Книги з теми "Small African island"

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1

United Nations. Economic Commission for Africa. Climate change in the African small island developing states: From vulnerability to resilience - the paradox of the small. Addis Ababa, Ethiopia: United Nations Economic Commission for Africa, 2014.

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2

Folktales of Mayotte, an African Island. Open Book Publishers, 2023.

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3

Cross, Wilbur. Gullah Culture in America. Praeger, 2007. http://dx.doi.org/10.5040/9798400660689.

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In 1989, 1998, and 2005, fifteen Gullah speakers went to Sierra Leone and other parts of West Africa to trace their origins and ancestry. Their journey frames this exploration of the extraordinary history of the Gullah culture-characterized by strong African cultural retention and a direct influence on American culture, particularly in the South-described in this fascinating book. Since long before the Revolution, America has had hidden pockets of a bygone African culture with a language of its own, and long endowed with traditions, language, design, medicine, agriculture, fishing, hunting, weaving, and the arts. This book explores the Gullah culture's direct link to Africa, via the sea islands of the American southeast. The first published evidence of Gullah went almost unrecorded until the 1860s, when missionaries from Philadelphia made their way, even as the Civil War was at its height, to St. Helena Island, South Carolina, to establish a small institution called Penn School to help freed slaves learn how to read and write and make a living in a world of upheaval and distress. There they noticed that most of the islanders spoke a language that was only part English, tempered with expressions and idioms, often spoken in a melodious, euphonic manner, accompanied by distinctive practices in religion, work, dancing, greetings, and the arts. The homogeneity, richness, and consistency of this culture was possible because the sea-islanders were isolated. Even today, there are more than 300,000 Gullah people, many of whom speak little or no English, living in the remoter areas of the sea islands of St. Helena, Edisto, Coosay, Ossabaw, Sapelo, Daufuskie, and Cumberland.Gullah Culture in Americaexplores not only the history of Gullah, but takes the reader behind the scenes of Gullah culture today to show what it's like to grow up, live, and celebrate in this remarkable and uniquely American community.
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4

Falola, Toyin, and Danielle Porter Sanchez. African Islands: Leading Edges of Empire and Globalization. University of Rochester Press, 2019.

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5

Falola, Toyin, and Danielle Porter Sanchez. African Islands: Leading Edges of Empire and Globalization. University of Rochester Press, 2019.

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6

Bissessar, Ann Marie, Evan M. Berman, Kim Moloney, and Philip Duku Osei. Public Governance in Small Island Nations: Challenges and Responses. Taylor & Francis Group, 2025.

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7

Corbett, Jack, and Wouter Veenendaal. Democratization and Geography. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796718.003.0006.

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Chapter 6 problematizes the conflicting arguments that proximity to democratic neighbours and islandness strongly affect democratic development. First, even though small states are extremely susceptible to external and regional influences, the argument that democracy is caused by demonstration effects does not fit (partially) authoritarian small states in ‘democratic’ Europe (i.e. Liechtenstein and Monaco), but also not the fully democratic small states in ‘undemocratic’ Africa (i.e. Cape Verde and São Tomé and Príncipe). Second, while most small states are islands, insularity can pose formidable obstructions to democratic performance, especially in remote archipelagic states such as Comoros, Kiribati, Maldives, FSM, Marshall Islands, and Seychelles. Relations between islands united in one political unit are often strongly antagonistic, posing a threat to political stability and democracy. We conclude that the ways elites frame external influence is the key factor, with the discourse of vulnerability acting as a powerful means of obtaining internal acquiescence.
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8

Archer, Richard. New England’s Peculiar Institution. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676643.003.0002.

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The chapter provides a history of slavery in New England and an interpretation of the origins and evolution of racism and racist practices. Although the first African Americans arrived in New England in the 1630s, their numbers remained small throughout the seventeenth century and almost all lived in some form of servitude. They faced discrimination largely because of their place in the hierarchy rather than their ethnic origins. A significant change occurred in the early eighteenth century when the number of people of African descent, almost all slaves, increased significantly. That growth was met by a host of racist laws. Slavery took various forms, but most slaveholders held one or two slaves. The exceptions were western Rhode Island and eastern Connecticut where plantation slavery took hold, and it would distinguish that part of New England by its extreme racism even after slavery disappeared.
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9

Archer, Richard. Forward Steps. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676643.003.0008.

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Reform in all its various coats became somewhat more respectable, but most of all, African Americans were learning how to work the system and were taking the lead in fighting for equal rights. Black Rhode Islanders gained voting rights. Boston's African American community with significant white support kept George Latimer from being reenslaved and in the process prompted the creation of personal liberty laws in every New England state but Maine. By the mid-1840s all of New England north of Rhode Island and Connecticut, with the single exception of Boston, had integrated schools. Black communities with white allies and increasingly sympathetic towns and cities prevailed. That would not have happened in a white supremacist society. New England certainly had its white supremacists, but their number was small. White supremacists were racists, but racists were not necessarily white supremacists.
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10

Ndege, George. Culture and Customs of Mozambique. Greenwood, 2006. http://dx.doi.org/10.5040/9798400635601.

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The decades-long civil war ended in 1992 in Mozambique, a southeastern African nation once ruled by the Portuguese The country now attracts foreign investment and has one of the fastest-growing economies in Africa. Culture and Customs of Mozambique is a timely overview of an important nation as it rebuilds. The thorough narrative is the most-up-date and authoritative source on Mozambique's society. Ndege covers the land and history and especially clarifies the multiethnic society, which comprises sixteen ethnic groups, most of which are of Bantu origin. Each group speaks its own language, and some clans within each group speak different dialects of the same language. He discusses the migration of these groups into Mozambique from southern Africa and their absorption of disparate and small communities, as well as their diverse cultural customs and practices. Most important, the Zambezi valley, which has for centuries been a meeting place of many different societies, is significant in understanding the nature and pattern of settlement of various ethnic communities in modern-day Mozambique. Readers will learn about the young population and the migration to cities today. The importance of the family and the changes to the family and gender roles brought on by education, urbanization, migration, and religion are discussed. Other coverage includes the role of Islam and Christianity; the importance of art; indigenous, oral, and modern literature and media; a wide range of celebrations and leisure activities; ceremonies and cuisine; unique music and dance; and more.
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11

Crevels, Mily, and Pieter Muysken, eds. Language Dispersal, Diversification, and Contact. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198723813.001.0001.

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How did languages spread across the globe? Why do we sometimes find large language families, distributed over a wider area, and sometimes clusters of very small families or language isolates (i.e. languages without known relatives)? What was the role of agriculture in language spread? What do different language ideologies and patterns of ethnic identity formation contribute? What influence do geography and climate have?The availability of increasingly large databases and new analytical research techniques make it possible to provide new answers to these long standing questions. This book focuses on patterns of language dispersal, diversification, and contact in a global perspective by comparing the complex language and population histories of Island Southeast Asia/Oceania, Africa, and South America in terms of history and patterns of settlement, conceptions of ethnicity, and communication strategies. These three regions were selected because they show interesting contrasts in the distribution of languages and language families.
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12

Perkins, Alisa. Muslim American City. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479828012.001.0001.

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Muslim American City studies how Muslim Americans test the boundaries of American pluralism as a model for secular inclusion. This ethnographic work focuses on the perspectives of both Muslims and non-Muslims in Hamtramck, Michigan, a small city situated within the larger metro Detroit region that has one of the highest concentrations of Muslim residents of any US city. Once famous as a center of Polish American life, Hamtramck’s now has a population that is at least 40 percent Muslim. Drawing attention to Muslim American expressions of religious and cultural identity in civic life—particularly in response to discrimination and gender stereotyping—the book questions the popular assumption that the religiosity of Muslim minorities hinders their capacity for full citizenship in secular societies, a viewpoint that has long played into hackneyed arguments about the supposed incompatibility between Islam and democracy. The study approaches the incorporation of Yemeni, Bangladeshi, and African American Muslim groups in Hamtramck as a social, spatial, and material process that also involves well-established Polish Catholic, African American Christian, and other non-Muslim Hamtramck residents. Extending theory on group identity, boundary formation, gender, and space-making, the book examines how Hamtramck residents mutually reconfigure symbolic divides in public debates and everyday exchanges, including and excluding others based on moral identifications or distinctions across race, ethnicity, and religion. The various negotiations of public space examined in this text advance the book’s main argument: that Muslim and non-Muslim co-residents expand the boundaries of belonging together, by engaging in social and material exchanges across lines of difference.
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13

Tignor, Robert L. W. Arthur Lewis and the Birth of Development Economics. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691202617.001.0001.

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W. Arthur Lewis was one of the foremost intellectuals, economists, and political activists of the twentieth century. This book, the first intellectual biography of Lewis, traces Lewis's life from its beginnings on the small island of St. Lucia to Lewis's arrival at Princeton University in the early 1960s. A chronicle of Lewis's unfailing efforts to promote racial justice and decolonization, it provides a history of development economics as seen through the life of one of its most important founders. If there were a record for the number of “firsts” achieved by one man during his lifetime, Lewis would be a contender. He was the first black professor in a British university and also at Princeton University and the first person of African descent to win a Nobel Prize in a field other than literature or peace. His writings, which included his book The Theory of Economic Growth, were among the first to describe the field of development economics. Quickly gaining the attention of the leadership of colonized territories, he helped develop blueprints for the changing relationship between the former colonies and their former rulers. He made significant contributions to Ghana's quest for economic growth and the West Indies' desire to create a first-class institution of higher learning serving all of the Anglophone territories in the Caribbean. This book, based on Lewis's personal papers, provides a new view of this renowned economist and his impact on economic growth in the twentieth century. It will intrigue not only students of development economics but also anyone interested in colonialism and decolonization, and justice for the poor in third-world countries.
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14

Schneider, Axel, and Daniel Woolf. Editors’ Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0001.

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This concluding volume in The Oxford History of Historical Writing covers a very small period in comparison with some of its companions: barely two‐thirds of a century. As with the other volumes, the boundary dates are both fluid and imprecise: 1945 is a watershed date for the world in the sense that it marked the end of the Second World War and the division of Europe into a Western and an Eastern bloc. Elsewhere in the world, other dates are more meaningful: for China, 1949 is the critical year; and in much of Africa the decolonization of the 1950s and 1960s marked a significant rupture with past, colonial historiography. Unlike the earlier volumes, our period is also an unfinished one, for though some obvious sub‐periods are broken at points such as the early 1960s, the fall of European communism at the end of the 1980s, and the rapid rise of both globalization and radical Islam during the 1990s, it is difficult to predict, in early 2010 as this introduction is written, just where the story of post‐war historiography will end, or how. What ...
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15

The Helm dictionary of scientific bird names: From aalge to zusii. London: Christopher Helm, 2010.

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16

Jobling, James A. Helm Dictionary of Scientific Bird Names. Bloomsbury Publishing Plc, 2010.

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17

Helm Dictionary of Scientific Bird Names. Bloomsbury Publishing Plc, 2010.

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