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1
Anh, Dang Nguyen, Sergey V. Ryazantsev, Marina N. Khramova, and Svetlana Yu Sivoplyasova. "RUSSIAN-SPEAKING COMMUNITIES IN SOUTHEAST ASIA DURING THE COVID-19 PANDEMIC." SCIENTIFIC REVIEW. SERIES 1. ECONOMICS AND LAW, no. 1 (2022): 5–26. http://dx.doi.org/10.26653/2076-4650-2022-1-01.
Анотація:
The article analyzes the situation of Russian-speaking communities in the countries of Southeast Asia in the period from 2015 to 2021. Particular attention is paid to the situation that has developed as a result of the restrictions imposed due to the coronavirus pandemic. It is shown that, in general, Russians living in the countries of Southeast Asia showed good adaptability to the changed situation. The most difficult period was in the first few months after the announcement of the quarantine. In the future, after the lifting of part of the restrictions on internal movements, as well as due to the presence of remote employment among the majority of Russians living in the countries of Southeast Asia, the situation began to improve. A number of countries have made it possible for foreign nationals to get vaccinated. A characteristic feature of the migration of Russians to the countries of Southeast Asia is that in most cases the main migration trajectories lie in the plane of tourism, that is, "from a tourist to a permanent resident." The largest Russian-speaking communities are currently concentrated in Vietnam and Thailand. Up until the start of the pandemic, there was also an increase in the interest of Russians in such countries of the region as Cambodia, Myanmar, and Singapore. A combination of attractive factors, including a relatively loyal visa regime in most countries of the region, a warm climate throughout the year, and a low cost of living, attract Russians from different regions of Russia. At the same time, in the vast majority of cases, Russians retain their citizenship, as well as real estate and close ties with Russia. Many of them continue to work remotely in their companies and organizations, and additional income is provided by renting out apartments in Russia. The paper concludes that after the end of the pandemic and the lifting of the main restrictions on international travel, the attractiveness of the countries of Southeast Asia for Russians will be quickly restored.
2
Sushchiy, Sergey. "The Russian population of the near abroad: geodemographic dynamics of the post-Soviet period." Демографическое обозрение 7, no. 5 (October 14, 2021): 100–120. http://dx.doi.org/10.17323/demreview.v7i5.13200.
Анотація:
This article explores the geodemographic dynamics of the Russian population of the near abroad in the post-Soviet period. It analyzes the quantitative changes and transformation of its geography, the level of urbanization and the gender and age structure. The study shows that in the post-Soviet period there was a sharp decline in the number of Russians in all of the near abroad. This process was most intensive in the 1990s. The maximum demographic losses during this period were suffered by the Russian population of Transcaucasia and a number of countries in Central Asia. At the beginning of the twenty-first century, the rate and absolute scale of decline are decreasing, but the trend itself remains stable. This is associated with the natural decline of the Russian population, its migration to Russia and foreign countries, and assimilation. The relationship of these factors to the quantitative decline has varied across time and across individual countries. In almost all Russian communities a significant preponderance of women is recorded. The median age of Russians in all countries of the near abroad is more than 40 years. The level of urbanization of Russians in most of these countries has decreased. Better preserved are the metropolitan and rural Russian populations. The demographic ratio of the Russian communities of individual countries and macroregions has changed. The numbers of Russians in Kazakhstan and Ukraine (without the people's republics of Donbass) are already comparable, and there are more Russians in the Baltic countries than in Central Asia. Russian communities of unrecognized (or partially recognized) States are characterized by increased demographic stability.
3
Khramova, Marina N., Abubakr Kh Rakhmonov, and Dmitry P. Zorin. "EMIGRATION AND THE RUSSIAN-SPEAKING COMMUNITIES IN THE UNITED STATES: THE CONSEQUENCES OF THE PANDEMIC AND GEOPOLITICAL TENSIONS IN 2022." Scientific Review. Series 2. Human sciences, no. 5-6 (2022): 36–50. http://dx.doi.org/10.26653/2076-4685-2022-5-6-03.
Анотація:
The article discusses some aspects of the modern history of emigration from Russia to the United States, the factors and scale of emigration flows. The features of the visa regime between the Russian Federation and the United States in the context of obtaining various types of visas by Russian citizens are analyzed. Some data on the number, structure and distribution of the Russian-speaking population in individual US states are given. It is shown that the emigration sentiments of Russians towards the United States are based on economic, social, and, to some extent, political factors. It is shown that in recent years the number of non-immigrant visas issued to Russians in the United States has significantly decreased. An additional factor in the decline in the number of visas issued was the pandemic, which disrupted the mobility of the population around the world. The situation in Ukraine led to a further cooling of relations between Russia and the United States, including the impact on the attitude towards the Russian-speaking population in the United States by the local population and authorities. There are precedents associated with discrimination against the Russian-speaking population in the United States. Cases of appeals of citizens of the Russian Federation to international human rights organizations for the protection of their rights were recorded. Also, since the beginning of the conflict situation between Russia and Ukraine, a new wave of emigration from Russia to the United States has begun. The US and EU countries have consistently introduced several packages of sanctions against Russia and the Russian leadership, which has led to the withdrawal of many foreign companies from the Russian market. At present, we can only draw preliminary conclusions, but there is reason to believe that among those leaving there are many young professionals who will have to build a life in a new reality for themselves. Therefore, one of the tasks that we set is to investigate the impact of new external factors on the formation of Russian-speaking communities in the United States.
4
Ryazantsev, Sergey V., Marina N. Khramova, Irina N. Molodikova, and Julianna Faludi. "RUSSIAN SPEAKING COMMUNITIES IN AUSTRIA AND HUNGARY: APPROACHES TO IDENTIFICATION, ASSESSMENT OF NUMBERS AND SOCIO-DEMOGRAPHIC STRUCTURE." SCIENTIFIC REVIEW. SERIES 1. ECONOMICS AND LAW, no. 1-2 (2020): 5–20. http://dx.doi.org/10.26653/2076-4650-2020-1-2-01.
Анотація:
The article is devoted to the peculiarities of the formation of Russian-speaking communities in two European countries — Austria and Hungary — in the post-Soviet period. Some historical factors of the emergence of Russian-speaking communities in these countries, the current state, popula-tion dynamics and demographic structure are considered. It is noted that in the last decade, both in Austria and Hungary, the interest of Russians as countries of potential emigration has been growing. High standards of quality of life, a stable economy, a favorable climate, and a rich cultural heritage make Austria very attractive to Russians. The relative low cost of living, mild climate, inexpensive real estate and the possibility of registering it as property contribute to the growth of Russian interest in Hungary. The main channels for increasing the number of Russian-speaking communities at present can be considered marriage migration, family reunification, and educational migration. The gender structure is dominated by women. A significant part of the representatives of Russian-speaking communities is well integrated into the host societies. One of the important elements of the interaction of Russian-speaking communities in Austria and Hungary is the Russian language. The article estimates its prevalence based on an analysis of the Russian-language press, social networks, the functioning of schools and Russian language courses.
5
Mesraini, Mesraini, and Nur Rohim Yunus. "Russia's Legal Policy Against Diaspora Marriages in Muslim Communities." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7, no. 3 (September 12, 2023): 1536. http://dx.doi.org/10.22373/sjhk.v7i3.18854.
Анотація:
This article discusses the politics of marriage law in the Russian Muslim diaspora. The Muslim community in Russia faces challenges in carrying out their marriage according to the principles of the Islamic religion amidst the legal regulations in force. This article analyzes the political development of marriage law in the Russian Muslim diaspora, including the recognition of Islamic marriage law, the settlement of legal conflicts between Islamic marriage and state law, and the role of Islamic organizations in safeguarding Muslim marriage rights. This article also presents case studies, examples of legal marriage practices in the Russian Muslim diaspora, and obstacles and solutions encountered in dealing with different legal regulations. This study uses normative research methods. Conceptual, literary and sociological approaches are used in normative or doctrinal research. Data analysis in this study used qualitative analysis methods. The results of the study state that there are political implications of the marriage law of the Russian Muslim diaspora, in addition to the challenges and opportunities in fulfilling the elements of the rights of the Muslim community in Russia. Therefore, it is expected to contribute to broadening the understanding of the politics of marriage law in the Russian Muslim diaspora and exploring issues related to Muslim marriage rights in the context of that country.
6
Anderson, Barbara A., Brian D. Silver, Mikk Titma, and Eduard D. Ponarin. "6 Estonian and Russian Communities." International Journal of Sociology 26, no. 2 (June 1996): 25–45. http://dx.doi.org/10.1080/15579336.1996.11770137.
7
Zdun, Steffen. "‘Russian’ Communities in German Prisons." Journal of Scandinavian Studies in Criminology and Crime Prevention 9, sup1 (December 2008): 42–58. http://dx.doi.org/10.1080/14043850802450070.
8
Vysoven, Oksana, and Yurii Fihurnyi. "Attitude of Russian Aggressors and their Supporters to Believers of Different Faiths in Ukraine (2014—2022)." Ukrainian Studies, no. 3(84) (November 9, 2022): 51–67. http://dx.doi.org/10.30840/2413-7065.3(84).2022.264990.
Анотація:
The article is devoted to the analysis of the attitude of the Russian aggressors and their proxies to the religious communities of Ukraine in 2014–2022. It has been established that in its essence «Russian World» is a neo-imperial geopolitical ideological doctrine aimed at theoretical justification and practical restoration of «great historical Russia» in the borders of the Russian Empire at the peak of its power in 1914. It turned out that with the help of the «Russian world», an important «soft power» of the Kremlin, Russia first planned to take over the mental space of Ukraine and the brains of its citizens, and then, in case of urgent need, to enter its troops and finally annex this territory to their state. It is shown that the Russian Orthodox Church played an important role in the neo-imperial plans of Russia, as it acted as an active provider of the «Russian world» in the spiritual, political, cultural and humanitarian space of Ukraine, and with the help of its branch, the Ukrainian Orthodox Church of the Moscow Patriarchate, actively created threats and obstacles to the consolidation of Ukrainian society, thereby destroying the spiritual and practical foundations of unifying processes in Ukraine. It is substantiated that Russia's undeclared war against Ukraine and Ukrainians, which began in 2014 and its temporary occupation of a large part of Ukrainian territories, became a real test for the Ukrainian state and its citizens and a terrible tragedy for believers of all faiths. The main reason for the hatred of religious communities by Russian terrorist groups in the temporarily occupied territories has been determined, which consists in the fact that the occupiers recognize only one religious organization as legitimate, namely the Russian Orthodox Church and its integral part – the Ukrainian Orthodox Church of the Moscow Patriarchate, all other religious denominations are illegal and hostile and must therefore be eliminated. Examples of crimes against humanity committed by Russian terrorist forces in the territories temporarily occupied by the enemy of Ukraine against religious communities are highlighted.
9
Volkhonskiy, M. A., and V. M. Mukhanov. "The Concept of Russian World. Variability of Understanding in the Context of International Processes." Journal of International Analytics, no. 4 (December 28, 2019): 58–65. http://dx.doi.org/10.46272/2587-8476-2019-0-4-58-65.
Анотація:
The article analyzes the concept of the Russian world, which became firmly established in the modern Russian political lexicon in the second half of the 2000s. The objective basis for the concept is the existence of numerous Russianspeaking communities outside of modern Russia, together with significant civilizational role of Russian language and culture. A characteristic feature of this concept is the lack of a clear, unambiguous definition of what the Russian world really is. At the moment, there are many definitions ascribing numerous meanings to the linguistic form Russian world. The article considers the peculiarities of the life of Russian communities in the near (the Post-Soviet space) and far abroad in the context of modern international processes. In conclusion, taking into account the variable meanings of the concept, as well as the negative experience of the policy pursued by Russian authorities in relation to Russian communities abroad, possible directions of alternation and development of this policy in the future are outlined.
10
Obushnyi, Mykola. "FEATURES OF ETHNOCULTURAL ACTIVITY OF THE UKRAINIAN DIASPORA IN RUSSIA IN THE AGE OF PUTINISM." Almanac of Ukrainian Studies, no. 28 (2021): 77–86. http://dx.doi.org/10.17721/2520-2626/2021.28.13.
Анотація:
The article is devoted to the analysis of the Ukrainian diaspora organizations ethnocultural activity peculiarities in the Russian Federation (RF), the beginning of which is connected with the collapse of the Soviet Union and the proclamation of Ukraine‟s independence (1991). The author connects their appearance with the growth of national consciousness, which was based on the idea of Ukraine‟s independence. This idea has always been perceived extremely negatively and cautiously by the ruling class of Russia, as well as by a significant number of Russians, at all times when Ukrainians were under the imperial roof. Even in the conditions of the total crisis at the turn of the 1980s and 1990s, when the systemic disintegration of the USSR began, the Communist Party leadership constantly kept the "Ukrainian question" in view. This is confirmed, in particular, by the termination in 1989 of the magazine "Ukrainian Question", the publication of which was organized by the Moscow branch of the "Ukrainian Helsinki Union". A similar fate befell a number of other Ukrainian communities already in modern Russia. Among them are the two largest all-Russian diaspora organizations of Ukrainians in Russia: the Union of Ukrainians of Russia (ESD) and the Federal National-Cultural Autonomy "Ukrainians of Russia" (FNKAUR). The analysis below shows that their activities were carried out in accordance with Russian legislation, in particular the Federal Law of Russia "On National and Cultural Autonomy" and was aimed at organizing and conducting ethnocultural work among Ukrainians. However, Putin's leadership found "evidence of political activity" from both ESD and FNKAUR and banned their activities by court order. In fact, the main reasons for the author's cessation are the independence policy of modern Ukraine and the leaders of Ukrainian diasporas, their "disobedience" to pursue Russia's state imperial policy among Ukrainians, and their unwillingness to ignore the ethnocultural needs of Ukrainians. Currently, there is no all-Russian organization of Ukrainians in Russia. Activists of the Ukrainian diaspora have repeatedly, and since 2014, tried to register at least one of them, but they are constantly denied on the grounds that they will allegedly "glorify Bandera" and negatively affect Ukrainian-Russian relations. In fact, the reason is different, namely, in the traditional imperialism not only of Russia's ruling class, but also of a significant number of Russians who do not see a Russian neo-empire without Ukraine. This Russian propaganda cliché penetrated deeply not only into the consciousness of Russians, but also distorted the national consciousness of a significant number of Ukrainians in Russia, who cease to identify themselves as Ukrainians. The article emphasizes that the deidentification of our compatriots is based on persecution, harassment, contempt, not only the Kremlin authorities, but also a significant number of Russians towards Ukrainians in Russia.
11
Manshin, Roman V., and Alexey V. Smirnov. "APPROACHES TO ASSESSING THE NUMBER OF RUSSIAN SPEAKING COMMUNITIES IN AUSTRALIA." Scientific Review. Series 1. Economics and Law, no. 4 (2022): 13–22. http://dx.doi.org/10.26653/2076-4650-2022-4-02.
Анотація:
The article is devoted to the analysis of approaches to assessing the number of Russian-speaking communities in Australia. The Russian-speaking community in Australia was formed under the influence of various waves of migration, differing in the degree of integration into the local society. Thus, six stages of migration to Australia can be distinguished from the end of the 19th century to the present day, which have contributed their own characteristics to the formation of the Russian-speaking community. An analysis of current Russian and Australian statistics made it possible to compare information on migration flows between countries and to identify features and shortcomings of accounting for donor and recipient countries. The results of Australian national censuses make it possible to compensate for some shortcomings in the current accounting of migration processes. The identification of key features that characterize the Russian-speaking communities in Australia made it possible to estimate the size of their main parts. Such signs are: geographical identity (birth on the territory of Russia), linguistic identity (Russian language), religious identity (Orthodoxy), ethnic identity (Russian origin).
12
Petrenko, Olga. "ФУНДАМЕНТАЛЬНЫЕ ИССЛЕДОВАНИЯ ИСТОРИКО-КУЛЬТУРНОГО И ПРИРОДНОГО НАСЛЕДИЯ РОССИИ: ИНСТИТУЦИОНАЛЬНЫЙ АСПЕКТ". Proceedings of Altai State Academy of Culture and Arts, № 2 (2021): 49–54. http://dx.doi.org/10.32340/2414-9101-2021-2-49-54.
Анотація:
The article briefly describes research activities of the today's Russian communities engaged in work on study of domestic historical, cultural, and natural heritage. The author stresses out the leading role of Likhachev Russian Research Institute for Cultural and Natural Heritage (Moscow, Russia) and units of the Russian Academy of Sciences (Moscow, Russia) in conducting and coordinating basic research practices in related sector of science in Russia-wide level. On the author's view, at the current time there are two approaches to studying historical, cultural, and natural heritage in Russia: complex and problem-thematic.In 2020–2021, there were announced developing multidisciplinary inter-regional communities of institutes (consortiums) that will be able to accumulate administrative, scientific, educational, cultural, public sources for attacking the immediate research problems.
13
Krylova, Natalia L., and Olga S. Kulkova. "Russia’s Soft Power in Africa: Potential and Challenges of Russian-speaking Women’s Communities." Vestnik RUDN. International Relations 22, no. 4 (December 30, 2022): 728–40. http://dx.doi.org/10.22363/2313-0660-2022-22-4-728-740.
Анотація:
The article refers to one of the integral parts of the of Russian soft power foreign policy, which lies in its interaction with the Russian-speaking women’s communities on the African continent. This topic has not previously been given an appropriate consideration in the domestic scientific discourse. The processes of current social and political transformations in the African countries require the significant increase in soft power, which could become the instrument of developing and consolidating relations between Russia and new African elites and African people. The Russian-speaking communities in Africa and organizations they create are largely composed of women and are developing thanks to their own initiatives. The potential of Russian-speaking women’s communities in Africa, as well as of associations of African graduates of Soviet/Russian educational institutions as prospective soft power providers is quite significant, yet seriously underestimated and untapped properly. Today a variety of associations, clubs, fraternities, unions comprised of Russian-speaking women is widely occurring in the majority of African countries. There are such associations in Zambia, Cameroon, Tunisia, Algeria, Morocco, Nigeria, Uganda, Togo, Angola, Mauritius, Madagascar, Senegal, Nigeria, Rwanda, Mali, Congo, Côte d’Ivoire, Mozambique, and other countries. Russian-African mixed families are considered as the most probable potential mediators in Russian and African societies, cultures and markets. At the same time, the development of ties with the Russian-speaking diaspora in Africa would contribute not only to supporting the foreign policy activities of the Russian Federation on the continent, but also to the implementation of such important national priorities of our country as supporting compatriots abroad and promoting the “Russian world.” This acquires particular importance on the threshold of the second Russia - Africa summit in 2023.
14
Ross, Danielle M. "Muslim Charity under Russian Rule: Waqf, Sadaqa, and Zakat in Imperial Russia." Islamic Law and Society 24, no. 1-2 (March 8, 2017): 77–111. http://dx.doi.org/10.1163/15685195-02412p04.
Анотація:
This article examines the development of Muslim charitable practices in the Russian Empire (Volga-Ural region, Siberia and the northern Kazakh Steppe) from the Russian conquest of Kazan in 1552 to the 1917 Russian Revolution. Building upon existing research on charity in those regions, it argues that Russian rule from the 1550s to the mid-1800s created the basis for a range of locally-organized charity-based economies for meeting the religious, cultural, and social needs of Muslim communities in a non-Muslim state. Though these economies differed somewhat in organization, all were structured around Muslim modes of charity and all generated and re-enforced hierarchies within their respective communities. The struggles over charitable practices that occurred from the 1860s to 1917 emerged from these well-established but evolving economies as their participants responded to changing circumstances within and around their confessional communities.
15
George, Julie A. "Contingent Communities: Regional Ethnic Mobilization in the Yeltsin Era." Russian History 39, no. 3 (2012): 379–91. http://dx.doi.org/10.1163/18763316-03903007.
Анотація:
Scholars disagree regarding the interests and impulses that drive secessionist ethnic nationalism. In Constructing Grievance: Ethnic Nationalism in Russia’s Republics, Elise Giuliano argues that, in the first decade of the Russian Federation’s independence, nationalist groups that highlighted economic discrimination by ethnic Russians against titular ethnic minorities were more able to spark ethnic and territorial separatist demands. She argues that the precise nature of economic experience, where often the actual economic discrimination was more ambiguous than that perceived, was less important than the nationalist groups’ message. In all, this book offers a compelling counterpoint to other work on ethnic separatism in Russia, which has emphasized long-standing historical grievances, institutional legacies, and the interests of political entrepreneurs rather than public interests.
16
Dolzhenko, Ruslan, and Svetlana Dolzhenko. "Professional communities in human resources management." SHS Web of Conferences 128 (2021): 01031. http://dx.doi.org/10.1051/shsconf/202112801031.
Анотація:
The paper discusses the opportunities of professional communities in the sphere of HR management to design and develop the system of professional qualifications. It describes the nature of professional communities and identifies their advantages for public policy. The study provides the results of HR specialists quantity analysis, presents the conclusions of the monitoring of HR professional communities in Russia, determines their readiness to develop the system of professional qualifications in the country. The monitoring included 97 Russian professional communities in HR management. Websites of professional communities have been analysed; the experience of community members has been studied; results of the survey among communities’ members held in 2010-2016 are presented. This research helped to identify several new and relevant activities of Russian professional communities in HR management, such as development of an independent qualification assessment and updating of educational programs in higher educational establishments.
17
Ryazantsev, Sergey V., Marina N. Khramova, and Dmitry P. Zorin. "RUSSIAN-SPEAKING COMMUNITIES IN HUNGARY AND CZECH REPUBLIC: CURRENT STATE, DEVELOPMENT PROSPECTS, INTERACTION WITH RUSSIA." SCIENTIFIC REVIEW. SERIES 2. HUMAN SCIENCES, no. 1 (2021): 5–17. http://dx.doi.org/10.26653/2076-4685-2021-1-01.
Анотація:
This article is devoted to the study of features of the formation and the current state of Russian-speaking communities in two countries — Hungary and the Czech Republic. In this article we uses data from the 2011 census, data from the current population registration of Hungary and the Czech Republic, UN data on the foreign population in the countries of the world according to the 2019-revision, materials of Russian-language publications in Hungary and the Czech Republic, as well as the results of a sociological survey of the Russian-speaking population of Hungary, conducted in 2019. We describe the socio-demographic structure and features of the settlement of the Russian-speaking population in Hungary and the Czech Republic. It is shown that an important factor in the consolidation of Russian-speaking communities in these countries is the preservation of the Russian language and possibilities of using it in various daily practices: communication in everyday life, looking for a job, organizing a business focused on the Russian-speaking segment of the national economies of the host countries. In this context, the active position of the Russian state in supporting Russian compatriots abroad is of fundamental importance. The paper analyzes some instruments of interaction between Russia and compatriots in Hungary and the Czech Republic: support and joint activities for the preservation and dissemination of the Russian language, cultural, scientific and educational projects, and projects aimed at increasing the interest of young compatriots to Russia.
18
Akaev, D. V. "Russian Nonprofit Organizations Internet Communities Development." Vestnik Povolzhskogo instituta upravleniya 23, no. 1 (2023): 76–83. http://dx.doi.org/10.22394/1682-2358-2023-1-76-83.
Анотація:
The evolution of the development of Internet projects of non-profit organizations is considered. The results of the authorial sociological study of the nonprofit sector of the Saratov region are analyzed. Conclusions are drawn on further prospects for the development of internet communities uniting actors of social projects.
19
Chernyy, Valentin D. "FOREIGNERS IN MUSCOVY OF THE LATE XV-XVI CENTURIES: PERCEPTION OF DEVELOPMENT AND ARCHITECTURE OF RUSSIAN CITIES." Articult, no. 4 (2020): 43–53. http://dx.doi.org/10.28995/2227-6165-2020-4-43-53.
Анотація:
The article considers the peculiarities of foreigners' perception of Russian cities, their development, planning and architecture during the late XV-XVI centuries. The restoration of a single state, called Muscovy in Europe, has attracted the attention of many countries, communities, and individuals seeking to establish profitable political, commercial, and cultural ties with Russia. Russian cities, especially the capital, with unusual layout, buildings and architecture fall into the sphere of attention of foreigners. In their assessments of Russian realities, the authors proceeded from their own ideas and interests that developed in other historical and cultural conditions. For this reason, they often preferred European cities and buildings. As Russia's contacts with foreign countries develop, foreigners' knowledge of Russian cities becomes more accurate.
20
RYAZANTSEV, S. V., E. E. PIS'MENNAYA, A. S. LUK'YANETS, S. Yu SIVOPLYASOVA, and M. N. KHRAMOVA. "MODERN EMIGRATION FROM RUSSIA AND FORMATION OF RUSSIAN-SPEAKING COMMUNITIES ABROAD." World Economy and International Relations 62, no. 6 (June 2018): 93–107. http://dx.doi.org/10.20542/0131-2227-2018-62-6-93-107.
21
Kanet, Roger E. "The Rebuilding of “Greater Russia”: From Kievan Rus’ to the Eurasian Union (Note 1)." Advances in Politics and Economics 4, no. 2 (February 28, 2021): p22. http://dx.doi.org/10.22158/ape.v4n2p22.
Анотація:
The purpose of the present examination is 1) to summarize briefly the evolution of historical Russia as the amalgam of multiple ethnic and cultural communities into a growing imperial domain; 2) to outline more specifically the policies pursued by the tsarist and communist regimes to integrate minority communities into the Russian majority; 3) to examine the impact on Russia of the collapse of the former USSR; and 4) to trace current efforts by the Russian government to reintegrate the disparate parts of the former USSR, including especially regions of other post-Soviet states with a significant ethnic Russian population, into a new “Greater Russia.” Although it will touch on Soviet integration policies that targeted national minorities who, by 1989, represented half of the population, the focus will be on recent and current policies intended to “Greater Russia.”
22
Bazhenov, E. N. "Local communities as the basis for preserving the cultural diversity of modern Russia: methodological approaches." Communicology 11, no. 4 (January 5, 2024): 148–60. http://dx.doi.org/10.21453/2311-3065-2023-11-4-148-160.
Анотація:
The article discusses approaches to the study of local communities associated with sociocultural transformations of modern Russian society. In Western and Russian scientific schools, the study of local communities differs. Since the first half of the 19th century, Western science has observed the development of communities and their transformations in the process of urbanization, which broke communal tradition. Today in Western sociology, the study of communities is carried out primarily in the everyday, everyday field. The Russian practice of studying local communities was formed later, towards the end of the 20th century, during the formation of the system of local government bodies, therefore the local community is considered by Russian researchers as a phenomenon of local government. In modern urban-oriented culture, it is important to form and develop the local community not only as the basis for preserving the population and territories in the region. Mechanisms for consolidating people into a community through social activity not only solve the practical problem of preserving territories and their resources, but can be considered as a model for assembling such a complex social entity as Russia. Socio-cultural technologies of working with communities occupy a special place. Participatory budgeting and asset-based community development (ABCD), among others, play an important role. The latter formed the basis of the “cultural mosaic” program, initiated by the Timchenko Foundation.
23
Khramova, Marina, and Alexey Smirnov. "The Russian-Speaking Population of Hungary during the COVID-19 Pandemic." DEMIS. Demographic Research 2, no. 1 (March 23, 2022): 41–0. http://dx.doi.org/10.19181/demis.2022.2.1.4.
Анотація:
The article analyzes the situation of the Russian-speaking communities in Hungary before and during the COVID-19 pandemic. Some data are given on the size and distribution of the Russian-speaking population of Hungary, the features of adaptation to new conditions and communication during the pandemic. It is shown that the most difficult period was between the first and third waves, when strict restrictions on movement were introduced in Hungary, many enterprises and organizations were closed, and university students switched to online learning. The impact of restrictive measures was especially felt by those compatriots who are involved in the tourism sector, owners of small businesses, where the transition to a remote mode of doing business was difficult for various reasons. Based on the data of Rostourism, as well as the Central Statistical Office of Hungary, the trends of tourist flows to Hungary from Russia in 2014-2020 are studied. Among European countries, Hungary was the first country to open for Russian tourists in the second half of 2021. Without being included in the top five European countries attractive to Russians before the pandemic, Hungary became a “window to Europe” in 2021 and significantly strengthened its position in terms of demand among Russians. The key attraction factors were the recognition of the Russian Sputnik-V vaccine, the possibility of entry by PCR test, the removal of the need for quarantine after arrival by the fall of 2021, relatively low prices in the country, and the opportunity to purchase inexpensive air tickets. In conclusion, it is concluded that the Russian-speaking communities in Hungary as a whole showed fairly good adaptability to the conditions of the pandemic.
24
Moustafine, Mara. "Russians from China: Migrations and Identity." Cosmopolitan Civil Societies: An Interdisciplinary Journal 5, no. 2 (August 5, 2013): 143–58. http://dx.doi.org/10.5130/ccs.v5i2.3337.
Анотація:
In the first half of the 20th century, sizeable Russian communities lived in a number of Chinese cities, including Harbin, Shanghai and Tientsin. The largest and most diverse of these was the community that grew up around Harbin in north China. By the mid 1920s, Harbin was home to one of the largest Russian diaspora communities in the world, with over 120,000 Russians and other nationalities from the former Tsarist Empire. Moreover, many Russians in Shanghai and Tientsin had links to Harbin, as their first place of domicile in China. By the late 1950s, political transformations in China had driven almost all these people elsewhere. But for many of them, their roots in China became a key aspect of their identity in emigration in their new diasporas. This paper explores the background to this unique community and the geo-political forces underpinning the various waves of migration of Russians into and out of Harbin. It analyses the complex issues of identity and citizenship Russians faced while living in Harbin, their fates determined at various points in time by the dominance of three powers – Russia, China and Japan. Drawing on the experience of my own family, whose life in Harbin and Manchuria spanned four generations over fifty years, it touches on the rich ethnic and cultural mix that lay beneath the surface of “Russian” Harbin, with particular reference to the Jewish community that once thrived there. Finally, it examines how the ‘Harbintsy’ perceive their identity in emigration and the recent changes in attitude towards them of the Chinese authorities.
25
Ostrovskaya, Elena, Timur Badmatsyrenov, Fyodor Khandarov, and Innokentii Aktamov. "Russian-Speaking Digital Buddhism: Neither Cyber, nor Sangha." Religions 12, no. 6 (June 17, 2021): 449. http://dx.doi.org/10.3390/rel12060449.
Анотація:
The paper presents the results of a study that implemented a mixed methods approach to explore the question of correlation between online and offline activities of Buddhist organizations and communities in Russia. The research was carried out in 2019–2020 and addressed the following key issues: How do Buddhist websites and social media communities actually interact with offline organizations and Russian-speaking Buddhist communities? How do the ideological specifics of Buddhist organizations and communities influence their negotiations with the Internet and strategies towards new media technologies? Within the methodological frame of the religious–social shaping of technology approach by Heidi Campbell, we used the typology of religious digital creatives to reveal the strategies created by the Russian-speaking Buddhist communities developing their own identity, authority, and boundaries by means of digital technologies. In the first stage, we used quantitative software non-reactive methods to collect data from social media with the application of mathematical modeling techniques to build a graph model of Buddhist online communities in the vk.com social network and identify and describe its clusters. The second stage of the research combined biographical narratives of Buddhist digital creatives and expert interviews.
26
Panchenko, Alexey B. "Russian People and Inorodtsy: the National Question as Viewed by the Ultra-Rightistss in the Russian Empire of the Early 20th Century in the Context of the Nation-Building Processes." Almanac “Essays on Conservatism” 102 (March 1, 2020): 163–75. http://dx.doi.org/10.24030/24092517-2020-0-1-163-175.
Анотація:
Ultra-right parties in the Russian Empire are traditionally presented as supporters of aggressive Russian nationalism, seeking to russify all nations of the country. However, the analysis of the views of various representatives of the right-wing parties shows that there existed several points of view on the national question that differed significantly from each other. Agreeing that Russia should remain a unified empire without any federalization, the authors described different principles of interaction between Russians and other peoples. In addition, there was no common understanding of the criteria that determined belonging to the Russian people. Therefore, the Russian people could be understood as estate, ethnic and civil communities. Very often the distinctive marker of a Russian was just “not belonging to the Inorodtsy”, who were understood not as a legally defined group, but as Russian statehood opponents. As the result, the intelligentsia and privileged classes of the empire could be excluded from belonging to the Russian people. The serious differences in the views of the ultra-rightists led to the fact that they could not present an integral program for the solution of the national question.
27
Flynn, Moya. "Renegotiating Stability, Security and Identity in the Post-Soviet Borderlands: The Experience of Russian Communities in Uzbekistan." Nationalities Papers 35, no. 2 (May 2007): 267–88. http://dx.doi.org/10.1080/00905990701254359.
Анотація:
In 1991 the ethnic Russian and Russian-speaking communities, who had migrated to and been resident in the non-Russian regions of both the tsarist empire and Soviet Union, found themselves located beyond the borders of the newly independent Russian Federation. Despite an absence of actual, physical movement, the communities experienced a form of stationary or figurative displacement as the Soviet Union broke up and political borders demarcating their homelands moved over them. This displacement was furthered in subsequent years due to the nature and security of the environment where they lived and their often secure sense of ethnocultural and socio-economic identity being challenged through processes of political and economic transformation and increased levels of instability and uncertainty. This article focuses on members of those Russian communities who are living in Tashkent, Uzbekistan. Through an analysis of narratives of their everyday lives it explores how they perceive and understand the “displacement” which has occurred, and how they are responding and actively renegotiating relationships with both their physical homeland—Uzbekistan—and their “historical” homeland—Russia. Furthermore, the article assesses how through these processes of displacement and renegotiation they are reshaping their own identities in the post-Soviet period.
28
Ryazantsev, S. V., G. I. Gadzhimuradova, and A. Nakova. "EMIGRATION FROM RUSSIA AND THE FORMATION OF RUSSIAN-SPEAKING COMMUNITIES IN BULGARIA." Social'nye tekhnologii, issledovaniya 101, no. 1 (May 2020): 17–24. http://dx.doi.org/10.38085/22264434-2020-1-17-24.
29
Pupynina, Maria, and Yuri Koryakov. "Chukchi-Speaking Communities in Three Russian Regions." Sibirica 18, no. 2 (July 1, 2019): 78–124. http://dx.doi.org/10.3167/sib.2019.180205.
Анотація:
The Chukchi-speaking population is distributed within three regions of the Russian Federation—Chukotka, Kamchatka, and Yakutia. Because of the lack of regular transportation between these regions and different attitudes toward the Chukchi from the local authorities, Chukchi-speaking communities in these regions have become isolated from one another and have been developing independently. This article observes the dynamics of language shift in all Chukchi-speaking areas through the analysis of the data of the Russian Censuses (1897–2015), literature sources, and personal observations. The figures in this article illustrate the distribution of Chukchi-speaking communities within their historical and modern homeland, Chukchi vernacular zones, the participation in traditional economic activities, and contacts with other languages.
30
Drozdova, Anastasiya O., and Vladimir V. Petrov. "RUSSIAN CLASSICAL LITERATURE IN READERS’ ONLINE COMMUNITIES." Вестник Пермского университета. Российская и зарубежная филология 12, no. 2 (2020): 90–99. http://dx.doi.org/10.17072/2073-6681-2020-2-90-99.
Анотація:
On the Internet, readers of Russian literature create online communities (fandoms), in which users experiment with classical literature and construct their own versions of source texts. Although each separate fandom is dedicated to a particular classical work, authors (ficwriters) compare different classical texts and construct a common artistic space based on those. The article deals with the content and boundaries of the online corpus of amateur works based on Russian classical literature. The research subject is fanfics in which artistic worlds of several classical works are combined (crossovers). There are distinguished two forms of modeling a common artistic space in fandoms dedicated to Russian classical literature: 1) through the character's outlook and transformation of the traditional loci; 2) through the narrator’s outlook and creation of an unstable space. The first form involves separating space into ‘public’ and ‘intimate’; the second form is based on the division of space into ‘sacred’ and ‘ordinary’. To describe the connection of fanfics based on classical literature but published in different fandoms, we use the concept ‘superfandom’, which is a corpus of fanfics based on different classical works where texts are united by the types of transformation of original sources and by common strategies of readers’ reception. This binary typology of space reflects the features of perception of Russian classical literature in communities originally created by popular literature fans. On the one hand, ficwriters regard classical literature as an object of honoring; on the other hand, they use the poetics of space from different classical sources to show their own artistic preferences, including acceptance or rejection of Russian classical literature.
31
Kirchanov, M. V. "CONTEMPORARY RUSSIAN EUROPEANISM AS A "MARGINAL" POLITICAL TRADITION AND A HISTORIOGRAPHIC GRAND NARRATIVE." Вестник Удмуртского университета. Социология. Политология. Международные отношения 6, no. 2 (June 27, 2022): 208–16. http://dx.doi.org/10.35634/2587-9030-2022-6-2-208-216.
Анотація:
The author analyses the development features of Europeanism as an invented political tradition and historiographic grand narrative in Russian intellectual history. It is assumed that modern Russian Europeanism is related to the cultural traditions of Russian Westernisation genetically, as well as the reforms of the 1990s, when the political elites of Russia had pro-Western sympathies. The author perceives Europeanism as a number of heterogeneous intellectual phenomena. The author believes that historical and literary academic studies became the main form of the history and functioning of Russian Europeanism in the 2000s and 2010s. It is assumed that the Russian intellectual communities of historians, philologists and literary critics exist in a state of institutionalised dependence on the Western European model of humanitarian knowledge. The article shows that Russian Europeanism has two forms: firstly, the desire of Russian intellectuals to write the history of Russia in the European system of coordinates, “imagining” and “inventing” it as a European one; secondly, the refusal of some of them to analyse Russian problems as ideologically and politically motivated a priori. The author analyses attempts to Europeanise the Russian historical process as invented traditions in contexts of alternative historiographic interpretations. It is assumed that the European perception of the historical process became one of the historiographic grand narratives. The author believes that Russian Europeanism had significant cultural and intellectual potential, but it was unable to actualize its adaptive potential in competition with alternative ideological trends, including various versions of the left (communist) and right (nationalist) ideologies. Therefore, contemporary Russian Europeanism is not institutionalised and does not have a formal organisational structure. The author believes that the national intellectual communities, unlike the Russian ones, have not lost interest in the European idea yet, which guarantee the further development of Europeanism in Russia, but in substantially different forms.
32
Polunov, Alexander. "Non-Chalcedonian (Ancient Eastern) communities and the foreign policy of the Russian state and the Church. Late 19th and early 20th centuries." St. Tikhons' University Review 108 (October 31, 2022): 60–73. http://dx.doi.org/10.15382/sturii2022108.60-73.
Анотація:
The article analyzes the contacts of the Russian state and Church in the late nineteenth and early twentieth century with the non-Chalcedonian communities - the Assyrian-Nestorians of Northern Persia and Eastern Turkey, the Syro-Jacobites of Mesopotamia, the Monophysite Church of Ethiopia. These undertakings, largely determined by the desire to strengthen the religious and ideological influence of Russia in the strategically important regions of the world, were not, at the same time, purely pragmatic. Factors of a cultural and symbolic nature were also of great importance, namely, the opportunity to get in touch with the heritage of ancient churches, whose historical roots dates back to biblical times, to take them under Russia's protection and thereby elevate the role of the Russian Church in the international stage. Russia's help would make it possible to reveal the cultural riches hidden in the bowels of remote religious communities, to create the basis for the revival of Christianity in the vast expanses of Asia and Africa. The doctrinal basis for expanding contacts with non-Chalcedonian churches was the idea of the proximity of their doctrine to the dogmas of the Orthodox Church. The undertakings of the Russian church-state structures resulted in the foundation of the Russian mission in Urmia (Persia), the conversion of part of the Nestorians and Syro-Jacobites to Orthodoxy, the strengthening of ties with the church of Ethiopia, and help to Ethiopian Christians in returning the shrines of Jerusalem that once belonged to them. Successfully developing activity was interrupted by the First World War and the revolution. However, the relationship of the Russian Church with the non-Chalcedonian confessions continued in the second half of the 20th century.
33
Маякова, Елизавета Владимировна, Анна Эммануиловна Тер-Григорян, and Александра Олеговна Блинова. "Social networks of youth communities: content features." Pedagogical Review, no. 2(54) (April 17, 2024): 75–84. http://dx.doi.org/10.23951/2307-6127-2024-2-75-84.
Анотація:
Социальные сети стали неотъемлемой частью нашей жизни, и молодежь – одна из самых активных групп на этих платформах. Цифровая среда существенно изменила формат коммуникаций, формируя иную коммуникационную культуру. Отобраны и изучены действующие площадки для онлайн-коммуникации: ВКонтакте, Одноклассники, Telegram, YouTube, составлен перечень формальных молодежных сообществ, выявлены типы, критерии отбора и специфика их формирования. На основе проведенных экспертных интервью с заместителями директоров по воспитательной работе, советниками по воспитанию, кураторами школ и колледжей определены молодежные сообщества, осуществляющие взаимодействие с образовательными организациями в рамках воспитательной работы через социальные сети: Российское движение детей и молодежи «Движение первых», Общероссийская общественная организация «Российский союз молодежи», Всероссийское детско-юношеское военно-патриотическое общественное движение «Юнармия», Всероссийский конкурс «Большая перемена», Всероссийское общественное движение «Волонтеры Победы», Мосволонтер, Юные инспекторы движения России. Проанализированы официальные страницы/каналы молодежных сообществ в социальных сетях с целью выявления особенностей контента и деятельности сообществ, представлена сравнительная таблица характеристик молодежных сообществ в социальной сети «ВКонтакте» по разработанным критериям. В заключении авторами были сделаны выводы о том, что ВКонтакте является самой востребованной социальной сетью среди молодежных организаций; мессенджер Telegram в основном полностью дублирует его содержание; основной контент, отражающий деятельность организаций офлайн, включает: новости о конкурсах, акциях, проведенных мероприятиях, посты, освещающие активность молодежных организаций вне рамок мероприятий и конкурсов; наибольший отклик у подписчиков вызывают викторины и голосования. Полученные результаты позволяют сделать выводы о возможности использования социальных сетей в построении воспитательного процесса в образовательных организациях. Social networks have become a part of our lives and young people are one of the most active groups on these platforms. The digital environment has significantly changed the format of communications, forming a different communicative culture. The authors of the article identified and studied the existing platforms for online communications: VKontakte, Odnoklassniki, Telegram, YouTube, made a list of formal youth communities, defined types, selection and their formation. Youth communities were identified based on expert interviews with the school directors’ assistants on educational work, educational advisers, curators of schools and colleges. They are the Russian Movement of Children and Youth, “The Movement of the First”, the Russian public organization Russian Youth Union, Russian children’s and youth military-patriotic public movement “Yunarmiya”, Russian competition “Big break”, the Russian public movement “Volunteers of Victory”, Mosvolonter, Young inspectors of Russia. This organizations interact with schools and colleges within educational work through the social networks. The authors analyzed the statistical pages of the youth communities in the social networks, in order to identify the features of the content and activities of communities; presented a comparative table of the characteristics of youth communities in the social network “VKontakte” according to the developed criteria. In conclusion, the authors found that “VKontakte” is the most popular social network among youth organizations; messenger «Telegram», basically, completely duplicates its content; the main content reflecting the activities of offline organizations includes news about competitions, promotions, events, posts that highlighting the activity of youth organizations; quizzes and votes have the greatest response from subscribers. The results allow to make conclusions about the possibilities of using social networks in building the educational work in educational organizations.
34
Kolyada, N. A. "Formation of monodominant coenoses with ash-leaved maple (Acer negundo L.) in the south of the Russian Far East." Forestry Bulletin 26 (April 2022): 14–23. http://dx.doi.org/10.18698/2542-1468-2022-2-14-23.
Анотація:
In the south of the Russian Far East (Spassky and Chernigov districts of Primorsky Krai), two plant communities of secondary origin were first found, which include ash-leaved maple (Acer negundo L.), invasive species for Russia. It has been established that these communities occupy a small area (30×40 m2 and 20×20 m2) and include both typical aboriginal species — Manchurian ash (Fraxinus mandshurica Rupr.), Ussuri buckthorn (Rhamnus ussuriensis Ja. Vassil.), three-lobe beggartick (Bidens tripartita L.) and others, as well as introduced species — thicket creeper (Parthenocissus inserta (A. Kerner) Fritsch), Korean cherry (Microcerasus tomentosa (Thunb.) Eremin et Juschev), etc. The ability of ash-leaved maple to grow together with native species in initially disturbed territories forming secondary communities indicates the possibility of expanding the area of such communities in the future and gradual introduction of this species into local coenoses. Further monitoring is needed to identify similar communities with ash-leaved maple in the south of the Russian Far East.
35
Lukyanets, Artem, and Anna Tyshkevich. "Emigration from Russia to the USA and Canada in the context of the expansion of Russian-speaking communities." Population 26, no. 1 (March 27, 2023): 83–96. http://dx.doi.org/10.19181/population.2023.26.1.7.
Анотація:
The article discusses emigration flows from Russia to the USA and Canada. The host countries owe their existence to immigration due both to the economic and geopolitical situation in the modern world. Since the late 19th century a consistently high emigration flow has been recorded from Russia to these countries. The greatest outflow occurred in the last decade of the 20th century, when with the collapse of the USSR the flow of emigrants from Russia to these countries, and particularly to the USA, sharply increased. The increase in emigration has led to expansion and strengthening of the Russian-speaking community that emigrated from Russia to the United States and Canada. In the USA the largest concentration of the Russian-speaking population is in three agglomerations: New York, Los Angeles and Miami. These three agglomerations account for over 35% of all immigrants from Russia. In Canada, with a much smaller immigration flow than in the United States, the largest share of immigrants from Russia is concentrated in such agglomerations as Toronto and Montreal. Since the beginning of the COVID-19 pandemic, migration flows to the United States and Canada have decreased from all countries of the world, including Russia. This was the result of both the anti-visa restrictions and the termination by the US Embassy in Russia of issuing non-immigrant visas a first, and subsequently, all other types of visas. If in peak 2014 almost 390 thousand border crossings by citizens of the Russian Federation were recorded, then in 2021 only 77.7 thousand. A similar trend is observed in the emigration flow from Russia to Canada. The main part of the migration flow to the United States consists of Russian citizens who have a residence permit or U.S. citizenship, as well as persons who have received visas at U.S. consular offices in other countries.
36
Andreeva, Julia. "Traditions and the Imagined Past in Russian Anastasian Intentional Communities." Journal of Ethnology and Folkloristics 15, no. 2 (December 1, 2021): 25–42. http://dx.doi.org/10.2478/jef-2021-0015.
Анотація:
Abstract This article* deals with the concept of tradition and the interpretation of the Vedic past in Russian intentional communities. The movement is based on the book series The Ringing Cedars of Russia (Zvenyashchiye kedry Rossii) by Vladimir Megre published in the 1990s. The main heroine of these books is Anastasia, who shares with the author her knowledge of the ancient ancestors. Some readers take her advice and build a new kind of intentional community – ‘kin domain’ settlements (rodovyye pomestiya). The Anastasians tend to restore lost traditions, which are usually associated with Russia’s pre-Christian past. Traditional culture is understood as a conservative and utopian lifestyle that existed in the Vedic Age during the time of the Vedrus people. The commodification of local culture and tradition is one of the resources that ecovillagers try to use. The ‘traditional’ and ‘organic’ labels increase the price of many of their goods and services. One of the most popular products made by intentional communities is Ivan-chay (‘Ivan tea’), declared an indigenous and authentic beverage of the Russian people.
37
Barabashev, Alexey. "How to Ensure the International Publication Activity of Russian Researchers: Risks, Development Opportunities, Threats." Science Management: Theory and Practice 4, no. 2 (June 27, 2022): 44–51. http://dx.doi.org/10.19181/smtp.2022.4.2.4.
Анотація:
The article deals with the problems of the publication activity of Russian scientists in connection with the growing sanctions pressure. In the changed international conditions, the Russian strategy of international publishing activity needs to be revised and reassessed risks. The article proposes a number of measures to support the international publication activity of Russian researchers and to preserve the recognition of Russian research in the world. Firstly, this is the creation of specialized journals, regulated by the Russian scientific communities themselves. The inclusion of journals in the quality lists should take place on the decision and at the initiative of the Russian research communities, carried out by their professional associations. Secondly, it is necessary to organize the accounting of collective and individual monographs in leading Russian publishing houses, as well as series of scientific preprints, publications in publication knowledge bases and archives (as decided by specialized research communities). Thirdly, it is necessary, if possible, to preserve international private scientific contacts, transferring their center, if necessary, to those countries and organizations that did not support the international sanctions. Fourthly, international institutional contacts should be refocused on the remaining friendly countries and organizations, procedures for registering and maintaining such relations should be simplified, as well as transfer their management toscientific and educational organizations in Russia. Fifth, it is necessary to develop a network of joint graduate schools with friendly foreign graduate schools in priority countries and regions of the world, encouraging joint conferences and publications is a possible tool to counter the exclusion of young researchers in general, from international contacts and publication activity.
38
Kozlova, Natalia N., and Sergey V. Rassadin. "Paternal Communities in Modern Russia: Discourses and Practices." Socialʹnye i gumanitarnye znania 9, no. 1 (April 30, 2023): 44. http://dx.doi.org/10.18255/2412-6519-2023-1-44-57.
Анотація:
He relevance of the study is based on the genesis of public organizations of fathers within the Russian civil society. The object of the research is the legally institutionalized communities of fathers, the subject is their discourses and practices, the source is the online network resources of these public associations. The novelty of the study lies in the consideration of the conceptual, ideological and project-practical aspects of the activities of paternal communities, identification of goals, objectives, strategies for the development of a culture of paternity in the context of state policy to preserve and strengthen traditional values. Analyzing Russian public organizations and movements of fathers, the authors come to the conclusion that at the present stage, fathers' communities are consolidating into an integral ecosystem, there are movements at the federal level, potentially capable of acting as lobbyists for ideas articulated in program documents as novels in family law. The authors believe that the common goal of all paternal communities is to increase the role of the father in modern Russian society through the promotion of the father-mentor model based on the concept of traditional family values. The presence of a wide range of interpretations of paternity associated with an ambiguous interpretation of traditional values is noted. It is alleged that the ideology of the division of complementary spheres of responsibility into female/maternal and male/paternal declared by paternal communities is offered in a modernized and traditionalist form. The authors explicate both positive (development of discourses and practices of socially responsible fatherhood, protection of fathers' rights in case of divorce) and negative (ideology of neopatriarchy) effects of the activity of paternal communities in Russia.
39
Ermolaev, Vladimir A., Dmitry A. Ruban, Natalia N. Yashalova, Natalia A. Latushko, and A. J. (Tom) van Loon. "Missions of Russian Cheese Producers: Principal Components and Relevance for Rural Communities." Agriculture 10, no. 3 (March 7, 2020): 68. http://dx.doi.org/10.3390/agriculture10030068.
Анотація:
Russia is one of the largest cheese producers in the world, which requires the well-balanced strategic management of all organizations involved. The content of ten mission statements of Russian cheese producers is analyzed by means of identification of the principal components according to the ’standard’ Pearce–David scheme. The analysis shows that the statements tend to deal with a variety of aspects, include, on average, 3.5 components; the most common components are philosophy (higher tasks of business) and product. These strategic declarations should be judged as modern and reflecting the strength of the Russian food industry and agriculture. Although it might be expected that the mission statements of Russian cheese producers should refer to rural communities, particularly since some of the enterprises are located in nationally important areas of milk agriculture, this expectation is only partly correct. The statements often deal with environmental issues, but ignore local social aspects. Cheese production opens perspectives for joint eco- and rural tourism development, which requires that cheese be considered as a kind of heritage. This is not the case in the mission statements under study, however, even though ideas about heritage value are implicitly present. The outcomes of the present study may have practical implications for Russian cheese producers, and emphasize the need for strategic management studies concerning cheese-producing organizations.
40
Lapina, N. "The Perception of Russia in Europe in Context of Ukrainian Crisis." World Economy and International Relations, no. 9 (2015): 24–34. http://dx.doi.org/10.20542/0131-2227-2015-9-24-34.
Анотація:
This article deals with the impact of various factors on the perception of Russia in different European countries. The focus is on the role of mass media, expert and political elites in forming of Russia's image, especially in the context of Ukrainian crisis. In this article, the reaction of different European counties to events in Ukraine, the polarization of European space is analyzed: some countries prefer to put a pressure on the Russian Federation, other – to find a way out of the critical situation and reach a compromise. Some political establishment representatives in France, Germany, Czech Republic support Russia and the reunification with Crimea, dispute sanctions against Russia. For such politicians, this support results from anti-American views and independent foreign policy aspirations. Other representatives of the European elite demand tougher approach and more pressure on Russia by any means whatsoever (including military ones). European business-communities reveal great interest in solving issues related to sanctions. Many entrepreneurs in Europe (in particular major corporations in France, UK, Germany, Italy), who profit from long and fruitful cooperation with Russia, are against anti-Russian sanctions. In view of the Ukrainian crisis, Russia has to face and solve various important issues. How can Russia implement a modernization project after burning all traditional bridges to the West and western friends and partners? What is the right way for Russian foreign policy to support and defend Russian-speaking people all over the world? Which European political forces can provide support to Russia? How can civil society affect and influence cooperation between Russia and Europe?
41
Baburin, Sergey N. "The 2020 Constitutional Reform in the Russian Federation as a Way to Strengthen the Nation." Constitutional and municipal law 1 (January 28, 2021): 3–6. http://dx.doi.org/10.18572/1812-3767-2021-1-3-6.
Анотація:
The article considers the positive changes of the Russian Constitution, implemented during the constitutional reform of 2020, justified the relevance and significance of the constitutional reform of 2020, which for the Russian Federation is an important step towards strengthening the nation as a multinational people of Russia, its unity. The return to the text of the constitution of traditional spiritual and moral values of Russian society, filling with real content of the social character of the modern Russian state is made with the understanding that the nation in Russia is a civilizational union of many peoples. The consolidation of the multi-ethnic people of Russia is considered in the spiritual, moral, social, economic, political and civilizational levels, when the consolidation of cultural unity of modern Russia is carried out at the same time protecting the identity of all peoples and ethnic communities of the Russian Federation. It is concluded that the constitutional reform of 2020 has not removed from the agenda the question of the need for a new Constitution of Russia.
42
Pantin, Vladimir. "Main Factors of Uneven Development among Russian Regions." Vestnik instituta sotziologii 14, no. 4 (December 25, 2023): 219–33. http://dx.doi.org/10.19181/vis.2023.14.4.12.
Анотація:
The article explores the primary factors contributing to the uneven social development of regions in Russia, providing a general classification. It pays particular attention to the influence of historical, cultural-civilisational, and geopolitical factors on the development and modernisation of Russian regions. This includes regional traditions, ethno-social and cultural specificities, and an analysis of how all these factors impact regional dynamics.
The study illustrates that disparities, significant differences, and inequalities in the socio-economic development of Russia's regions are a result of the combination and interaction of multiple factors that require consideration when formulating and implementing regional policies. The interaction of different factors in each specific case creates key and acute social problems and risks for that region. Therefore, regional authorities and active local community groups must focus on timely responses to prevent the radicalisation and politicisation of these problems, preventing them from escalating into social-political conflicts.
Among such problems and associated risks are issues of social inequality perceived by local residents as fundamentally unjust. These include challenges related to the lack of access for many inhabitants to quality healthcare and education, as well as ecological problems. Additionally, concerns arise regarding interethnic relations, particularly between local populations and migrants arriving from other states, along with demographic challenges.
However, the concerted efforts of regional authorities and concerned citizen groups at the grassroots level alone cannot entirely solve the key problems of a region. This demands close cooperation and the pooling of efforts from local communities, regional, and central authorities. Presently, in Russia, such collaboration and concerted efforts across different levels are implemented only fragmentarily and far from being adequate. Consequently, it is concluded that to ensure social stability in Russian regions, regional and local authorities need to consider the interests of local communities and their initiatives for development. This includes areas such as culture, preserving and developing local traditions, education, regional studies, local and regional identity, historical memory, and ecology.
Moreover, it is crucial to prevent the gross destruction of natural and social environments and the predatory use of natural and human resources in Russian regions by large corporations, holdings, and financial structures. The author concludes that while devising and implementing any projects for socio-political and economic development, it's essential to consider both the general civilisational specifics of Russia and the peculiarities of development within regional and local communities. Ignoring these aspects could lead to irreversible damage to the social environment and the degradation of fundamental social, cultural, and value structures within Russian society.
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FILIPPOVA, Natalya A. "ASYMMETRIC ORGANIZATION OF LOCAL SELF-GOVERNMENT AS A FACTOR OF PARTICIPATION IN IT OF COMMUNITIES OF INDIGENOUS MINORITIES OF RUSSIA." Tyumen State University Herald. Social, Economic, and Law Research 7, no. 3 (2021): 98–115. http://dx.doi.org/10.21684/2411-7897-2021-7-3-98-115.
Анотація:
The article summarizes the experience of Russian regions in organizing the participation of communities of indigenous minorities of Russia in local self-government: the phenomenon of national administrative-territorial units and the experience of “ethnic self-government” in the Republic of Sakha (Yakutia); features of the organization of local self-government in autonomous okrugs and special administrative-territorial units in the newly formed constituent entities of the Russian Federation. The proposal on the asymmetric organization of local self-government in connection with the asymmetric nature of Russian federalism and the complex ethnic composition of regional and local communities, as well as the forms of self-organization and forms of autonomy of indigenous minorities has been substantiated as forms of their participation in the implementation of local self-government. The levels of territorial localization of the autonomy of indigenous peoples are highlighted, the conclusion is substantiated about the participation of their communities in local autonomy as an optimal solution to ensure a balance of trends in the integration and isolation of these peoples in modern territorial communities. The need for federal legislative regulation of the peculiarities of the organization of local self-government in the municipalities included in the list of places of traditional residence and traditional economic activity of the few indigenous peoples of the Russian Federation, counts given the compactness criteria of the residence, has been proven, the main content of these characteristics has been determined.
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VAVRYK, Petro. "Mapping Growth of the Russian Domestic Propaganda Apparatus on Telegram." Challenges to national defence in contemporary geopolitical situation 2022, no. 1 (October 31, 2022): 227–31. http://dx.doi.org/10.47459/cndcgs.2022.29.
Анотація:
As a part of Western sanctions against Russia, big social media companies i.e., Facebook, Twitter, and YouTube, have been limiting their functionalities available to Russians and suspending and limiting reach of Russian influencers. Many Russian propagandist, aware of the risk of becoming deplatformed, were already looking for social media platforms with less moderation before the February 24th. With many Russians using Telegram as their preferred communicator, Telegram became the natural choice. Russian government, by blocking access to Western social media platforms by Russian users and by directing state influencers to migrate their domestic audiences to Telegram, has accelerated this trend. Despite many advantages, Telegram is limited in ease with which new content and channels can be discovered. Telegram search for channels is based on exact string matching and Telegram has no content search or content recommendation functionality built into it. Telegram’s advertising mechanism is still in its infancy. To enable quick growth of the key state propaganda channels, Russians employed several tactics. They have selected a few existing influencers, such as Vladimir Soloviev, to substitute for the absent search and recommendation engine. Soloviev’s Telegram channels has been heavily advertised on legacy media, starting with TV stations carrying his programs, to serve as an onramp to Telegram. Soloviev has regularly featured reviews of other smaller channels, endorsing, and promoting their pro-conflict content, becoming the missing recommendation engine for Russians. All the above resulted in creating a vast, Telegram-based apparatus of domestic state propaganda. In this paper, we trace the growth of Russian pro-conflict Telegram communities and quantify the impact of centralized endorsement by state influencers on the growth of other smaller, specialized Telegram channels.
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Bazanov, Varfolomey A. "Interactions of the Russian State with Emigrant Communities." Journal of Siberian Federal University. Humanities & Social Sciences 9, no. 10 (October 2016): 2328–41. http://dx.doi.org/10.17516/1997-1370-2016-9-10-2328-2341.
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Zborovsky, Garold E. "Academic deviations of educational communities in Russian universities." Journal of the Belarusian State University. Sociology, no. 3 (September 7, 2022): 49–57. http://dx.doi.org/10.33581/2521-6821-2022-3-49-57.
Анотація:
The article shows the relevance of the problem caused by the growth of academic deviations among the main educational communities of the university – students and research and teaching staff. The object of the study is various deviations in their behaviour, manifested in non-compliance with fundamental moral and legal norms and values governing relations in higher education. The purpose of the article is to analyse the relationship between academic deviations of students and the scientific and pedagogical community. The main results of the study are the characteristics of the concept, types, manifestations of academic deviations, as well as the consideration of their forms, typical for both students and teachers. The greatest attention is paid to the interpretation of academic fraud, imitations in the educational sphere and scientific research, simulacra of publication activity, ghostwriting, practices of «student savings», forms of delinquent behaviour. In conclusion, the ways of limiting the influence of deviations on the quality of academic achievements areconsidered.
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Kortelainen, Jarmo, and Pertti Rannikko. "Positionality Switch: Remapping Resource Communities in Russian Borderlands." Economic Geography 91, no. 1 (August 4, 2014): 59–82. http://dx.doi.org/10.1111/ecge.12064.
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Pelyasov, A., and O. Kolesnikova. "Evaluation of Creativity of the Russian Regional Communities." Voprosy Ekonomiki, no. 9 (September 20, 2008): 50–69. http://dx.doi.org/10.32609/0042-8736-2008-9-50-69.
Анотація:
Russian regional communities are measured by aggregate creativity index. Seven indicators grouped according to R. Florida’s approach into three indices of talent, technology, and tolerance are the basis of this evaluation. As the result one can reveal two types of creative regions: highly urbanized regions, mega city-regions, and two types of outsiders of this ranking: agroindustrial republics and old industrial oblasts.
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Chadnova, Irene. "Library Services to Multicultural Communities: Russian Best Practice." Slavic & East European Information Resources 13, no. 4 (December 2012): 239–44. http://dx.doi.org/10.1080/15228886.2012.727159.
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Khatkov, Igor Е., Irina I. Andreyashkina, Ekaterina E. Zelenova, and Ivan D. Trotsenko. "Multidisciplinary interaction of Russian professional communities in oncology." Journal of Modern Oncology 24, no. 3 (November 25, 2022): 305–12. http://dx.doi.org/10.26442/18151434.2022.3.201801.
Анотація:
Background. The effective treatment of oncological diseases requires the proper organization of interdisciplinary communication between specialists. Such an approach should be implemented in educational events organized by professional communities.
Aim. To analyze the effectiveness of interaction between professional oncology communities and expert physicians on the platforms of educational events in Russia as a response to the unprecedented growth of scientific knowledge in oncology.
Materials and methods. We studied educational events programs organized by oncological communities. The keywords of the report titles in 2012 and 2021 and the features of the networking structure of the speakers at the educational events in 2021 were analyzed.
Results. In 2021, there was a significant expansion of the range of topics discussed compared to 2012, while experts began to use the terms "diagnosis", "prevention", "radiotherapy", and others much less frequently. The network structure of professional community interactions and interdisciplinary connections of experts at educational events is heterogeneous; some communities actively cooperate, while others show a closed position. At the level of systematic multidisciplinary expert interaction, there is also an underrepresentation of pathologists, geneticists, and other specialists.
Conclusion. The oncology professional community needs to regularly work on multidisciplinary consolidation of competencies and broad discussion of clinical experience at scientific and educational events.