroughly revised versions of the translations found in the authoritative complete works universally recognized as the standard English edition. Edited and introduced by two of the world's leading scholars of ancient philosophy, this is an essential volume for anyone interested in the ethical thought of one of the most important philosophers in the Western tradition.

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26

Rossi, Carla. The Book of Hours of Louis De Roucy. RECEPTIO Academic Press, 2022. http://dx.doi.org/10.55456/deroucyboh.

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Анотація:

The Book of Hours of Louis De Roucy was a magnificent manuscript, illuminated by a pupil of the so-called Master of the Troyes Missal. In the inauspicious date of 2009, like many others, the Book of Hours of Louis De Roucy was also the victim of an act of biblioclasm in Germany. Professor Carla Rossi, thanks to the WayBack Recovery(c) method, has found 99% of the manuscript’s iconographic cycle and over a hundred text leaves, thus digitally reconstructing the book and providing a virtual facsimile edition. In the Office of the Dead’s first lesson, the text is extremely rare and, according to K. Ottosen, is only found in sources from Châlons-en-Champagne. This non-negligible detail, alongside the textual reconstruction of other prayers in the final section of the manuscript, allows for the tracing of its production as well as its first owner in a Champenois environment. This geographical location gains support (in che senso?) from the All Saints miniature, depicting St Stephen in the foreground, since Stephen himself is infact the patron saint of the cathedral of Châlons-en-Champagne. In at least six initials appears a heraldic shield, made of a lion rampant azure, langued and armed gules. In the 15th century this shield belonged to Jean VII, Count de Roucy-Pierrepont and Sire de Montmirail, in accordance with the wishes of his mother Jeanne. As a matter of fact, in 1438 she signed a document in which she undertook to leave all her possessions to her son, on condition that the latter used her father’s (Jean VI, Count de Braine and de Roucy-Pierrepont, died at Azincourt in 1415) heraldic coat of arms. Jean VII, in turn, without any legitimate heirs, left his title as well as his heraldic coat of arms to Louis (1465-1536), his illegitimate son from the relationship with Isabelle de Montchâlons. The teenage male patron depicted on folio 191v, kneeling before the Virgin in a full-page miniature to the 'O intemerata' prayer, is likely Louis himself. The obsessive presence of the De Roucy coat of arms in the manuscript may be explained by the de facto legitimisation of the young aristocrat.

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27

Ein St.-Johannis-Nachts-Traum. Project Gutenberg, 2005.

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28

St Joseph Edition of the New American Bible. Catholic Book Publishing Company, 1988.

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29

New American Bible: St. Joseph Edition : Brown Leather. Catholic Book Publishing Company, 1988.

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30

New American Bible: St Joseph Edition Burgundy Bonded Leather. Catholic Book Publishing Company, 1991.

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31

New American Bible: St Joseph Edition White Bonded Leather. Catholic Book Publishing Company, 1991.

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32

New American Bible: St Joseph Edition Burgundy Imitation Leather. Catholic Book Publishing Company, 1991.

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33

The New American Bible: St. Joseph Edition, Personal Size, Gift Edition. Catholic Book Publishing Company, 2002.

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34

The New American Bible: St. Joseph Edition, Personal Size, Gift Edition. Catholic Book Publishing Company, 2003.

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35

The New American Bible: St. Joseph Edition, Personal Size, Gift Edition. Catholic Book Publishing Company, 2003.

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36

New American Bible: St Joseph Edition Burgundy Bonded Leather With a Zipper Close. Catholic Book Publishing Company, 1991.

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