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1
Sinambela, Sunggulan, Joko Prasetyo, and Yuly Peristiowati. "Analysis of Factors Influencing Premarital Sexual Behavior in Adolescents Reviewed from Transcultural." Indonesian Journal of Global Health Research 6, no. 1 (March 6, 2024): 501–6. http://dx.doi.org/10.37287/ijghr.v6i1.2912.
Повний текст джерелаАнотація:
Sex pre-marriage among teenagers is Already at alarming levels in cities in Indonesia. Contributing factors _ behavior sex pre-wedding which is factor knowledge, support of social and family, religiosity, technology, and values culture. Sex pre-wedding happens in various ways ethnicity, religion, and culture. Toba Batak is a philosophical tribe _ obedient to norms laws and custom customs. Or customs that are based/supported by the customs and teachings of the Christian religion in his teachings forbid adulterous activities. Objective of study This For know related factors _ with behavior sex pre-marriage among teenagers at SMA N Toba Regency. Method: The method study uses cross cross-sectional method and sample in the study which is 152 teenagers. Data collection using a questionnaire and data tested with Chi-Square (α<0.05). Research results show that No there is the relationship between value culture and style of life (p=.528), support family and social (p=.976), religiosityand philosophy (.358) technology (p=.002), knowledge (.464), and attitude (.629).
2
Thompson, Ann. "Courtships, Marriage Customs, and Shakespeare's Comedies (review)." Journal of the History of Sexuality 20, no. 3 (2011): 634–37. http://dx.doi.org/10.1353/sex.2011.0060.
Повний текст джерела
3
Hassan, Chya Mohammed. "Factors affecting the phenomenon of customs evasion." Journal of University of Human Development 3, no. 2 (June 30, 2017): 448. http://dx.doi.org/10.21928/juhd.v3n2y2017.pp448-466.
Повний текст джерелаАнотація:
The aim of this study is to identify factors that have influence on the phenomenon of custom evasion from the perspective of the employees at the Directorate of Custom in Garmian. The study sample consisted of all employees in the Directorate of Custom in Garmian. The number of 43 responses received from the total population (56) which is equal to 77% of all sent questionnaires.
The results of the study indicated that there is no significant correlation between each of the (training and strong coordination between the General Administration of Customs and security apparatus) and the phenomenon of custom evasion. However, there was significant correlation between each of (the lack of custom awareness, increased financial and nonfinancial incentives) and the phenomenon of custom evasion from the perspective of the employees at the Directorate of Custom in Garmian. The findings of the study also showed no significant differences about the phenomenon of custom evasion and the respondents’ perspective at the Directorate of Custom in Garmian is attributed to the personal characteristics of the study sample (years of service, educational qualification, sex(.
In light of these findings, this study recommends that to work on increasing custom awareness among taxpayers, and work to remove the psychological barrier between the taxpayer and the administration of customs. This is through seminars, publications and the media, with aspects of the disbursement of these fees statement to reassure the taxpayer that the fees that they pay is spending to achieve public interest.
4
Essop Sheik, Nafisa. "Cultures of Sex, Laws of Difference: Age of Consent Law and the Forging of a Fraternal Contract on the Margins of the Nineteenth-Century British Empire." Law and History Review 38, no. 1 (February 2020): 201–18. http://dx.doi.org/10.1017/s0738248020000048.
Повний текст джерелаАнотація:
In the British colony of Natal, laws governing sex for settlers were concerned with reproduction and sexual respectability, which were the grounds for imagining difference amongst imperial populations only recently assembled under colonial jurisdiction. Age of consent laws arose out of these contingencies rather than out of any concern with a liberal politics of social reform. Consequently, colonial age of consent laws governing white settlers bore only superficial resemblance to metropolitan legislative reforms such as age of consent laws. Instead, the Natal state's practices of law-making recognized three discrete and divergent moral economies of sex in the colonial laws governing white settler citizens, Native law which governed the lives of Africans and the consolidated body of laws governing Indian immigrants. In this young colony, not only did ‘age of consent’ laws have to be newly made, but they were conceived separately and contained by ‘colonial law’, ‘Native custom’ and ‘Indian custom’. The sexuality of young white woman was coded in colonial rape laws and used to draw lines of civilizational difference between settler citizens and their Others. For these others, relating sex to exceptional marriage customs excluded from legal codes of civilized common practice was how the state worked to assert difference.
5
Cameron, Samuel. "The economic analysis of social customs: the case of pre-marital sex." Journal of Evolutionary Economics 11, no. 4 (August 2001): 457–73. http://dx.doi.org/10.1007/pl00003868.
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6
Saragih, Rayani, Gio Fani Sembiring, and Gabriel Nickodemus Ginting. "Analisis Yuridis Terhadap Penerapan Hukum Adat Karo Tentang Perkawinan Semarga." Journal of Education, Humaniora and Social Sciences (JEHSS) 6, no. 1 (July 28, 2023): 114–21. http://dx.doi.org/10.34007/jehss.v6i1.1742.
Повний текст джерелаАнотація:
Customary law is something that is very inherent in Indonesian society, because it is still growing and being applied in the midst of society to this day. Among the many customs that exist in Indonesia, the Karo custom is one that is still very heavily applied. Adat Karo has provisions related to the customary culture of its indigenous people, both related to marriage, inheritance distribution, and other customary practices in accordance with the activities carried out. This research method is juridical and normative analysis, data sources are carried out in literature and in the field. Field research conducted interviews in Gongsol Village, Karo District. The purpose of this writing is to find out and analyze the rules for the application of Karo customary law regarding same-sex marriage. The results of this study are that the marriage rules in the Karo custom are in the form of an agreement between the two parties, namely the introduction of the parents of both parties, ngembah belo a sheet, ngantik manuk, ngalari customary debt (party), hitting after the Karo traditional party is finished. In traditional Karo marriages, it is not permissible to marry with the same clan, this has become customary law in Karo customs, and if this happens, they will be expelled from the local village/village.
7
Brickell, Chris. "A short history of same-sex marriage in New Zealand." Sexualities 23, no. 8 (March 4, 2020): 1417–33. http://dx.doi.org/10.1177/1363460720902713.
Повний текст джерелаАнотація:
Is same-sex marriage a recent outcome of concerted political action, or does it have a much longer history? This article critically examines the historical tensions and complexities around same-sex marriage by focusing on the New Zealand context. It argues that same-sex marriage is not simply a matter of legal provisions, but also reflects shared customs and incipient forms of politics that took hold before the era of marriage equality and have since been further transformed. By offering an overview of the New Zealand situation between the mid-19th century and the present day, this article examines the cultural and political complexities of same-sex marriage in order to tease out the intricate intersections between historical continuities and social change.
8
Mbana, Imelda Mbati, Esti Yunitasari, and Ni ketut Alit Armini. "Analisis Faktor Perilaku Seks Pranikah Remaja Berdasarkan Teori Transcultural Nursing di Kabupaten Sumba Timur." Pediomaternal Nursing Journal 5, no. 1 (March 1, 2019): 124. http://dx.doi.org/10.20473/pmnj.v5i1.13207.
Повний текст джерелаАнотація:
Introduction: Adolescent sex behavior is strongly influenced by several things related to the theory of transcultural nursing. The high teenage sex behavior has an impact on the high rate of unwanted pregnancies, maternal mortality and infant mortality and various other health problems. This study aims to analyze transcultural nursing factors related to premarital sexual behavior of adolescents in East Sumba Regency.Methods: The design of this study is descriptive analytical with a cross-sectional approach. The sample was selected by simple random sampling, namely students of class X and XI SMA N 1 Lewa and SMA N 1Nggaha Ori Angu. Data retrieval using questionnaire instruments as many as 6 instruments that have been tested for validity and reliability by researchers and the results of the study were analyzed using the chi square-Pearson test.Results: The high rate of premarital sexual behavior of adolescents in East Sumba Regency was related to social factors and kinship (p = 0.004), culture and lifestyle (p = 0.011), and economy (p = 0.004). Premarital sex behavior is not related to technological factors (p = 0.292), policy and regulations (p = 0.775) and education factors (p = 0.890).Conclusion: There was 3 variables related to premarital sex, namely social factors and kinship, culture and lifestyle and economy. This is due to the existence of local cultural customs and customs which allow arranged marriage in adolescents. Matchmaking is carried out by parents with the aim of completing the social strata (maramba) and mostly to improve the economic status of the family.
9
Ran, Qiyang. "The Dilemma and the Way Out of Girls' Sexual Education in the Yi region of Liangshan." International Journal of Education and Humanities 5, no. 2 (October 19, 2022): 35–40. http://dx.doi.org/10.54097/ijeh.v5i2.1987.
Повний текст джерелаАнотація:
The Yi ethnic group in Liangshan has a special culture and marriage customs, and is sensitive to words and topics such as "sex". In this context, girls of the Liangshan Yi ethnic group lack access to scientific sexual knowledge, resulting in a lack of sexual education. Through fieldwork and interviews, this paper understands the current situation and problems of sex education for girls in the family, school and society in the Liangshan Yi region, including: women in the Liangshan Yi region equate "sex education" with talking about "sex", such as birth, pregnancy, menstruation, and other taboos that cannot be mentioned in the region; sex education in schools is only about sex physiology, emphasizing how to maintain boundaries with boys and avoid sexually transmitted diseases; influenced by traditional family culture, Yi women do not have a correct attitude toward sexual assault and choose to tolerate it. Based on this, this paper synthesizes the understanding of sex education curriculum in China and other countries, and combines the unique sex culture of the Liangshan Yi region, by designing a sex education activity curriculum as a way out of the current situation of sex education for girls in the Liangshan Yi region.
10
Jahan, Mussrarat. "An Analysis of Honor killing and Teachings of Quran." Pakistan Journal of Gender Studies 1, no. 1 (March 8, 2008): 9–20. http://dx.doi.org/10.46568/pjgs.v1i1.263.
Повний текст джерелаАнотація:
Since woman is "fair sex", not only helpless defending herself but also destitute and has no voice is silent. She is unaware of the fundamental rights given by Islam. The doors to education are closed on her especially for the women residents of rural areas of my beloved country. That is why aristocratic class of the society imposes "Dark Laws" in the form of custom and values in society. The custom of "Honor Killing or Karo Kari" is most heinous of these customs. This dreadful custom has been taking the toll of women's lives for years. When did this custom start? History is silent about it could be surely termed as ignorance. Islam is the religion of peace and prosperity; it is the religion of justice, fairness, tolerance and unity. This is the only religion of world which is not spread by sword or gun but only due to its gratitude towards others. In Islam's view even killing an ant is apprehend-able, let alone of a human being. Islamic laws and Hudood laws have proper procedure without Hudood can not be implemented. "Honor Killing" has no place in Islam, it is a heinous crime unacceptable in Islam.
11
Kholisoh, Nur, and Primayanti Primayanti. "Model Komunikasi Kelompok Tentang Makna Pernikahan Antargenerasi di Kalangan Kelas Menengah Jakarta." Jurnal ASPIKOM 3, no. 1 (July 18, 2016): 119. http://dx.doi.org/10.24329/aspikom.v3i1.104.
Повний текст джерелаАнотація:
Nowadays the meaning of marriage has changed as found in various phenomena of exiting from state regulations and laws, religion, customs and norms in society. The research aims at finding interaction model and group communication leading to changes of meaning of marriage among inter-generation of middle-class groups in in DKI Jakarta. This research refers to Alfred Schutz teories of symbolic interactionism, group-communication, and social phenomenology. Qualitative research method is used to analyze data completed by depth interview and FGD as data collection technique. The results shows that interaction model on mariage meaning is influenced by the way people grow, interact, and communicate within their group. The meaning of marriage symbols which is exchanged in the interaction of a group has changed from one generation to the next generation. Marriage is perceived as destiny, the unity between man and woman as a way of preserving human beings, justifying sexual intercourse and holding religious order. The research also fond contradictive phenomenon of marriage meaning between marriage meaning with the sacred law of marriage, whether it is in state regulations, customs and norms of society, such as same-sex marriage phenomenon (gay/lesbian), swinging behavior, samen leven, and free sex.
12
Rath Boșca, Laura Dumitrana. "SUCCESSION RIGHTS OF THE SURVIVING SPOUSE IN THE LAW OF REPUBLIC OF ALBANIA." AGORA INTERNATIONAL JOURNAL OF JURIDICAL SCIENCES 17, no. 2 (December 31, 2023): 113–17. http://dx.doi.org/10.15837/aijjs.v17i2.6475.
Повний текст джерелаАнотація:
The Republic of Albania is located in southeastern Europe. Although it is a member state of the UN, NATO, OSCE, a member of the Council of Europe and a potential candidate for joining the European Union only in recent years did the Albanian legislature want, through the laws it adopted, to align itself, to a great extent, the general trend of modernization and the recognition of equality in the rights of women and men. The remote traditions and customs of their history and civilization have prevailed when the equality of the sexes is called into question. Certainly, in addition to the patriarchal mentality that is the basis of Albanian society, the fear of the so-called "weaker sex", the helplessness and the lack of confidence in their own emancipation do preserve the customs that I mentioned above.
13
Jiang, Jiawen. "Research on Early Childhood Sexual Education in China." Journal of Education, Humanities and Social Sciences 23 (December 13, 2023): 91–96. http://dx.doi.org/10.54097/ehss.v23i.12745.
Повний текст джерелаАнотація:
Traditional Chinese ideology and social customs have exerted a certain influence on the field of sex education. Sex education has long been regarded as a sensitive and taboo subject, causing many Chinese to remain silent on the issue or to regard it as an unspeakable secret. As a result of this phenomenon, China has been relatively weak in terms of children's sex education, and even in some areas, sex education is almost blank. Nevertheless, the importance of children's sex education cannot be overstated. For children, recognizing their own bodies, understanding the concept of gender, learning to protect themselves, and developing good habits are all crucial life skills. This study adopted the literature analysis method to read and analyze the relevant research literature in depth, and to explore how to improve children's sexuality education in China from the three levels of society, family, and school. This will not only help children establish a correct concept of sexual knowledge, but also enable them to better understand and accept sex in the future, thus avoiding the possible psychological pressure and distress caused by a lack of sexual knowledge. The conclusion of this study emphasizes that only through the joint efforts of society, schools and families can a comprehensive improvement in children's sex education be achieved.
14
Dimopoulos, Konstantinos, Vasiliki Tyrovola, and Maria Koutsouba. "Social Structures, Gender Dimensions and Semantic Implications in Dance: The Sergiani Custom in the Village of Megala Kalivia (Trikala)." Mediterranean Journal of Social Sciences 8, no. 4 (July 27, 2017): 63–76. http://dx.doi.org/10.1515/mjss-2017-0006.
Повний текст джерелаАнотація:
AbstractThroughout the world there are rites and customs that take place in the context of a specific time and place. The dance act is a reflection of the local society, as it represents a way of validating or questioning the local structures, interpersonal and gender relations, as well as the community policies. Such custom would be the custom of sergiani in the community of Megala Kalyvia (Trikala). The aim of this paper is to examine the custom of sergiani and the role of the dance in that community. The collection and processing of data is based on the principles of ethnographic study. In order to examine the form of the dance, the structural-morphological model is used, while the dances were notated using the Labanotation system. The interpretation of the dance is based on the methodological optics as established by Hanna (1988), according to whom, in order to reach conclusions regarding the society and gender relations, dance must be taken into account. By controlling the patriarchal sovereignty in that community, the female gender would always find mechanisms to show resistance and renegotiate women’s role, position and relation not only against the opposite sex, but also within women. Those mechanisms are triggered through customary and dance practices, such as the sergiani custom.
15
Fahrurrozi, Muhammad, Nurfiya Syahrani, and Nurul Yakin. "PANDANGAN ISLAM DAN PANDANGAN SUKU SAMAWA TERHADAP PERNIKAHAN SESAMA JENIS." FiTUA: Jurnal Studi Islam 3, no. 2 (November 17, 2022): 103–11. http://dx.doi.org/10.47625/fitua.v3i2.385.
Повний текст джерелаАнотація:
In recent years, the issue of same-sex marriage (gay and lesbian) is spreading on the surface and has been widely discussed by various groups. In Indonesia, the number of perpetrators of same-sex marriage is increasing in the name of human rights that must be respected and upheld, so this certainly raises pros and cons. This increase occurred due to increased internet access; the world of entertainment showing LGBT dramas; unrestricted access to pornography; narcotics; and the emergence of many LGBT movement organizations. In addition to biological factors, the influence of the immediate environment, namely family, relationships, and sexual violence, is also the cause of the emergence of LGBT. Same-sex marriage is prohibited in Islam because it violates nature and is contrary to Islamic Shari'a so that it triggers the maintenance of honor, soul, lineage, and reason. In short, same-sex marriage interferes with human physical and mental health. In the view of the Samawa tribe, same-sex marriage is also a deviant behavior, so that the perpetrator will be given punishment according to the existing customs and developed in the Samawa tribe.
16
Matulewska, Aleksandra. "Legal Languages – A Diachronic Perspective." Studies in Logic, Grammar and Rhetoric 53, no. 1 (March 1, 2018): 195–212. http://dx.doi.org/10.2478/slgr-2018-0011.
Повний текст джерелаАнотація:
Abstract The aim of the article is to discuss the legal language transformations from a diachronic perspective taking into account the following factors: (i) spatial and temporal, (ii) linguistic norm changes, (iii) political, (iv) social (customs), and (v) globalization as well as (vi) EU-induced. Spatial and temporal factors include legal relations influenced by climate and the cycles of nature. Linguistic factors include spelling reforms and grammatical changes each language undergoes, for example, as a result of usage. As far as the law is concerned, normative changes can be observed when laws are amended. Other factors such as customs, usage, etc. cannot be neglected when discussing the language of the law. Analogously political correctness and usage can be observed in gender sensitive language and the introduction of such terms as chairperson instead of chairman. Social factors should not be overlooked. As a result of social changes, numerous terms have been introduced to legal lexicons in many countries starting with same-sex unions or same-sex-marriages. The so-called political correctness enforces some language changes and leads to the introduction of new terms and at the same time the abandonment of others. Consequently, some terms cease to be used and consequently become archaic. The aim of the article is to focus on diachronic changes in legal languages and present the communication problems resulting from them from intra- and inter-lingual perspectives.
17
Nicolete, Jamilly Nicácio, and Jane Soares de Almeida. "Women and education: Normalization and professionalization." Policy Futures in Education 16, no. 5 (July 25, 2017): 576–88. http://dx.doi.org/10.1177/1478210317715817.
Повний текст джерелаАнотація:
In this article, in a historical perspective, the authors discuss the symbolization of the female figure in the social imaginary in relation to a teaching career, based on the practices of teacher training, professionalization and co-education,. Since colonial times, the education of females in Brazil has always been permeated with expectations about domestic duties being women’s main role. The opening of the possibility of entering a paid profession that was in harmony with this role made the teaching profession the vocational path of women in education from the outset. The subordination of the female sex to the male sex is another mechanism of social control between the sexes, which also means a relation of power. Power aims, above all, to regulate habits and customs and to sanitize and moralize behaviours. As a consequence, it induces full compliance with the legal, social and religious precepts. This ideal retains the privileges of the minority group, whether in terms of social class or sex.
18
Nzegwu, Nkiru. "Gender Equality in a Dual-Sex System: the Case of Onitsha." Canadian Journal of Law & Jurisprudence 7, no. 1 (January 1994): 73–95. http://dx.doi.org/10.1017/s0841820900002575.
Повний текст джерелаАнотація:
What is equality? How is it generally understood? What customs and norms produce its egalitarian features? What are its cultural and social markers?Preoccupied with these questions I read A Theory of Justice. It was a brilliant book, very much like chess. It told me a lot about white men’s dreaming and nothing about the life I know. My reality in North America tells me that equality as “autonomous and the same” is a dream only privileged white men can have. Not only are they the ones with the luxury to dream this myth. Only they are “by nature free and equal” to do so. Moreover, only they construe themselves as “the natural proprietor of (their) own person(s) and capacities owing nothing to society for them.” As all-powerful patriarchs, they have imperiously universalized their myth to conceal their social, political, legal, economic, military, educational, and professional privileges.
19
Loro, A., and F. Franceschi. "Prevalence and causal conditions for amputation surgery in the third world: Ten years experience at Dodoma Regional Hospital, Tanzania." Prosthetics and Orthotics International 23, no. 3 (December 1999): 217–24. http://dx.doi.org/10.3109/03093649909071637.
Повний текст джерелаАнотація:
This is a partly retrospective study of 252 major limb amputations carried out in regional hospital in Tanzania over a period of ten years mostly by the authors. The paper reports on the aetiology and levels of amputation and identifies prevalence and sex of the amputees. The causes of amputation-classified under tumours, vascular diseases, trauma, infections, burns, animal bites, iatrogenic causes, maduromycosis and miscellanea — are discussed with particular reference to the influence of the environment, cultural habits and local customs.
20
Ramailis, Neri Widya. "Homo Seksual Potret Perilaku Seksual Menyimpang Dalam Perspektif Kriminologi, Islam dan Budaya Melayu." SISI LAIN REALITA 2, no. 2 (December 22, 2017): 01–12. http://dx.doi.org/10.25299/sisilainrealita.2017.vol2(2).2455.
Повний текст джерелаАнотація:
Homosexual is a term used to describe the general tendency of sex with other people of the same genes. Measures of deviant behavior are not in the right or completely wrong size in the general sense, which occur based on the size or absence of norms and values of their sociality. If viewed from the aspect of criminology, deviant behavior becomes something that deviates from the limits determined by the norms and society. Lessons about Malay culture are inseparable from Islamic teachings which are the foundation of customs. Therefore the philosophy of Malay people says "Adat Bersendi Syarak, Syarak Bersendikan Kitabullah". From this sentence, it can be interpreted that religion and customs that grow and develop in Malay culture are very different. Where values, religious norms and rules that apply in the community are highly upheld in the life and culture of Malay people. Al-Qur'an as a book that is a source of guidance is the main basis of the handle of human life in carrying out daily activities, whether it is about how someone communicates with others and behaves in accordance with reasonable customs and culture. In this context homosexual behavior is seen as one manifestation of human behavior with deviant sexual orientation present in the community through a process of cultural development that is not good and immoral.
21
Montesinos Llinare, Lidia, Margaret Bullen, and Begoña Pecharromán Ferrer. "Vindications and Customs: Women’s Participation in Local Festive Rituals in Spain." Folklore: Electronic Journal of Folklore 87 (December 2022): 177–200. http://dx.doi.org/10.7592/fejf2022.87.spain.
Повний текст джерелаАнотація:
This article presents an overview of studies on women’s participation in festive rituals and cultural customs in Spain. Demands by women to participate in manifestations of what is today termed intangible cultural heritage began to emerge in the 1970s and 1980s. Since then, feminist anthropology has followed these processes of protest and demands for change. Events on the ground have prompted a revision of theoretical frameworks for understanding these phenomena, placing greater emphasis on the interrelationship between the social and symbolic order within the sex/gender system. In this sense, in Spain, and especially in the Basque Country, there has been an intersection between academic research, the actions of self-organised women and the public administration, bringing into dialogue the theoretical, political-activist, and institutional spheres. In this article, we focus on the strategies and practical ways in which equality is sought, materialised, and performed in festive rituals, plotting their evolution to more democratic, participatory, and egalitarian events. We conclude that the study of the fiesta from a gender perspective is crucial to rethinking the way we analyse rituals, processes of change and continuity in festive customs in relation to feminist demands. At the same time, it is a source of inspiration when plotting processes of social and symbolic transformation that question or reverse the patriarchal and hierarchical order of our societies.
22
Adeoluwa Adewumi, Samson. "Socio-legal Implication of Legalising Same-Sex Marriage in Cultural Yoruba Society, Osun State, Nigeria." African Journal of Gender, Society and Development (formerly Journal of Gender, Information and Development in Africa) 10, no. 2 (June 1, 2021): 113–34. http://dx.doi.org/10.31920/2634-3622/2021/v10n2a7.
Повний текст джерелаАнотація:
Previous studies on same-sex marriage have only examined the discourse of same-sex marriage through the lens of religion, morality and philosophy. Others include political and human rights perspective in Nigeria with paucity of research on socio-legal dimension. Therefore, this paper assesses the socio-legal consequences that are plausible with the legalisation of same-sex marriage in cultural Yoruba society. The exploratory design was employed with a total of 20 respondents (community and traditional leaders and law enforcement officers) recruited through purposive and convenience recruitment strategies. The semistructure interview approach was used for data collection and the NVivo (v. 12) qualitative software was employed in identifying themes from the transcripts interview. The study reveals a range of perception about same-sex marriage including exposure to sexually transmitted diseases (STDs) as well as HIV/AIDS, and the challenge of procreation which remains a sacrosanct need of marriage. Social implication reveals a taboo to existing cultural tradition, norms, values and customs of the Yoruba cultural society and a blasphemy to religion which can trigger societal unrest. The legal implication uncovered include that same sex exudes a danger to public morality, with 14 years imprisonments for offenders and 10 years for accomplices. The analysis takes the position of the constitution of gender ministry by the Osun State government where issues of same-sex marriage can be effectively addressed for the sanity of the cultural Yoruba.
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Uce, Loeziana. "STRATEGI IMPLEMENTASI PENDEKATAN SCIENTIVIC PADA PEMBELAJARAN Al-QUR’AN HADIS UNTUK MENINGKATKAN KETERAMPILAN BERPIKIR KRITIS DAN SIKAP ILMIAH SISWA MAN DI PROVINSI ACEH." Jurnal MUDARRISUNA: Media Kajian Pendidikan Agama Islam 12, no. 3 (September 30, 2022): 617. http://dx.doi.org/10.22373/jm.v12i3.15214.
Повний текст джерелаАнотація:
The phenomenon of adolescent promiscuity is already in an alarming position. The behavior of teenage couples showing affection in public places is very easy to find, including on the streets, dimly lit "keude kupi" or in other entertainment venues. Such behavior when prosecution is carried out will be faced by human rights activists. As an Eastern nation known for its strong religious values, premarital sex is a disgrace that must be prevented. Initial predictions that premarital sex that occurs among adolescents cannot be separated from the influence of pornographic videos and various information about pornography which are very easily accessible from the internet, so that information about sex must be provided in a manner and guidance that is in accordance with eastern customs, built with shame and ibda ' binafsih. This study specifically explains the efforts of the family as an institution that has special authority in children's education. Meanwhile, there is very little information about sex education with actual or Islamic principles of decency and it has even become taboo to talk about in society. Observing this phenomenon where in the midst of an information battle that leads to freedom of values, parents with the support of society and the government must work together to provide understanding to children about the dangers of free sex. Provide healthy sex information to children, starting from the family to the management of healthy social media by the government as their responsibility. The solution in the form of implementing Islamic sex education in family institutions is expected to provide useful and soothing information for adolescents who are euphoric about getting information about sexual issues.
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Kamanzi, Adalbertus, and Anna Shilunga. "The Role of the Church in the Transformation of ‘No Sex Before Marriage’ Social Norm in Tanzania: From Shameful to Responsible Sex." East African Journal of Traditions, Culture and Religion 4, no. 1 (November 8, 2021): 61–68. http://dx.doi.org/10.37284/eajtcr.4.1.463.
Повний текст джерелаАнотація:
Social norms comprise of “the rules and standards that are understood by members of a group, and that guide and/or constrain social behaviour without the force of laws. Social norms are the public rules of action and thought, acting as the backbone of societal habits, routines, and customs, and legal frames. In African settings, influence is organized mostly along with the gender, age, and religious structures. Religious people play the spiritual and advisory roles in the sexual activities of the adolescents. The standing norm drawn from the religious and social beliefs is “no sex before marriage.” In the communities where the research was done, sex was traditionally linked to marriage. Today more than ever, the Church is currently confronted with a divergence of opinion about sexual relationships and marriage. The reality of our society is the question as to whether the traditional understanding of marriage is still relevant as far as facilitating the believers to make meaningful and responsible choices. The intention of this paper is not to dismiss or under-value the institution of marriage, but rather to re-negotiate the structure of sexual matters in our modern society. The paper works with the concept of social norms in order to shed more light on the role of the Church in the transformation of social norms. Using a thematic analysis on a hypothetical case of a pregnancy of an adolescent in a community, data was interrogated with a series of questions for measuring norms, namely: who the reference group is, what is typical in the group, what is approved of in the group, and whether or not the social norm is conjoint or disjoint.
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Safitri, Riana, Mudjiran Mudjiran, and Z. Mawardi Effendi. "Relationship Adolescent perceptions about the maturity of the reproductive organs with sexual behavior deviations." International Journal of Applied Counseling and Social Sciences 1, no. 1 (November 27, 2019): 72–78. http://dx.doi.org/10.24036/005315ijaccs.
Повний текст джерелаАнотація:
The deviations of sexual behavior are the behavior or behaviour that is not necessarily done by each individual in the course of teenagers as humans who are experiencing the transition or transitioning as not in accordance with the norms Applicable, whether it is religious norms, customs and legal norms. Nowadays, there have been many sexual behavior deviations done by the teenagers such as holding hands with the opposite sex, embracing, kissing, and even having intercourse like a husband and wife. Sexual behavior deviations are caused by internal and external factors. Internal factors can occur due to the sexual arousal that occurs in the age of adolescence and want to channel it to the opposite sex, while external factors can occur due to the environment that makes adolescents commit sexual behavior irregularities, as there are pornographic sites seen by teenagers, then they demonstrate with the opposite sex and lack the education. The purpose of this research is to look at the adolescent perception relationship about the maturity of reproductive tools with sexual behavior deviations. This study uses propotional stratiefied random sampling techniques. Based on research done, it was found that there was a significant link between juvenile perception of the maturity of reproductive tools and sexual behavior deviations.
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Kempińska, Urszula, and Mykola Rudenko. "Sexual culture of students in the educational space of higher education in Poland and Ukraine - research message." International Journal of Pedagogy, Innovation and New Technologies 6, no. 1 (June 24, 2019): 50–57. http://dx.doi.org/10.5604/01.3001.0013.2876.
Повний текст джерелаАнотація:
One of the tasks of preventive medicine as part of sexual prophylaxis is to improve sexual culture. Sexual culture is the entirety of sexual life of a society that origins from magic, religion and ideology in its aesthetic, emotional, family and social manifestations. It permeates art, affects the law, creates its own myths, models of love, ars amandi, norms and customs serving as social rituals. The moral transformations taking place in all countries of the Western cultural area are manifested first of all by the loosening of traditional norms regulating sexual intercourse. Increasingly, researchers sensitize adults to the growing popularity of the so-called orgiastic sex, in which the escalation of sexual stimuli (influenced by alcohol and/or drugs) is associated with the lack of ethical standards and principles, which causes the preference of various atypical (eg. group sex) and deviant forms of sexual activity (eg. sadistic sex). The aim of the research presented in this study was to get to know the sexual culture of Polish and Ukrainian students. Research problems have focused on the following questions: What does the sexual culture mean for the respondents? How many times have the respondents betrayed their partner? How often do the respondents talk to their partners about sexual needs?
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Zhao, Dongyue, Yang Chen, Gaowen Xie, Pengcheng Ma, Yufeng Wen, Fan Zhang, Yafei Wang, Yinqiu Cui, and Shizhu Gao. "A multidisciplinary study on the social customs of the Tang Empire in the Medieval Ages." PLOS ONE 18, no. 7 (July 26, 2023): e0288128. http://dx.doi.org/10.1371/journal.pone.0288128.
Повний текст джерелаАнотація:
Multidisciplinary research on human remains can provide important information about population dynamics, culture diffusion, as well as social organization and customs in history. In this study, multidisciplinary analyses were undertaken on a joint burial (M56) in the Shuangzhao cemetery of the Tang Dynasty (618–907 AD), one of the most prosperous dynasties in Chinese history, to shed light on the genetic profile and sociocultural aspects of this dynasty. The archaeological investigation suggested that this burial belonged to the Mid-Tang period and was used by common civilians. The osteological analysis identified the sex, age, and health status of the three individuals excavated from M56, who shared a similar diet inferred from the stable isotopic data. Genomic evidence revealed that these co-buried individuals had no genetic kinship but all belonged to the gene pool of the ancient populations in the Central Plains, represented by Yangshao and Longshan individuals, etc. Multiple lines of evidence, including archaeology, historic records, as well as chemical and genetic analyses, have indicated a very probable familial joint burial of husband and wives. Our study provides insights into the burial customs and social organization of the Tang Dynasty and reconstructs a scenario of civilian life in historic China.
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Fitri, Rindiani, and Febriyeni Febriyeni. "Pemahaman Masyarakat di Nagari Suayan Mengenai Batasan Pergaulan Antar Lawan Jenis (Studi Living Qur’an)." Asian Journal of Islamic Studies and Da'wah 1, no. 1 (September 20, 2023): 23–40. http://dx.doi.org/10.58578/ajisd.v1i1.1823.
Повний текст джерелаАнотація:
The author's background in conducting this research is the fact that relationships occur in a society that has experienced decline, therefore the formulation of the problem of this research is how society understands the limits of relationships between the opposite sex, and how the regulations made by the government are aligned, niniak mamak, and religious scholars who aim to revive a generation that understands the rules regarding social relations, here the government in Nagari Suayan has tightened the existing regulations in Nagari Suayan as well as its customary regulations. Apart from reviving a society that obeys the rules, it also forms a generation that is in accordance with the Koran. This research uses the living Qur'an method, the data information of which is obtained from interviews with several respondents who are residents of Nagari Suayan, observation and documentation. This research presents data in qualitative form in several ways, namely by data reduction, data presentation and drawing conclusions. People's understanding of the limits of interaction between the opposite sex in the Koran. People in Nagari Suayan generally already know how to socialize in accordance with what the Koran teaches, this can be seen from their answers when interviewed. The regulations made by the government in Nagari Suayan, initiated by Niniak Mamak, a religious scholar in Nagari Suayan, aim to maintain the security and welfare of the community, while sanctions for violating the law do not only apply to the government but also apply to customs. If in the government the sanction is in the form of a fine as much as has been determined, then in custom there is also a fine in the form of one buffalo, and it is not permissible to hold wedding parties for those found committing adultery and being pregnant out of wedlock. Alignment of government regulations, niniak mamak, and religious scholars in Nagari Suayan regarding the limits of interaction between members of the opposite sex in accordance with the Qur'an.
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Whitley, James. "Social Diversity in Dark Age Greece." Annual of the British School at Athens 86 (November 1991): 341–65. http://dx.doi.org/10.1017/s0068245400014994.
Повний текст джерелаАнотація:
This paper attempts to provide new insights into the nature of Greek society in the Dark Ages (1100–700 B.C.). It re-examines the relationship between the archaeological evidence and the institutions and practices described in the Homeric poems. The archaeological evidence indicates that there were marked regional differences in settlement pattern, burial customs and pottery traditions. This must, it is argued, reflect profound regional differences in social organisation. Ethnographic analogies are used to make sense of some of these regional patterns. Two of the larger and more stable communities in Dark Age Greece, Athens and Knossos, are subjected to detailed scrutiny. A close contextual analysis of the relationship between pot style and mortuary representations in these two sites reveal two patterns which are divergent rather than convergent. In Athens burial customs and later pot style appear to be part of an age and sex linked symbolic system. In Knossos however, there is no clear patterning, either in pot style or mortuary representations. Instead there is a continuum of variation. Such fundamental differences cannot be accomodated within the concept of a uniform ‘Homeric Society’. It is suggested here that the institutions and practices described in Homer only operated at an inter-regional level.
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Fais-Leutskaya, Oxana D. "THE PHALLUS, THE PHALLICISM AND THE PHALLIC CULTS IN THE MODERN SICILY." Studia Religiosa Rossica: Russian Journal of Religion, no. 1 (2022): 124–40. http://dx.doi.org/10.28995/2658-4158-2022-1-124-140.
Повний текст джерелаАнотація:
The article studies the ideas about the human body in one of the most culturally conservative regions of Europe – Sicily; the focus is on the image of the phallus in the local culture and worldview. Basing on the ethnographic material collected in 2017–2020 and data from various sources, the author analyzes the current state of widespread phallic symbols, primarily in the folk environment, as well as behavioral norms, habits, customs associated with the phallus, many of which date back to the oldest, mainly ancient Greek phallic cults, which got a rebirth in the depths of the folk carnival culture of the Middle Ages. The wide prevalence of phallic themes and connotations in verbal language (exclamations, invectives, subcultural vocabulary, for example, gastronomic), in non-verbal means of communication (facial expressions, kinesics), iconography, artifacts, traditions, in everyday life is analyzed. The author comes to the conclusion that one can talk about the presence of a kind of phallicism in Sicily – an extremely important and widespread set of ideas, rituals and customs in local society, which flourishes despite the ethical norms of Catholicism. The bodily, corporeal representations and practices of Sicily, and primarily in the popular environment, are marked by the spirit of phallocentricity (Jacques Derrida’s term), patriarchy and gender dominance of men, and the phallus as a “sex sign” is surrounded by priority attention here
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Amin Ash Shabah, Musyaffa. "Perkawinan Sebagai HAM." MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) 11, no. 2 (March 22, 2021): 25–33. http://dx.doi.org/10.33558/maslahah.v11i2.2623.
Повний текст джерелаАнотація:
This study analyzes same-sex marriage and interfaith marriage in the perspective of HumanRights and Islamic Law. This research is a library research using the juridical-normative approachand descriptive analysis data. The results of the study show that same-sex marriage by nature hasagainst the nature of human life that is born to establish mental and biological bonds between theopposite sex, namely between men and women. The Positive Legal Review emphasizes that in theMarriage Law, it is stated that marriage is a physical and spiritual bond between a man and a womanto form a family or household and to carry on offspring and aim at upholding religious teachingsand carrying out customs. On the other hand, Islamic religious law also explicitly prohibits same-sexmarriage. As for the relation to interfaith marriage, if it is legalized, it is a violation of the constitution.Article 29 of the 1945 Constitution states that the State is based on the One Godhead (paragraph 1).The state guarantees the freedom of every resident to embrace his own religion and worship accordingto his religion and belief (verse 2). This article clearly states that the State guarantees every citizento practice his religious teachings. One form of freedom of religious worship is manifested in theimplementation of marriage. Religion regulates the procedures for marriage, including what is allowedand not done. Six religions recognized in Indonesia reject interfaith marriage. The legalization ofinterfaith marriage means that the government does not respect the prevailing rules in religion.
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Busby, Karen. "LEAF and Pornography: Litigating on Equality and Sexual Representations." Canadian journal of law and society 9, no. 01 (1994): 165–92. http://dx.doi.org/10.1017/s0829320100003550.
Повний текст джерелаАнотація:
AbstractIn February 1991, the Supreme Court of Canada released R. v. Butler, a decision which upheld Canada's Obscenity Law by recognizing a relationship between pornography and sex inequality. This paper outlines the arguments made by the Women's Legal Education and Action Fund (LEAF) as intervenors in Butler, reviews how this decision could be interpreted, and offers for discussion arguments on some of the issues not addressed in Butler. In particular, it examines how LEAF's position affects lesbians and gay men and how the Butler decision can be used to advance equality arguments for sexual minorities. Given that Canada Customs have continued to discriminate against lesbians and gay men by targeting materials for these communities, feminists and other equality seekers must participate in the debate on how Butler will be interpreted and enforced.
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Losioki, Bertha Erasto. "Cultural Challenges in Adherence to HIV Prevention among Youth in Kisarawe District, Tanzania." East African Journal of Interdisciplinary Studies 2, no. 1 (November 9, 2020): 139–48. http://dx.doi.org/10.37284/eajis.2.1.154.
Повний текст джерелаАнотація:
Youth in Tanzania and the world at large are among the vulnerable population to HIV infection. Adherence to HIV prevention remains a challenge in Tanzania despite the efforts to curb the pandemic. The purpose of this study was to examine cultural practices that impede adherence to HIV prevention among the youth. The study adopted a cross-sectional design. The respondents were selected through simple random sampling among secondary school students and out of school youth aged 15–35 years in Kisarawe District Coast Region, Tanzania. Data were collected through a structured questionnaire, non-participant observation and documentary review. A total of 146 respondents were involved in the study. The study findings show that customs that encourage early marriage, values and norms that limit negotiation for safe sex and traditions that limit discussion about sexuality issues were a challenge to adherence to HIV prevention among youth. Adherence to HIV prevention and access to sexuality education and reproductive health information was found to be low among youth. The study concludes that customs encouraging early marriage, values and norms limiting negotiation for safe sexual practices, traditions that limit discussions about sexuality issues and night ceremonies significantly impede youth adherence to HIV prevention. The government and non-governmental organisations should ensure implementation of policies and laws against traditional practices that tend to increase youth vulnerability. HIV prevention programmes targeted to youth should focus on sensitisation on harmful cultural practices and ensure the availability of comprehensive sexual education among the youth population.
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Ningsheng, Wang. "Yangshao Burial Customs and Social Organization: A Comment on the Theory of Yangshao Matrilineal Society and Its Methodology." Early China 11 (1985): 6–32. http://dx.doi.org/10.1017/s0362502800003953.
Повний текст джерелаАнотація:
Addressing in part the arguments advanced by Morgan, and depending upon more recent anthropological studies from Madagascar, Sarawak, and elsewhere, it is argued in Part I that the evidence from Yangshao burials resembles that of many modern primitive peoples whose collective secondary burials were not defined by kin unit. The matrilineal view of Yangshao society is also challenged by the widespread existence of single-person burial, which appears to have both pre- and postdated, as well as co-existed with, the practice of collective burial. Similar comparative and contextual criticisms are brought to bear, in Part II, on the argument that Yangshao burial customs reveal the dominance of women. There was evidently no system in which children had to be buried with the mother, there is no evidence that the primary burial of women in multi-person collective burials was either common or prevalent, there is no evidence that single Yangshao female burials were generally more richly furnished with grave goods than those of single males. Finally, in Part III, it is shown that same-sex collective burials were rare; they reflect not social organization but the accident of several contemporary deaths. In short, none of the arguments for Yangshao matriliny are found to be adequate. At present, we lack an effective method for using burial customs to reconstruct social organization. The article ends by raising a series of methodological desiderata for future research.
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Hutton, Vicki. "Gendered Experiences of Living with HIV in Australia." Sexes 2, no. 3 (June 24, 2021): 244–55. http://dx.doi.org/10.3390/sexes2030020.
Повний текст джерелаАнотація:
Globally, women represent more than half the people living with HIV. This proportion varies by country, with an over-representation of HIV among men who have sex with men (MSM) in some regions. For example, in Australia, MSM account for over 60% of transmissions, with heterosexual sex accounting for almost a quarter of transmissions. Irrespective of geographic region, there is evidence that women can have a different lived experience of HIV due to their unequal social and economic status in society, while MSM can have a different lived experience depending on the laws and customs of their geographic location. Gender differences related to risk factors, stigma, access to services, mental health, health-related quality of life and economic consequences have been consistently reported globally. This paper explores the subjective lived experience of gender and sexuality disparities among three individuals living with HIV in Australia: a male who identified as gay, and a male and female who each identified as heterosexual. Analysis of themes from these three case reports indicated discernible differences by gender and sexuality in four areas: access to medical services, social support, stigma and mental health. It is argued that knowledge and understanding of potential gender and sexuality disparities must be factored into supportive interventions for people living with HIV in Australia.
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Chapman, Nathan, Sangeeta Maharaj, Melanie Seeberan, and Emmarica Houlder. "Heterosexism and Homophobia in the Caribbean Dancehall Context." Thinker 89, no. 4 (November 6, 2021): 38–44. http://dx.doi.org/10.36615/thethinker.v89i4.688.
Повний текст джерелаАнотація:
This paper explores how dancehall lyrics reproduce heterosexist and homophobic discourses in the LGBTQ community within a Caribbean dancehall context. It advances notable scholarship (Chunnu 2021, Hope, 2021) on dancehall lyrics by drawing on standard parallels of the colonial same-sex practices used to denigrate enslaved Africans and the Eurocentric religious ideal that LGBTQ customs contravene Judeo-Christian doctrine. Dancehall music originated in Jamaica within the neo-colonial period (since the 1980s) coming out of reggae. Dancehall is the musical expression of the working-class black masses used to protest the criminogenic continuities of colonial history. Although dancehall acted as a form of protest against the colonially entangled inequalities, heterosexism prevailed and continued to shape the checkered reality of coloniality within Jamaica and T&T societies. As such, this study explores the present-day identities of the LGBTQIA community expressed through the dancehall lyrics created within the 1990-2010 period utilising autobiography, critical discourse analysis by Fairclough and gender performativity theory by Judith Butler. In doing so, the researcher connected dancehall lyrics to heterosexism through an analysis of discourses within religion, sex and sexuality. Such discourses contributed to advancing the understanding of stigmatisation, criminalisation and dehumanisation of the LGBTQ community in a cross-cultural Caribbean context.
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Ahmadan, Madani, Nuhla Sofwatin Nisa', and Muhammad Farel Farazandi. "Analisis Perbandingan Pendidikan Karakter di Singapura dan Indonesia (Landasan Ideologi dan Problematikanya)." NUSRA : Jurnal Penelitian dan Ilmu Pendidikan 5, no. 2 (May 14, 2024): 523–31. http://dx.doi.org/10.55681/nusra.v5i2.2550.
Повний текст джерелаАнотація:
This study compares Singapore and Indonesia's approaches to character education. The three main subjects of this research are the problems and ideological foundations of character education in the two countries. A qualitative research method with a library approach, often referred to as desk research, is the methodology used. Study findings, published works, or official policies related to character education in the two countries are the sources of the data. Character education in Indonesia is based on the country's ideology, culture, religious views and customs, according to the research findings. Similarly, government policy constraints, official ideologies and philosophical beliefs form the foundation of character education in Singapore. Singapore and Indonesia both have problems with free sex, vandalism, thuggery and juvenile crime. Variations in stress levels affect the character of young people due to the high level of mobility in Singapore.
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Dekker, Annette M., Jennifer Farah, Parveen Parmar, Atilla B. Uner, and David L. Schriger. "Emergency Medical Responses at US Immigration and Customs Enforcement Detention Centers in California." JAMA Network Open 6, no. 11 (November 29, 2023): e2345540. http://dx.doi.org/10.1001/jamanetworkopen.2023.45540.
Повний текст джерелаАнотація:
ImportanceKnowledge of medical care in US Immigration and Customs Enforcement (ICE) detention centers is limited. Reviews show high rates of preventable deaths while in detention due to substandard medical care within detention centers.ObjectiveTo describe characteristics of medical emergencies at ICE detention centers in California.Design, Setting, and ParticipantsThis cross-sectional study analyzed emergency medical services (EMS)–reported medical emergencies activated through 911 from January 1, 2018, to December 31, 2022, at 3 of the 5 ICE detention centers in California: Adelanto ICE Processing Center, Imperial Regional Detention Facility, and Otay Mesa Detention Center.ExposureMedical services requiring 911 activation.Main Outcomes and MeasuresData included the number of EMS-reported medical emergencies; ICE-reported medical emergencies; patient age and sex; and medical data in the EMS report, including primary symptom, EMS provider (emergency medical technician or paramedic) impression, vital signs, and interventions performed, using descriptive statistics.ResultsIn this analysis of 3 detention centers with a mean daily census of 775 (range, 504-1001) individuals per center, there was a median of 68 (IQR, 10-88) EMS-reported emergencies per center per year for a total of 1224 emergencies. The EMS-reported emergencies involved 881 males (72%) and 338 females (28%) with a median age of 39.0 (IQR 30.0-49.0) years. The ratios of female-to-male EMS-reported emergencies were 0.51 (95% CI, 0.31-0.87) at Adelanto, 0.86 (95% CI, 0.31-2.43) at Imperial, and 1.60 (95% CI, 1.40-1.83) at Otay Mesa. Pregnancy-related emergencies accounted for 12.4% (42 of 338) of emergencies in females. A total of 357 individuals (29.2%) had at least 1 abnormal vital sign during their EMS encounter. Psychiatric emergencies comprised 48 EMS responses (3.9%), despite higher rates of ICE-reported psychiatric-related complaints. The median number of monthly EMS-reported emergencies across all 3 centers was 3 (IQR, 0-9) vs 4 ICE-reported emergencies (IQR, 1-15).Conclusions and RelevanceIn this study of medical emergencies at 3 of 5 ICE detention facilities in California, there were discrepancies in EMS vs ICE reported emergencies. The data suggested that vulnerable populations, such as pregnant women, had an increased number of medical emergencies, while individuals with psychiatric emergencies accounted for fewer reported emergencies. Based on these findings, emergency medical care provision in ICE detention centers requires increased transparency to ensure appropriate delivery of care.
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Lonsdorf, E. V., K. E. Bonnie, M. Grim, A. Krupnick, M. Prestipino, and J. Whyte. "Seeding an arbitrary convention in capuchin monkeys: the effect of social context." Behaviour 153, no. 5 (2016): 633–54. http://dx.doi.org/10.1163/1568539x-00003368.
Повний текст джерелаАнотація:
The study of social learning in non-human animals has advanced beyond attempts to determine which animals are capable of learning socially to investigations of the factors that influence transmission. Capuchin monkeys (Sapajus sp.) are adept social learners of various behaviours including extractive foraging techniques and social customs. Here, we conducted an open diffusion experiment to determine whether capuchins would learn an arbitrary convention from a knowledgeable demonstrator. In addition, we investigated whether rank, sex and social context affected acquisition and expression of the behaviour. Participation in the experiment was strongly influenced by dominance rank in the group setting. However, when tested individually, the majority of individuals participated and faithfully copied the convention that was seeded into their group. Our findings demonstrate that capuchins can acquire an arbitrary convention via social learning, but that social context must be carefully considered in studies of social learning.
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Muriaas, Ragnhild L., Vibeke Wang, Lindsay Benstead, Boniface Dulani, and Lise Rakner. "Why the Gender of Traditional Authorities Matters: Intersectionality and Women’s Rights Advocacy in Malawi." Comparative Political Studies 52, no. 12 (May 28, 2018): 1881–924. http://dx.doi.org/10.1177/0010414018774369.
Повний текст джерелаАнотація:
Traditional leadership often coexists with modern political institutions; yet, we know little about how traditional and state authority cues—or those from male or female sources—affect public opinion. Using an original survey experiment of 1,381 Malawians embedded in the 2016 Local Governance Performance Index (LGPI), we randomly assign respondents into one of four treatment groups or a control group to hear messages about a child marriage reform from a female or male traditional authority (TA) or parliamentarian. In the sample as a whole, the female TA is as effective as the control (i.e., no endorsement), while other messengers elicit lower support (i.e., backfire effects). Endorsements produce heterogeneous effects across respondent sex and patrilineal/matrilineal customs, suggesting the need for tailored programs. Our paper adds an intersectional approach to the governance literature and offers a theoretical framework capable of explaining the impact of state and traditional endorsements across policy domains.
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Pollard, Edgar Maeniuta, Randy Thaman, Gilianne Brodie, and Clare Morrison. "Threatened Biodiversity and Traditional Ecological Knowledge: Associated Beliefs, Customs and Uses of Herpetofauna among the `Are`Are on Malaita Island, Solomon Islands." Ethnobiology Letters 6, no. 1 (August 24, 2015): 99–110. http://dx.doi.org/10.14237/ebl.6.1.2015.389.
Повний текст джерелаАнотація:
Biodiversity and traditional ecological knowledge (TEK) are in danger of being lost in many societies, especially in the rapidly urbanising Pacific Islands. Herpetofauna, in particular, are globally threatened along with their associated cultural knowledge and beliefs. The aim of this study was to examine the species richness and conservation status of herpetofauna and associated TEK among the `Are`Are on Malaita Island, Solomon Islands. Questionnaire surveys were used to collect and gather information from local informants separated into equal sex and age cohorts. A total of 18 different species of frogs and lizards were recorded and described with seven distinct cultural uses identified. Informants above the age of 60 exhibited greater herpetofaunal knowledge with males slightly more informed than females. Our results clearly show that action must be taken to document and preserve community TEK in the Solomon Islands as a foundational basis for both biodiversity and cultural conservation.
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Basu, Raj Sekhar. "Bhojpuri folk songs of Indians in Fiji." Studies in People's History 5, no. 1 (May 11, 2018): 92–103. http://dx.doi.org/10.1177/2348448918759874.
Повний текст джерелаАнотація:
The export of Indian indentured labour to British oversea colonies containing sugar, cotton and indigo plantations began around mid-nineteenth century. One of the destinations was Fiji, the British island colony in the Pacific, to which the Indian labourers, men and women, mainly went from East UP and West Bihar where Bhojpuri was spoken. While archival documents can help us trace the fortunes of individuals, their own feelings and sentiments are best preserved in their songs orally carried from one mouth to another for decades. The earlier songs contain mournful dirges over separation, the misery of those whom they left behind and their own afflictions in Fiji’s harsh white-owned plantations. As the migrations ceased, the Fiji–Indian people’s interest shifted to restoring their connection with Hinduism and its customs, and this has become more prominent in later folk songs. The gender problem (women outnumbered by men) was severe earlier but has now eased as with the passage of generations, the sex ratio has normalised.
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Destuliadi, Desstuliadi. "Larangan Perkawinan Sesuku dalam Masyarakat Minangkabau Ditinjau dari Hukum Adat dan Hukum Islam." IJOCE: Indonesia Journal of Civic Education 3, no. 1 (December 31, 2022): 27–34. http://dx.doi.org/10.31539/ijoce.v3i1.6632.
Повний текст джерелаАнотація:
The purpose of this research is to find out how customary law and Islamic law view the prohibition of same-ethnic marriage in Minangkabau society. This research uses a socio-legal approach and is supported by a descriptive analysis approach. This legal approach is qualitative. The results of the study show that there is no conflict between Islamic law and customary law. If same-ethnic marriage occurs, Islamic law does not prohibit it, but Islamic law allows it. Islamic law prohibits marriage, this includes the ban on marrying forever and the ban on marrying for a certain time or temporarily. Violators of tribal marriages usually receive sanctions such as fines and exile. The conclusion of this study found that same-ethnic marriage in Minangkabau society in the village is abstinence marriage because it can damage the Minangkabau customary law system. Same-sex marriage violators will be fined and banished.
Keywords: Marriage, Customs and Tribes
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Liu, Rouxi. "Females Tragedy in Chinese Horror: Patriarchal Oppression in the Form of Marriage." Communications in Humanities Research 23, no. 1 (December 20, 2023): 111–16. http://dx.doi.org/10.54254/2753-7064/23/20230839.
Повний текст джерелаАнотація:
Chinese horror, a rapidly developed genre, is closely connected with customs and traditions. Women being the majority of ghosts and villains is a distinct feature of Chinese horror. This phenomenon is closely bonded with the Chinese cultural background, especially the ancient literature pieces and the yin-yang theory. As the sex belonging to yin, women villains contribute to the eeriness of the horror work, and this property also makes women easy victims in the story. The duality of the female victim and villain identity is portrayed in many works featuring female villains, as most of these women figures have tragic marriages and domestic life, and they want revenge. Typical forms of marriage-related suffering are domestic violence, arranged marriage, and posthumous marriage and human sacrifice. Through analyzing the elements above, this paper discusses female tragedy in Chinese horror works and its reflection of reality and showcases how different kinds of marriage-related sufferings of females serve as the manifestations of patriarchal oppression.
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McLean, Estelle, Albert Dube, Fredrick Kalobekamo, Emma Slaymaker, Amelia C. Crampin, and Rebecca Sear. "Local and long-distance migration among young people in rural Malawi: importance of age, sex and family." Wellcome Open Research 8 (May 11, 2023): 211. http://dx.doi.org/10.12688/wellcomeopenres.19309.1.
Повний текст джерелаАнотація:
Background: In sub-Saharan Africa, migration of young people is common and occurs for a variety of reasons. Research focus is often on international or long-distance internal migration; however, shorter moves also affect people’s lives and can reveal important information about cultures and societies. In rural sub-Saharan Africa, migration may be influenced by cultural norms and family considerations: these may be changing due to demographic shifts, urbanisation, and increased media access. Methods: We used longitudinal data from a Health and Demographic Surveillance Site in rural northern Malawi to present a detailed description of short and long distance, independent and accompanied, migration in young people between 2004-2017. We further explore the family and household factors which are associated with these moves using multi-level multinomial logistic regression modelling. Results & conclusions: We found two key periods of mobility 1) in very young childhood and 2) in adolescence/young adulthood. In this traditionally patrilocal area, we found that young women move longer distances, to live with their spouse. Despite the local patrilineal customs, we found evidence of the importance of the maternal family, and that female and male children may be treated differently from as young as age 4, with girls more likely to migrate long distances independently, and more likely to accompany their mothers in other moves. Young people living close to relatives tend to have lower chances of moving, and those from more advantaged families are more likely to move.
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Mihailović, Miloš D. "“SEX APPEAL” IN INTERWAR BELGRADE: A GENDER READING OF TERAZIJE BY BOŠKO TOKIN." Lipar 83 (2024): 69–82. http://dx.doi.org/10.46793/lipar83.069m.
Повний текст джерелаАнотація:
This paper aims to study gender identities in the novel Terazije by Boško Tokin, which is considered by some literary critics to be the first modern novel of the Serbian literature. In his story of interwar Belgrade, Tokin depicts a world in which traditional morality and customs have been replaced by the amorality of the new age, in which each individual is left to themselves and their conscience, and there are no social penalties for great sinners. At the beginning of the work, we gave an overview of the reception of this novel, starting from the first reviews in the contemporary press, through lack of interest for the most of the twentieth century, to the renewed interest in the late twentieth and early twenty-first centuries. In the part of the work dedicated to the analysis of the novel, we first reflected on the formation of the character of the modern woman, shown through the marriage of Đorđe and Olga, but also her subsequent moral downfall. After that, we analyzed Đorđe’s relationship with the maid Zuza and interpreted the space of Palilula as an expressionist locus amoenis in which a man gains freedom from a woman. Olivera Jovićević, wife of MP Sima, as the character of a sexually frustrated woman, offered another look at a woman of the new age, who will still experience her most complete incarnation in Zora Bogosavljević, whose relationship with the bon vivant Strahinja represents an apology of free love. This, however, stands in sharp contrast to Zora’s tragic ending, which shows a split in Tokin’s approach to this character. The final part of the work is dedicated to cross-dresser Rista/Rikica, one of the earliest characters of homosexuals in the Serbian literature. These characters depict Toxin’s complex and often contradictory attitude towards issues of gender, sexuality, and morality and attract the modern reader with their modernity.
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Mohamed, Shazleen, and Ahlam Abd Aziz. "Uncovering Children Acceptance Towards Children Television Programme." Al-i’lam - Journal of Contemporary Islamic Communication and Media 1, no. 1 (June 2, 2021): 114–25. http://dx.doi.org/10.33102/jcicom.vol1no1.8.
Повний текст джерелаАнотація:
Most knowledge, entertainment, and education can now be accessed very conveniently via webs, blogs, and social media in this exponential age. On the other hand, television plays an essential role in most people's lives. This study aims to learn about children's acceptance of children's television shows in Malaysia. In the report, 30 children aged four to six years old were interviewed and examined. Interviews were performed in English and Malay, depending on the children's preferred language of expression: some were bilingual, while others spoke only Malay. During the observation period, the researchers observed and reported what the children said and did while watching. In terms of cognition, this research suggests that children have optimistically specific basic literacy skills. Affectively, the children can express their emotions by sufficient or reasonable emotional responses, and they can interact with the character's customs, etiquette, and cultural heritage to a limited extent. Children implicitly perceive sex-role stereotyping on a behavioral level. This research demonstrates that children comprehend basic literacy skills cognitively. Affectively, the children communicate their emotions through acceptable or sufficient emotional responses and can associate with traditions, etiquette, and cultural heritage to a limited extent. Children intuitively recognize sex-role stereotyping on a behavioral level. The results of the final review showed that television did not affect. The final study results showed that television did not significantly impact children's perceptions; instead, daily experience and context affected their awareness and understanding.
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McLean, Estelle, Albert Dube, Fredrick Kalobekamo, Emma Slaymaker, Amelia C. Crampin, and Rebecca Sear. "Local and long-distance migration among young people in rural Malawi: importance of age, sex and family." Wellcome Open Research 8 (March 18, 2024): 211. http://dx.doi.org/10.12688/wellcomeopenres.19309.2.
Повний текст джерелаАнотація:
Background In sub-Saharan Africa, migration of young people is common and occurs for a variety of reasons. Research focus is often on international or long-distance internal migration; however, shorter moves also affect people’s lives and can reveal important information about cultures and societies. In rural sub-Saharan Africa, migration may be influenced by cultural norms and family considerations: these may be changing due to demographic shifts, urbanisation, and increased media access. Methods We used longitudinal data from a Health and Demographic Surveillance Site in rural northern Malawi to present a detailed investigation of migration in young people between 2004–2017. Our focus is on the cultural effects of gender and family, and separate migrations into short and long distance, and independent and accompanied, as these different move types are likely to represent very different events in a young person’s life. We use descriptive analyses multi-level multinomial logistic regression modelling. Results & conclusions We found two key periods of mobility 1) in very young childhood and 2) in adolescence/young adulthood. In this traditionally patrilocal area, we found that young women move longer distances to live with their spouse, and also were more likely to return home after a marriage ends, rather than remain living independently. Young people living close to relatives tend to have lower chances of moving, and despite the local patrilineal customs, we found evidence of the importance of the maternal family. Female and male children may be treated differently from as young as age 4, with girls more likely to migrate long distances independently, and more likely to accompany their mothers in other moves.
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Anisa, Darania. "MENINGKATNYA PERMOHONAN DISPENSASI KAWIN DI PENGADILAN AGAMA PANYABUNGAN MASA PANDEMI COVID 19 (TINJAUAN YURIDIS)." Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial 8, no. 2 (February 1, 2023): 220–34. http://dx.doi.org/10.24952/el-qanuniy.v8i2.6186.
Повний текст джерелаАнотація:
Marriage data in Indonesia during the Covid-19 pandemic shows an increase in both the marriages of couples who are old enough and those who are still underage. Especially for underage couples who are Muslim and want to get married, they must apply for a marriage dispensation to the Religious Court. Data on applications for marriage dispensation from the Superme Court in 2019 were 23,126 applications, increasing to 64,211 applications in 2020. The increase in applications for marriage dispensation during the COVID-19 pnademic was motivated by the change in the marriage age limit for prospective brides to 19 (Nineteen) years, and the existence of PERMA Number 5 of 2019 which specifically regulates related to adjudicating applications for marriage dispensation. Several other factors, the impact of the COVID-19 pandemic, were seen from the reasons the applicants applied for a marriage dispensatoin due to local cultural customs (marlojong) and because they had had sex and even got pregnant out of wedlock. The granting of a marriage dispensation at the Panyabungan Religiuos Court prioritizes the readiness and benefit of the applicant.
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Riadatul Jannah. "Determinan Sosial Pernikahan Dini pada Perempuan di Kecamatan Jerowaru di Kabupaten Lombok Timur." Jurnal Ilmu Kedokteran dan Kesehatan Indonesia 3, no. 2 (June 5, 2023): 53–64. http://dx.doi.org/10.55606/jikki.v3i2.1598.
Повний текст джерелаАнотація:
Early marriage refers to marriages in which both partners are aged 18 and under or those who are not ready to marry due to various factors, such as the level of physical, emotional, sexual and psychosocial development, or lack of information regarding one's life choices. Women who marry early are blamed by various factors such as economic level, educational level, social culture, and premarital sex. The purpose of this research is to explore the determinant of early marriage among adolescent women. This research method uses a descriptive with a qualitative approach. The subjects of this study were women aged 12-18 years who married early and their families. The data collection technique used is in-depth interviews. Analysis data begins with determining the coding, categories and themes which are then interpreted using NVivo 12 Plus. The results of this study indicate that the women who marry early are caused by economic level, parents' education, girl’s education, customs and traditions in society, parents' divorce, and the influence of social media.