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Книги з теми "Seventeenth-century Spanish America"

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Seventeenth-century Spanish America.

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

The Americas in the Spanish world order: The justification for conquest in the seventeenth century. Philadelphia: University of Pennsylvania Press, 1994.

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2

From capture to sale: The Portuguese slave trade to Spanish South America in the early seventeenth century. Leiden, NL: Brill, 2006.

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3

MawṣilÕi, IlyÕas. An Arab's journey to colonial Spanish America: The travels of Elias al-Mûsili in the seventeenth century. New York, NY: Syracuse University Press, 2004.

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4

E, Farah Caesar, ed. An Arab's journey to colonial Spanish America: The travels of Elias al-Mûsili in the seventeenth century. New York: Syracuse University Press, 2003.

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5

Sigüenza y Góngora, Carlos de, 1645-1700, ed. The misfortunes of Alonso Ramírez: The true adventures of a Spanish American with seventeenth-century pirates. Austin: University of Texas Press, 2011.

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6

Seventeenth-Century Metallurgy on the Spanish Colonial Frontier: Pueblo and Spanish Interactions. University of Arizona Press, 2018.

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7

Thomas, Noah H. Seventeenth-Century Metallurgy on the Spanish Colonial Frontier: Pueblo and Spanish Interactions. University of Arizona Press, 2018.

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8

Minchin, Susie, and Linda A. Newson. From Capture to Sale: The Portuguese Slave Trade to Spanish South America in the Early Seventeenth Century. BRILL, 2007.

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9

Feast of Souls: Indians and Spaniards in the Seventeenth-Century Missions of Florida and New Mexico. University of New Mexico Press, 2009.

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10

Galgano, Robert C. Feast of Souls: Indians and Spaniards In the Seventeenth-Century Missions of Florida and New Mexico. University of New Mexico Press, 2005.

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11

Feast of Souls: Indians and Spaniards in the Seventeenth-Century Missions of Florida and New Mexico. University of New Mexico Press, 2005.

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12

Hoshower, Lisa M. Bioanthropological analysis of a seventeenth-century Native American Spanish mission population: Biocultural impacts on the Northern Utina. 1992.

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13

Minchin, Susie, and Linda A. Newson. From Capture to Sale: The Portuguese Slave Trade to Spanish South America in the Early Seventeenth Century (The Atlantic World). Brill Academic Publishers, 2007.

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14

Altman, Ida. The Spanish Atlantic, 1650–1780. Edited by Nicholas Canny and Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0011.

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Анотація:

During the years from the mid-seventeenth to the end of the eighteenth century, the Spanish empire exhibited increasing economic diversity and robustness and maintained its dominant position among European empires in the Americas without serious challenge, notwithstanding Spain's eclipse as a military power in Europe and maritime power on the seas. In size alone, Spain's possessions in the Americas dwarfed those of any other colonising nation and indeed, despite some losses in the Caribbean, were growing both in territorial extent and in the size and density of populations. Spanish America loomed large in the Atlantic world, and its peripheries in particular fell within the orbit of other nations that increasingly participated in and profited from its potential both as a market, especially for African slaves and manufactured goods, and as a producer of desirable raw materials. This article discusses the history of the Spanish Atlantic during the years 1650–1780, focusing on its population growth, reorganisation and reform of the region, and colonial revolts.

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15

Amorosa, Paolo. Rewriting the History of the Law of Nations. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198849377.001.0001.

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In the interwar years, international lawyer James Brown Scott wrote a series of works on the history of his discipline. He made the case that the foundation of modern international law rested not, as most assumed, with the seventeenth-century Dutch thinker Hugo Grotius, but with sixteenth-century Spanish theologian Francisco de Vitoria. Far from being an antiquarian assertion, the Spanish origin narrative placed the inception of international law in the context of the discovery of America, rather than in the European wars of religion. The recognition of equal rights to the American natives by Vitoria was the pedigree on which Scott built a progressive international law, responsive to the rise of the United States as the leading global power and developments in international organization such as the creation of the League of Nations. The book describes the Spanish origin project in context, relying on Scott’s biography, changes in the self-understanding of the international legal profession, as well as on larger social and political trends in US and global history. Keeping in mind Vitoria’s persisting role as a key figure in the canon of international legal history, the book sheds light on the contingency of shared assumptions about the discipline and their unspoken implications. The legacy of the international law Scott developed for the American century is still with the profession today, in the shape of the normalization and de-politicization of rights language and of key concepts like equality and rule of law.

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16

Muldoon, James. Americas in the Spanish World Order: The Justification for Conquest in the Seventeenth Century. University of Pennsylvania Press, 2015.

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17

Proctor, Frank “Trey.” African Diasporic Ethnicity in Mexico City to 1650. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036637.003.0002.

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This chapter examines the intersections of race, ethnicity, and slavery in Spanish America and the African Diaspora by focusing on the development of African Diasporic ethnicity in Mexico City to 1650. Drawing on marriage records from early seventeenth-century Mexico City, it considers how Africans constructed multiple new ethnic and community identities in Spanish America. Through an analysis of selection patterns of testigos (wedding witnesses) alongside marriage choice, the chapter highlights the networks of social relations formed by slaves. It shows that ethnic Africans tended to marry and form communities of association with Africans from the same general catchment areas. It argues that the foundations of the ethnic communities under formation were not intact African ethnicities, pan-African identities, or race-based identities. Rather, slave marriages in Mexico City point to the creation of African diasporic ethnicities that were spontaneously articulated in the Diaspora. Africans formed new ethnic identities based upon Old World backgrounds and commonalities while in Diaspora.

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18

Duran, Angelica, Islam Issa, and Jonathan R. Olson, eds. Milton in Translation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198754824.001.0001.

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Milton in Translation is an unprecedented collaboration that demonstrates the breadth of John Milton’s international reception from the seventeenth century through today. The volume presents new essays on the translation of Milton’s works written by an international roster of experts. Chapters are grouped geographically but also, by and large, chronologically. The chapters on the twenty-three individual languages are framed by an introduction and two major chapters on the global reach and the aural nature of Milton’s poetry at the beginning, and an epilogue at the end: ‘Part II: Influential Translations’ (English, Latin, German, French); ‘Part III: Western European and Latin American Translations’ (Dutch, Estonian, Finnish, Icelandic, Italian, Portuguese, European Spanish, Latin American Spanish), ‘Part IV: Central and Eastern European Translations’ (Bulgarian, Czech, Hungarian, Polish, Serbian/Montenegrin, Serbo-Croatian languages), ‘Part V: Middle Eastern Translations’ (Arabic, Hebrew, Persian), and ‘Part VI: East Asian Translations’ (Chinese, Japanese, Korean).

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19

Garrigus, John. French Caribbean. Edited by Mark M. Smith and Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0009.

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This article reviews scholarship on the history and historiography of slavery in the French Caribbean. Pierre d'Esnambuc, a Norman sailor, planted France's first Caribbean colony on the tiny Lesser Antillean island of St Christopher in 1625. The settlement contained several dozen slaves. Although Great Britain removed this French foothold at the end of the War of the Spanish Succession (1701–14), slavery expanded under French auspices, albeit in fits and starts, to other islands during the seventeenth century. Slavery peaked in the French Caribbean during the eighteenth century as French slave traders carried more than one million slaves to the Americas. Most slaves in the French Caribbean laboured on plantations and in other commercial enterprises.

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20

Hofreiter, Christian. Violent Readings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810902.003.0006.

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The chapter addresses the question in how far herem texts have inspired and shaped war and violent behaviour in the real world. It briefly reviews passages in Ambrose and Augustine that arguably constitute patristic antecedents to later violent readings. This review is followed by a detailed treatment of the reception of herem texts during the medieval crusades, which draws on crusading chronicles, songs, poems, epics, and sermons; then by briefer sections on the medieval inquisition, the Spanish conquest of the New World, the ‘Christian holy war’ in sixteenth- and seventeenth-century authors, and colonial wars in North America. The chapter demonstrates that the OT generally and herem texts specifically provided narratives, categories, and labels by which Christians understood themselves and their ‘enemies’. Herem texts were sometimes used to justify massacres ex post facto; at the same time, it cannot be demonstrated that they shaped the planning or execution of mass slaughters.

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