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1
Thompson, Ann. "Courtships, Marriage Customs, and Shakespeare's Comedies (review)." Journal of the History of Sexuality 20, no. 3 (2011): 634–37. http://dx.doi.org/10.1353/sex.2011.0060.
2
Hassan, Chya Mohammed. "Factors affecting the phenomenon of customs evasion." Journal of University of Human Development 3, no. 2 (June 30, 2017): 448. http://dx.doi.org/10.21928/juhd.v3n2y2017.pp448-466.
Анотація:
The aim of this study is to identify factors that have influence on the phenomenon of custom evasion from the perspective of the employees at the Directorate of Custom in Garmian. The study sample consisted of all employees in the Directorate of Custom in Garmian. The number of 43 responses received from the total population (56) which is equal to 77% of all sent questionnaires.
The results of the study indicated that there is no significant correlation between each of the (training and strong coordination between the General Administration of Customs and security apparatus) and the phenomenon of custom evasion. However, there was significant correlation between each of (the lack of custom awareness, increased financial and nonfinancial incentives) and the phenomenon of custom evasion from the perspective of the employees at the Directorate of Custom in Garmian. The findings of the study also showed no significant differences about the phenomenon of custom evasion and the respondents’ perspective at the Directorate of Custom in Garmian is attributed to the personal characteristics of the study sample (years of service, educational qualification, sex(.
In light of these findings, this study recommends that to work on increasing custom awareness among taxpayers, and work to remove the psychological barrier between the taxpayer and the administration of customs. This is through seminars, publications and the media, with aspects of the disbursement of these fees statement to reassure the taxpayer that the fees that they pay is spending to achieve public interest.
3
Essop Sheik, Nafisa. "Cultures of Sex, Laws of Difference: Age of Consent Law and the Forging of a Fraternal Contract on the Margins of the Nineteenth-Century British Empire." Law and History Review 38, no. 1 (February 2020): 201–18. http://dx.doi.org/10.1017/s0738248020000048.
Анотація:
In the British colony of Natal, laws governing sex for settlers were concerned with reproduction and sexual respectability, which were the grounds for imagining difference amongst imperial populations only recently assembled under colonial jurisdiction. Age of consent laws arose out of these contingencies rather than out of any concern with a liberal politics of social reform. Consequently, colonial age of consent laws governing white settlers bore only superficial resemblance to metropolitan legislative reforms such as age of consent laws. Instead, the Natal state's practices of law-making recognized three discrete and divergent moral economies of sex in the colonial laws governing white settler citizens, Native law which governed the lives of Africans and the consolidated body of laws governing Indian immigrants. In this young colony, not only did ‘age of consent’ laws have to be newly made, but they were conceived separately and contained by ‘colonial law’, ‘Native custom’ and ‘Indian custom’. The sexuality of young white woman was coded in colonial rape laws and used to draw lines of civilizational difference between settler citizens and their Others. For these others, relating sex to exceptional marriage customs excluded from legal codes of civilized common practice was how the state worked to assert difference.
4
Cameron, Samuel. "The economic analysis of social customs: the case of pre-marital sex." Journal of Evolutionary Economics 11, no. 4 (August 2001): 457–73. http://dx.doi.org/10.1007/pl00003868.
5
Brickell, Chris. "A short history of same-sex marriage in New Zealand." Sexualities 23, no. 8 (March 4, 2020): 1417–33. http://dx.doi.org/10.1177/1363460720902713.
Анотація:
Is same-sex marriage a recent outcome of concerted political action, or does it have a much longer history? This article critically examines the historical tensions and complexities around same-sex marriage by focusing on the New Zealand context. It argues that same-sex marriage is not simply a matter of legal provisions, but also reflects shared customs and incipient forms of politics that took hold before the era of marriage equality and have since been further transformed. By offering an overview of the New Zealand situation between the mid-19th century and the present day, this article examines the cultural and political complexities of same-sex marriage in order to tease out the intricate intersections between historical continuities and social change.
6
Mbana, Imelda Mbati, Esti Yunitasari, and Ni ketut Alit Armini. "Analisis Faktor Perilaku Seks Pranikah Remaja Berdasarkan Teori Transcultural Nursing di Kabupaten Sumba Timur." Pediomaternal Nursing Journal 5, no. 1 (March 1, 2019): 124. http://dx.doi.org/10.20473/pmnj.v5i1.13207.
Анотація:
Introduction: Adolescent sex behavior is strongly influenced by several things related to the theory of transcultural nursing. The high teenage sex behavior has an impact on the high rate of unwanted pregnancies, maternal mortality and infant mortality and various other health problems. This study aims to analyze transcultural nursing factors related to premarital sexual behavior of adolescents in East Sumba Regency.Methods: The design of this study is descriptive analytical with a cross-sectional approach. The sample was selected by simple random sampling, namely students of class X and XI SMA N 1 Lewa and SMA N 1Nggaha Ori Angu. Data retrieval using questionnaire instruments as many as 6 instruments that have been tested for validity and reliability by researchers and the results of the study were analyzed using the chi square-Pearson test.Results: The high rate of premarital sexual behavior of adolescents in East Sumba Regency was related to social factors and kinship (p = 0.004), culture and lifestyle (p = 0.011), and economy (p = 0.004). Premarital sex behavior is not related to technological factors (p = 0.292), policy and regulations (p = 0.775) and education factors (p = 0.890).Conclusion: There was 3 variables related to premarital sex, namely social factors and kinship, culture and lifestyle and economy. This is due to the existence of local cultural customs and customs which allow arranged marriage in adolescents. Matchmaking is carried out by parents with the aim of completing the social strata (maramba) and mostly to improve the economic status of the family.
7
Ran, Qiyang. "The Dilemma and the Way Out of Girls' Sexual Education in the Yi region of Liangshan." International Journal of Education and Humanities 5, no. 2 (October 19, 2022): 35–40. http://dx.doi.org/10.54097/ijeh.v5i2.1987.
Анотація:
The Yi ethnic group in Liangshan has a special culture and marriage customs, and is sensitive to words and topics such as "sex". In this context, girls of the Liangshan Yi ethnic group lack access to scientific sexual knowledge, resulting in a lack of sexual education. Through fieldwork and interviews, this paper understands the current situation and problems of sex education for girls in the family, school and society in the Liangshan Yi region, including: women in the Liangshan Yi region equate "sex education" with talking about "sex", such as birth, pregnancy, menstruation, and other taboos that cannot be mentioned in the region; sex education in schools is only about sex physiology, emphasizing how to maintain boundaries with boys and avoid sexually transmitted diseases; influenced by traditional family culture, Yi women do not have a correct attitude toward sexual assault and choose to tolerate it. Based on this, this paper synthesizes the understanding of sex education curriculum in China and other countries, and combines the unique sex culture of the Liangshan Yi region, by designing a sex education activity curriculum as a way out of the current situation of sex education for girls in the Liangshan Yi region.
8
Jahan, Mussrarat. "An Analysis of Honor killing and Teachings of Quran." Pakistan Journal of Gender Studies 1, no. 1 (March 8, 2008): 9–20. http://dx.doi.org/10.46568/pjgs.v1i1.263.
Анотація:
Since woman is "fair sex", not only helpless defending herself but also destitute and has no voice is silent. She is unaware of the fundamental rights given by Islam. The doors to education are closed on her especially for the women residents of rural areas of my beloved country. That is why aristocratic class of the society imposes "Dark Laws" in the form of custom and values in society. The custom of "Honor Killing or Karo Kari" is most heinous of these customs. This dreadful custom has been taking the toll of women's lives for years. When did this custom start? History is silent about it could be surely termed as ignorance. Islam is the religion of peace and prosperity; it is the religion of justice, fairness, tolerance and unity. This is the only religion of world which is not spread by sword or gun but only due to its gratitude towards others. In Islam's view even killing an ant is apprehend-able, let alone of a human being. Islamic laws and Hudood laws have proper procedure without Hudood can not be implemented. "Honor Killing" has no place in Islam, it is a heinous crime unacceptable in Islam.
9
Kholisoh, Nur, and Primayanti Primayanti. "Model Komunikasi Kelompok Tentang Makna Pernikahan Antargenerasi di Kalangan Kelas Menengah Jakarta." Jurnal ASPIKOM 3, no. 1 (July 18, 2016): 119. http://dx.doi.org/10.24329/aspikom.v3i1.104.
Анотація:
Nowadays the meaning of marriage has changed as found in various phenomena of exiting from state regulations and laws, religion, customs and norms in society. The research aims at finding interaction model and group communication leading to changes of meaning of marriage among inter-generation of middle-class groups in in DKI Jakarta. This research refers to Alfred Schutz teories of symbolic interactionism, group-communication, and social phenomenology. Qualitative research method is used to analyze data completed by depth interview and FGD as data collection technique. The results shows that interaction model on mariage meaning is influenced by the way people grow, interact, and communicate within their group. The meaning of marriage symbols which is exchanged in the interaction of a group has changed from one generation to the next generation. Marriage is perceived as destiny, the unity between man and woman as a way of preserving human beings, justifying sexual intercourse and holding religious order. The research also fond contradictive phenomenon of marriage meaning between marriage meaning with the sacred law of marriage, whether it is in state regulations, customs and norms of society, such as same-sex marriage phenomenon (gay/lesbian), swinging behavior, samen leven, and free sex.
10
Dimopoulos, Konstantinos, Vasiliki Tyrovola, and Maria Koutsouba. "Social Structures, Gender Dimensions and Semantic Implications in Dance: The Sergiani Custom in the Village of Megala Kalivia (Trikala)." Mediterranean Journal of Social Sciences 8, no. 4 (July 27, 2017): 63–76. http://dx.doi.org/10.1515/mjss-2017-0006.
Анотація:
AbstractThroughout the world there are rites and customs that take place in the context of a specific time and place. The dance act is a reflection of the local society, as it represents a way of validating or questioning the local structures, interpersonal and gender relations, as well as the community policies. Such custom would be the custom of sergiani in the community of Megala Kalyvia (Trikala). The aim of this paper is to examine the custom of sergiani and the role of the dance in that community. The collection and processing of data is based on the principles of ethnographic study. In order to examine the form of the dance, the structural-morphological model is used, while the dances were notated using the Labanotation system. The interpretation of the dance is based on the methodological optics as established by Hanna (1988), according to whom, in order to reach conclusions regarding the society and gender relations, dance must be taken into account. By controlling the patriarchal sovereignty in that community, the female gender would always find mechanisms to show resistance and renegotiate women’s role, position and relation not only against the opposite sex, but also within women. Those mechanisms are triggered through customary and dance practices, such as the sergiani custom.
11
Fahrurrozi, Muhammad, Nurfiya Syahrani, and Nurul Yakin. "PANDANGAN ISLAM DAN PANDANGAN SUKU SAMAWA TERHADAP PERNIKAHAN SESAMA JENIS." FiTUA: Jurnal Studi Islam 3, no. 2 (November 17, 2022): 103–11. http://dx.doi.org/10.47625/fitua.v3i2.385.
Анотація:
In recent years, the issue of same-sex marriage (gay and lesbian) is spreading on the surface and has been widely discussed by various groups. In Indonesia, the number of perpetrators of same-sex marriage is increasing in the name of human rights that must be respected and upheld, so this certainly raises pros and cons. This increase occurred due to increased internet access; the world of entertainment showing LGBT dramas; unrestricted access to pornography; narcotics; and the emergence of many LGBT movement organizations. In addition to biological factors, the influence of the immediate environment, namely family, relationships, and sexual violence, is also the cause of the emergence of LGBT. Same-sex marriage is prohibited in Islam because it violates nature and is contrary to Islamic Shari'a so that it triggers the maintenance of honor, soul, lineage, and reason. In short, same-sex marriage interferes with human physical and mental health. In the view of the Samawa tribe, same-sex marriage is also a deviant behavior, so that the perpetrator will be given punishment according to the existing customs and developed in the Samawa tribe.
12
Matulewska, Aleksandra. "Legal Languages – A Diachronic Perspective." Studies in Logic, Grammar and Rhetoric 53, no. 1 (March 1, 2018): 195–212. http://dx.doi.org/10.2478/slgr-2018-0011.
Анотація:
Abstract The aim of the article is to discuss the legal language transformations from a diachronic perspective taking into account the following factors: (i) spatial and temporal, (ii) linguistic norm changes, (iii) political, (iv) social (customs), and (v) globalization as well as (vi) EU-induced. Spatial and temporal factors include legal relations influenced by climate and the cycles of nature. Linguistic factors include spelling reforms and grammatical changes each language undergoes, for example, as a result of usage. As far as the law is concerned, normative changes can be observed when laws are amended. Other factors such as customs, usage, etc. cannot be neglected when discussing the language of the law. Analogously political correctness and usage can be observed in gender sensitive language and the introduction of such terms as chairperson instead of chairman. Social factors should not be overlooked. As a result of social changes, numerous terms have been introduced to legal lexicons in many countries starting with same-sex unions or same-sex-marriages. The so-called political correctness enforces some language changes and leads to the introduction of new terms and at the same time the abandonment of others. Consequently, some terms cease to be used and consequently become archaic. The aim of the article is to focus on diachronic changes in legal languages and present the communication problems resulting from them from intra- and inter-lingual perspectives.
13
Nzegwu, Nkiru. "Gender Equality in a Dual-Sex System: the Case of Onitsha." Canadian Journal of Law & Jurisprudence 7, no. 1 (January 1994): 73–95. http://dx.doi.org/10.1017/s0841820900002575.
Анотація:
What is equality? How is it generally understood? What customs and norms produce its egalitarian features? What are its cultural and social markers?Preoccupied with these questions I read A Theory of Justice. It was a brilliant book, very much like chess. It told me a lot about white men’s dreaming and nothing about the life I know. My reality in North America tells me that equality as “autonomous and the same” is a dream only privileged white men can have. Not only are they the ones with the luxury to dream this myth. Only they are “by nature free and equal” to do so. Moreover, only they construe themselves as “the natural proprietor of (their) own person(s) and capacities owing nothing to society for them.” As all-powerful patriarchs, they have imperiously universalized their myth to conceal their social, political, legal, economic, military, educational, and professional privileges.
14
Nicolete, Jamilly Nicácio, and Jane Soares de Almeida. "Women and education: Normalization and professionalization." Policy Futures in Education 16, no. 5 (July 25, 2017): 576–88. http://dx.doi.org/10.1177/1478210317715817.
Анотація:
In this article, in a historical perspective, the authors discuss the symbolization of the female figure in the social imaginary in relation to a teaching career, based on the practices of teacher training, professionalization and co-education,. Since colonial times, the education of females in Brazil has always been permeated with expectations about domestic duties being women’s main role. The opening of the possibility of entering a paid profession that was in harmony with this role made the teaching profession the vocational path of women in education from the outset. The subordination of the female sex to the male sex is another mechanism of social control between the sexes, which also means a relation of power. Power aims, above all, to regulate habits and customs and to sanitize and moralize behaviours. As a consequence, it induces full compliance with the legal, social and religious precepts. This ideal retains the privileges of the minority group, whether in terms of social class or sex.
15
Loro, A., and F. Franceschi. "Prevalence and causal conditions for amputation surgery in the third world: Ten years experience at Dodoma Regional Hospital, Tanzania." Prosthetics and Orthotics International 23, no. 3 (December 1999): 217–24. http://dx.doi.org/10.3109/03093649909071637.
Анотація:
This is a partly retrospective study of 252 major limb amputations carried out in regional hospital in Tanzania over a period of ten years mostly by the authors. The paper reports on the aetiology and levels of amputation and identifies prevalence and sex of the amputees. The causes of amputation-classified under tumours, vascular diseases, trauma, infections, burns, animal bites, iatrogenic causes, maduromycosis and miscellanea — are discussed with particular reference to the influence of the environment, cultural habits and local customs.
16
Ramailis, Neri Widya. "Homo Seksual Potret Perilaku Seksual Menyimpang Dalam Perspektif Kriminologi, Islam dan Budaya Melayu." SISI LAIN REALITA 2, no. 2 (December 22, 2017): 01–12. http://dx.doi.org/10.25299/sisilainrealita.2017.vol2(2).2455.
Анотація:
Homosexual is a term used to describe the general tendency of sex with other people of the same genes. Measures of deviant behavior are not in the right or completely wrong size in the general sense, which occur based on the size or absence of norms and values of their sociality. If viewed from the aspect of criminology, deviant behavior becomes something that deviates from the limits determined by the norms and society. Lessons about Malay culture are inseparable from Islamic teachings which are the foundation of customs. Therefore the philosophy of Malay people says "Adat Bersendi Syarak, Syarak Bersendikan Kitabullah". From this sentence, it can be interpreted that religion and customs that grow and develop in Malay culture are very different. Where values, religious norms and rules that apply in the community are highly upheld in the life and culture of Malay people. Al-Qur'an as a book that is a source of guidance is the main basis of the handle of human life in carrying out daily activities, whether it is about how someone communicates with others and behaves in accordance with reasonable customs and culture. In this context homosexual behavior is seen as one manifestation of human behavior with deviant sexual orientation present in the community through a process of cultural development that is not good and immoral.
17
Montesinos Llinare, Lidia, Margaret Bullen, and Begoña Pecharromán Ferrer. "Vindications and Customs: Women’s Participation in Local Festive Rituals in Spain." Folklore: Electronic Journal of Folklore 87 (December 2022): 177–200. http://dx.doi.org/10.7592/fejf2022.87.spain.
Анотація:
This article presents an overview of studies on women’s participation in festive rituals and cultural customs in Spain. Demands by women to participate in manifestations of what is today termed intangible cultural heritage began to emerge in the 1970s and 1980s. Since then, feminist anthropology has followed these processes of protest and demands for change. Events on the ground have prompted a revision of theoretical frameworks for understanding these phenomena, placing greater emphasis on the interrelationship between the social and symbolic order within the sex/gender system. In this sense, in Spain, and especially in the Basque Country, there has been an intersection between academic research, the actions of self-organised women and the public administration, bringing into dialogue the theoretical, political-activist, and institutional spheres. In this article, we focus on the strategies and practical ways in which equality is sought, materialised, and performed in festive rituals, plotting their evolution to more democratic, participatory, and egalitarian events. We conclude that the study of the fiesta from a gender perspective is crucial to rethinking the way we analyse rituals, processes of change and continuity in festive customs in relation to feminist demands. At the same time, it is a source of inspiration when plotting processes of social and symbolic transformation that question or reverse the patriarchal and hierarchical order of our societies.
18
Adeoluwa Adewumi, Samson. "Socio-legal Implication of Legalising Same-Sex Marriage in Cultural Yoruba Society, Osun State, Nigeria." African Journal of Gender, Society and Development (formerly Journal of Gender, Information and Development in Africa) 10, no. 2 (June 1, 2021): 113–34. http://dx.doi.org/10.31920/2634-3622/2021/v10n2a7.
Анотація:
Previous studies on same-sex marriage have only examined the discourse of same-sex marriage through the lens of religion, morality and philosophy. Others include political and human rights perspective in Nigeria with paucity of research on socio-legal dimension. Therefore, this paper assesses the socio-legal consequences that are plausible with the legalisation of same-sex marriage in cultural Yoruba society. The exploratory design was employed with a total of 20 respondents (community and traditional leaders and law enforcement officers) recruited through purposive and convenience recruitment strategies. The semistructure interview approach was used for data collection and the NVivo (v. 12) qualitative software was employed in identifying themes from the transcripts interview. The study reveals a range of perception about same-sex marriage including exposure to sexually transmitted diseases (STDs) as well as HIV/AIDS, and the challenge of procreation which remains a sacrosanct need of marriage. Social implication reveals a taboo to existing cultural tradition, norms, values and customs of the Yoruba cultural society and a blasphemy to religion which can trigger societal unrest. The legal implication uncovered include that same sex exudes a danger to public morality, with 14 years imprisonments for offenders and 10 years for accomplices. The analysis takes the position of the constitution of gender ministry by the Osun State government where issues of same-sex marriage can be effectively addressed for the sanity of the cultural Yoruba.
19
Kamanzi, Adalbertus, and Anna Shilunga. "The Role of the Church in the Transformation of ‘No Sex Before Marriage’ Social Norm in Tanzania: From Shameful to Responsible Sex." East African Journal of Traditions, Culture and Religion 4, no. 1 (November 8, 2021): 61–68. http://dx.doi.org/10.37284/eajtcr.4.1.463.
Анотація:
Social norms comprise of “the rules and standards that are understood by members of a group, and that guide and/or constrain social behaviour without the force of laws. Social norms are the public rules of action and thought, acting as the backbone of societal habits, routines, and customs, and legal frames. In African settings, influence is organized mostly along with the gender, age, and religious structures. Religious people play the spiritual and advisory roles in the sexual activities of the adolescents. The standing norm drawn from the religious and social beliefs is “no sex before marriage.” In the communities where the research was done, sex was traditionally linked to marriage. Today more than ever, the Church is currently confronted with a divergence of opinion about sexual relationships and marriage. The reality of our society is the question as to whether the traditional understanding of marriage is still relevant as far as facilitating the believers to make meaningful and responsible choices. The intention of this paper is not to dismiss or under-value the institution of marriage, but rather to re-negotiate the structure of sexual matters in our modern society. The paper works with the concept of social norms in order to shed more light on the role of the Church in the transformation of social norms. Using a thematic analysis on a hypothetical case of a pregnancy of an adolescent in a community, data was interrogated with a series of questions for measuring norms, namely: who the reference group is, what is typical in the group, what is approved of in the group, and whether or not the social norm is conjoint or disjoint.
20
Safitri, Riana, Mudjiran Mudjiran, and Z. Mawardi Effendi. "Relationship Adolescent perceptions about the maturity of the reproductive organs with sexual behavior deviations." International Journal of Applied Counseling and Social Sciences 1, no. 1 (November 27, 2019): 72–78. http://dx.doi.org/10.24036/005315ijaccs.
Анотація:
The deviations of sexual behavior are the behavior or behaviour that is not necessarily done by each individual in the course of teenagers as humans who are experiencing the transition or transitioning as not in accordance with the norms Applicable, whether it is religious norms, customs and legal norms. Nowadays, there have been many sexual behavior deviations done by the teenagers such as holding hands with the opposite sex, embracing, kissing, and even having intercourse like a husband and wife. Sexual behavior deviations are caused by internal and external factors. Internal factors can occur due to the sexual arousal that occurs in the age of adolescence and want to channel it to the opposite sex, while external factors can occur due to the environment that makes adolescents commit sexual behavior irregularities, as there are pornographic sites seen by teenagers, then they demonstrate with the opposite sex and lack the education. The purpose of this research is to look at the adolescent perception relationship about the maturity of reproductive tools with sexual behavior deviations. This study uses propotional stratiefied random sampling techniques. Based on research done, it was found that there was a significant link between juvenile perception of the maturity of reproductive tools and sexual behavior deviations.
21
Kempińska, Urszula, and Mykola Rudenko. "Sexual culture of students in the educational space of higher education in Poland and Ukraine - research message." International Journal of Pedagogy, Innovation and New Technologies 6, no. 1 (June 24, 2019): 50–57. http://dx.doi.org/10.5604/01.3001.0013.2876.
Анотація:
One of the tasks of preventive medicine as part of sexual prophylaxis is to improve sexual culture. Sexual culture is the entirety of sexual life of a society that origins from magic, religion and ideology in its aesthetic, emotional, family and social manifestations. It permeates art, affects the law, creates its own myths, models of love, ars amandi, norms and customs serving as social rituals. The moral transformations taking place in all countries of the Western cultural area are manifested first of all by the loosening of traditional norms regulating sexual intercourse. Increasingly, researchers sensitize adults to the growing popularity of the so-called orgiastic sex, in which the escalation of sexual stimuli (influenced by alcohol and/or drugs) is associated with the lack of ethical standards and principles, which causes the preference of various atypical (eg. group sex) and deviant forms of sexual activity (eg. sadistic sex). The aim of the research presented in this study was to get to know the sexual culture of Polish and Ukrainian students. Research problems have focused on the following questions: What does the sexual culture mean for the respondents? How many times have the respondents betrayed their partner? How often do the respondents talk to their partners about sexual needs?
22
Whitley, James. "Social Diversity in Dark Age Greece." Annual of the British School at Athens 86 (November 1991): 341–65. http://dx.doi.org/10.1017/s0068245400014994.
Анотація:
This paper attempts to provide new insights into the nature of Greek society in the Dark Ages (1100–700 B.C.). It re-examines the relationship between the archaeological evidence and the institutions and practices described in the Homeric poems. The archaeological evidence indicates that there were marked regional differences in settlement pattern, burial customs and pottery traditions. This must, it is argued, reflect profound regional differences in social organisation. Ethnographic analogies are used to make sense of some of these regional patterns. Two of the larger and more stable communities in Dark Age Greece, Athens and Knossos, are subjected to detailed scrutiny. A close contextual analysis of the relationship between pot style and mortuary representations in these two sites reveal two patterns which are divergent rather than convergent. In Athens burial customs and later pot style appear to be part of an age and sex linked symbolic system. In Knossos however, there is no clear patterning, either in pot style or mortuary representations. Instead there is a continuum of variation. Such fundamental differences cannot be accomodated within the concept of a uniform ‘Homeric Society’. It is suggested here that the institutions and practices described in Homer only operated at an inter-regional level.
23
Fais-Leutskaya, Oxana D. "THE PHALLUS, THE PHALLICISM AND THE PHALLIC CULTS IN THE MODERN SICILY." Studia Religiosa Rossica: Russian Journal of Religion, no. 1 (2022): 124–40. http://dx.doi.org/10.28995/2658-4158-2022-1-124-140.
Анотація:
The article studies the ideas about the human body in one of the most culturally conservative regions of Europe – Sicily; the focus is on the image of the phallus in the local culture and worldview. Basing on the ethnographic material collected in 2017–2020 and data from various sources, the author analyzes the current state of widespread phallic symbols, primarily in the folk environment, as well as behavioral norms, habits, customs associated with the phallus, many of which date back to the oldest, mainly ancient Greek phallic cults, which got a rebirth in the depths of the folk carnival culture of the Middle Ages. The wide prevalence of phallic themes and connotations in verbal language (exclamations, invectives, subcultural vocabulary, for example, gastronomic), in non-verbal means of communication (facial expressions, kinesics), iconography, artifacts, traditions, in everyday life is analyzed. The author comes to the conclusion that one can talk about the presence of a kind of phallicism in Sicily – an extremely important and widespread set of ideas, rituals and customs in local society, which flourishes despite the ethical norms of Catholicism. The bodily, corporeal representations and practices of Sicily, and primarily in the popular environment, are marked by the spirit of phallocentricity (Jacques Derrida’s term), patriarchy and gender dominance of men, and the phallus as a “sex sign” is surrounded by priority attention here
24
Busby, Karen. "LEAF and Pornography: Litigating on Equality and Sexual Representations." Canadian journal of law and society 9, no. 01 (1994): 165–92. http://dx.doi.org/10.1017/s0829320100003550.
Анотація:
AbstractIn February 1991, the Supreme Court of Canada released R. v. Butler, a decision which upheld Canada's Obscenity Law by recognizing a relationship between pornography and sex inequality. This paper outlines the arguments made by the Women's Legal Education and Action Fund (LEAF) as intervenors in Butler, reviews how this decision could be interpreted, and offers for discussion arguments on some of the issues not addressed in Butler. In particular, it examines how LEAF's position affects lesbians and gay men and how the Butler decision can be used to advance equality arguments for sexual minorities. Given that Canada Customs have continued to discriminate against lesbians and gay men by targeting materials for these communities, feminists and other equality seekers must participate in the debate on how Butler will be interpreted and enforced.
25
Amin Ash Shabah, Musyaffa. "Perkawinan Sebagai HAM." MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) 11, no. 2 (March 22, 2021): 25–33. http://dx.doi.org/10.33558/maslahah.v11i2.2623.
Анотація:
This study analyzes same-sex marriage and interfaith marriage in the perspective of HumanRights and Islamic Law. This research is a library research using the juridical-normative approachand descriptive analysis data. The results of the study show that same-sex marriage by nature hasagainst the nature of human life that is born to establish mental and biological bonds between theopposite sex, namely between men and women. The Positive Legal Review emphasizes that in theMarriage Law, it is stated that marriage is a physical and spiritual bond between a man and a womanto form a family or household and to carry on offspring and aim at upholding religious teachingsand carrying out customs. On the other hand, Islamic religious law also explicitly prohibits same-sexmarriage. As for the relation to interfaith marriage, if it is legalized, it is a violation of the constitution.Article 29 of the 1945 Constitution states that the State is based on the One Godhead (paragraph 1).The state guarantees the freedom of every resident to embrace his own religion and worship accordingto his religion and belief (verse 2). This article clearly states that the State guarantees every citizento practice his religious teachings. One form of freedom of religious worship is manifested in theimplementation of marriage. Religion regulates the procedures for marriage, including what is allowedand not done. Six religions recognized in Indonesia reject interfaith marriage. The legalization ofinterfaith marriage means that the government does not respect the prevailing rules in religion.
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Losioki, Bertha Erasto. "Cultural Challenges in Adherence to HIV Prevention among Youth in Kisarawe District, Tanzania." East African Journal of Interdisciplinary Studies 2, no. 1 (November 9, 2020): 139–48. http://dx.doi.org/10.37284/eajis.2.1.154.
Анотація:
Youth in Tanzania and the world at large are among the vulnerable population to HIV infection. Adherence to HIV prevention remains a challenge in Tanzania despite the efforts to curb the pandemic. The purpose of this study was to examine cultural practices that impede adherence to HIV prevention among the youth. The study adopted a cross-sectional design. The respondents were selected through simple random sampling among secondary school students and out of school youth aged 15–35 years in Kisarawe District Coast Region, Tanzania. Data were collected through a structured questionnaire, non-participant observation and documentary review. A total of 146 respondents were involved in the study. The study findings show that customs that encourage early marriage, values and norms that limit negotiation for safe sex and traditions that limit discussion about sexuality issues were a challenge to adherence to HIV prevention among youth. Adherence to HIV prevention and access to sexuality education and reproductive health information was found to be low among youth. The study concludes that customs encouraging early marriage, values and norms limiting negotiation for safe sexual practices, traditions that limit discussions about sexuality issues and night ceremonies significantly impede youth adherence to HIV prevention. The government and non-governmental organisations should ensure implementation of policies and laws against traditional practices that tend to increase youth vulnerability. HIV prevention programmes targeted to youth should focus on sensitisation on harmful cultural practices and ensure the availability of comprehensive sexual education among the youth population.
27
Ningsheng, Wang. "Yangshao Burial Customs and Social Organization: A Comment on the Theory of Yangshao Matrilineal Society and Its Methodology." Early China 11 (1985): 6–32. http://dx.doi.org/10.1017/s0362502800003953.
Анотація:
Addressing in part the arguments advanced by Morgan, and depending upon more recent anthropological studies from Madagascar, Sarawak, and elsewhere, it is argued in Part I that the evidence from Yangshao burials resembles that of many modern primitive peoples whose collective secondary burials were not defined by kin unit. The matrilineal view of Yangshao society is also challenged by the widespread existence of single-person burial, which appears to have both pre- and postdated, as well as co-existed with, the practice of collective burial. Similar comparative and contextual criticisms are brought to bear, in Part II, on the argument that Yangshao burial customs reveal the dominance of women. There was evidently no system in which children had to be buried with the mother, there is no evidence that the primary burial of women in multi-person collective burials was either common or prevalent, there is no evidence that single Yangshao female burials were generally more richly furnished with grave goods than those of single males. Finally, in Part III, it is shown that same-sex collective burials were rare; they reflect not social organization but the accident of several contemporary deaths. In short, none of the arguments for Yangshao matriliny are found to be adequate. At present, we lack an effective method for using burial customs to reconstruct social organization. The article ends by raising a series of methodological desiderata for future research.
28
Hutton, Vicki. "Gendered Experiences of Living with HIV in Australia." Sexes 2, no. 3 (June 24, 2021): 244–55. http://dx.doi.org/10.3390/sexes2030020.
Анотація:
Globally, women represent more than half the people living with HIV. This proportion varies by country, with an over-representation of HIV among men who have sex with men (MSM) in some regions. For example, in Australia, MSM account for over 60% of transmissions, with heterosexual sex accounting for almost a quarter of transmissions. Irrespective of geographic region, there is evidence that women can have a different lived experience of HIV due to their unequal social and economic status in society, while MSM can have a different lived experience depending on the laws and customs of their geographic location. Gender differences related to risk factors, stigma, access to services, mental health, health-related quality of life and economic consequences have been consistently reported globally. This paper explores the subjective lived experience of gender and sexuality disparities among three individuals living with HIV in Australia: a male who identified as gay, and a male and female who each identified as heterosexual. Analysis of themes from these three case reports indicated discernible differences by gender and sexuality in four areas: access to medical services, social support, stigma and mental health. It is argued that knowledge and understanding of potential gender and sexuality disparities must be factored into supportive interventions for people living with HIV in Australia.
29
Chapman, Nathan, Sangeeta Maharaj, Melanie Seeberan, and Emmarica Houlder. "Heterosexism and Homophobia in the Caribbean Dancehall Context." Thinker 89, no. 4 (November 6, 2021): 38–44. http://dx.doi.org/10.36615/thethinker.v89i4.688.
Анотація:
This paper explores how dancehall lyrics reproduce heterosexist and homophobic discourses in the LGBTQ community within a Caribbean dancehall context. It advances notable scholarship (Chunnu 2021, Hope, 2021) on dancehall lyrics by drawing on standard parallels of the colonial same-sex practices used to denigrate enslaved Africans and the Eurocentric religious ideal that LGBTQ customs contravene Judeo-Christian doctrine. Dancehall music originated in Jamaica within the neo-colonial period (since the 1980s) coming out of reggae. Dancehall is the musical expression of the working-class black masses used to protest the criminogenic continuities of colonial history. Although dancehall acted as a form of protest against the colonially entangled inequalities, heterosexism prevailed and continued to shape the checkered reality of coloniality within Jamaica and T&T societies. As such, this study explores the present-day identities of the LGBTQIA community expressed through the dancehall lyrics created within the 1990-2010 period utilising autobiography, critical discourse analysis by Fairclough and gender performativity theory by Judith Butler. In doing so, the researcher connected dancehall lyrics to heterosexism through an analysis of discourses within religion, sex and sexuality. Such discourses contributed to advancing the understanding of stigmatisation, criminalisation and dehumanisation of the LGBTQ community in a cross-cultural Caribbean context.
30
Lonsdorf, E. V., K. E. Bonnie, M. Grim, A. Krupnick, M. Prestipino, and J. Whyte. "Seeding an arbitrary convention in capuchin monkeys: the effect of social context." Behaviour 153, no. 5 (2016): 633–54. http://dx.doi.org/10.1163/1568539x-00003368.
Анотація:
The study of social learning in non-human animals has advanced beyond attempts to determine which animals are capable of learning socially to investigations of the factors that influence transmission. Capuchin monkeys (Sapajus sp.) are adept social learners of various behaviours including extractive foraging techniques and social customs. Here, we conducted an open diffusion experiment to determine whether capuchins would learn an arbitrary convention from a knowledgeable demonstrator. In addition, we investigated whether rank, sex and social context affected acquisition and expression of the behaviour. Participation in the experiment was strongly influenced by dominance rank in the group setting. However, when tested individually, the majority of individuals participated and faithfully copied the convention that was seeded into their group. Our findings demonstrate that capuchins can acquire an arbitrary convention via social learning, but that social context must be carefully considered in studies of social learning.
31
Muriaas, Ragnhild L., Vibeke Wang, Lindsay Benstead, Boniface Dulani, and Lise Rakner. "Why the Gender of Traditional Authorities Matters: Intersectionality and Women’s Rights Advocacy in Malawi." Comparative Political Studies 52, no. 12 (May 28, 2018): 1881–924. http://dx.doi.org/10.1177/0010414018774369.
Анотація:
Traditional leadership often coexists with modern political institutions; yet, we know little about how traditional and state authority cues—or those from male or female sources—affect public opinion. Using an original survey experiment of 1,381 Malawians embedded in the 2016 Local Governance Performance Index (LGPI), we randomly assign respondents into one of four treatment groups or a control group to hear messages about a child marriage reform from a female or male traditional authority (TA) or parliamentarian. In the sample as a whole, the female TA is as effective as the control (i.e., no endorsement), while other messengers elicit lower support (i.e., backfire effects). Endorsements produce heterogeneous effects across respondent sex and patrilineal/matrilineal customs, suggesting the need for tailored programs. Our paper adds an intersectional approach to the governance literature and offers a theoretical framework capable of explaining the impact of state and traditional endorsements across policy domains.
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Pollard, Edgar Maeniuta, Randy Thaman, Gilianne Brodie, and Clare Morrison. "Threatened Biodiversity and Traditional Ecological Knowledge: Associated Beliefs, Customs and Uses of Herpetofauna among the `Are`Are on Malaita Island, Solomon Islands." Ethnobiology Letters 6, no. 1 (August 24, 2015): 99–110. http://dx.doi.org/10.14237/ebl.6.1.2015.389.
Анотація:
Biodiversity and traditional ecological knowledge (TEK) are in danger of being lost in many societies, especially in the rapidly urbanising Pacific Islands. Herpetofauna, in particular, are globally threatened along with their associated cultural knowledge and beliefs. The aim of this study was to examine the species richness and conservation status of herpetofauna and associated TEK among the `Are`Are on Malaita Island, Solomon Islands. Questionnaire surveys were used to collect and gather information from local informants separated into equal sex and age cohorts. A total of 18 different species of frogs and lizards were recorded and described with seven distinct cultural uses identified. Informants above the age of 60 exhibited greater herpetofaunal knowledge with males slightly more informed than females. Our results clearly show that action must be taken to document and preserve community TEK in the Solomon Islands as a foundational basis for both biodiversity and cultural conservation.
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Basu, Raj Sekhar. "Bhojpuri folk songs of Indians in Fiji." Studies in People's History 5, no. 1 (May 11, 2018): 92–103. http://dx.doi.org/10.1177/2348448918759874.
Анотація:
The export of Indian indentured labour to British oversea colonies containing sugar, cotton and indigo plantations began around mid-nineteenth century. One of the destinations was Fiji, the British island colony in the Pacific, to which the Indian labourers, men and women, mainly went from East UP and West Bihar where Bhojpuri was spoken. While archival documents can help us trace the fortunes of individuals, their own feelings and sentiments are best preserved in their songs orally carried from one mouth to another for decades. The earlier songs contain mournful dirges over separation, the misery of those whom they left behind and their own afflictions in Fiji’s harsh white-owned plantations. As the migrations ceased, the Fiji–Indian people’s interest shifted to restoring their connection with Hinduism and its customs, and this has become more prominent in later folk songs. The gender problem (women outnumbered by men) was severe earlier but has now eased as with the passage of generations, the sex ratio has normalised.
34
Mohamed, Shazleen, and Ahlam Abd Aziz. "Uncovering Children Acceptance Towards Children Television Programme." Al-i’lam - Journal of Contemporary Islamic Communication and Media 1, no. 1 (June 2, 2021): 114–25. http://dx.doi.org/10.33102/jcicom.vol1no1.8.
Анотація:
Most knowledge, entertainment, and education can now be accessed very conveniently via webs, blogs, and social media in this exponential age. On the other hand, television plays an essential role in most people's lives. This study aims to learn about children's acceptance of children's television shows in Malaysia. In the report, 30 children aged four to six years old were interviewed and examined. Interviews were performed in English and Malay, depending on the children's preferred language of expression: some were bilingual, while others spoke only Malay. During the observation period, the researchers observed and reported what the children said and did while watching. In terms of cognition, this research suggests that children have optimistically specific basic literacy skills. Affectively, the children can express their emotions by sufficient or reasonable emotional responses, and they can interact with the character's customs, etiquette, and cultural heritage to a limited extent. Children implicitly perceive sex-role stereotyping on a behavioral level. This research demonstrates that children comprehend basic literacy skills cognitively. Affectively, the children communicate their emotions through acceptable or sufficient emotional responses and can associate with traditions, etiquette, and cultural heritage to a limited extent. Children intuitively recognize sex-role stereotyping on a behavioral level. The results of the final review showed that television did not affect. The final study results showed that television did not significantly impact children's perceptions; instead, daily experience and context affected their awareness and understanding.
35
Meng, Xingcan, and Bing Wen. "A sociosemiotic approach to the legal dispute over the crime of whoring with an underage girl in China." Semiotica 2016, no. 209 (March 1, 2016): 277–99. http://dx.doi.org/10.1515/sem-2016-0015.
Анотація:
AbstractFocusing on the legal dispute over the crime of whoring with an underage girl, the present study explores why many Chinese appeal to abolish the legal statute on the crime of whoring with an underage girl from a sociosemiotic perspective. The authors argue that the legislation of this legal statute neglects that the Chinese social system, including social customs and conventions, could also influence Chinese social semiotic systems. This legal dispute originates from the lack of an overview of the Chinese social, legal, and semiotic systems. By situating the dispute in the Chinese historical and cultural settings, the authors reveal why it is unreasonable to promulgate this legal statute. By situating the dispute in the Chinese and world legal settings, the authors further reveal the causal factors of this dispute: (1) labeling underage schoolgirls as prostitutes; (2) classifying statutory rape as crimes in prostitution; (3) the potential legal contradiction between the crime of rape and the crime of whoring with underage girl; (4) aiming to punish the perpetrator more severely and safeguard the underage girl more effectively, but giving rise to more similar crimes and doing more psychological harm to the underage girl by using language violence in reality. Therefore, the authors suggest that it be necessary to amend or modify, and to systematize some relevant legal provisions on sex offences against minors timely according to the social, linguistic, and legal realities.
36
Yumni, Hilmi, Siti Nur Kholifah, and Asnani Asnani. "THE MEANING OF SEXUALITY FOR JAVANEESE ADOLECENT AT SENIOR HIGH SCHOOL, NORTH SURABAYA." Jurnal NERS 9, no. 1 (January 27, 2017): 151. http://dx.doi.org/10.20473/jn.v9i1.3475.
Анотація:
Introduction: One of reproductive health issues on adolescent in developing countries was sexuality. Issues of sexuality was multifactor, such as cultural factors. Cultural barriers affect the socialization of reproductive health and sexual education in adolescents, because it was considered taboo to talk about it. Method: This study was a qualitative study. The number of informants as many as 10 adolescent students, one community leader, 2 parent of adolescents, 2 teachers. The data shown is obtained from in-depth interviews. Data were then analyzed by using interactive analysis model, including data reduction, data display, and conclusion. Result: The result had shown that 1) perceptions of sexuality was understood as sexual intercourse or physical activity that was driven by the desire to the opposite sex, perceptions about adolescent promiscuity with regard to sexuality was seen as something that very concern because beyond norms and customs, many sexuality information was obtained from school environment such as peers, media, environment (in this case was people around the house) and none got information from the parents, and the norms-values -culture were believed as self-control in activities related to sexuality such as relationship; 2) adolecent’s behavior related to sexuality was associated with relationship and still done normatively, infl uenced by eastern culture, there was no informant who had sexual intercourse before marriage; 3) psychosexual of adolescent, were affected by social relationships in their environment at home, including closeness to parents, norms, values learned at home. Discussion: Based on the research results can be given suggestions that one of them needed to talk openly about sex and sexuality information to youth.Key words: perception, behavior, sexuality, adolescent
37
Manoharan, Karthick Ram. "Radical freedom: Periyar and women." Open Research Europe 1 (March 24, 2021): 6. http://dx.doi.org/10.12688/openreseurope.13131.1.
Анотація:
This paper looks at South Indian social reformer and anti-caste radical Periyar E.V. Ramasamy's approach to the women's question. Periyar was not just an advocate of social and economic equality between the sexes but espoused a radical concept of sexual freedom for women, which is central to his concept of liberty as such. While the anti-colonialists of his period defended native traditions and customs, Periyar welcomed modernity and saw it laden with possibilities for the emancipation of women. Likewise, where other social reformers addressed the women's question within the ambit of the nation and/or the family, Periyar saw both nation and family as institutions that limited the liberties of women. This paper compares his thoughts with The Dialectic of Sex, the key work of the radical feminist Shulamith Firestone, and highlights the similarities in their approach to women's liberation and sexual freedom, especially their critique of child-rearing and child-bearing. It explores Periyar's booklet Women Enslaved in detail and engages with lesser known, new primary material of Periyar on the women's question, concluding with a discussion of his perspective of the West.
38
Hanafi, Syawaluddin, Anita Marwing, and Arini Pratiwi. "Tinjauan Hukum Islam terhadap Kawing Soro' Pada Masyarakat Bugis Kabupaten Bone." Al-Mizan 15, no. 2 (December 1, 2019): 203–23. http://dx.doi.org/10.30603/am.v15i2.1307.
Анотація:
This study aims to determine the behavior of the Bugis community in Bone Regency in carrying out marriage. The development of marital culture and customs in the Bugis community in bone district, especially in terms of kawing soro’ became the main focus of this research. This research is a qualitative research with Islamic law approach. The results of this study found that habits in people's lives that were considered to be full of spiritual meaning became worthless after the existence of some Bugis communities in the district of Bone who performed kawing soro'. On the other hand, kawing soro' becomes compulsory if adultery is feared, in another sense that kawing soro' can be done if there are forced or emergency conditions. The Bugis community in Bone Regency who implements kawing soro' basically wants to carry out the commands of Allah and their Rasul, but it is not understood by the community that couples who do kawing soro', the husband is obliged to pay dowry even though only giving half and the wife may refuse to give the husband's rights like hanging out and having sex before the wife receives the specified dowry introduction.
39
Rusneni Ruslan, Harmansyal, Andi Dyna Riana, Arianto Taliding, Abdullah, Arfandi SN, Muliana, and Wiwin Anggriani Salawali. "A study of marine tourism development in Bulukumba regency." International Journal of Science and Research Archive 8, no. 1 (February 28, 2023): 671–77. http://dx.doi.org/10.30574/ijsra.2023.8.1.0118.
Анотація:
Tourist characteristics are needed to determine the market share attraction. This study aims to determine the factors that significantly influence the development of marine tourism and tourist-based characteristics to formulate development strategies. The research method was a descriptive quantitative survey approach. The data were collected by interviews and questionnaires related to the informant as well as tourists and accessing data from relevant agencies. The data obtained will be processed and analyzed using Chi-Aquared analysis and SWOT analysis. The results showed that the revenues (0,638) and attractiveness (0,600) have a strong influence, while the duration of visits (0,500), place of origin (0,439), sex (0,417), visit motif (0,413) and tourists’ age (0,412) are influential medium, as well as transportation (0,223) and education (0,217) affect low. Formulation of marine tourism development strategy is the development of tourist accommodation with the middle-class segment of the tourist market, maintaining the cleanliness of the beach and the naturalness, expansion of business opportunities, increased partnerships with investors, in cooperation with travel agencies, dissemination of information and promotion of tourism, making customs as one tourist attraction, training professionals in the field of tourism and increased the role of local communities in maintaining security.
40
Dahal, Bishnu Prasad. "Fertility Decrease and Son Preference Among the Educated Middle-Class in Kathmandu." Review of European Studies 13, no. 2 (March 31, 2021): 1. http://dx.doi.org/10.5539/res.v13n2p1.
Анотація:
The aim of this research article is to explore the persistence of single child especially the son preference in a Hindu dominated patrilineal, patrilocal society found in Kathmandu is facing the midst of fertility decline. Using semi-structured interview schedule with the help of observation and ethnographic field work mostly in middle class families of Kathmandu, I have tried to analyze the role of socio-cultural factors in selecting the number of baby conceiving and give birth, gender of child etc. regarding reproductive health and concern were questioned to married women and which remained intact. Fertility decrease or increase is not due to the only the demographic factors, it is due to the multiple factors; social factors, cultural, ecological, economic, religious and psychological, political etc. that’s why, due to various reasons fertility is decreasing day by day in one hand and in other hand son preference is increasing day by day. People usually working couple do not want more than single child and they want to give birth a single son. It impacts on population composition, sex ration, increase abortion, familial quarrel etc. Son preference is because of multiple reasons; economic, religious, cultural, social, political familial, lineage system, customs, norms values, attitudes etc.
41
Salim, Choirul, Aliyandi Aliyandi, Fitriyani Fitriyani, and Umniyatus Selfiana. "Penyuluhan Tentang Pencegahan Praktik Prostitusi Online Di Madrasah Aliyah (MA) NU Tanjung Karang Kota Bandar Lampung." DEDIKASI: Jurnal Pengabdian Masyarakat 3, no. 1 (July 3, 2021): 71. http://dx.doi.org/10.32332/d.v3i1.3069.
Анотація:
ABSTRACT
The problem of prostitution is nothing new in Indonesian society, currently online-based prostitution is increasingly rampant. Several incidents during the period of June 2014, recorded the number of cases of prostitution in Bandar Lampung, as many as 84 cases of which happened to children / adolescents. And in 2016 this increased to 156 cases. From the above problems, the authors conducted service in the form of counseling on the prevention of online prostitution practice at Madrasah Aliyah (MA) NU Tanjung Karang, this location was chosen because this educational institution is in the middle of the city of Bandar Lampung. The purpose of this service is to provide knowledge on the importance of preventing online prostitution among adolescents. From the results of the counseling activities carried out, MA NU Tanjung Karang students and students are increasingly aware of the problem of online prostitution that is rife in the city of Bandar Lampung, understand the importance of sex knowledge, the impact of online protection, ways of prevention and know the regulations related to online prostitution and extension participants become aware of the importance of always upholding religious teachings, moral values, customs and complying with applicable legal norms.
Keywords: Counseling, Prevention, Online Prostitution
42
Syamsurrijal, Arif. "Komparasi Pendidikan Karakter Indonesia dan Jepang (Analisis terhadap Landasan, Pendekatan, dan Problematikanya)." Fitrah: Journal of Islamic Education 2, no. 2 (December 30, 2021): 184–99. http://dx.doi.org/10.53802/fitrah.v2i2.74.
Анотація:
This study aims to analyze the comparison of the implementation of character education between Indonesia and Japan. The focus of the study is on three things, namely the basis, approach, and problems of character education in two countries. The research method used is a qualitative research method using a library approach or better known as library research. The data sources of this research come from research results, books, or government policies related to character education in the two countries. The results of the study explain that the basis of character education in Indonesia is the ideology of the state, customs and culture, religious values, government rules and policies. Likewise, in Japan the basis of character education is in the form of cultural values, state ideology, and government policy rules. Approaches to character education in Indonesia include the value inculcation approach, the value clarification approach, the learning approach to action, exemplary, and habituation. Meanwhile, in Japan, among other things, the approach tends to be habituation, for Japanese people, characters are not taught but are used to it. Character problems in Indonesia and Japan are not too different around juvenile delinquency, free sex, vandalism and thuggery. The difference in stress levels in Japan affects the character of the younger generation.
43
Hasan, Maisyarah Rahmi, and Nik Nor Azeah Nik Azman. "Baby Dumping in Malaysia and Indonesia: Between National Regulation and Islamic Criminal Law." Mazahib 20, no. 2 (February 11, 2022): 321–56. http://dx.doi.org/10.21093/mj.v20i2.3361.
Анотація:
This study aims to analyze the problem of baby dumping that happened in Malaysia and Indonesia according to regulation and Islamic Law (Fiqh al-Jinayah). As known, both countries are majority Muslims population which have similarities in terms of culture and customs. However, baby dumping cases are still happening in these countries, increasing every year. So it needs to be studied more deeply, considering that both countries have implemented laws related to the prohibition of baby dumping. This research is a normative method by descriptive qualitative type. This study concludes that baby dumping cases are not a light problem but a big problem that must resolve with the support of all parties. Some factors that influence a person in baby dumping cases are pregnancies outside of marriage, lack of education with knowledge of sex, embarrassment with the surrounding community. From the laws regulated in Malaysia and Indonesia, the perpetrators of this baby disposal can be subject to the most severe punishment as regulation implemented in both countries. However, the punishment for the perpetrators is still limited to imprisonment. Even if the perpetrators are children, child protection rules are applied. This punishment in Islam is categorized as ta'zir punishment.
Keywords: Baby Dumping, Children, Islamic Law, Islamic Criminal Law
44
Qasim, Zareena, Adeela Iftikhar, and Asifa Qasim. "A feministic critique of Jamil Ahmed’s The Wandering Falcon." Journal of Humanities, Social and Management Sciences (JHSMS) 2, no. 2 (August 29, 2021): 1–12. http://dx.doi.org/10.47264/idea.jhsms/2.2.1.
Анотація:
The study investigates the novel The Wandering Falcon (2011) by Jamil Ahmad in the milieu of feminist approach. It qualitatively explores the text for the representation of women: the treatment of women by men, and their position in the patriarchal society. The novel is analysed by employing De-Beauvoir’s (1949) feministic philosophical approach in The Second Sex. This research explores the way power is exercised over women in the novel and the suppression of women by men plays as an instrument of transmission of customs and traditions. This research is to explore the novel from a feministic perspective to unveil the hidden realities in the novel regarding women to find out what sort of oppression is faced by women in the novel and to explore the general problems of women in the novel. It is found that in the context of the novel, women are treated unjustly by men. They are deprived of their rights and are taken as commodities in the patriarchal society. Women are stereotypically presented as having no identity, no freedom, and no voice of their own. Being treated as objects and things to be traded by men, women in the novel are found facing domestic violence, sexual objectification, and extra judicial killings.
45
Jensarikorn, Patchareewan, Supavan Phlainoi, Nawarat Phlainoi, and Kittipong Saejeng. "Accessibility to reproductive health rights among adolescents in three provinces of Thailand." Journal of Health Research 33, no. 1 (January 21, 2019): 35–42. http://dx.doi.org/10.1108/jhr-07-2018-0058.
Анотація:
Purpose The purpose of this paper is to assess the situation of accessibility to reproductive health rights, and the conditional factors of accessibility to such rights of adolescents. Design/methodology/approach A qualitative method was used to extract information from 80 informants. Data were collected through in-depth interview, focus group discussion, observation, data recording, audio recording and the review of related documents during August to October 2016. Findings Adolescents had not accessed to their right on informing of their decision making; information and education; health; confidentiality and privacy; and treating with equity and no discrimination. Also, the conditional factors influenced to the accessibility on such rights were lacking of knowledge on reproductive health and negative attitude toward this matter among the people concerned. There were still no regulations or policies on the performance of authority agencies and the factors on social dimensions, traditions, customs, sexual culture and religion. Originality/value The findings from this study would be a help to promote the accessibility for adolescents to reproductive health rights under the Prevention and Solution of Adolescent Pregnancy Problem Act, B.E. 2559 (2016) specific on standard criteria reproductive health services from hospitals and the involvement from Ministry of Education for the development of sex life skill and reproductive health for the teacher.
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Wardarita, Ratu, and Erwant O. "Eroticism in Ayu Utami’s Novels “Saman” and “Larung” and its Implications for Literature Learning in High School." Children and Teenagers 5, no. 2 (November 28, 2022): p31. http://dx.doi.org/10.22158/ct.v5n2p31.
Анотація:
This study aims to describe the depiction of female eroticism, the idea of feminism in Saman and Larung novels written by AyuUtami, and its implications for learning literature in high school. The method used in this research is a descriptive method utilizing qualitative analysis. The data source in this research is Saman and Larung novels written by AyuUtami. Data analysis utilized work analysis technique. Based research result, the types of eroticism include metabolic erotica, biological erotica, metabolic/biological erotica, whereas the expression of erotism includes the mention of genitals, descriptions of sexual scenes, descriptions of sexual intercourse scenes, descriptions of sexual misconduct, descriptions of sensual body parts. The idea of feminism is rebellion against the rules, customs, and norms of society, the movement that always opposes unjust rulers, representating women aiming for freedom, against the patriarchy on women, the struggle for equality and rights between men and women, the struggle against differences the sex system, and the struggle to resist discrimination and cultural values that undermine women. Based research result and its the relevance of core competence and basic competence in the curriculum of 2013, these novels are not relevant to be used as a literary teaching material in schools, but in terms of feminism, ideas can add literature value in high school.
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Laksono, Agung Dwi, and Santi Dwiningsih. "How to control the sexually transmitted diseases in Benjina?: qualitative studies on the practice of prostitution." Health Science Journal of Indonesia 10, no. 1 (July 26, 2019): 58–66. http://dx.doi.org/10.22435/hsji.v10i1.1044.
Анотація:
Latar Belakang: Prostitusi yang muncul bersamaan dengan industri besar menimbulkan masalah kesehatan, masalah sosial ekonomi, dan budaya. Artikel ini dimaksudkan untuk mengeksplorasi faktor-faktor yang berkaitan dengan praktik prostitusi di Benjina dan mengeksplorasi potensi untuk mengendalikan dampak penyakit penularan melalui hubungan seks.
Metode: Penelitian kualitatif ini dilakukan dengan pendekatan etnografi. Wawancara mendalam dan observasi partisipatif dilakukan terhadap 30 informan yang terkait langsung dengan praktik prostitusi di Benjina.
Hasil: Tidak ditemukan lokalisasi di Benjina. Praktik pelacuran ditemukan sebagai hal yang biasa di tempat yang disebut rumah karaoke yang menyediakan peralatan menyanyi sederhana, minuman keras, dan layanan seksual. Ada 46 pekerja seks perempuan yang bekerja di 12 rumah karaoke. Faktor ekonomi ditemukan sebagai faktor dominan yang mendorong para pelaku pelacuran, di samping balas dendam. Ada beberapa kendala dalam menggunakan kondom dalam praktik pelacuran ini. Di antara mereka adalah bentuk fisiologi penis yang mengalami modifikasi, dan hubungan pekerja seks khusus dengan kekasih mereka. Ada potensi Sasi yang dapat digunakan sebagai upaya untuk mengendalikan penyakit penularan melalui hubungan seks.
Kesimpulan: Sasi sebagai hukum adat berpotensi menjadi hukum positif untuk menerapkan kondomisasi secara keseluruhan di Benjina.
Kata kunci: Penyakit menular seksual, pelacuran, hukum adat, Sasi, adat istiadat.
Abstract
Background: Prostitution that appears together with massive industry raises health problems, socioeconomic problems, and culture. This article was intended to explore factors related to prostitution practices in Benjina and explore the potential for controlling the impact of sex transmission disease.
Methods: This qualitative study was carried out with an ethnographic approach. In-depth interviews and participatory observation were carried out on 30 informants who were directly related to the practice of prostitution in Benjina.
Results: No localization was found at Benjina. The practice of prostitution was found to be commonplace in a place called karaoke houses that provided simple singing equipment, liquor, and sexual services. There were 46 female sex workers who worked in 12 karaoke houses. Economic factors were found to be the dominant factor driving the perpetrators of prostitution, in addition to revenge. There are some obstacles to using condoms in this practice. Among them were the forms of penile physiology that experience modification, and the relationship of special sex workers with their lovers. There was a Sasi potential that can be used as an effort to control sex transmission disease.
Conclusion: Sasi as a customary law has the potential to be a positive law to implement condomization as a whole in Benjina.
Keywords: sexually transmitted disease, prostitution, customary law, Sasi, traditional customs.
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Cahyadi, Albert, and Friska Natalia. "Analisis dan Perancangan Halaman Website Simulasi Perakitan Sepeda." Jurnal ULTIMA InfoSys 6, no. 2 (August 1, 2016): 102–10. http://dx.doi.org/10.31937/si.v6i2.226.
Анотація:
Recently, Bike shop only sells bicycle in full bike or you can build it with components that suit you at the shop. However, these days many customer needs e-commerce web so that potential customers or buyers can shop online for their custom build bike. But if they want to see how it built, they have to see it on the shop or see other builds. The main idea of this study is to make a custom build simulation for bicycle web application for bike shop so that potential buyers could do a simulation first before they buy a custom build bike so that they know what components that suits them and know the weight, price and etc.
The objective of this study is to make the potential buyer easier to find a bike that suits their needs. The methodology of system design in this study is using Rapid Application Development Method because the method could made the process very fast and always interact with the bike shop owner so that the application right on track. The website application was built by using MySQL Database and PHP programming language. The website is divided into 2 parts, which are one for customer and one for admin for maintaining the app. In this study use Spinwarrior bike shop for the example of the website implementation
Index Terms: Bicycle, custom build, simulation, PHP, website.
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Adhikari, Pralhad. "Attitudes of Present Generation towards Marriage: A Survey of Marriageable College Students." Tribhuvan University Journal 31, no. 1-2 (December 31, 2017): 167–84. http://dx.doi.org/10.3126/tuj.v31i1-2.25353.
Анотація:
Marriage is an important personal and social affair. A qualitative research was conducted to study attitude of present generation towards marriage. Sample size was 51. There was the use of triangulation of data and methods. When the study was carried out first, the qualitative data were collected by in-depth interview and analyzed manually in the interpretive-thematic analysis framework. Data saturated after 16 persons of marriageable age, those between 18 and 35, were interviewed. Some were interviewed twice or thrice. After five years, survey questionnaire was given to 35 individuals of marriageable age who were between 19 and 24. It consisted of five open-ended questions. Both samples comprised of the men and women living in Kathmandu valley at the time of research. Non-random convenience sampling method was used. Some themes were identified on why people marry. For current generation, marriage is needed for support, company, fulfillment of sex motive and conscious or unconscious social pressure. It was found that present generation perceives that parent generation married to continue customs, to obey parental orders and to settle permanently meaning to start a new family by bearing children. Race continuity is the common theme seen on both generations. The intention, beliefs and feelings of participants about marriage have been inquired to know the conative, cognitive and affective components of attitude.
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dirimeşe, erdem. "Sociocultural Structure in the Context of the “Stock of Knowledge” Labeling the Identity of Women in the Process of Identity Construction: The Example of Proverbs." Journal of Higher Education and Science 11, no. 1 (April 30, 2021): 111–17. http://dx.doi.org/10.5961/jhes.2021.433.
Анотація:
Individuals’ gender identities and their roles ascribed to these identities are not the natural result of biological sex, but are culturally constructed by the sociocultural structure. In order to explain the construction of social identities, in this study, using Schutz’s concept of “Stock of Knowledge”, it has been tried to reveal how negative descriptions of female identity stigmatize women’s identity within the concept of culture. The study is limited to the example of proverbs because it consists of culture, social ethics and values, customs and traditions, language and belief elements and is comprehensive. For data analysis in the context of proverbs in the study; The Proverbs and Idioms Dictionary, which is the work of Ömer Asım Aksoy published by the Turkish Language Association, and the Proverbs and Idioms in the Dialects of the Region published by the Turkish Language Association were used. Among the 7898 proverbs found in the related works, 66 proverbs containing stigmatizing descriptions of the identity of women were identified. 66 proverbs determined were subjected to “Interpretative Phenomenological” analysis by using the computer-aided qualitative data analysis program. As a result of the analysis, three different themes, namely “Woman’s Character Traits”, “Man’s View of Woman”, “Woman’s Relationships with Man”, about female identity have emerged in the relevant proverbs. It was concluded that he was stigmatized as “Unreliable”, “Deceitful”, “Spiteful”, “Ungrateful”, “Wasteful”, “Worthless” and “Incompetent”.