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Статті в журналах з теми "Ruins; International"

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Автор: Grafiati

Опубліковано: 26 липня 2024

Оновлено: 27 липня 2024

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1

Frenda, Antonino, and Marco Valle. "Urban Conservation in International Charters: From the Athens Charter to the Historic Urban Landscape Recommendation." Protection of Cultural Heritage, no. 11 (June 30, 2021): 65–74. http://dx.doi.org/10.35784/odk.2593.

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The Interreg CE project “RUINS. Sustainable re-use, preservation and modern management of historical ruins in Central Europe - elaboration of integrated model and guidelines based on the synthesis of the best European experiences” has implemented cultural development strategies through knowledges exchange developed within a local and regional context and suitable to be applied at a wider European level. The project has applied an empowering bottom-up approach, in which local and regional stakeholders have been actively engaged throughout the project’s running time. Cooperation of 6 countries with various traditions and experiences resulted in the development of universal models that could be applied for management, use and protection of medieval ruins all over Europe, providing European added value. The comprehensive management plans elaborated, help owners and managers of historical ruins to exploit economic potential of this heritage in economic development of regions, and to preserve value of medieval ruins as cultural heritage. Due to the transnational character, the project has contributed to create a common European identity, strengthen cooperation between international, national and local stakeholders both vertically and horizontally, and promote exchanges between boundaries. The paper aims to present the results and the experience gained during RUINS project implementation by LINKS Foundation (project partner), focusing on the inclusive and shared approaches carried out. A summary of goals and recommendations achieved within the discussion panels/seminars arranged by LINKS Foundation as well as objectives and structure of the Output O.T2.1 “BEST PRACTICES HANDBOOK - Transnational model form of socially useful use of medieval ruins" will be provide.

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2

Kohlbry, Paul. "Titling in the Ruins." Comparative Studies of South Asia, Africa and the Middle East 43, no. 3 (December 1, 2023): 262–74. http://dx.doi.org/10.1215/1089201x-10892799.

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Abstract Palestinian Authority (PA) land titling began in 2005 as a means of creating property and sovereignty. Titling projects are extending government control over Palestinians, but they cannot secure their lands from Israeli state and private power. This article is an ethnography of Palestinian land titling, focusing on the specific problems that fraudulent land transfers to Israeli settlers create for such property-making efforts. It argues that for Palestinian administrators and surveyors, the certainty of Israeli colonization reduces progress to a challenge of speed and gives rise to short-term fixes that defer insoluble legal and political problems. The result is a form of nonsovereign property that encourages land markets now and offers the possibility of securing land rights later. The disjuncture between the future that land titling promises and the present it creates is entrenching private ownership in the West Bank and, as land speculation threatens to erode Palestinian control over territory, inciting debate about its limits. Land titling is creating a new political temporality in the ruins of state-building, one that illuminates how legacies of colonial law and contemporary practices of land speculation shape loss, hope, and contestation in Palestine and across the global South.

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3

Rudin, Paige. "Haitian Sun and Peruvian Ruins: Service-Learning in International Development." Purdue Journal of Service-Learning and International Engagement 4, no. 1 (October 2017): 59–63. http://dx.doi.org/10.5703/1288284316531.

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4

Zhou, Bo. "Study on the international tourism development path of Liangzhu Ancient City Ruins Park." E3S Web of Conferences 251 (2021): 02007. http://dx.doi.org/10.1051/e3sconf/202125102007.

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The successful application of the Liangzhu Ancient City Site as a World Heritage Site indicates that five thousand years of Chinese civilization has been widely recognized internationally. In the post-world heritage era, Liangzhu Ancient City Ruins Park should take the development of tourism as an important way to protect and inherit Liangzhu culture. On this basis, this article explores the path for the international tourism development of Liangzhu Ancient City Ruins Park, mainly discussing the path from the aspects of creating Liangzhu cultural IP, Internationalization of tourism marketing, Internationalization of tourism service, Internationalization of tourism products, Internationalization of heritage protection. The specific path of the international tourism development provides ideas for protecting the world cultural heritage of Liangzhu Ancient City Ruins Park and increasing world visibility and influences.

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5

Woodworth, Max. "Ruins, Ruination, and Fieldwork Photography." China Perspectives, no. 2021/4 (December 1, 2021): 9–19. http://dx.doi.org/10.4000/chinaperspectives.12750.

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6

Brunello, Yuri. "Ruins past: modernity in Italy." Journal of Modern Italian Studies 22, no. 2 (March 15, 2017): 273–75. http://dx.doi.org/10.1080/1354571x.2017.1286108.

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7

Reinsch, Richard M. "Love and Marriage Among the Ruins." Perspectives on Political Science 40, no. 3 (July 2011): 161–68. http://dx.doi.org/10.1080/10457097.2011.585939.

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8

Soare, Sorina. "Hit by Populism: Democracy in Ruins?" Southeastern Europe 38, no. 1 (April 10, 2014): 25–55. http://dx.doi.org/10.1163/18763332-03801002.

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Populist parties’ dazzling success has been registered in numerous new and old Member states for a while; populism has occupied a crucial position in Romanian politics since the onset of post-communism, with constant emphasis on the iconic role of the people in the democracy, the role of the leader in public statements and in the party’s organisation, the promotion of Manichean and simplistic solutions to the political/economic agenda, as well as the constant use of direct and emotional appeals, etc. Within this framework, the research question is: can Romanian populism be understood as a “temporary” problem of adjustment and adaptation, or is it a deeper structural effect, which requires further attention, considering its potential threats to the stability of the post-communist regime? Considering populism as a multi-faceted phenomenon that cannot be traced to a unique structure or a single/specific agency, the conclusions suggest the existence of an osmotic relationship between deep-rooted populism and democracy in Romania, in the sense that it is difficult to clearly identify which is the cause of the other. As such, the Romanian specificity stems from the constancy of this phenomenon and, above all, from its potential for contamination: populist cries become national mainstream catchwords.

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9

Steinmetz, George. "Peter Beilharz and modernity in ruins." Thesis Eleven 179, no. 1 (December 2023): 145–51. http://dx.doi.org/10.1177/07255136231216785.

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10

Holmes, Stephen, and Ira Katznelson. "Liberalism in the Ruins: Having It All." Foreign Affairs 75, no. 5 (1996): 126. http://dx.doi.org/10.2307/20047748.

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11

Voisin, Vanessa. "Karl D. Qualls, From Ruins to Reconstruction." Cahiers du monde russe 51, no. 51/4 (November 25, 2010): 737–40. http://dx.doi.org/10.4000/monderusse.7400.

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12

Ross, Bruce M., and Lawrence L. Langer. "Holocaust Testimonies: The Ruins of Memory." Political Psychology 17, no. 1 (March 1996): 203. http://dx.doi.org/10.2307/3791957.

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13

W. Ehrentraut, Adolf. "Maya Ruins, Cultural Tourism and the Contested Symbolism of Collective Identities." Culture 16, no. 1 (November 30, 2021): 15–32. http://dx.doi.org/10.7202/1084101ar.

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The more accessible archaeological sites of the ancient Maya have become cultural attractions for international mass tourism. Their development is a function of occupational and economic factors that construct an unrepresentative image of Maya civilization as a modem cultural production. While this image is part of the official heritage of modern nation states, the interaction of mass tourism and cultural resource management is creating a supranational structural framework conducive to the development of Maya ethnonationalism.

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14

Davies, William. "A Text Become Provisional: Revisiting The Capital of the Ruins." Journal of Beckett Studies 26, no. 2 (September 2017): 169–87. http://dx.doi.org/10.3366/jobs.2017.0201.

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This essay is a reexamination of Samuel Beckett's The Capital of the Ruins, the untransmitted radio script written for Raidió Éireann (now Raidió Teilifís Éireann) in 1946 following his work with the Irish Red Cross in Saint Lô. The first half of this essay is concerned with the archival and publishing history of the text. This section examines the variants introduced by various editors or publishers and makes a case for a definitive edition of the text based on the edited photocopy of the typescript held in the Beckett International Foundation archive at the University of Reading. The second half of this essay then uses this close attention to the text to reconsider the focus of The Capital of the Ruins and the extent to which the piece is more firmly directed towards socio-political aspects of post-neutrality Ireland than has previously been identified.

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15

Capriotti, Giuseppe. "Comparing Perceptions: Westerners and Kenyans Facing Swahili Tangible Cultural Heritage. An Inquiry on Gede, Mnarani, and Jumba La Mtwana Ruins." Roczniki Kulturoznawcze 14, no. 3 (October 27, 2023): 21–34. http://dx.doi.org/10.18290/rkult23143.2.

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The tangible heritage of the Kenyan coastal area between Malindi and Mombasa is mainly represented by ruins of urban settlements that date between the 10th and 18th centuries and are central to the formation of the Swahili culture. Very often, these archaeological sites feature contemporary snake parks, with reptiles displayed in Perspex boxes. As a result of suggestions in European and American guidebooks that strongly recommend visits as unforgettable, these sites are mostly visited by foreign tourists. The aim of this paper is to analyse the perception of value of these coastal ruins, to understand how the current inhabitants approach the Swahili past, and with a focus on the relationship between identity and tangible culture. The first sources for this research are tourist guidebooks: how are the ruins presented in the international guides for tourists and in local guides for Kenyan citizens? What differences can we notice? In addition, during a long stay on the coast, we carried out a survey using a questionnaire as a supplementary tool to better understand the perception of the value of ruins among the local communities. The provisional outcomes show that only a small number of local inhabitants have visited the ruins and that, in general, they are not perceived as a fundamental trait of coastal identity. Why do the Mijikenda, the traditional inhabitants of this area, weakly identify themselves with the cultural/historical heritage of the stone towns? Are local societies fostering new connections with ruins and monuments that are present in the territories they inhabit? Is tangible cultural heritage used to support new interpretations of the past?

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16

Anstey, Mark. "Zimbabwe in Ruins: Mediation Prospects in a Conflict Not Yet Ripe for Resolution." International Negotiation 12, no. 3 (2007): 415–42. http://dx.doi.org/10.1163/138234007x240727.

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AbstractA confluence of conditions made the Rhodesian civil war ripe for resolution in 1979. However a 'despotic democracy' took early root in the new Zimbabwe, largely accepted by the international community in its first phase, but now condemned by many for its human rights abuses and political repression. Zimbabwe is a failed state with a massive humanitarian crisis. In the face of pressures to adopt a more robust approach, South Africa has stuck to an approach of 'quiet diplomacy' in relations with its neighbor. In March 2007, SADC states appointed South Africa's President Mbeki to mediate between parties to Zimbabwe's conflict. This article analyzes the prospects for this mediation in terms of 'ripeness' theory. It concludes that complex internal conditions and a divided international community do not yet make the crisis ripe for resolution. However, a shift from quiet diplomacy to an approach of principled mediation might assist in inducing the necessary conditions in a manner which limits continuation of the crisis.

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17

McTighe, Trish. "In Caves, in Ruins: Place as Archive at the Happy Days International Beckett Festival." Contemporary Theatre Review 28, no. 1 (January 2, 2018): 27–38. http://dx.doi.org/10.1080/10486801.2017.1405391.

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18

Beronja, Vladislav. "Yugoslavia with Strings Attached: Boris Kralj's My Belgrade (2011) and Dubravka Ugrešić and Davor Konjikušić's There's Nothing Here (2020)." ARTMargins 12, no. 1 (February 1, 2023): 51–72. http://dx.doi.org/10.1162/artm_a_00337.

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Abstract This article examines the contemporary photographic representations of Yugoslav modernist architecture and its ruins that serve as a counterpoint to the 2019 MoMA exhibition, Toward a Concrete Utopia: Architecture in Yugoslavia, 1948–1980, a project that brought socialist architectural modernism to international visibility. In particular, I focus on Boris Kralj's photo-diary My Belgrade (2011) and Dubravka Ugrešić and Davor Konjikušić's photo-essay There's Nothing Here! (2020) to explore the ruins of Yugoslav socialist modernity not only as an object of aesthetic fascination, but also as an emotionally and politically charged site of collective nostalgia and politicized mourning in the postsocialist now. While Kralj documents the vanishing remains of socialism in millennial Belgrade to recollect a diasporic, increasingly non-normative and “queer” Yugoslav identity, Ugrešić and Konjikušić foreground the ruins of Yugoslav anti-fascist monuments as a traumatic void—a discursive silence about the effects of racialized, ethno-nationalist violence in EU's new borderlands. I argue that both projects stage architectural photography as a situated and contextual practice by inscribing affective attachments and politically oppositional meanings into the postsocialist architectural palimpsest.

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19

Seigneurie, K. "Anointing with Rubble: Ruins in the Lebanese War Novel." Comparative Studies of South Asia, Africa and the Middle East 28, no. 1 (January 1, 2008): 50–60. http://dx.doi.org/10.1215/1089201x-2007-055.

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20

Lee, Seungho. "The Water Transportation of Ancient Manchuria and Songhua River." Paek-San Society 127 (December 31, 2023): 125–44. http://dx.doi.org/10.52557/tpsh.2023.127.125.

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This paper focuses on the water transportation of the Songhua River(松花江), which flows across the Manchuria region, and analyzes how ancient Manchurian states such as Buyeo, Goguryeo, Wuji (勿吉), and Balhae(渤海) used the waterway of the Songhua River. First, the water transport traffic of the Songhua River during that period was examined, focusing on Buyeo, which was founded and developed in the middle basin of the Songhua River flowing to the north. Baijinbao(⽩⾦寶)·Hanshu(漢書) ruins located in the Nunkjang(嫩江) basin. The wanghaitun (望海屯) ruins and the suoligou(索離溝)-Qinghua(慶華) ruins in the east-flowing Songhua River basin. Laoshu(楡樹) Laoheshen(⽼河深) ruins in the north-flowing Songhua River basin. The relationship between ruins related to the Buyeo culture and the river that flowed around them was analyzed. This suggested the possibility that these ruins and the Buyeo culture were formed and connected through the Songhua River-Nunkjang waterway. And, as an example of water transportation in the ancient Manchurian region, the travel route of the Eulyeokji(⼄⼒⽀) reported in Wei Shu(魏書) Wuji Biography was reviewed. We paid attention to the fact that the Songhua River-Nunkjang-Taoer River(洮兒河) waterway was used in the travel of Eulyeokji according to the records, and confirmed that large-scale transportation of goods was possible through this waterway. Songhua River water transportation was the core of the transportation network that connected the ancient Buyeo dominions. This was a transportation route that connected Goguryeo with the nomadic and hunting countries of the north, and was also a window through which Wuji advanced into the international community. And Balhae was the first country to organically connect and integrate northern water transport centered on the Songhua River. The ancient Songhua River-Nunkjang-Heilongjiang(⿊⿓江) waterway was a transportation route connecting each region of Manchuria and a blood vessel for material distribution.

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21

Mutluer, Nil. "Humanism in ruins: entangled legacies of the Greek-Turkish population exchange." Southeast European and Black Sea Studies 19, no. 4 (October 2, 2019): 650–51. http://dx.doi.org/10.1080/14683857.2019.1696039.

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22

Mansour, Sylvie. "A Week in Jenin: Assessing Mental Health Needs Amid the Ruins." Journal of Palestine Studies 31, no. 4 (2002): 35–43. http://dx.doi.org/10.1525/jps.2002.31.4.35.

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In the days after the Israelis ended their siege on 18––19 April 2002, a veritable army of visitors descended on Jenin refugee camp——journalists, human right activists, NGO representatives, international aid workers, parliamentarians, UN personnel, solidarity delegations——for visits of varying length and objectives not always clear to the residents. My own mandate was very specific: As a psychologist who had worked in Palestine for a number of years, I was to help put together a preliminary evaluation of mental health needs and mobilizable human resources, mainly through "debriefing" sessions both with residents most directly affected by the events (e.g., the newly homeless and internally displaced) and with local personnel (e.g., medical and paramedical teams, teachers, youth workers). I was part of a team that included representatives of UNICEF and the Jerusalem Coalition for Psychology (Palestinian Counseling Center, Women's Center for Legal and Social Counseling, Spafford) sent to help UNRWA and local NGOs working in the psychosocial field.

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23

Cooke, Grayson, and Dea Morgain. "Adnyamathanha Archives and Colonial Ruins: The UNSETTLED Project." Journal of Australian Studies 43, no. 2 (March 25, 2019): 218–35. http://dx.doi.org/10.1080/14443058.2019.1585378.

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24

Craiutu, Aurelian. "Review Article: Painters of Ruins and Prophets of the Past." European Journal of Political Theory 9, no. 1 (January 2010): 112–28. http://dx.doi.org/10.1177/1474885109349409.

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25

Nornes, Markus. "Filmless Festivals and Dragon Seals: Independent Cinema in China." Film Quarterly 72, no. 3 (2019): 78–86. http://dx.doi.org/10.1525/fq.2019.72.3.78.

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Markus Nornes, who documented the Chinese independent film festival scene for Film Quarterly in 2009, returns with a report on the changes this sector has experienced in the intervening decade. Borrowing a metaphor from Beijing Film Academy professor Zhang Xianmin, he offers an “update from the ruins,” as government censorship and an absence of institutional support has taken a toll on what had been a thriving festival scene. Nornes reviews the challenges faced by the Beijing International Film Festival, and its innovative responses to them, and finds hope for the future at the Shanghai International Film Festival, the Pingyao Crouching Tiger Hidden Dragon International Film Festival, and the West Lake International Documentary Film Festival.

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26

ROTH, JOHN K. "REVIEW: LANGER'S LISTENING: HOLOCAUST TESTIMONIES IN THE RUINS OF MEMORY." Holocaust and Genocide Studies 6, no. 4 (1992): 415–19. http://dx.doi.org/10.1093/hgs/6.4.415.

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27

Lee, Jeong Ho. "A Study on the Structural Reform of the Korean Public Prosecutor's Office with a view to Lifting International Competitiveness." Korean Journal of Policy Studies 13 (December 31, 1998): 173–86. http://dx.doi.org/10.52372/kjps13008.

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Although the Republic of Korea has recovered from the ruins of the 1950's Korean War and achieved a remarkable economic growth during the past 40 years, it is now, at the threshold of 21st century, faced with the great national economic crises which led us to receive the IMF's rescue fund. To make a long story short, I presume the cause of the economic tragedy mainly originated from the fact that the frame and habitude of our way of life were not so changed suitably as to accommodate the new era of unbounded international competition.

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28

De Bièvre, Dirk. "Trade, Political Coalitions and Neo-Gothic Architecture." European Review 27, no. 02 (December 26, 2018): 175–86. http://dx.doi.org/10.1017/s1062798718000753.

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29

De Cock, Christian, Damian O'Doherty, and Alf Rehn. "Specters, ruins and chimeras: Management & Organizational History's encounter with Benjamin." Management & Organizational History 8, no. 1 (February 2013): 1–9. http://dx.doi.org/10.1080/17449359.2013.749672.

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30

Cordero, Jorge Sánchez. "Cultural Heritage Law Committee of the International Law Association: Special Session, Kohunlich, Mexico, 26–29 October 2011." International Journal of Cultural Property 18, no. 4 (November 2011): 461. http://dx.doi.org/10.1017/s0940739111000415.

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In October 2011 the Cultural Heritage Law Committee of the International Law Association, under the chairmanship of Professor James Nafziger, met in Kohunlich, Quintana Roo, Mexico. The purpose of the meeting was to fuse culture with working sessions over a period of four days. The meeting took place amid fascinating Mayan ruins and the Kalakmul biosphere reserve near the Belizean border. It proved to be a great and successful venture.

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31

SOLBAKK, JAN HELGE. "In the Ruins of Babel: Pitfalls on the Way toward a Universal Language for Research Ethics and Benefit Sharing." Cambridge Quarterly of Healthcare Ethics 20, no. 3 (May 20, 2011): 341–55. http://dx.doi.org/10.1017/s096318011100003x.

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At the end of a paper on international research ethics published in the July-August 2010 issue of theHastings Center Report, London and Zollman argue the need for grounding our duties in international medical and health-related research within abroadernormative framework of social, distributive, and rectificatory justice. The same goes for Thomas Pogge, who, in a whole range of publications during the past years, has argued for a human-rights-based approach to international research. In a thought-provoking paper in the June 2010 issue of theAmerican Journal of Bioethics,Angela J. Ballantyne argues that “the global bioethics priority” in medical and health-related research ethics today is how to do researchfairlyin anunjustworld.

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32

ADAMO, SERGIA. "Constructing an event, contemplating ruins, theorizing nature: the Lisbon earthquake and some Italian reactions." European Review 14, no. 3 (June 8, 2006): 339–49. http://dx.doi.org/10.1017/s1062798706000342.

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The consideration of some Italian writings on the Lisbon earthquake allows us to single out three different kinds of reaction to the catastrophe. The very first contemporary reports reflect the process of the construction of an event that, according to Gilles Deleuze, is characterized by extension, intensity and formation of something new. Then, some years after 1755, a new interest in the theme of ruins emerges in the work of Giuseppe Baretti, for whom ruins represent the reference to a past that has to be contemplated in its loss of functionality (following a pattern of perception recently described by Marc Augé). Finally, a third aspect is linked to the materialistic reflection about nature put forward by the nineteenth-century poet Giacomo Leopardi who elaborates his pessimistic conception of nature in a strict dependence on Voltaire's Poème sur le désastre de Lisbonne pointing out the antinomy between collective happiness and individual sorrow.

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33

Moore, Lindsey. "Ruins, rifts and the remainder: Palestinian memoirs by Edward Said and Raja Shehadeh." Postcolonial Studies 16, no. 1 (March 2013): 28–45. http://dx.doi.org/10.1080/13688790.2013.803296.

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34

Bădescu, Gruia. "Making Sense of Ruins: Architectural Reconstruction and Collective Memory in Belgrade." Nationalities Papers 47, no. 2 (March 2019): 182–97. http://dx.doi.org/10.1017/nps.2018.42.

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AbstractFifteen years after the 1999 NATO bombings, a number of emblematic buildings in Belgrade still lie in ruins and are at the center of debates surrounding their reconstruction. This article examines the collective memory and narratives of the NATO bombings through a spatial lens, looking at how architectural discourses of reconstruction relate to multiple understandings and narratives of the bombings themselves. It focuses on how architects in Belgrade discuss and envision the reconstruction of buildings such as the Generalštab in relationship to the collective memories of political violence and war. The article explores the continuum between calls for full restoration and memorialization, by discussing how architects relate to the bombing of 1999 on personal and professional levels, and how narratives of the bombing influence architectural visions for the reconstruction itself. All in all, the article argues that architectural reconstruction, collective memory, and national identity shape each other. On the one hand, reconstruction responds to collective memory as architects make sense of the collective memory of war; on the other hand, reconstructed urban space reshapes memory by creating a newcadre matérielfor remembrance.

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35

Luo, Di. "Utopian Ruins: A Memorial Museum of the Mao Era by Jie Li." Twentieth-Century China 47, no. 1 (2022): E—9—E—10. http://dx.doi.org/10.1353/tcc.2022.0003.

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36

Bennett, Luke. "The Bunker’s After-Life: Cultural Production in the Ruins of the Cold War." Journal of War & Culture Studies 13, no. 1 (December 6, 2019): 1–10. http://dx.doi.org/10.1080/17526272.2019.1698845.

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37

Nemțeanu, Ruxandra. "Trajan's Bridge at Drobeta-Turnu Severin built by the architect Apollodorus." CaieteARA. Arhitectură. Restaurare. Arheologie, no. 2 (2011): 113–26. http://dx.doi.org/10.47950/caieteara.2011.2.14.

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In 1998, the Ministry of Culture commissioned the Design Centre for the National Cultural Heritage (CPPCN) with the project entitled “Restoration and enhancement of the ruins of Trajan’s Bridge in Drobeta Turnu-Severin”. Within the project, 12 potential variants were drawn up, of which the optimal one for that moment was chosen. Th e project was abandoned in 2003, due to the dissolution of the Design Centre for the National Cultural Heritage. With all those actions, taken with good intentions, the Ruin of Trajan’s Bridge didn’t gain much: a published volume containing the complex and multi-disciplinary research, offi cial visits, a perimetric drain channel and a pump to evacuate meteoric water from the basin in which the ruin is embedded. Th e railway (which is a single track rail and an important international railway) noisily crosses the ancient enclosure even today, although there have been opportune moments to move it. From time to time it is damaged and becomes impracticable because of the landslides downstream from Turnu-Severin, but, with all those impediments it remains immovable. Th e people that were morally involved in the project included the archaeologist Prof. Dr. Petre Alexandrescu and the architect Aurel Teodorescu.

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Legvold, Robert, and Georgiy I. Mirsky. "On Ruins of Empire: Ethnicity and Nationalism in the Former Soviet Union." Foreign Affairs 76, no. 3 (1997): 140. http://dx.doi.org/10.2307/20048078.

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Kalaycioglu, Elif. "Aesthetic Elisions: The Ruins of Palmyra and the “Good Life” of Liberal Multiculturalism." International Political Sociology 14, no. 3 (February 27, 2020): 286–303. http://dx.doi.org/10.1093/ips/olaa004.

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Abstract Palmyra's capture and destruction by ISIS resonated widely with an international audience. Drawing on Lefebvre's theory of the production of space and affect theory's key insights on object attachment, this article argues that the attachment to Palmyra manifests desire for a particular “good life” of an idealized liberal multiculturalism: a virtuous cycle of trade and tolerance represented by aesthetic flourishing. This widely circulated representation is grounded on excisions of power and inequality. I analyze the political stakes of such excision through the invisibility of Tadmor, positioned as a neighboring town rather than an afterlife of Palmyra in this representation. Through Tadmor, we see Palmyra as entangled in economic inequality and consolidation of power and complicit in their elision through its aesthetic representation as a multicultural haven. At stake is the question of what it means to attach the desire for coexistence to this representation of Palmyra at the detriment of places like Tadmor. While this paper makes its key intervention into the affective terrain and limits of a current global political moment, my argument also contributes to discussions of the global production and circulation of affect, bringing into view its attachment to sites and spaces.

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Bloch, Lee. "Past as Prophecy: Indigenous Diplomacies beyond Liberal Settler Regimes of Recognition, as Told in Shell." Religions 10, no. 9 (September 2, 2019): 510. http://dx.doi.org/10.3390/rel10090510.

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According to a prophecy told in a small, Muskogee-identified community in the US South, the seeds of Indigenous ways of knowing and relating to more-than-human kin will once again flourish in the ruins of colonial orders. Even settlers will be forced to turn to Indigenous knowledges because “they have destroyed everything else”. Following this visionary history-future, this article asks how Indigenous diplomacies and temporalities animate resurgent possibilities for making life within the fractures (and apocalyptic ruins) of settler states. This demands a rethinking of the global and the international from the perspective of deep Indigenous histories. I draw on research visiting ancestral landscapes with community members, discussing a trip to an ancient shell mound and a contemporary cemetery in which shells are laid atop grave plots. These stories evoke a long-term history of shifting and multivalient shell use across religious and temporal differences. They speak to practices of acknowledgement that exceed liberal settler regimes of state recognition and extend from much older diplomatic practices.

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RUIZ, JASON. "Desire among the Ruins: The Politics of Difference in American Visions of Porfirian Mexico." Journal of American Studies 46, no. 4 (November 2012): 919–40. http://dx.doi.org/10.1017/s0021875812001351.

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Travel to Mexico became instantly faster, smoother, and cheaper for Americans when workers finally linked US and Mexican rail lines in 1884. Following the opening of the international rail connection, Americans went south of the border in droves and produced a wide array of representations depicting Mexico under the dictatorship of Porfirio Díaz (1876–1911, a period known as the “Porfiriato”). Travelogues, picture postcards, stereographs, and magic-lantern slides with Mexican themes all circulated heavily in US popular culture during this time. This essay examines the politics of difference in these representations – chiefly travel writing and postcards – arguing that travelers and other observers played a crucial but overlooked role in popularizing the view of Mexico as a logical field for capitalist (and sometimes territorial) expansionism. By positioning Mexican bodies as both desirable and dangerous, I argue, the creators of travel discourse set the stage for contradictory and ambivalent views of Mexico that reverberate in the United States even today.

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Onah, Celestine Chijioke, Aduma Aloysius, and Benjamin Amujiri. "Marshall Plan and International Development Strategy: Perspectives from African Underdevelopment." Insight on Africa 15, no. 2 (July 2023): 169–83. http://dx.doi.org/10.1177/09750878231178210.

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All that mankind seeks from the dawn of civilisation to this epoch is sustainable development (SD). Due to a lack of SD, Second World War broke out and devastated Europe and retrogressed her to the status of underdevelopment. To recue Europe from the ruins, the U.S. introduced Marshall Plan (MP)—a programme of actions and projects with huge financial aid aimed at reviving and restoring Europe from the aftermaths of the war. Through MP, Europe ‘miraculously’ recovered and developed again within a brief period, and since then, Europe has been sustaining the development till date. The article argued that MP did not restore Europe because of the huge amount committed to it as many scholars claim. Rather, because of the already-built political economy of quality human resource/capital, politico-administrative capabilities and patriotism already in existence. Unlike the third world countries that have received their own versions of MP in foreign aids, programmes, loans, projects, and so on, without commiserate development.

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Matheson, Neil. "National identity and the melancholy of ruins: Cecil Beaton's photographs of the London Blitz." Journal of War & Culture Studies 1, no. 3 (December 2008): 261–74. http://dx.doi.org/10.1386/jwcs.1.3.261_1.

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Wedgwood, Ruth, and Harold K. Jacobson. "Foreword." American Journal of International Law 95, no. 1 (January 2001): 1–6. http://dx.doi.org/10.2307/2642033.

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The aftermath of military conflict can be an occasion for transforming politics and society. In postwar Europe, aided by the Marshall Plan, statesmen such as Jean Monnet and Konrad Adenauer rebuilt the smoking ruins of an international conflict into an economic community with a strong democratic ethos, a common political identity, and a workable social balance. The old rivalries of the continent were abated by joint-security commitments, and the sense of Europe as a political space was strengthened by the human rights standards of the Helsinki process.

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Gortat, Jakub. "Powrót do ruin. O atrakcyjności niemieckiego powojnia." Załącznik Kulturoznawczy, no. 10 (December 31, 2023): 333–62. http://dx.doi.org/10.21697/zk.2023.10.16.

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Return to the Ruins: The Appeal of Post-War Germany One of the most important dates in Germany’s postwar history was May 6, 1955, when the Federal Republic joined the North Atlantic Alliance, an event which perfectly reflected the dynamics of geopolitical changes that had taken place in the ten years since the end of World War II. The article focuses on the depictions of the German civilian population in selected motion pictures which, at least in theory, do not hold ordinary Germans responsible for war crimes. A look at the German war-torn landscape and its functionality will play an important role in the analysis, as it is against this background that the key plot lines are developed. Emphasis is placed on the allegorical and metaphorical significance of the ruins and their hidden meanings. The films under investigation are works created independently of German cinematography (except for two recent international co-productions). This is because the purpose of the analysis is to present the changing attitudes of filmmakers representing nations hostile to Germany until 1945 to the civilian population of ruined German cities. These attitudes, it is worth emphasizing, sometimes stand in opposition to the prescribed perception of Germany and Germans resulting from Cold War political realities and dictating that the nation be treated with sympathy, trust, friendship, and love as a new ally.

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Kovač, Uroš, and Anna Lisa Ramella. "From ruins and rubble: promised and suspended futures in Kenya (and beyond)." Journal of Eastern African Studies 17, no. 1-2 (April 3, 2023): 141–64. http://dx.doi.org/10.1080/17531055.2023.2245263.

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DE MEDEIROS, PAULO. "Postcolonial memories and lusophone literatures." European Review 13, no. 1 (January 20, 2005): 151–61. http://dx.doi.org/10.1017/s1062798705000141.

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By focusing almost exclusively on the circumstances of British colonialism, postcolonial theory has failed to take into consideration other histories of colonization and other forms of postcoloniality. By considering a few elements from the history of Portuguese colonialism and a few lusophone texts, it is my hope to demonstrate what I consider to be a limited perspective on postcolonial studies, at the same time that one may also ponder the fact that so much in postcolonial literature depends precisely on acts of remembrance. Ruins, all sorts of ruins, form a privileged space for the construction of postcolonial memories and in this essay I will focus especially on one kind, the shipwreck, as a special figure for varied postcolonial memories. In the process, I hope to also make a case for the reconsideration of European literature, via the example of Portuguese literature, from a postcolonial point of view. Germano Almeida's novel, O Testamento do Senhor Napumoceno (1991) and its film version, de-emphasize cultural hegemony and the dichotomy between colony and metropolis. The legacy of Portuguese tradition remains complex.

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Sparitis, Ojars. "“Eternal Battle” with Compromises and Constraints: Revitalisation of Medieval Architecture." Landscape architecture and art, no. 20 (November 10, 2022): 37–42. http://dx.doi.org/10.22616/j.landarchart.2022.20.04.

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In the interests of the Catholic Church and German merchants, from the 13th to the 14th century, the territories of the present-day Latvia and Estonia, then called Livonia, were Christianized with the methods of the Crusades and included in the international economic processes. The feudal states of the German Order and bishops were established to keep the lands of the conquered Baltic tribes in obedience. Their main task was to guarantee the security of the west-east trade routes and to develop the economy in their own interests. To protect their borders and roads, the German Order, bishops and their vassals built dozens of fortresses, most of which are now in ruins. The Dobele Castle is a fortress built in the 14th century for the administration of a larger area, consisting of a small convent-type castle and a large courtyard fortified with protective walls to station troops and deploy weapons. As a result of the Livonian Wars, the Duchy of Courland and Semigallia was established in 1562, and the Dobele Castle became the property of the Duke. In the second half of the 16th century, one of the first Lutheran chapels in the Baltics was built in one wing of the medieval fortress, and the Landtag meetings were held there regularly. At the turn of the 16th-17th centuries, the dukes' residential building was erected adjoining the medieval castle. However, since the 1730s, both the castle and the chapel had been abandoned and, by the 21st century, were in ruins. Respecting the public desire to change the emotional semantics of the castle ruins in the city centre, and in cooperation with the Dobele municipality, the architect Pēteris Blūms since 2008 has been looking for an optimal solution for the conservation of the ruins and revitalization of the chapel. The intensive construction and conservation stage began in 2018 and concluded in 2021 with the revitalization of the chapel and its adaptation to multifunctional applications. Under the leadership of the experienced architect Pēteris Blūms, many technical and technological solutions were developed for considerate treatment of the historical walls and their visual appearance, as well as for the provision of service and comfort that meets modern requirements.

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Brittain, Victoria. "The longest war." Index on Censorship 25, no. 5 (September 1996): 187–92. http://dx.doi.org/10.1177/030642209602500534.

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Angolans have been the victims of civil war since 1975. Children, in particular, have been targeted, boys and girls have been kidnapped to serve in the ranks of UNITA; others, orphaned, traumatised, left to their own devices, hustle a life in the ruins of the cities

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Conti, Nicolò, Andrea Pedrazzani, and Federico Russo. "Raising the flag among the ruins: the crisis as helping hand for opposition parties?" Italian Political Science Review/Rivista Italiana di Scienza Politica 49, no. 3 (April 15, 2019): 293–309. http://dx.doi.org/10.1017/ipo.2019.9.

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AbstractWithin the context of the economic downturn in southern Eurozone countries and the imposition of new constraints on national policy-making, this article examines the congruence between party issue prioritization, during and after the electoral phase. This is done through a longitudinal analysis of four countries (Greece, Italy, Portugal, and Spain) and use of party manifesto and parliamentary question data. We found that between the electoral and parliamentary arenas, parties tend to emphasize different issues. However, this occurs in different ways across time, countries, and parties. We propose a measurement of issue congruence in agenda framing between the pre- and post-electoral phases to assess to what extent elections provide a guide for public policies. Moreover, we propose arguments to explain different results in the analyzed countries and across parties. We show that the crisis magnified the capacity of the opposition to maintain programmatic coherence – a helping hand for opposition parties (including the radical ones) that succeeded in boosting the relevance of their signature issues.

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