Дисертації з теми "Senecan studies"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся з топ-47 дисертацій для дослідження на тему "Senecan studies".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Переглядайте дисертації для різних дисциплін та оформлюйте правильно вашу бібліографію.
Fischer, Susanna E. "Seneca als Theologe : Studien zum Verhältnis von Philosophie und Tragödiendichtung /." Berlin [u.a.] : de Gruyter, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016512397&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.
Повний текст джерелаMilton, Joseph J. "Phylogenetic analyses and taxonomic studies of Senecioninae : southern African Senecio section Senecio." Thesis, St Andrews, 2009. http://hdl.handle.net/10023/701.
Повний текст джерелаAshton, Paul Allan. "Multiple origins of Senecio cambrensis Rosser, and related evolutionary studies in British Senecio." Thesis, University of St Andrews, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242898.
Повний текст джерелаAshton, Paul Allan. "Multiple origins of Senecio cambrensis Rosser and related evolutionary studies of British Senecio." Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/14206.
Повний текст джерелаVasey, April Jean. "Seneca Hair Combs as Material Culture: A Study." W&M ScholarWorks, 1991. https://scholarworks.wm.edu/etd/1539625652.
Повний текст джерелаFischer, Susanna E. "Seneca als Theologe Studien zum Verhältnis von Philosophie und Tragödiendichtung." Berlin New York, NY de Gruyter, 2006. http://d-nb.info/989122301/04.
Повний текст джерелаTabah, David Alejandro. "Studies of self-incompatibility in Senecio squalidus L. (Asteraceae)." Thesis, University of Bristol, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412373.
Повний текст джерелаClay, Jason. "Seneca's Agamemnon: A Literary Translation with Annotations." University of Cincinnati / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1491308000521512.
Повний текст джерелаCamara, Samba. "Recording Postcolonial Nationhood: Islam and Popular Music in Senegal." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1510780384221502.
Повний текст джерелаDiame, Maguette. "Traditional Culture and Educational Success in Senegal, West Africa." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11518.
Повний текст джерелаThis thesis explores the effects of: 1) traditional values, 2) parental involvement, and 3) poverty on student performance. Instead of regarding tradition and poverty as obstacles, this paper argues that they can play a positive role in improving the educational quality. This thesis draws on interviews in three communities with administrators, teachers, students, parents, and elders. They show that traditional culture plays an important role in ensuring student motivation, but it is not clear which aspects of tradition will be incorporated into the curriculum, and by whom. My work also shows that parental involvement in schools is largely limited to fund-raising, and there is demand for more engagement. Finally, this project reveals that poverty is a double edge sword: it contributes to the school drop-out problem but also can serve as a tremendous source of personal motivation for students who want to help improve the economic condition of their families.
Committee in charge: Dennis Galvan, Chairperson; Stephen Wooten, Member; Kathie Carpenter, Member
Hardy, Robert B. "A Study of Erasmus's Editions of the Works of Lucius Annaeus Seneca." Oberlin College Honors Theses / OhioLINK, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1363348628.
Повний текст джерелаLondon, Scott Barry 1962. "Family law, marital disputing and domestic violence in post-colonial Senegal, West Africa." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/284052.
Повний текст джерелаPatterson, Donna A. "Expanding professional horizons female pharmacists in twentieth century Dakar, Senegal /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319926.
Повний текст джерелаTitle from home page (viewed on May 11, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3277. Adviser: John H. Hanson.
Harris, Stephen Andrew. "Molecular systematic studies in some members of the genus Senecio L. (Asteraceae)." Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/14128.
Повний текст джерелаRosenberg, Alexa E. (Alexa Edwards). "Institutional relationships and organizational change : lessons from a prominent African NGO in Dakar, Senegal." Thesis, Massachusetts Institute of Technology, 2009. http://hdl.handle.net/1721.1/50115.
Повний текст джерелаIncludes bibliographical references (p. 117-124).
The November, 2007, street vendor riots in Dakar, Senegal, were one of the country's most powerful expressions of political and economic disintegration in recent times. Almost equally striking was the absence from these events of Enda Tiers Monde, Senegal's oldest, largest, and most influential indigenous NGO and the champion of the "popular economy." This thesis uses the vendor riots as a window into the response of an organization, Enda, to changing institutional contexts (i.e. different political regimes) and emerging development challenges (i.e. informal street vendors and urban spatial access). In its thirty years of operation, Enda has made significant contributions to urban development in Dakar and in cities throughout the global south. These contributions include extending access to basic services and improving housing in slums, organizing and advocating for the urban poor, and training local leaders in participatory governance. However, as demonstrated by its lack of involvement and influence in events surrounding the vendor riots, Enda's role and relationship with both grassroots actors and national policy-makers has changed. This thesis demonstrates that different types of relationships between Enda and the state affect the organization's relationship with its base, and therefore Enda's legitimacy with and connection to both actors. I also argue that these changing institutional contexts have affected Enda internally.
(cont.) Since an important political turnover in the year 2000 and the death of Enda's founder in 2002, Enda has been attempting to align its internal structure and functioning with its external institutional context. The challenge for Enda is to develop a system that will grant its teams the flexibility to experiment while supporting them with evaluation for learning and adaptation. This is essential for Enda's renewed visibility and influence in urban development in Dakar.
by Alexa E. Rosenbeg.
M.C.P.
Raal, Eva-Melitta. "Secundum Naturam Vivere : the stoic telos and practical guidance for the attainment of a happy life in Seneca’s epistulae morales." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/18005.
Повний текст джерелаENGLISH ABSTRACT: Stoic philosophy taught along with the other prominent philosophical schools of the Hellenistic Era (i.e. the Academics, the Peripatetics and the Epicureans) that the goal or final end (telos) of human existence is our well-being or happiness (eudaimonia). The Stoics provided various definitions of this telos, the most famous being “living in agreement with nature” (ηὸ ὁκνινγνπκέλσο ηῇ θύζεη δῆλ) or “living according to nature” (secundum naturam vivere) and this goal essentially comes down to living according to perfect reason and virtue. The purpose of this study is to investigate how Seneca presents the Stoic doctrines regarding this topic in his Epistulae Morales (“Letters on Morality”) and to determine whether he managed to make the theoretical framework, proposed by the Stoics for the attainment of a happy life, more easily applicable in practice without compromising orthodox Stoic teachings. The orthodoxy of Seneca‟s philosophy may be judged by comparison with the doctrines of the early Stoic teachers, which is why this study will first look at the traditional Stoic teachings concerning the definition of the telos as well as the theory behind the attainment thereof. Thereafter it will be investigated how true Seneca stayed to these traditional teachings and whether he managed to make the Stoic telos more realistically attainable by the practical advice he offers in his letters.
AFRIKAANSE OPSOMMING: Stoïsynse filosofie voer aan soos die ander prominente filosofiese skole van die Hellenistiese era (d.w.s. die Akademie, die Peripatetiese skool, en die Epikureërs) dat die einddoel (telos) van die mensdom welsyn of geluk (eudaimonia) is. Die Stoïsyne het verskillende definisies van die telos verskaf; die mees bekende is “om in ooreenkoms met die natuur te leef” (ηὸ ὁκνινγνπκέλσο ηῇ θύζεη δῆλ) of “om volgens die natuur te leef” (secundum naturam vivere) en hierdie einddoel kom in wese daarop neer om volgens volmaakte rede of deug te leef. Die doel van hierdie studie is om te ondersoek hoe Seneca die Stoïsynse leerstellings oor hierdie onderwerp in sy Epistulae Morales (“Briewe oor Moraliteit”) behandel en om te bepaal of hy dit makliker gemaak het om die teoretiese raamwerk, wat deur die Stoïsyne vir die bereiking van 'n gelukkige lewe voorgestel is, in die praktyk toe te pas sonder om die ortodokse Stoïsynse leerstellings te kompromitteer. Die ortodoksie van Seneca se filosofie kan beoordeel word deur dit met die leerstellings van die vroeë Stoïsyne te vergelyk. Hierdie studie begin dus met „n ondersoek na die tradisionele Stoïsynse leerstellings aangaande die definisie van die telos, sowel as die teorie oor die bereiking daarvan. Daarna word ondersoek hoe getrou Seneca was aan die tradisionele leerstellings en of hy deur die praktiese raad in sy briewe dit makliker gemaak het om die Stoïsynse telos te bereik.
Loftus, Molly R. "Coastal Environmental Policies and Water: Environmental Values in Ghana and Senegal." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1082.
Повний текст джерелаDiamanka, Fanta. "Broadcasting Change: Radio Talk Shows, Education and Women’s Empowerment in Senegal." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1365168542.
Повний текст джерелаTyler, Angelia R. "Immigrant Experiences in the United States: The Murids of Senegal in New York." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/249.
Повний текст джерелаMcDougal, Fiona Janet. "Studies on gum exudates, with particular reference to gum Arabic (Acacia senegal) and other Acacia species." Thesis, University of Edinburgh, 1987. http://hdl.handle.net/1842/11112.
Повний текст джерелаMoahi, Refilwe M. "Women's Advancement in Francophone West Africa: A Comparison of Mali and Senegal." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/256.
Повний текст джерелаDodgen, Justine. "Immigration and Identity Politics: The Senegalese in France." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/284.
Повний текст джерелаKing, Zoe. "The Impact of Security Crises on Political Development: An Analysis of Côte d’Ivoire, Guinea, and Senegal." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1867.
Повний текст джерелаHjalmarson, Linnea, and Magdalena Högberg. "Circular Migration between Senegal and the EU? : a Discourse Analysis of Migration Practice(s)." Thesis, Linköping University, Department of Management and Engineering, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-19603.
Повний текст джерелаThis thesis investigates the preconditions for a new type of migration among the highly skilled between Senegal and the EU, namely circular migration. The three most prominent actors in the shaping of the future migration pattern –the EU (administration), the Senegalese government and the future highly skilled migrants i.e. Senegalese university students –are studied by a combination of social constructivism and critical discourse analysis. The discourses are derived from official EU and Senegalese documents and from a survey as well as from semi-structured interviews with students at the two largest universities in Senegal. The analysis of the discourses shows three factors that point towards a change of the migration practice in favour of circular migration: first, an interdiscursivity between the migration, development and economic growth discourses; second, a resemblance between the three actors discourses on migration; and third, a willingness among all three actors to act for a mobility of knowledge and experience. Consequently, there are preconditions for circular migration between Senegal and the EU.
Faye, Babacar. "POLITICAL SPONTANEITY AND SENEGALESE NEW SOCIAL MOVEMENTS, Y'EN A MARRE AND M23: A RE-READING OF FRANTZ FANON 'THE WRETCHED OF THE EARTH"." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1371657164.
Повний текст джерелаLambert-Smith, J. S. "The geology, structure and metallogenesis of the world class Loulo-Bambadji Au district in Mali and Senegal, West Africa." Thesis, Kingston University, 2014. http://eprints.kingston.ac.uk/29998/.
Повний текст джерелаMockshell, Jonathan [Verfasser], and Regina [Akademischer Betreuer] Birner. "Two Worlds in Agricultural Policy Making in Africa? Case Studies from Ghana, Kenya, Senegal and Uganda / Jonathan Mockshell. Betreuer: Regina Birner." Hohenheim : Kommunikations-, Informations- und Medienzentrum der Universität Hohenheim, 2016. http://d-nb.info/1103021869/34.
Повний текст джерелаSeck, Ibrahima. "The Effectiveness of Home Based Management of Uncomplicated Malaria Using Artemisinin Combination Treatments (ACTs) and Rapid Diagnostic Tests (RDTs) in Rural Senegal (West Africa)| Pilot Study in Three Districts." Thesis, Tulane University, Payson Center for International Development, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10257455.
Повний текст джерелаIntroduction: The Home-based Management of Malaria (HMM) is a cornerstone of malaria control in sub-Saharan Africa (SSA) and is recommended by WHO to provide prompt access to antimalarial treatment for children in under-served areas. Although HMM has been shown to reduce malaria morbidity and mortality with chloroquine, it has not been examined previously in the era of artemisinin-based combination therapies. The objectives of this study were to determine whether HMM reduced: 1] the time from when a mother or guardian realized her child was ill to the time when the child was brought for treatment and 2] malaria morbidity in children less than 5 years of age.
Methodology: This cross-sectional retrospective study (2008-2014) was performed in intervention villages (receiving HMM) and control villages (not receiving HMM) to examine the effectiveness of HMM.
Key Results: More mothers and guardians were informed about the malaria control activities performed (98% vs. 24%) in intervention than control villages (p < 0.001). Consistent with that result, mothers and guardians in intervention villages sought care for their sick children earlier than mothers in control villages (p < 0.001) and were more likely to obtain treatment from community health workers (CHWs) in their home villages. In contrast, more children were referred for malaria treatment to health posts and health centers from control than intervention villages (p < 0.001). Likewise, more children with complicated malaria were referred for treatment from control villages (p < 0.001), although those conclusions were limited by the small numbers of complicated (severe) malaria cases.
Conclusions: These results indicate HMM shortens the time mothers wait before taking their children to receive treatment. Because more children with uncomplicated or complicated malaria are referred for treatment from control than intervention villages, these results indicate that the availability of HMM treatment in the child’s home village reduces morbidity (the risk of severe malarial disease). However, additional studies with larger numbers of subjects will be necessary to determine if HMM reduces mortality.
Mohlin, Henrik, and Fazila Muratovic. "Crossing borders despite conflict : The role of communication routes." Thesis, Växjö University, School of Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1419.
Повний текст джерелаCan cross-border interaction: interpersonal, economic, and otherwise, help ease relations between neighbouring political entities facing conflicts of interest and other differences?
1. How and why are border crossing communication routes created and maintained?
2. Under what circumstances are they used and how?
3. In what ways do they alter the conditions of a conflict between the parties that they link?
4. How do governments relate to the communication route and in what ways do they fit it into their policies?
Seeking to reconcile the theories of the international system advanced by Hedley Bull and John W. Burton, we conduct a comparative case study, based on contemporary media and scholarship, of the situations regarding Senegal and the Gambia, as well as the two de facto (if not de jure) republics of Cyprus to answer these questions. Having sought to estimate the causes and effects of border crossing, we find that host factors, in particular divergent economies and the utilization of international partners, may in fact come to stem from the issues of border-crossing activity and contribute to complicating existing conflicts rather than resolve them.
Davis, Omilade. "Modernism, Métissage and Embodiment: Germaine Acogny's Modern African Dance Technique, 1962-1975." Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/558814.
Повний текст джерелаPh.D.
This dissertation positions Germaine Acogny’s Modern African Dance Technique (“the Technique”) as a mode of knowledge that reveals insight into nationalism, Négritude, modernism and perspectives on modernity during the early years of Senegal’s independence. By investigating the Technique in relationship to its historical context, this study aims to identify how cultural and political values, which comprise the Technique’s embodied knowledge, are evident in its aesthetic design and philosophical underpinnings. A hybrid methodological approach is employed that merges theoretical analysis with autoethnography. Fieldwork in Senegal, archival research, interviews and embodied practice informed this study. A new theoretical frame, Wòrándá, is introduced that contributes to existing theories on embodiment in African and Diasporic dance techniques and performance. The findings of this dissertation conclude that the Technique sits at the junction of African and Euro-American cultural templates, which coalesce in the production of a codified movement technique that both embodies and confronts constructivist influences. Correlations are suggested between the Technique, Africentric perspectives and cultural nationalism. The Technique also fulfills Léopold Sedar Senghor’s vision of métissage (cultural blending) and cultural progress. Each of these ideological influences underscores the Technique’s significance as a modernist intervention on the genre of neo-traditional African concert dance, as its progenitor seeks to challenge dominant expectations of the African body in dance.
Temple University--Theses
Selden, Justin D. "The Effect of Dredging on Fish Communities in Agricultural Streams in Crawford, Sandusky and Seneca Counties of Ohio." University of Toledo / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1372421206.
Повний текст джерелаSmith, Courtney Paige 1979. "The politics of the marked body: An examination of female genital cutting and breast implantation." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/10266.
Повний текст джерелаThis project is a critical and comparative investigation of Western and non-Western practices of body modification. Situated in the realm of feminist political theory, the project engages the literature and debates concerning embodiment, or the symbolic and concrete meanings of women's bodies. I specifically explore two examples of the physical construction of women's bodies: breast implantation in the United States and female genital cutting (FGC) in Senegal. I demonstrate that each of the practices molds bodies into preexisting naturalized forms. For this project, I conducted eighty in-depth, open-ended, and semi-structured interviews with women and men in twelve different locations in Senegal. Then, I carried out sixty-five in-depth, open-ended, and semi-structured interviews with American men and women from twenty-one different cities. I argue that the information that emerges from looking at body normalization comparatively allows me to make two important claims. The first is that the material that originates from interviews in this comparative study disrupts existing hegemonic discourse on sex-based body modifications. In particular, the comparative findings challenge the viewpoint that espouses a "Western women are free, African women are oppressed" binary. Second, examining FGC in Senegal alongside breast implantation in the US can uncover normalization that is invisible within social fields, or in the lives of women and men. Normalization is hard to see when in it, but easier to see if an individual steps outside of herself, her context, and her patriarchy. Thus, though many women do not recognize the normalizing structures within their own lives, they often are able to see these hegemonic structures in the lives of others. Women stepping outside of their own contexts can provide fresh, critical eyes that recognize embedded normalizations and oppression in other contexts. Further, this realization also can push them to return that critical gaze onto their own environment, which is the beginning of locating mechanisms of control within their own field. The construction of sex and the imprinting of gender norms upon bodies are manifestations of regulation and normalization that occur within socio-cultural contexts, and which individuals can potentially locate through a comparative conversation of this type.
Committee in charge: Dennis Galvan, Chairperson, Political Science; Julie Novkov, Member, Political Science; Leonard Feldman, Member, Political Science; Stephen Wooten, Outside Member, Anthropology
Faucilhon, Emmanuelle. "Cinéaste amateur dans les colonies : expérience, filiation et reconstruction cinématographique." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3145.
Повний текст джерелаThe films corpus is made by amateur films shot by colonials in the French colonies, Madagascar and Senegal. This source corpus is enriched by contemporary films using these amateur films and films from the colonial era. As part of a practice of action research, two films were made. In 3 movements we tried to determine the value colonial home movies may have today. We relied on the pragmatic anthropology and ordinary philosophy to understand the issues of these films. The starting assumption was that these films had been abandoned, they had no more value as a result of a colonial state denied by settlers. Our historical and sociological surveys show that this lack of value is a denial of reality of the colonial situation, denying both injustice and emotional ties that had been created mainly between the settler children and servants. Hence the paradox of films called "domestic" is that domestics are absent. This lack is essential. Without nannies and boys, these films are a no man's land. Moreover, the colonial context creates a report view illegitimacy illegality of these films. In conclusion we propose firstly a cinematic reconstruction method that puts the heart of its system linked to the three actors amateur films: the filmmakers, the filmed people and those in the fields Out. Secondly we propose the creation of an institute of colonial amateur films based on principles established by an ethic of audiovisual archiving that allow former colonized to reclaim the images of their own past at a time when there was a monopoly of audiovisual means of production. This would respond to a memorial, audiovisual and emotional justice
Sandor, Adam. "Assemblages of Intervention: Politics, Security, and Drug Trafficking in West Africa." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34259.
Повний текст джерелаCamara, Samba. "Sufism and Politics among Senegalese Immigrants in Columbus, Ohio: Ndigel and the Voting Preferences of a Transnational Community." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1366973242.
Повний текст джерелаMorrison, N. A. "Degradative and analytical studies of plant gum exudates with particular reference to gum arabic (Acacia senegal) (i) ; The mechanism of interaction between unlike cellulosic ethers and galactomannans in solution (ii)." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/12693.
Повний текст джерелаSkirgård, Hedvig. "Français Tirailleur : - A Corpus Study." Thesis, Stockholms universitet, Avdelningen för allmän språkvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-93933.
Повний текст джерелаFrançais Tirailleur (FT) is a pidgin language that was spoken by West Africansoldiers and their white officers in the French colonial army approximately 1857-1954.The aim of this study is to investigate a corpus of previously unanalyzed utterancesof FT in order to discern linguistic structures and test previous statements about thenature of FT. Much of previous literature on FT is based on an anonymous manualpublished by the French military in 1916, this thesis aims to provide new informationto our understanding of this pidgin. These are some of the findings: standardnegation is expressed by means of a preverbal particle (pas), polar interrogation byintonation, grammatical gender is not a productive category and attributive possessionis expressed by possessive pronouns, juxtaposition (possessum - possessor) andprepositional constructions. The standardized type-token-ratio of this corpus, 26%,suggests that the lexicon of pidgins needs to be further studied. Comparisons withcorpuses of spoken language are needed. There are two very frequent pre-predicatemarkers that are considered characteristic of FT: ya and yena. These two markershave previously been described as stative verbs, relativizers and markers of finiteness.The two markers are very frequent in a majority of the sources and are highly polysemous,functioning as stative verbs, copula or copula-like markers and possibly alsopredicate markers. The status of adjectives as a part-of-speech in FT is also discussed.
Heil, Tilmann. "Cohabitation and convivencia : comparing conviviality in Casamance and Catalonia." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:438967ad-df4b-4c76-9969-3b55edf54beb.
Повний текст джерелаBagheri, Shima. "Mutilations Sexuelles Féminines chez l'ethnie Diolas au Sénégal : -Une étude de terrain sur les raisons d’existence de la pratique et de l’abandon de ce phénomène." Thesis, Växjö University, School of Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-2426.
Повний текст джерелаRÉSUMÉ
Au Sénégal, on estime que 28% des femmes sont victimes de MSF et les Diolas sont une des ethnies au Sénégal qui pratique cette tradition. Dans ce mémoire, j’ai l’intention en premier de comprendre et d’interpréter les raisons qui justifient, selon les Diolas, cette pratique par la méthode d’abduction et selon la théorie du néo-institutionnalisme. Mon intention en second lieu est de comprendre les éléments de la prétendue diminution de cette pratique dans certaines zones chez les Diolas. Je veux aussi comprendre le rôle de l’ONG Tostan dans la réduction de ce phénomène. Pour réaliser mon projet d’étude, j’ai fait mon étude de terrain dans deux villages au sud du Sénégal.
Le résultat que j’ai obtenu est que les Diolas prennent les MSF comme étant la première phase, c'est-à-dire la première partie du cycle d’initiation d’une femme. Une fille ne peut pas entrer dans la deuxième partie de son cycle d’initiation qui est une partie essentielle pour réussir dans la société Diolas si elle ne passe pas la première partie grâce aux MSF. En plus, j’ai compris que les raisons principales pour justifier cette pratique sont que les Diolas pensent que c’est une recommandation islamique. Donc, la pratique des MSF est venue avec l’islamisation.
Après les programmes habituels de Tostan dans les villages, les deux villages de mon étude de cas ont fait leur déclaration publique contre les MSF. Selon les villageoises, dans le premier village, le rôle de Tostan est qu’elle les avait aidées à sensibiliser et à stabiliser le village dans l’abandon de la pratique. Mais il faut souligner que le procès d’abandon avait déjà commencé avant l’arrivée de Tostan. Je trouve qu’il y avait des éléments nécessaires pour cesser la pratique qui a existé dans le village avant l’arrivée de Tostan qui a facilité le choix de vraiment laisser la pratique.
Le deuxième village témoigne de l’importance de Tostan et affirme que sans Tostan, le village n’aurait pas abandonné la pratique des MSF. En même temps, il y a des indicateurs qui montrent que tous les habitants du village n’ont pas cessé la pratique.
Une remarque inattendue est que la norme féminine est sous transformation. Aujourd’hui, les femmes non excisées sont mieux considérées que les femmes excisées par toute la société dans les villages de cas de cette étude. Une autre observation intéressante est que les villageoises témoignent que les jeunes femmes étaient les plus difficiles à convaincre d’abandonner la MSF contrairement aux femmes plus âgées alors que se sont elles, qui peuvent fondamentalement réclamer d’avoir été préjudiciées a cause de nous au Nord, il est normalement difficile de moduler les différentes traditions à cause des anciennes générations au sein de la société.
An estimated 28% of Senegalese women are victims to Female Genital Mutilation (FGM). The Jola tribe in Senegal is one of the ethnics that practice this tradition. In this thesis, I have the intention to interpret and try to understand the reasons the Jolas have to justify this practice. This will be made by an abdication method with the help of the New Institutional Theory. My purpose is furthermore to understand why the practice of FGM has reduced in some Jola-zones. Furthermore, I would like to comprehend the role of the NGO Tostan in the reduction process. To fulfil my intentions, I have made a Minor Field Study of two case studies conducted in two villages in the south of Senegal.
The result of this thesis is that the Jolas use FGM as the first phase of the women’s initiation cycle. A girl is not allowed to enter the second phase of her initiation cycle, which is an essential step in order to succeed in the Jolas society, if she has not already passed the first phase. I have understood that the main reason to justify the practice is that the Jolas think that FGM is an Islamic decree. This signifies that the practice of FGM has come to the Jolas with the Islamization.
After conducting ordinary programs of Tostan in the villages, both case villages have made an official declaration against FGM. According to the villagers in the first village, the role of Tostan was to help them be aware and stabilise so that they could implement the declaration. It is important to stress that the process of abandoning the practice had already started before the intervention of Tostan in this village. This study shows that there already existed certain important elements in the village that had facilitated the work of Tostan.
The second village confirmed the importance of Tostan and affirmed that they would not have abandoned the practice without the intervention of Tostan. On the other hand, I found indications which show that all the habitants of the village have not yet abandoned the practice.
One unexpected observation that I achieved to track during my fieldwork is that the female norm is under transformation. Today, the non-circumcised women are considered more attractive than circumcised women. Another interesting observation is that the villagers claimed that it is actually more complicated to convince the younger female generations to abandon the practice of FGM, and not the elder females, which basically can be claimed to be the prejudice we carry with us from the North, when talking about different traditions which are difficult to change because of the old generations in a society.
Amo, Kae. "Les dynamiques de l’islam dans les lieux de l’enseignement supérieur au Sénégal." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0046.
Повний текст джерелаSince the late 1980s, Muslim movements have become visible in public universities and in the Senegalese political scene. Murid or Tidjian “dahiras” (communities) and other reformist associations organize various on-campus activities, such as weekly religious meetings, Islamic conferences, Quran lessons, and prayers. In addition to the emergence of these movements at public universities, the number of private Islamic schools has also increased since the 1990s, encouraged by the former government of Abdoulaye Wade (2000–2012) and supported by partners from Arab countries. This study examined these religious dynamics at institutions of higher education. Why and how do Muslim scholars represent a growing dynamic in institutions of higher education in contemporary Senegal, and how do they contribute to the production of new knowledge and power (savoirs-pouvoirs)? The answer to this question is given in two sections: a historical construction of Senegalese Muslim scholars and their relation to politics and education; and a new generation of Muslim actors, their religious life and spheres of expression, knowledge, and power.The first part of this study focuses on the historical construction of Muslim scholars since the colonial time and their relations to politics and education. A study of the change in higher education and State politics over the past half century showed the deep transformation of Senegalese society and the recent evolution of a new type of Muslim scholar. Since the colonial time, Muslim intellectuals and “arabisants” (the Arabic-speaking elite) have played an essential role in politics in Senegal. Often intermediaries between the French colony and the Senegalese indigenous population, this elite created its own status, roles, and identity. However, with the creation of modern French institutions of higher education, a new French-speaking elite or “ku jang ekool” has emerged.Between 1960 and 1980, the University of Dakar became a place of political struggle, and students developed Marxist ideologies, although there were very few religious associations and few of the Arabic/French-speaking elite were involved in the Islamic associations. The new generation of young Muslim scholars who emerged after 1980 consisted of a completely different population, as compared with the previous generation; its members were originally from the non-elite class and attracted to the traditional religious solidarity of Sufi brotherhoods. Young, liberal, and autonomous, the new religious actors are challenging the social and cultural norms of the previous generation. This transformation explains the change in the larger Senegalese political and educational scene. In fact, new politico-religious movements developed during the ideological and sociopolitical crisis of the 1980s and 90s, and the arrival of political liberalism in 2000. During this time, the universities have become more popular and associated with the lower social classes, rooted in traditional Islamic educational spaces (Quranic schools and Sufi brotherhoods) and involved in the new political scene. However, the two generations of political/religious activists share a common characteristic: both create what we call “societal energy”, promoting a new model of society for young people who are keen to participate in social and political reform.The second part of this study, based on field observations made between 2003 and 2015, describes today’s Muslim scholars and their political and religious involvement. Our observations found great diversity in the experience of “being Muslim” among young people who navigate through different values, such as Islamic teaching, Sufi spiritualism, Western modernity, and traditional Senegalese culture. They create “shifting” corporal and spatial practices inside and outside the universities. In fact, their flexibility and liberty vis-à-vis religion and politics have created new social and political dynamics in Senegal
Preston, Tamás Károly. "Veiled Criticism in Seneca's Epistulae Morales." Thesis, 2021. https://hdl.handle.net/2440/134319.
Повний текст джерелаThesis (MPhil) -- University of Adelaide, School of Humanities, 2021
Geyer, Melora Arnason. "Autecological studies of two annual herbs, Senecio sylvaticus and Epilobium paniculatum : effects of biotic and abiotic factors /." 1995. http://hdl.handle.net/1957/13581.
Повний текст джерелаVENCLOVÁ, Sandra. "Ekologická studie invazního druhu \kur{Senecio inaequidens} (DC.)." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-112083.
Повний текст джерелаElhadi, Faroug Mohamed. "Studies on Acacia senegal (L.) Wild. in western Sudan with special reference to variation among populations, host x soil inoculum interaction among populations, and host x Rhizobium strains interactions /." 1987. http://hdl.handle.net/1957/13334.
Повний текст джерелаSuh, Julia. "The Paradox of Post-Abortion Care: A Global Health Intervention at the Intersection of Medicine, Criminal Justice and Transnational Population Politics in Senegal." Thesis, 2014. https://doi.org/10.7916/D8BV7DR7.
Повний текст джерела(9183350), Laura Elizabeth Leavens. "After the Project is Over: Measuring Longer-Term Impacts of a Food Safety Intervention in Senegal." Thesis, 2020.
Знайти повний текст джерелаWe followed up with about 2,000 smallholder households in Senegal, two years after these households participated in a randomized controlled trial (RCT) aimed at reducing levels of aflatoxins in smallholders’ stored maize. In the initial intervention, treated households were provided with training on proper post-harvest practices, low-cost moisture meters for testing if maize was sufficiently dry to store, plastic tarps for drying maize of the ground, and hermetic (airtight) storage bags to mitigate aflatoxin development in stored maize. Using cross-sectional follow up data on aflatoxins levels and drying and storage practices from 2019 along with baseline demographic data from 2016, we estimate both the longer-term intention-to-treat (ITT) effects and the treatment on the treated (TOT) effects that the four inputs provided on households’ aflatoxins levels in stored maize. The ITT analyses estimate the intervention’s average effect by treatment group, but this may underestimate the true impact for households who complied with recommended post-harvest practices and adopted the recommended technologies. The TOT analyses estimate the local average treatment effects (LATE) of the intervention, that is its impacts on those who were driven by the intervention to follow best practices or use a given technology. Since the decision to follow these practices or adopt a technology was not random, we instrumented the usage decision with the exogenous, random treatment group assignment to get an unbiased estimate. Outside of our main models, we conducted a heterogeneity analysis to test if households with different characteristics benefit differently from the intervention. We interacted each treatment assignment with various household characteristics, including the woman’s level of involvement in the intervention. Additionally, we estimate the cost-effectiveness of providing training and a tarp, according to WHO guidelines for public health interventions.
Stirling, Peter Fraser. "Deconstructing ‘Community’ in Community-Based Natural Resource Management (CBNRM): Investigating Traditional Method of Subsistence (TMoS), Traditional Ecological Knowledge (TEK), and Ethnic Diversity for more effective resource management in the Kedougou Region of Senegal." Thesis, 2012. http://hdl.handle.net/10012/6684.
Повний текст джерела