Дисертації з теми "Social change – Colombia"
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Lefebvre, Sylvain. "Peasant communities, peacebuilding and social change in Colombia." Thesis, Aberystwyth University, 2017. http://hdl.handle.net/2160/4afe23a0-4bee-4997-bb5b-b6e4716a3e4d.
Повний текст джерелаGreiner, Karen P. "Exploring Dialogic Social Change." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1273197688.
Повний текст джерелаPerez, Quintero Camilo E. "Images to Disarm Minds: An Exploration of the "Pasolini en Medellin" Experience in Colombia." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1366637599.
Повний текст джерелаBurke, Brian J. ""Para que cambiemos" / "So we can (ex)change": Economic activism and socio-cultural change in the barter systems of Medellín, Colombia." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/228438.
Повний текст джерелаPorras, Estella. "Moving from cantaleta to encanto or challenging the modernization posture in communication for development and social change : a Colombian case study of the everyday work of development communicators /." Thesis, Connect to title online (Scholars' Bank) Connect to title online (ProQuest), 2008. http://hdl.handle.net/1794/8591.
Повний текст джерелаTypescript. Includes vita and abstract. Includes bibliographical references (leaves 223-232). Also available online in Scholars' Bank; and in ProQuest, free to University of Oregon users.
Beltrán, Cely William Mauricio. "Pluralisation religieuse et changement social en Colombie." Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2012. http://tel.archives-ouvertes.fr/tel-00832693.
Повний текст джерелаParra, Agudelo Leonardo. "Street interventions for change: Designing with grassroots organisations." Thesis, Queensland University of Technology, 2017. https://eprints.qut.edu.au/106912/4/Leonardo_Parra-Agudelo_Thesis.pdf.
Повний текст джерелаNovella, Centellas Carolina. "When the Body is the Oppressed , or The Ma Project, Dancing a New Collective Story (Participatory Research on Communication for Social Change)." Ohio University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1307244804.
Повний текст джерелаKersjes, Elizabeth Anna. "Local Media Representations of the Colombian Women’s Peace Movement La Ruta Pacífica De Las Mujeres." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/1028.
Повний текст джерелаTocancipa-Falla, Jairo. "Coffee identities, crisis, and social changes : an ethnography of coffee in Cauca, Colombia." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426542.
Повний текст джерелаHalseth, Greg Rae. "Cottage country in transition : a social geography of change and contention in the rural-recreational countryside /." Montreal ; Kingston ; London : McGill-Queen's university press, 1998. http://catalogue.bnf.fr/ark:/12148/cb370779228.
Повний текст джерелаGutierrez, Cala Lina. "Looking for the present in the past: Social-Ecological Memory and Palaeoecology to explore changes in Ciénaga Grande de Santa Marta-Colombia." Thesis, Stockholms universitet, Stockholm Resilience Centre, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-194680.
Повний текст джерелаParra, Witte Falk Xué. "Living the law of origin : the cosmological, ontological, epistemological, and ecological framework of Kogi environmental politics." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274896.
Повний текст джерелаDe, Silva Giyani Venya. "The malevolent benefactor? : urban youth in Sri Lanka and their experience of the Sri Lankan state." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:48189ea8-02bf-4fc1-b721-56e0c28bc9e2.
Повний текст джерелаQuintero, Jaime. "La subjectivation et la transmission psychique de la fonction paternelle dans les situations de maltraitance des enfants pris en charge par l'institution Colombien de Bien-être Familial (Caldas zone centre nord)." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAG031/document.
Повний текст джерелаThis thesis is about the subjectivation and psychic transmission of the paternal function in cases of child abuse intervened by the Colombian Family Welfare Institute (Caldas, northern zonal center). This thesis focuses on three objectives: 1) identify the contents and psychological processes of the paternal function; 2) differentiate which of these contents are repeated from one generation to another unconsciously and which of these are transformed; and 3) reconstruct the family psychology based on the psychosocial contents identified in the parents and in the children of the families intervened by the Colombian Family Welfare Institute (Caldas, northern zonal center). The starting point of this thesis was derived by my experiences as a psychologist working at various institutions dedicated to the psychosocial care of children, adolescents and families, which sparked my interest in the subject of the father’s psychological influence on children, specifically in situations of abuse. In addition, another interest resulted from my research during my master's studies was the investigation of the social imaginaries of the presidential re-election of Alvaro Uribe. Chapter 1 of this thesis raises the concern with analyzing the father’s psychology, as a social institution that has been constituted throughout the history of the Western world. In this sense, the analysis focuses on unveiling the foundation of this institution, as the social imaginary of the father, which is particularly prevalent in Colombian society. It is then in this context that this thesis is also asked about the problem of child maltreatment and the intervention by the ICBF. This, with the intention of making a critical approach to the discourses of patriarchy that go through fundamental social institutions in Colombia, such as the Catholic Church and the family. Chapter 2 of this thesis is dedicated to the theoretical reconstruction of the concept of Paternal Function from the psychoanalytic theory, specifically from the perspectives of Freud and Lacan. Under this logic, discussion will move from Social Imaginaries to that of Paternal Function. In this same chapter, the concepts of subjectivation and psychic transmission are developed. Chapter 3 of this thesis begins with the description of the methodological process. It is then a thesis that has a clinical perspective since it reveals their subjectivities through their discursive productions. From this clinical, psychoanalytic perspective more precisely, the methodological logic will be utilized, but its intention to understand the other as a subject of the unconscious. Within this logic, the collection of data, its registration, and the analysis of the collected testimonies, are understood as a global process, that is, the production of discourse. This logic allows researchers to consider the discursive productions at the level of the enunciation, but also at the level of the enunciation, or to put it in psychoanalytic terms, at the level of the manifest content and at the level of the latent content. To achieve this goal, the method of discourse analysis will be utilized, especially the analysis of enunciation
Bocarejo, Juan Pablo. "Évaluation économique de l'impact des politiques publiques liées à la mobilité : les cas de Paris, Londres, Bogotá et Santiago." Phd thesis, Université Paris-Est, 2008. http://tel.archives-ouvertes.fr/tel-00937668.
Повний текст джерелаValderrama, Carlos Alberto Pibe. "Black Politics of Folklore: Expanding the Sites and Forms of Politics in Colombia." 2015. https://scholarworks.umass.edu/masters_theses_2/256.
Повний текст джерелаOxford, Sarah. "“It’s not what’s intended, but it’s what happens”: young women’s participation in Sport for Development and Peace in Colombia and the complexity of gender relations." Thesis, 2018. https://vuir.vu.edu.au/37843/.
Повний текст джерелаAndrade, Camilo A. "Monáitaga úai – Palabra que se hace amanecer : el cambio en las formas de “gobierno propio” entre la Gente de Centro del medio río Caquetá, Amazonia colombiana." Thèse, 2014. http://hdl.handle.net/1866/11594.
Повний текст джерелаThe inhabitants of the Middle Caquetá river, called People of the Center, have experienced a series of varying impacts since the late nineteenth century –rubber holocaust, Penal Colony, catholic missions, presence of governmental and non-governmental institutions. These reshaped their forms of social organization. In this particular case, their forms of “self-government”. With the recognition of the indigenous people as ethnic minorities in the 1980s and 1990s, a dichotomy arose between what is “traditional” in relation to the indigenous as opposed to the “modern”, given the processes of acculturation and inclusion of these groups into mainstream society. In this sense, this work compares the figures of “traditional authority” and “leader”, as differentiated in the context of the inhabitants of the Middle Caquetá River. The first part is a theoretical revision of the figure of the chief in the lowlands of South America and its validity and relevance in the context of the Middle Caquetá River. Next, the context of formation of a traditional authority and its contexts of action are presented. Likewise, the different processes leading to the emergence of the figure of leader and the spaces in which it operates are shown. The relationship between these two figures is at once contradictory and complementary. Finally, some contexts that illustrate the relationship between the People of the Center and governmental institutions are considered. This leads to a questioning of the autonomy of minority groups recognized in the Colombian Political Constitution of 1991.
Los pobladores del medio río Caquetá, denominados Gente de Centro, vivieron desde finales del siglo XIX diferentes dinámicas –holocausto cauchero, Colonia Penal, misiones católicas, presencia de instituciones gubernamentales y no gubernamentales- que reconfiguraron sus formas de organización social; para este caso particular, sus formas de “gobierno propio”. Con el reconocimiento de los pueblos indígenas como minorías étnicas entre las décadas de 1980 y 1990 por parte del Estado colombiano, se plantea una dicotomía entre lo que es “tradicional” en relación a lo indígena, por oposición a lo “moderno”, dados los procesos de aculturación e inclusión de estos grupos a la sociedad mayoritaria. En este sentido el presente trabajo muestra de manera comparativa las figuras de “autoridad tradicional” y “líder”, diferenciación que se hace en la región del medio río Caquetá. En un primer momento se hace una revisión teórica de la figura del jefe en las tierras bajas de Suramérica y su vigencia y pertinencia en el contexto del medio río Caquetá. Acto seguido, se presenta el contexto de formación de una autoridad tradicional y sus contextos de acción. De la misma manera, se muestran los diferentes procesos que llevaron a la aparición de la figura de líder y los espacios donde se desenvuelve. La relación entre estas dos figuras es a la vez contradictoria y complementaria. Finalmente, se exponen algunos contextos donde se muestra la relación entre la Gente de Centro y las instituciones gubernamentales, contextos donde se pone en cuestión la autonomía reconocida para los grupos minoritarios, en la Constitución Política Colombiana de 1991.
Ceballos, S. J. "La Apropiación Social del Conocimiento (ASC) como un proceso estratégico para la buena gobernanza frente al cambio climático : un análisis desde el contexto colombiano." Doctoral thesis, 2019. http://hdl.handle.net/10451/50000.
Повний текст джерелаFundação para a Ciência e a Tecnologia FCT - Governo de Portugal
Fundación para el Futuro de Colombia COLFUTURO
Ministerio de Ciencia Tecnología e Innovación de Colombia – MINCIENCIAS
Gobernación del Atlántico - Colombia
Schmucker, Bula Cecilia. "La mujer Wayuu, en la cultura colombiana ,tejedora de kanasus y de esperanzas." Thèse, 2019. http://hdl.handle.net/1866/22442.
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