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Книги з теми "Samoan History European Contact period"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

The texture of contact: European and Indian settler communities on the frontiers of Iroquoia, 1667-1783. Lincoln: University of Nebraska Press, 2009.

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2

1943-, Fitzhugh William W., ed. Cultures in contact: The impact of European contacts on native American cultural institutions, A.D. 1000-1800. Washington: Smithsonian Institution Press, 1988.

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3

Ethridge, Robbie Franklyn. From Chicaza to Chickasaw: The European invasion and the transformation of the Mississippian world, 1540-1715. Chapel Hill: University of North Carolina Press, 2010.

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4

1943-, Fitzhugh William W., ed. Cultures in contact: The European contacts on native cultural institutions in eastern North America, A.D. 1000-1800. Washington, DC: Smithsonian Institution Press, 1985.

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5

Kunitz, Stephen J. Disease and social diversity: The European impact on the health of non-Europeans. New York: Oxford University Press, 1994.

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6

Disease and social diversity: The European impact on the health of non-Europeans. New York: Oxford University Press, 1994.

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7

Shennan, Stephen, and Tim Kerig. Connecting Networks: Characterising Contact by Measuring Lithic Exchange in the European Neolithic. Archaeopress, 2015.

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8

Shennan, Stephen, and Tim Kerig. Connecting Networks: Characterising Contact by Measuring Lithic Exchange in the European Neolithic. Archaeopress, 2015.

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9

Texture Of Contact European And Indian Settler Communities On The Frontiers Of Iroquoia 1667. University of Nebraska Press, 2013.

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10

Ethridge, Robbie. From Chicaza to Chickasaw: The European Invasion and the Transformation of the Mississippian World, 1540-1715. University of North Carolina Press, 2010.

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11

Ethridge, Robbie. From Chicaza to Chickasaw: The European Invasion and the Transformation of the Mississippian World, 1540-1715. The University of North Carolina Press, 2013.

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12

Ethridge, Robbie. From Chicaza to Chickasaw: The European Invasion and the Transformation of the Mississippian World, 1540-1715. University of North Carolina Press, 2010.

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13

Kunitz, Stephen J. Disease and Social Diversity: The European Impact on the Health of Non-Europeans. Oxford University Press, USA, 1996.

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14

Mentz, Steve, ed. A Cultural History of the Sea in the Early Modern Age. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781474207256.

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For the first time during the Early Modern period, ships regularly traveled between and among all of basins that comprise the World Ocean. During this period European mariners ventured into new waters, where they encountered new trading partners, new environments, and new opportunities. In the Caribbean and Atlantic coast of the Americas, European mariners sought everything from pearls to gold to codfish, and in pursuing these resources they fractured Indigenous communities. Entering into the ancient monsoon routes of the Indian Ocean brought European ships in touch with the powerful states and maritime cultures of East Africa and Asia. Converging on the vast Pacific basin both from the Americas and from Asia brought these mariners into contact with ancient cultures, dangerous passages, and newly global trade routes. During this period of globalization and cultural encounters, the ocean provided a means of transportation, a site of environmental hostility, and a poetic metaphor for both connection and alienation. In material and cultural ways, the global sea-routes traveled during this period laid down structures of global exchange and conflict that the world still follows today.

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15

Leong, Elaine, Laurence Totelin, Iona McCleery, Elaine Leong, Lisa Wynne Smith, Jonathan Reinarz, Todd Meyers, Claudia Stein, and Claudia Stein, eds. A Cultural History of Medicine in the Renaissance. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781474206730.

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Since the ‘cultural turn’ of the 1980s the history of Renaissance medicine has been radically transformed, with older narratives stood on their head as concepts and categories for research have been re-thought. At the core of this change – for the period now familiarly referred to (not insignificantly) as ‘early modern’ – stands an epistemological reconsideration of the production of natural knowledge, and of power in relation to the core of medicine’s subject, the human body. Additionally, at issue are the origins of modernity itself. Building on the foundations of this historiographical transformation, the essays in this volume elaborate, refine and challenge what are now standard interpretations in the study of medicine and the body in the early modern period. They broaden the scope of study through exploration of the contact zones between European knowledges and practices with other indigenous cultures. They draw attention to the riches of early modern material and visual culture as they take stock of how key epistemological notions for the study and practice of medicine, such as ‘experience’ and ‘authority’, were shaped and redefined. Moreover, essays on such topics as food, animals, environment, and mind and brain demonstrate how the cultural turn has revived and given new urgency to themes long central to the study of sickness and health. Wetting appetites and distilling the recent past, these essays work collectively to remind readers that the ‘cultural turn’ is far from over.

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16

Meola, David A., ed. A Cultural History Of Genocide in the Long Nineteenth Century. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781350034921.

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The long 19th century, approximately 1750 to 1918, was one of significant existential change for peoples across the globe. The beginning of this period saw the expansion of empires, and shortly thereafter, the EuroAmerican Enlightenment brought about calls for revolutions and the “rights of man”. The events and ideas made way for empire and the creation of the nation-state. European states primarily concentrated their aggressive colonization in the Global South, bringing mostly white metropolitans and settlers into intimate contact with diverse African, Asian, and American populations. The inherent violence of imperialism eventually ushered in flashpoints of conflict, as well as indentured servitude, racial segregation, ecological destruction, and genocide throughout Europe’s overseas empires. While communal destruction functioned as a central element of 19th-century genocides, colonial governments also used other methods to destroy indigenous life, such as forced assimilation, language adoption, religious instruction, and economic subjugation. Memories of these atrocities have since contributed both to systemic violence in subsequent decades, and to education about these events in the hope of genocide prevention. Yet for all of the violence, a spirit of humanitarianism developed alongside these vile actions that tried to reverse the policies of states and help the aggrieved.

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17

Hudson, Nicholas, ed. A Cultural History of Race in the Reformation and Enlightenment. Bloomsbury Publishing Plc, 2022. http://dx.doi.org/10.5040/9781350067523.

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The period between the 16th and 18th centuries witnessed the expansion of European travel, trade and colonization around the globe, resulting in greatly increased contact between Westerners and peoples throughout the rest of the world. With the rise of print and the commercial book market, Europeans avidly consumed reports of the outside world and its various peoples, often in distorted or fictional forms. With the consolidation of new empirical science and taxonomy, prejudice against peoples of different colours and cultures during the 16th and 17th centuries became more systematic, giving rise to the doctrines of race ‘science.’ Although humanitarianism and the idea of human rights also flourished, inspiring the campaign to abolish the slave trade, this movement did not hinder imperialist expansion and the belief that humans could be ranked in a hierarchy that authorized White domination. The essays in this volume trace the complex pattern of intellectual and cultural change from popular bigotry in the Age of Shakespeare to the racial categories developed in the works of Buffon and Kant. These essays also link changes in racial thinking to other trends during this age. The development of modern ideas of race corresponded with emerging conceptions of the nation state; new acceptance of religious diversity became linked with speculations on racial diversity; transforming ideologies of gender and sexuality overlapped in crucial ways with developing racial attitudes. In many ways, the period between the Reformation and Enlightenment laid the foundations for modern racial thinking, generating issues and conflicts that still haunt us today.

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18

Hahn, Thomas, ed. A Cultural History of Race in the Middle Ages. Bloomsbury Publishing Plc, 2022. http://dx.doi.org/10.5040/9781350067448.

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This volume presents a comprehensive and collaborative survey of how people, individually and within collective entities, thought about, experienced, and enacted racializing differences. Addressing events, texts, and images from the 5th to the 16th centuries, these essays by ten eminent scholars provide broad, multi-disciplinary analyses of materials whose origins range from the British Isles, Western Iberia, and North Africa across Western and Eastern Europe to the Middle East. These diverse communities possessed no single word equivalent to modern race, a term (raza) for genetic, religious, cultural, or territorial difference that emerges only at the end of the medieval period. Chapter by chapter, this volume nonetheless demonstrates the manifold beliefs, practices, institutions, and images that conveyed and enforced difference for the benefit of particular groups and to the detriment of others. Addressing the varying historiographical self-consciousness concerning race among medievalist scholars themselves, the separate analyses make use of paradigms drawn from social and political history, religious, environmental, literary, ethnic, and gender studies, the history of art and of science, and critical race theory. Chapters identify the eruption of racial discourses aroused by political or religious polemic, centered upon conversion within and among Jewish, Christian, and Islamic communions, and inspired by imagined or sustained contact with alien peoples. Authors draw their evidence from Hebrew, Latin, Arabic, and a profusion of European vernaculars, and provide searching examination of visual artifacts ranging from religious service books to maps, mosaics, and manuscript illuminations.

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19

Eiselt, B. Sunday, and David Snow. “From Right in Front of the Sun”. Edited by Barbara Mills and Severin Fowles. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199978427.013.27.

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Plains-Pueblo research typically examines issues of culture contact, culture history, and social evolutionary trajectories leading up to European colonization. While previous approaches have shaped current understandings of Plains-Pueblo exchange, they fail to appreciate the role of Athapaskans in prevailing models of regional interactions in the American Southwest during the Protohistoric period (1450–1700 ce). This chapter discusses the social institutions and practices that enabled the Athapaskans to dominate southern Plains bison economies and trade with eastern frontier Pueblos. A reconceptualization of Athapaskan-Pueblo interaction draws attention to the deep history of the Plains-Pueblo interface based on trade, kinship, and residence during the pre-colonial to colonial transition.

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20

Graham, Wade, and Donald Worster. Braided Waters. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520298590.001.0001.

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This book sheds new light on the relationship between environment and society by charting the history of Hawaii's Molokai island over a thousand-year period of repeated settlement. From the arrival of the first Polynesians to contact with eighteenth-century European explorers and traders to our present era, this book shows how the control of resources—especially water—in a fragile, highly variable environment has had profound effects on the history of Hawaii. The book examines the ways in which environmental variation repeatedly shapes human social and economic structures and how, in turn, man-made environmental degradation influences and reshapes societies. A key finding of this study is how deep structures of place interact with distinct cultural patterns across different societies to produce similar social and environmental outcomes, in both the Polynesian and modern eras—a case of historical isomorphism with profound implications for global environmental history.

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