Дисертації з теми "Singing – Religious aspects – Christianity"
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Goins, Jeffrey P. (Jeffrey Paul). "Expendable Creation: Classical Pentecostalism and Environmental Disregard." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278335/.
Повний текст джерелаVelthuysen, Daniel Nicholas. "A pastoral theological examination of inner healing." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1016248.
Повний текст джерелаChant, Jeffrey MacIntosh, and University of Lethbridge Faculty of Education. "Experiences of male woundedness and the influence of understandings of Christ." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2005, 2005. http://hdl.handle.net/10133/341.
Повний текст джерелаx, 130 leaves ; 29 cm.
Menatsi, Richard. "The concept of "the people" in liberation theology." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1015654.
Повний текст джерелаDyck, Veronica H. "Self-sacrifice, caring and peace : a socio-ethical preface to feminist theology." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34949.
Повний текст джерелаA summary of the contribution and themes of this thesis includes using critical social theory to uncover ideological distortions such as those perpetuated by patriarchy. The thesis highlights how a feminist critique contributes to the debate on values and virtues, pointing out biases which previously hid the contributions of women. An important theme uncovered using these critical tools is the dualist division between the public and the private spheres which reinforce gendered social and moral roles. The discussion is structured around three virtues with an emphasis on praxis, that is, since values arise out of shared practices, these values are inherently teachable and able to contribute to an evolving understanding of moral principles which break from and/or enhance traditional liberal understandings of these principles. Finally, connections are made with the gospel and utopian values grounded in a Christian vision of the kingdom of God.
Boyd, Paul. "The Afrocentric rewriting of history with special reference to the origins of Christianity." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683366.
Повний текст джерелаBeattie, Cora Rebecca. "An exploration of a London Church Congregation's perceptions of homosexuality." Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/1640.
Повний текст джерелаMcArthur, M. Jane. "Memory in the New Creation : a critical response to Miroslav Volf's eschatological forgetting." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13543.
Повний текст джерелаSchaefer, Robyn 1951. "Rock of ages cleft for me : an analysis of journeys in Christian feminism." Monash University, School of Humanities, Communications and Social Sciences, 2004. http://arrow.monash.edu.au/hdl/1959.1/5350.
Повний текст джерелаFaber, Alyda. "Wounds : theories of violence in theological discourse." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36922.
Повний текст джерелаRene Girard creates a scientific model of violence as a universal scapegoating mechanism at the origin of all human culture, which he posits as knowledge gained through the revelation of Jesus Christ. A key figure in the radical orthodoxy school, John Milbank, recovers Augustine's theology of history as a narrative of the ontological priority of peace in an attempt to discipline human desire away from its fascination with violence. Latin American theologians argue a similar priority of the peace and justice of the kingdom of God in their rhetoric of revolutionary violence as a defense of a poor majority oppressed by the structural violence of the state. Three feminist theologians, Carter Heyward, Rita Nakashima Brock, and Susan Thistlethwaite, construct an essentialist eros untroubled by violence in order to denounce the abuses of patriarchal sexual violence.
These contemporary theologians structure their discussions of violence as a speculative problem within categorical distinctions of good and evil. Their ordered theological systems exclude real negativity, not only from God as a totality of good, but also from humans. Within these theodicies, violence becomes unrepresentable in terms of damage to bodies.
I analyze the work of Georges Bataille, a philosopher of religion, as a critical counterpoint to these theories of violence. Bataille's practice of a mysticism of violence disturbs theological assumptions of humanness as intrinsically good and extends the notion of the sacred to include abject flesh and its violence.
Bataille's work provides resources for a "poetics of reality," a way for Christian theologians to express negativity---undecidability, ambiguity, disorder, pain, violence, bodily disintegration, death---as part of their religious imagination rather than perceiving it as an external threat to ordered theological systems. A poetics of reality is a practice of attention that lives deeply in human instability and human yearning for God.
Morse, Holly. "And God created woman : an exploration of the meaning and the myth of Eve." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:08616a56-67b0-47ba-ba87-01715f1daae5.
Повний текст джерелаMiller, Martin Jonathan. "Singing and dancing in Holy Spirit: an understanding of the Xhosa Zionist healing service." Thesis, Rhodes University, 1985. http://hdl.handle.net/10962/d1007638.
Повний текст джерелаVenter, Johannes Machiel. "How the Christian church can help in building business ethics." Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/d1012905.
Повний текст джерелаKasmed, Fa-eeza. "The identity alignment of Christian beliefs and homosexual orientation in adult women." Thesis, Nelson Mandela Metropolitan University, 2017. http://hdl.handle.net/10948/17658.
Повний текст джерелаDucklow, Carole Anne. "The skilled helper for Christians : an outcome study on empathy." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/29669.
Повний текст джерелаEducation, Faculty of
Educational and Counselling Psychology, and Special Education (ECPS), Department of
Graduate
Liu, Wenting, and 刘雯婷. "The Christian dimension of the origin of constitutionalism: St. Augestine, Thomas Aquinas, RichardHooker and John Locke." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B4786977X.
Повний текст джерелаpublished_or_final_version
Law
Master
Master of Philosophy
Marin, Andrew. "Wounds yet visible above : constructing a theology of remembrance through the divine and human embodiment of scars." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15586.
Повний текст джерелаTaute, Harold Graeme. "The psychological role of homoeroticism in the spiritual growth of priests: a study of individuation processes and homoerotic sexualities." Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1002578.
Повний текст джерелаCarbonneau, André 1952. "Conscientious objectors to a medical treatment - what are the rules?" Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30290.
Повний текст джерелаThis paper rests on the following theory: The sanctity of life principle is not necessarily violated by respecting the autonomous decision of a patient who, for religious or moral reasons, chooses one therapy over another that may be favored by the treating physician. Where a patient has decided for conscientious reasons against a certain treatment in any given medical situation, the need to be informed will shift from the patient to the physician. The physician must understand the nature of the religious or moral conviction, as well as his own moral and legal obligation to respect the patient's wishes by providing the best medical care under the circumstances.
Reddy, Mike Megrove. "Communication in Christian groups from movements to organisations." Thesis, University of Zululand, 2004. http://hdl.handle.net/10530/456.
Повний текст джерелаThis dissertation reports the results of a study made of the forms of communication employed by Judaeo-Christian religious groups when they saw themselves as movements, compared to when they had become organisations. Beginning with ancient Israel, the study documents how forms of communication become elaborated during the organisational phase of groups' existence. The forms of communication used in Christian religious groups are documented from the rime of the eady Christian Church, through the Reformation period, through the 17* century to present-day Christian groups. The dissertation also reports as a case study an empirical analysis of the forms of communication used by the Cell Church and churches with cell groups, both of which are inter-denominational and host regular informal gatherings. It is found that these gatherings display the onset phase characteristics of Christian movements. From a theoretical point of view the research reported here provides evidence in support for the following Christian Religious Communications Hypothesis: Christian religious groups will use a limited number offorms of communication when they perceive themselves as movements and they will expand their forms of communication, as they become organisations, which forms special instance of Klopper (2003)'s general Theory of the Optimisation of Human Communication: Humans optimise a variety of forms of communication within a culture, to ensure immediate direct personal survival and to maintain their culture as a fongterm indirect survival strategy. By confirming the validity of the Christian Religious Communications Hypothesis, the research findings also provide indirect validation for Klopper's general Theory of the Optimisation of Human Communication.
(EFSA), Ecumenical Foundation of Southern Africa. "The land is crying for justice: a discussion document on Christianity and environmental justice in South Africa." Ecumenical Foundation of Southern Africa (EFSA), 2002. http://hdl.handle.net/10962/68865.
Повний текст джерела1st ed
Ecumenical Foundation of Southern Africa (EFSA)
鄭明眞 and Ming-chun May Cheng. "Christianity fever: contagion and constraint of a religious movement in China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31235621.
Повний текст джерелаpublished_or_final_version
Sociology
Doctoral
Doctor of Philosophy
Rutledge, Jonathan. "Forgiveness & atonement : a sacrificial account of divine-human reconciliation." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15593.
Повний текст джерелаBosman, Lourens Lemmer. "'N Narratiewe beskouing van die pastoraal terapeutiese self in 'n postmoderne samelewing." Thesis, Pretoria : [s.n.], 2001. http://upetd.up.ac.za/thesis/available/etd-08142006-113817/.
Повний текст джерелаSpringer, Michelle J. "Religious and eating disorder beliefs and behaviors." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1041888.
Повний текст джерелаDepartment of Counseling Psychology and Guidance Services
Cheung, Man-ling, and 張曼玲. "The role of religious attributions in coping with bereavement." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B3197787X.
Повний текст джерелаFaleni, Mzukisi Welcome. "Hagar: case study of abuse of women." Thesis, University of the Western Cape, 2008. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1551_1254303991.
Повний текст джерелаAccording to modern standards, the narratives about Hagar in Genesis 16 and 21 are stories of abuse, as many feminist commentators have pointed out. Some of them, however, argue that the narrator condones what happened to Hagar, seeing it as perfectly normal. This thesis aims to investigate whether and how Hagar was abused according to the narrator of Genesis 16 and 21: 8-21.
Wong, Kam-fai John, and 黃錦暉. "Nationalism and the anti-Christian movement in the 1920s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B3195019X.
Повний текст джерелаPatten, Malcolm. "An analysis of a multicultural church." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.682999.
Повний текст джерелаMaclean, Hilary C. "Singing the Lord's song in a strange land : compositional voice towards expression of Christian transcendence." Thesis, 2009. http://handle.uws.edu.au:8081/1959.7/46919.
Повний текст джерелаDavis, Michael Larry. "Intentional Practice of Shared Leadership in the Marketplace by Christian Leaders: A Multi-case Study." Diss., 2015. http://hdl.handle.net/10392/4856.
Повний текст джерелаGarrison, Jennifer Rose. "Marriage, sexuality, and Christian parental instruction: a descriptive analysis of perspectives and practices." Diss., 2016. http://hdl.handle.net/10392/5179.
Повний текст джерела"A Christian critique of the spirituality of free market: from the perspectives of 'freedom' and 'market spirituality'." 2010. http://library.cuhk.edu.hk/record=b5894333.
Повний текст джерелаThesis (M.Div.)--Chinese University of Hong Kong, 2010.
Includes bibliographical references (leaves 80-82).
Abstracts in English and Chinese.
Chapter 1. --- Introduction --- p.3
Chapter 2. --- Different beliefs of the free market --- p.5
Chapter 2.1 --- Market' as invisible hand guided by self-interest --- p.6
Chapter 2.2 --- Market as a platform to promote prosperity of life and freedom --- p.7
Chapter 2.3 --- Market as a place of competition --- p.8
Chapter 2.4 --- Market as a self-regulating system --- p.9
Chapter 2.5 --- Private Property right as the necessary condition for free market economy --- p.9
Chapter 3. --- Review of contemporary Christian critiques of market --- p.10
Chapter 3.1 --- Michael Novak: defense of classic liberal economy --- p.11
Chapter 3.1.1 --- The concept of liberty --- p.11
Chapter 3.1.2 --- The 'co-creation' role of man --- p.12
Chapter 3.1.3. --- The tripartite system and the sinful nature of man in a free market economy --- p.13
Chapter 3.2 --- Rebecca M. Blank: Criticism on Market from an economist and a theologian --- p.14
Chapter 3.2.1 --- The model of competitive market --- p.14
Chapter 3.2.2. --- Conflicting values between beliefs in competitive market with Christian values --- p.15
Chapter 3.3 --- Paul Tillich's critique on free market --- p.19
Chapter 3.3.1. --- The religious relevance of Capitalism and Free market --- p.20
Chapter 3.3.2 --- Tillich model of criticism --- p.21
Chapter 3.3.3 --- Depending Conditions for capitalism: Technical reasons --- p.22
Chapter 3.3.4 --- Criticism of the Spirit of Capitalism and Free market --- p.23
Chapter 3.3.5 --- Criticism of the form of capitalism --- p.26
Chapter 3.3.6 --- The big machine --- p.27
Chapter 3.4 --- The insufficiencies of the above Christian Critique --- p.30
Chapter 3.4.1 --- Michael Novak: --- p.31
Chapter 3.4.2 --- Rebecca Blank --- p.32
Chapter 3.4.3 --- Paul Tillich --- p.32
Chapter 4. --- The discussion on the freedom in free market --- p.33
Chapter 4.1 --- Economic Compulsion --- p.34
Chapter 4.1.1 --- Economic reason: Monopolistic power --- p.35
Chapter 4.1.2 --- Political Reason: Political Economy --- p.37
Chapter 4.1.3 --- Short Summary --- p.39
Chapter 4.2 --- Slavery Characteristics of free market --- p.40
Chapter 4.3 --- Basic Characteristics of a slavery system --- p.40
Chapter 4.3.1 --- Backgrounds of Slavery system in Greco Roman Empire --- p.41
Chapter 4.3.2 --- Structure of the working relationship: Dehumanized structure --- p.42
Chapter 4.3.3 --- Social status: Alienation --- p.43
Chapter 4.3.4 --- Incentive system: Another form of Economic Compulsion --- p.44
Chapter 4.3.5 --- Short summary --- p.47
Chapter 4.4 --- Slavery characteristics of the free market --- p.47
Chapter 4.4.1 --- Working relationship: dehumanized structure --- p.48
Chapter 4.4.2 --- Social status: Alienation --- p.50
Chapter 4.4.3 --- Incentive system: Another form of Economic Compulsion --- p.51
Chapter 4.4.4 --- Short Summary --- p.54
Chapter 5. --- The critique of the spirituality of market by the concept of 'market spirituality' --- p.54
Chapter 5.1 --- The ground of understanding spirituality --- p.55
Chapter 5.2 --- Basic Characteristics of spirituality --- p.57
Chapter 5.2.1 --- First-order and second-order experiences of Spirituality --- p.57
Chapter 5.2.2 --- The trainable quality of Spirituality: Ascetical and Mystical aspect --- p.58
Chapter 5.2.3 --- The unintentional ascetical aspect of spirituality --- p.59
Chapter 5.3 --- The understanding and basic assumptions of Market Spirituality --- p.62
Chapter 5.4 --- The Formation of spirituality in our daily routine --- p.64
Chapter 5.4.1 --- Pathway of knowing in free market --- p.66
Chapter 5.4.2 --- Pathway of acting in free market --- p.67
Chapter 5.4.3 --- Pathway of relating to others in free market --- p.69
Chapter 5.5 --- Common examples of market spirituality --- p.69
Chapter 5.5.1 --- Believing in the self-regulatory mechanism --- p.69
Chapter 5.5.2 --- Competitive spirituality --- p.70
Chapter 5.5.3 --- Detachment relationship --- p.72
Chapter 5.5.4 --- Consumerism --- p.73
Chapter 5.5.5 --- Commodification --- p.74
Chapter 5.5.6 --- Short summary --- p.75
Chapter 5.6 --- Theological reflections on market spirituality --- p.76
Chapter 5.6.1 --- The penetration of the market spirituality into our church and individual life --- p.76
Chapter 5.6.2. --- Contrast with the Christian Spirituality --- p.77
Chapter 6. --- Conclusion --- p.79
Bibliography --- p.80
"Metaphor of light as a Christian identity marker." 2011. http://library.cuhk.edu.hk/record=b5894783.
Повний текст джерела"December 2010."
Thesis (M.Div.)--Chinese University of Hong Kong, 2011.
Includes bibliographical references (leaves 78-89).
Abstracts in English and Chinese.
Chapter Chapter 1: --- Identity and Metaphors --- p.2
Chapter 1.1) --- Introduction --- p.2
Chapter 1.2) --- Aspects of Identity --- p.3
Chapter 1.3) --- Construction of Social Identity as Revealed on Texts --- p.6
Chapter 1.4) --- Functions of Metaphors --- p.10
Chapter 1.5) --- Light as an Ancient Metaphor --- p.13
Chapter 1.6) --- Outline of the Thesis --- p.14
Chapter Chapter 2: --- The Metaphor of Light in the Gospel of John --- p.18
Chapter 2.1) --- Introduction --- p.18
Chapter 2.2) --- Johannine Symbolism --- p.19
Chapter 2.3) --- Old Testament Sources of the Johannine Light --- p.19
Chapter 2.4) --- Anti-Language in the Gospel of John --- p.21
Chapter 2.5) --- Exegesis of Johannine Light Passages --- p.22
Chapter 2.6) --- Self-understanding of the Johannine Community and Unity of the Enemy --- p.29
Chapter 2.7) --- Parting of the Ways? --- p.31
Chapter Chapter 3: --- Metaphor of Light in the Writings of Pseudo-Dionysius --- p.33
Chapter 3.1) --- Introduction --- p.33
Chapter 3.2) --- Historical Context --- p.34
Chapter 3.3) --- Opponents of Pseudo-Dionysius --- p.36
Chapter 3.4) --- Light and Darkness . --- p.38
Chapter 3.5) --- Unknowability of God --- p.40
Chapter 3.6) --- The Dionysian Hierarchies --- p.42
Chapter 3.7) --- The Celestial (Angelic) Hierarchy --- p.43
Chapter 3.8) --- The Ecclesiastical Hierarchy --- p.44
Chapter 3.9) --- The Relationship between the Two Hierarchies --- p.45
Chapter Chapter 4: --- The Metaphor of Light in the Writings of Symeon the New Theologian --- p.49
Chapter 4.1) --- Introduction : --- p.49
Chapter 4.2) --- Introducing Symeon the New Theologian --- p.49
Chapter 4.3) --- Conflicts Faced by Symeon --- p.53
Chapter 4.4) --- Key Theological Elements of Symeon --- p.56
Chapter 4.5) --- Establishment of Christian Identity as an Individual --- p.59
Chapter 4.6) --- Establishment of Christian Identity as a Community --- p.66
Chapter Chapter 5: --- Conclusion --- p.71
Chapter 5.1) --- "Relationship Between John, Pseudo-Dionysius, and Symeon the New Theologian" --- p.72
Chapter 5.2) --- Major Findings --- p.74
Chapter 5.3) --- Future Works --- p.76
Bibliography --- p.78
Vander, Wiele Matthew Alan. "AN ANALYSIS OF STUDENTS' PERCEPTION OF BIBLICAL COMMUNITY WITHIN THE ENVIRONMENT OF DIGITAL MEDIA: A MIXED METHODS STUDY." Diss., 2015. http://hdl.handle.net/10392/4875.
Повний текст джерелаMulvihill, Josh. "An analysis of the practices and perceived roles of American grandparents among evangelical Christians." Diss., 2016. http://hdl.handle.net/10392/5185.
Повний текст джерела"Scientific perspective on the rationality of Christianity." 2012. http://library.cuhk.edu.hk/record=b5896930.
Повний текст джерела"June 2012".
Thesis (M.Div.)--Chinese University of Hong Kong, 2012.
Includes bibliographical references (leaves 39-43).
Chiefly in Chinese ; abstract in Chinese and English.
論文摘要 --- p.第2頁
引言:科學與基督教信仰曾發生過衝突 --- p.第5頁
Chapter 第一章: --- 達爾文式的進化論對基督教的影響
Chapter 1.1 --- 達爾文式的進化論對基督教信仰的挑戰 --- p.第6頁
Chapter 1.2 --- 達爾文式的進化論成立的話,又會帶來什麼影響 --- p.第7頁
Chapter 第二章: --- 反對「達爾文式的進化論」的証據
Chapter 2.1 --- 有科學的証據顯示達爾文式的進化論是錯的嗎? --- p.第9頁
Chapter 2.1.1 --- 海克爾的胚胎圖是偽造的 --- p.第9頁
Chapter 2.1.2 --- 寒武紀大爆炸 --- p.第10頁
Chapter 2.1.3 --- 始祖鳥的化石 --- p.第11頁
Chapter 2.1.4 --- 耳廓:退化的痕跡? --- p.第12頁
Chapter 2.1.5 --- 垃圾DNA是退化的痕跡? --- p.第12頁
Chapter 2.2 --- 微進化可否看為早已存在於生物中的一種適應機制 --- p.第13頁
Chapter 2.3 --- 進化論的「口號」,本身隱含了目的論的意識 --- p.第13頁
Chapter 第三章: --- 智慧設計論
Chapter 3. --- 批評達爾文的進化論的新模式 --- p.第15頁
Chapter 3.1 --- 達爾文的進化論被證為偽的條件 --- p.第15頁
Chapter 3.2 --- 生化發展的新里程´ة帶動微觀細節的批判 --- p.第15頁
Chapter 3.3 --- 請達爾文式進化論學者,為每一個細節提供進化的步驟及証據 --- p.第16頁
Chapter 3.4 --- 達爾文主義的天敵:具有「不能約簡的複雜」的器官 --- p.第18頁
Chapter 3.4.1 --- 智慧設計論的皇牌:細菌鞭毛(flagellum) --- p.第18頁
Chapter 3.4.2 --- 進化論學者對細菌鞭毛(flagellum)的回應 --- p.第19頁
Chapter 3.5 --- 智慧設計論 Intelligent Design (ID)
Chapter 3.5.1 --- 何謂智慧設計論 --- p.第21頁
Chapter 3.5.2 --- Dembski認為有可辨別的特定模式,加上小機率,才是設計的條件 --- p.第22頁
Chapter 3.5.3 --- 設計性容易被錯誤分類的例子 --- p.第23頁
Chapter 3.5.4 --- 智慧設計推斷 --- p.第24頁
Chapter 3.5.5 --- 細菌鞭毛(flagellum)是「智慧設計」 --- p.第25頁
Chapter 3.5.6 --- 其他「智慧設計」的例子 --- p.第26頁
Chapter 第四課: --- 「智慧設計論」答客問
Chapter 4.1 --- 「智慧設計論」是科學 --- p.第27頁
Chapter 4.1.1 --- 「智慧設計論」可被証偽 --- p.第27頁
Chapter 4.2 --- 「智慧設計論」對科學有何貢獻 --- p.第28頁
Chapter 4.3 --- 歷史告訴我們:真正基督教思想對科學的發展有幫助 --- p.第29頁
Chapter 4.4 --- 「智慧設計論」是科學與神學之橋 --- p.第31頁
Chapter 第五章: --- 「智慧設計論」以外的科學論據
Chapter 5.1 --- 宇宙的微調 --- p.第34頁
Chapter 5.2 --- 宇宙有一個起點 --- p.第36頁
總結 --- p.第39頁
《中文參考書》 --- p.第40頁
《英文參考書》 --- p.第42頁
Frost, William John. "A critical analysis of Sallie McFague's body of God model as a resource for a Christian ecological theology." Thesis, 2006. http://hdl.handle.net/10413/1288.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, [2006]
Palmer, Gillian Ann. "Plants and trees of syrio-palestine: cultivation and uses." Thesis, 2009. http://hdl.handle.net/10500/1328.
Повний текст джерелаBorn, Daniel Ferris. "The figurative use of "son(s) of" in the New Testament." Diss., 2016. http://hdl.handle.net/10392/5188.
Повний текст джерелаDe, Bruyn Jacob Philippus Johannes. "'n Missiologiese evaluering van 'n aantal musiekvideos." Thesis, 1996. http://hdl.handle.net/10500/17951.
Повний текст джерелаMusiekvideos is 'n integrerende deel van die (rock)-musiekbedryf, hoofsaaklik as reklame vir die kunstenaars en hul musiekopnames. Musiekvideos is verder 'n wesenlike deel van die massamedia, in so 'n mate dat daar verskeie spesialismusiektelevisiekanale is wat 24 uur per dag op al die kontinente uitsaai, wat 'n aanduiding gee van die omvang van musiekvideos. Hierdie videos speel veral 'n vemame rol by die jeug as sub-kultuurgroep. Ook christenmusikante gebruik musiekvideos, en hul videos word gereeld as deel van christelike programme uitgesaai. Dit is gewoonlik een van die oogmerke van christenkunstenaars om die evangelie deur hul musiek uit te dra, en in die geval van christelike musiekvideos dien hulle dikwels nie net as reklame nie, maar word daar ook 'n christelike boodskap oorgedra, veral in die geval van verhalende en konsepvideos. Daar word na die rol van hierdie videos in die konteks van die christene se benutting van die massamedia gekyk en daar word onder meer 'n teologiese fundering vir die gebruik van die massamedia in die algemeen, asook musiekvideos in die besonder gegee. 'n Aantal musiekvideos van kontemporere musiekkunstenaars soos Carman, Michael W. Smith, Steve Taylor, The Newsboys, en Steven Curtis Chapman word individueel beskryf en vanuit 'n teologiese perspektief beoordeel om te sien hoe suksesvol hulle in die oordra van 'n christelike boodskap is. Daar word 'n vergelyking getref tussen christelike en sekulere musiekvideos en hoe sekere onderwerpe benader word. Sekere tekortkominge, sowel as positiewe aspekte by christelike musiekvideos word as deel van 'n missiologiese reflektering uitgewys.
Missiology
D.Th. (Missiology)
Smith, Willem Jacobus. "'n Prakties-teologiese perspektief op hoop as pastorale bemagtiging en verryking in die rouproses (Afrikaans)." Thesis, 2003. http://hdl.handle.net/2263/27448.
Повний текст джерелаThesis (PhD (Practical Theology))--University of Pretoria, 2006.
Practical Theology
unrestricted
Gerritsma, Sara L. "From Paradox to Possibility: Gauging the Unique Contribution of Christian Voices to the Public Discussion of Ecological Crisis." Thesis, 2008. http://hdl.handle.net/10756/288491.
Повний текст джерела"Theological competence of going public in modernity by meeting the challenge of Jurgen Habermas." 2006. http://library.cuhk.edu.hk/record=b5896743.
Повний текст джерелаThesis (M.Div.)--Chinese University of Hong Kong, 2006.
Includes bibliographical references (leaves 63-65).
Abstracts in English and Chinese.
Title Page --- p.i
English Abstracts --- p.ii
Chinese Abstracts --- p.iv
Chapter 1. --- Introduction --- p.1
Chapter 1.1 --- Statement of Thesis and its Motivation --- p.1
Chapter 1.2 --- Theological Competence and Critical Theory --- p.6
Chapter 1.3 --- Critical Theology as Revisionary Method of Correlation --- p.12
Chapter 2. --- The Critical Political Theology of Peukert --- p.20
Chapter 2.1 --- A Theory of Science: Communicability and Intersubjectivity --- p.24
Chapter 2.2 --- A Theory of Action --- p.33
Chapter 2.3 --- A Hermeneutical Criterion and Ethical Response: Anamnestic Solidarity --- p.40
Chapter 2.4. --- Peukert´ةs View on the Gospels and its Relation to His Critical Political Theology --- p.48
Chapter 3. --- An Evaluation of the Critical Theology --- p.54
Chapter 3.1 --- Conclusions --- p.61
Bibliography --- p.63
"The relationship between dispositional factors, situational factors and the adoption of religious coping styles." 1999. http://library.cuhk.edu.hk/record=b5890062.
Повний текст джерелаThesis (M.Phil.)--Chinese University of Hong Kong, 1999.
Includes bibliographical references (leaves 64-66).
Abstracts in English and Chinese, questionnaire in Chinese.
ABSTRACT --- p.ii
ACKNOWLEDGEMENTS --- p.iii
TABLE OF CONTENTS --- p.iv
LIST OF TABLES --- p.vi
LIST OF APPENDICES --- p.viii
Chapter CHAPTER 1 - --- INTRODUCTION --- p.1
Religious population and church's community involvement --- p.2
What is religious coping --- p.2
Religious coping styles and coping outcomes --- p.4
Factors contributing to religious coping styles --- p.5
The Need for a theoretical framework to study religious coping styles --- p.10
Transactional model of stress and coping --- p.10
Objective of the present study --- p.18
Chapter CHAPTER 2 - --- METHOD --- p.19
Participants --- p.19
Measures --- p.20
Procedures --- p.23
Chapter CHAPTER 3 - --- RESULTS --- p.25
Internal consistency of the measures --- p.25
Descriptive statistics of the participants --- p.25
Relationship between religiousness and religious coping styles --- p.27
"Relationship between internal control, God-mediated control, optimism and religious coping styles" --- p.30
Predictive power of dispositional factors on religious coping styles --- p.32
Manipulation check and differential use of religious coping styles --- p.36
Mediational role of situational control appraisals --- p.39
Chapter CHAPTER 4 - --- DISCUSSION --- p.48
The role of dispositional factors in religious coping styles --- p.48
Situational variation of religious coping styles --- p.52
Interaction between dispositional and situational factors --- p.55
Implications for psychotherapy --- p.57
Limitations of the present study --- p.59
Future research direction --- p.60
Summary --- p.62
REFERENCES --- p.64
APPENDIX --- p.67
Gibson, Barry James. "Emerging Adults and the Elusiveness of Commitment." Diss., 2016. http://hdl.handle.net/10392/5054.
Повний текст джерелаTurpin, Christopher Eric. "The anthropological pastor: navigating the culture of an established church by implementing anthropological tools and resources." Diss., 2016. http://hdl.handle.net/10392/5173.
Повний текст джерелаChingondole, Samuel Mpeleka. "A promise or a threat? : a theological critique of genetic engineering and biotechnology with particular reference to food security and sovereignty in Africa." Thesis, 2002. http://hdl.handle.net/10413/3745.
Повний текст джерелаThesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.
Alokwu, Cyprian Obiora. "The Anglican church, environment and poverty : constructing a Nigerian indigenous oikotheology." Thesis, 2009. http://hdl.handle.net/10413/424.
Повний текст джерелаThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.
Kim, Youn Soo. "The Use of Imagination for Expository Hermeneutics and Homiletics." Diss., 2015. http://hdl.handle.net/10392/4855.
Повний текст джерела