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Статті в журналах з теми "Roman sexuality"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 29 січня 2023

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1

Horntrich, Paul M. "Science, Sin, and Sexuality in Roman-Catholic Discourses in the German-Speaking Area, 1870s to 1930s." Sexuality & Culture 24, no. 6 (May 16, 2020): 2137–60. http://dx.doi.org/10.1007/s12119-020-09741-5.

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Abstract Even though there is a substantive body of research on the emergence of sexual science and the overall scientification of sexuality that in Europe took place around 1900, we lack studies that focus on Roman-Catholic responses. This article addresses this gap by analyzing the Roman-Catholic discourse on sexuality between the 1870s and 1930s in the German-speaking area. Investigating papal encyclicals, pastoral letters, prayer, devotion, and instruction booklets, this paper argues that Roman-Catholic authors adopted scientific rhetoric and argumentation patterns in order to justify the Catholic sexual morality anew under the conditions of a society that became increasingly secularized. This adoption changed the Catholic evaluation of sexuality itself as well: Originally seen as a phenomenon of personal moral conduct, sexuality’s societal and political importance in terms of a nation’s health was increasingly acknowledged since the outbreak of World War I. Scientific concepts of health and disease increasingly replaced the formerly all-pervading theological notion of sinfulness. Furthermore, the Catholic sexual discourse was markedly gendered. By primarily discussing female sexuality, Catholic authors hoped to support the traditional Catholic family ideal that had come under pressure due to the increased secularization of society.

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2

Lear, Andrew, and Marilyn B. Skinner. "Sexuality in Greek and Roman Culture." Classical World 100, no. 1 (2006): 64. http://dx.doi.org/10.2307/25433979.

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3

Santos, Nídia Catorze. "Roman Sexuality: Images, Myths and Meanings." Boletim de Estudos Clássicos 55 (2011): 145–46. http://dx.doi.org/10.14195/0872-2110_55_15.

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4

Lear, Andrew. "Sexuality in Greek and Roman Culture (review)." Classical World 100, no. 1 (2006): 64–65. http://dx.doi.org/10.1353/clw.2006.0092.

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5

Vucetic, Sanja. "Roman Sexuality or Roman Sexualities? Looking at Sexual Imagery on Roman Terracotta Mould-Made Lamps." Theoretical Roman Archaeology Journal, no. 2013 (April 4, 2014): 140. http://dx.doi.org/10.16995/trac2013_140_158.

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6

Olson, Kelly. "Masculinity, Appearance, and Sexuality: Dandies in Roman Antiquity." Journal of the History of Sexuality 23, no. 2 (May 2014): 182–205. http://dx.doi.org/10.7560/jhs23202.

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7

Konstan, David, and Martha Nussbaum. "Preface to Sexuality in Greek and Roman Society." differences 2, no. 1 (April 1, 1990): iii—v. http://dx.doi.org/10.1215/10407391-2-1-iii.

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8

Botha, PJJ. "Die lyf: fasette van die erotiese en seksuele in die Romeinse Ryk." Verbum et Ecclesia 27, no. 1 (November 17, 2006): 107–30. http://dx.doi.org/10.4102/ve.v27i1.135.

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Анотація:

An introduction to aspects of the erotic and sexuality in Greco-Roman antiquity requires some understanding of how people saw their bodies. What is considered erotic is related to the “ideal” body: sexuality manifests itself as culturally and historically determined. In this article relevant parts of the Greco-Roman cosmology is briefly discussed and concepts of the body analysed before an overview of love relations between women and men is presented. In the final section the shift in views about the body among the early Christians, is specified.

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9

Lisowski, Piotr, and Pierre Boubou. "HISTORICAL AND LEGAL ASPECTS OF SEXUALITY IN THE ROMAN CATHOLIC CHURCH AND REALITY." Scientific Journal of Polonia University 31, no. 6 (December 20, 2018): 131–35. http://dx.doi.org/10.23856/3113.

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This text is the result of nearly 15 years of research by prof. Piotr Lisowski. It is a current look at the problem of sexuality in the Roman Catholic Church. It fills the scientific gap and is a fairly original view of the issue still valid. The article is not in any way critical, but an interdisciplinary study on an important scientific problem rooted for over 1000 years. The author seeks answers to the fundamental question: Why is the Roman Catholic Church having such a serious problem with sexuality in the ranks of the clergy?

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10

Jewdokimow, Marcin, and Wojciech Sadlon. "Sexuality beyond Chastity: Negotiating Gender Intimacy and Sexuality within Roman Catholic Religious Communities in Poland." Religions 13, no. 10 (September 29, 2022): 912. http://dx.doi.org/10.3390/rel13100912.

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In late modernity both religion and sexuality are being elaborated in terms of reflexivity. In this article, we present findings from our research on the topic of constructions of gender, intimacy and sexuality by sisters and brothers in Catholic monasteries in Poland. The findings are based on the mixed-method transformative connection between qualitative (n = 92) and representative sample quantitative research (n = 1543) conducted in 2020. We studied reflexivity on gender, intimacy and sexuality within Catholic religious communities in Poland in order to understand how gender, intimacy and sexuality are presented in the institutionalized framework of religious life. Our study demonstrates that reflexivity on gender, intimacy and sexuality is highly institutionalised and deeply privatized within Catholic religious communities. The article shows that reflexivity of consecrated persons in Poland on gender, intimacy and sexuality is strongly shaped by religious norms (chastity) and subordinated to their religious roles.

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11

Vessey, D. W. T., and Amy Richlin. "The Garden of Priapus: Sexuality and Aggression in Roman Humor." Phoenix 39, no. 2 (1985): 184. http://dx.doi.org/10.2307/1088835.

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12

Sullivan, J. P., and Amy Richlin. "The Garden of Priapus: Sexuality and Aggression in Roman Humor." Classical World 78, no. 6 (1985): 611. http://dx.doi.org/10.2307/4349781.

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13

Butrica, James L. "Some Myths and Anomalies in the Study of Roman Sexuality." Journal of Homosexuality 49, no. 3-4 (December 2005): 209–69. http://dx.doi.org/10.1300/j082v49n03_08.

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14

DeCasien, Stephen. "Ancient Roman Naval Rams as Objects of Phallic Power." Journal of Ancient History 9, no. 1 (June 1, 2021): 123–46. http://dx.doi.org/10.1515/jah-2020-0007.

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Abstract Polyvalent meanings behind naval ram displays were prevalent and ingrained in the Roman world, especially at Octavian’s Campsite Memorial for the Actian War. Naval rams and their display alluded to gender and power discourses within Roman society. These discourses included Roman notions of sex, penetration, domination, phallus size, and ideas of achieved hierarchies of masculinity. Analyzing ram displays through Roman perceptions of gender and sexuality, specifically concerning ancient masculinity, reveals that rams functioned not only as weapons of war but also as metaphorical phalloi that embodied and projected immense power. Octavian’s ram display at Actium was used to effeminize Marc Antony through the successful defeat and figurative castration of his fleet, which was done by cutting off the rams from the bows of the warships. By exhibiting the rams as such, Octavian asserted his own impenetrability and masculine virtue, which simultaneously promoted Antony’s penetrability and lack of masculinity. In choosing the largest rams, Octavian implied that his masculine prowess was invincible. The ram display unveiled Octavian’s phallic dominion over all other Greeks and Romans. As Octavian’s naval ram display was the largest and most impressive of the ancient world, he effectively rendered all previous ram dedications subordinate to his own.

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15

Montserrat, Dominic. "The Representation of Young Males in ‘Fayum Portraits’." Journal of Egyptian Archaeology 79, no. 1 (October 1993): 215–26. http://dx.doi.org/10.1177/030751339307900114.

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This article discusses the symbolism used on the mummy portraits of adolescent boys from Roman Egypt. The social implications of these symbols and representational modes are examined, with particular reference to their links with contemporary constructs of puberty, male sexuality and rebirth.

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16

Dasen, Véronique. "Métamorphoses de l'utérus d'Hippocrate à Ambroise Paré." Gesnerus 59, no. 3-4 (December 3, 2002): 167–86. http://dx.doi.org/10.1163/22977953-0590304003.

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The treatise Des monstres etprodiges (1579,1585) by Ambroise Paré includes a vignette depicting a monstrous embryo in the form of a human head surrounded by snakes. This picture belongs to the iconographic tradition relating to the Graeco-Roman mythology of sexuality and procreation. It derives from the belief in the womb's animal nature, illustrated on magic Graeco-Roman and Byzantine gemstones, where the uterus is shown in turn as a cupping vessel, a scarab-beetle, an octopus or the head of Gorgo.

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17

Krammer, Stefan. "Abenteuer Männlichkeit. Adoleszenz in Wolfgang Herrndorfs Roman «Tschick»." Studia theodisca 28 (November 4, 2021): 5–24. http://dx.doi.org/10.54103/1593-2478/16670.

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This article deals with literary constructions of masculinity in Wolfgang Herrndorf’s novel Tschick. The focus is on male adolescence as represented by the characters in the text. The study is guided by the question of how the male socialisation of adolescents is narrated in the novel. Themes such as the search for identity, friendship, sexuality and being an outsider are addressed. The analysis is based on theoretical perspectives offered by masculinity studies, intersectional approaches of identity research as well as genre-related reflections on young adult fiction.

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18

Lalo, Alexei. "Carnality and Eroticism in the History of Russian Literature: Toward a Genealogy of a Discourse of Silence." TranscUlturAl: A Journal of Translation and Cultural Studies 1, no. 4 (February 4, 2011): 8. http://dx.doi.org/10.21992/t9z033.

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The essay explores traditions of expressing the body and sexuality in Russian culture and literature. The main strategy that many authors used was that of silence ignoring (“keeping silent about”) the topic altogether. Alternatively, others have adhered to burlesques, in which an author presents carnality and eroticism in a deliberately ludicrous, grotesque way. The essay defines three historical determinants for the “strategy of silence” and the “strategy of burlesque” marking the history of Russia's literary representation. The first is a set of profound differences between Western and Russian medical science, sexology and psychopathology. The second is a divide in perceptions of sexuality between Roman Catholic and Russian Orthodox traditions. The third is embodied in some of the earliest canonical representations of sexuality in literary history, including the Archpriest Avvakum’s Life (1682).

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19

Skinner, Marilyn B. "The Garden of Priapus: Sexuality and Aggression in Roman Humor. Amy Richlin." Classical Philology 81, no. 3 (July 1986): 252–57. http://dx.doi.org/10.1086/366995.

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20

Al Kalak, Matteo. "Investigating the Inquisition: Controlling Sexuality and Social Control in Eighteenth-Century Italy." Church History 85, no. 3 (September 2016): 529–51. http://dx.doi.org/10.1017/s0009640716000469.

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This article investigates the actions of the eighteenth-century Roman Inquisition, looking at controlling sexuality and social control in particular. To this end, it examines the actions of an “atypical” outlying tribunal: the Modena tribunal. In the 1700s, the tribunal's activities did not decline, as the number of trials held increased. Possible reasons for this anomaly and its characteristics are illustrated in response to certain questions: what instructions did Modena receive from the Holy Office in Rome? What was the Modena tribunal's actual reaction? The article demonstrates the existence of not only a discrepancy between the Roman Congregation's instructions and the behavior of the judges in Modena, but also differing priorities regarding which crimes to pursue. The Modena anomaly is compared with other Italian inquisitorial offices, identifying idiosyncrasies and points of convergence: in the case of Modena—capital of the Duchy of Modena—it seems the Inquisition acted as a tool of social control and moralization, alongside a relatively weak political power. Lastly, the case in question highlights a methodological matter: the documentation from Rome (e.g. correspondence with local inquisitions) does not reflect the reality of events in the outlying offices, thus requiring caution and, where possible, verification, when used.

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21

Ramage, Nancy H., and John R. Clarke. "Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 B.C.-A.D. 250." Classical World 93, no. 3 (2000): 300. http://dx.doi.org/10.2307/4352423.

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22

Boehrer, Bruce Thomas. "Renaissance classicism and Roman sexuality: Ben Jonson’s marginalia and the trope ofOs impurum." International Journal of the Classical Tradition 4, no. 3 (March 1998): 364–80. http://dx.doi.org/10.1007/bf02686423.

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23

Fredrick, David. "Looking at lovemaking: Constructions of sexuality in Roman art, 100 B.C-A.D. 250." Journal of the History of the Behavioral Sciences 36, no. 1 (2000): 84–85. http://dx.doi.org/10.1002/(sici)1520-6696(200024)36:1<84::aid-jhbs34>3.0.co;2-g.

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24

Coelho, Caroline Rodrigues, and Caroline Rodrigues Coelho. "Agripina e o diálogo com o poder: Reflexões sobre gênero e sexualidade em Roma Antiga." Revista Discente Ofícios de Clio 5, no. 8 (October 14, 2020): 93. http://dx.doi.org/10.15210/clio.v5i8.18888.

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Анотація:

Os estudos sobre questões de gênero e sexualidade no Império Romano têm crescido cada vez mais no mundo acadêmico. No entanto, cabe ainda entender de que maneira essas experiências do passado podem ser atribuídas aos conceitos e às situações metodologicamente novas do presente, e o respectivo desafio do historiador em pensar na dialética dos tempos. O objetivo deste artigo, portanto, é analisar o papel de Agripina como mulher politicamente ativa na biografia de Nero, articulando com os conceitos de misoginia, virilidade, homossexualidade, e, ao mesmo tempo, fazendo uso da própria obra de Suetônio como instrumento de diálogo temporal. Palavras-chaves: Gênero, Agripina, Misoginia, Sexualidade.Abstract The studies about issues of gender and sexuality in The Roman Empire are growing every day in the academic world. However, it remains difficult to not only understand how these old experiences could be developed into new methodological situations and concepts, but also the challenge of the historians face when thinking in the dialectics of time. Therefore, this article seeks to analyze Agrippina's role as a politically active woman in Nero’s biography, by articulating the concepts of misogyny, virility, and homosexuality, all the while using the Suetonius’s work as an instrument of dialogue.Keywords: Gender, Agrippina, Misogyny, Sexuality.

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25

Morgan, Harry. "Music, Sexuality and Stagecraft in the Pseudo-Vergilian Copa." Greek and Roman Musical Studies 5, no. 1 (February 23, 2017): 82–103. http://dx.doi.org/10.1163/22129758-12341291.

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The Pseudo-Vergilian Copa (‘The Female Tavern-Keeper’) opens with the eponymous character dancing ‘drunkenly’ and ‘sexily’ to the rhythms of the castanet. Her performance, which is accompanied by several other musical instruments, sets the scene for a brief, yet richly detailed, vignette describing the attractions of a rustic Roman tavern. This paper examines how the poet uses music to (re)construct the Copa’s sensory world. The dancing tavern-keeper is a complex literary creation, which incorporates influences from both the elegiac and pastoral traditions as well as from contemporary visual culture. Moreover, her characterisation as an erotic, exotic entertainer invites comparisons between the tavern, the dining-room and the theatre as interactive performance spaces. The alluring dancers and musicians who performed in these venues inspired a number of poetic depictions in the early imperial period, and the commonalities between these depictions can in turn shed valuable light on our poem and its elusive protagonist.

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26

Yudhita, Rena Sesaria. "Gadis, Istri, atau Janda: Pendapat Paulus Tentang Seksualitas Perempuan dalam 1 Korintus 7." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 7, no. 2 (October 25, 2022): 175. http://dx.doi.org/10.21460/gema.2022.72.872.

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AbstractWomen’s sexuality has been defi ned, regulated and restricted throughout history, religions and cultures. Bible teachings regarding women’s sexuality have also responded to the concept of sexuality in its world. Thisresearch analyzes 1 Corinthians 7 using a socio-historical perspective to see how Paul applies specifi c rhetorical patterns to revise the concept of female sexuality lived by the Corinthians. The central theme of 1 Corinthians 7 is marriage and celibacy. Examining Corinth’s social and cultural context, this study verifi es that Paul’s opinion regarding women’s sexuality transcended those of the Jewish tradition and Greco-Roman culture. Nevertheless, behind his parallel statement pattern that appears more egalitarian, Paul is more interested in regulating women’s bodies and sexualities. AbstrakSeksualitas perempuan telah senantiasa didefi nisikan, diatur dan dibatasi dalam berbagai masa, agama dan budaya. Alkitab sebagai teks suci juga turut ambil bagian dalam merespon konsep seksualitas perempuan yangada dalam dunianya. Artikel ini meneliti 1 Korintus 7 dengan pendekatan sosio-historis untuk melihat bagaimana Rasul Paulus menggunakan pola-pola retoris tertentu untuk merevisi konsep seksualitas perempuan yang dihidupi oleh Jemaat di Korintus. Tema utama dari 1 Korintus 7 adalah kawin dan selibat. Dengan mempertimbangkan konteks sosial dan budaya yang dihidupi orang-orang Korintus, penelitian ini membuktikan bahwa pendapat Paulus mengenai seksualitas perempuan telah melampaui tradisi Yahudi dan budaya Greko-Roma. Meskipun demikian, di balik pola pernyataan paralelnya yang terkesan lebih egaliter, Paulus lebih tertarik untuk mengatur tubuh dan seksualitas perempuan.

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27

Cryle, Peter. "The Open Secret: Hiding and Revealing Sexuality in the Roman de mœurs (1880–1905)." Romanic Review 97, no. 2 (March 1, 2006): 185–200. http://dx.doi.org/10.1215/26885220-97.2.185.

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28

Barnes, Medora W. "Catholic Seminarians on “Real Men”, Sexuality, and Essential Male Inclusivity." Religions 13, no. 4 (April 12, 2022): 352. http://dx.doi.org/10.3390/rel13040352.

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This paper is based on an empirical study using in-depth qualitative interviews that examines how Roman Catholic undergraduate seminarians in the United States understand gender, sexuality and masculinity. The findings describe how seminarians reject interactionist and social constructionist models of gender, and rely on a strict biological based model where sex/gender are seen as a unified concept. This leads them to adopt an “essential male inclusivity”, where they argue that all people assigned male at birth have equal claim to “manhood”, which eases pressures on them to act in gender normative ways. The social-psychological and identity-based motivations of these beliefs are examined in connection to their life in the seminary and other anticipated occupational characteristics. In contrast, the seminary’s mandates around both celibacy and compulsory heterosexuality, make sexuality more fraught than gender for seminarians. The larger consequences of these perspectives are also explored in regard to gender inequality, homophobia, and the lack of acceptance for the LGBTIQ+ community.

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29

Hilliard, Betty. "The Catholic Church and Married Women's Sexuality: Habitus Change in Late 20th Century Ireland." Irish Journal of Sociology 12, no. 2 (November 2003): 28–49. http://dx.doi.org/10.1177/079160350301200203.

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This article is based on data taken from a larger study of family change in Ireland in which mothers of intact families were interviewed in 1975 and revisited in 2000. It charts a process of change in the relationship between these women and the Roman Catholic Church, particularly in relation to the areas of sexuality and the transmission of church teaching. Through the analysis of depth interviews a process of transformation is discerned which is illustrative of Beck's (1992) conceptualisation of individualisation and reflexive modernity.

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30

Morales, Helen. "Marrying Mesopotamia: Female Sexuality and Cultural Resistance in Iamblichus' Babylonian Tales." Ramus 35, no. 1 (2006): 78–101. http://dx.doi.org/10.1017/s0048671x0000093x.

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Iamblichus'Babylonian Tales, whose extravagant adventures of female homoeroticism, extreme violence and mistaken identity sit uneasily alongside those told in the so-called ‘ideal’ Greek novels, is a work largely ignored by scholars of the ancient novel, or relegated to discussions of ‘fringe literature’ We are not helped by the fact that the novel survives only in fragments and through the critical summary by the Byzantine scholar Photius, in his collection of epitomes calledBibliotheca. This article attempts a fresh analysis ofBabylonian Tales, taking as its starting point the sexual relationship between two of its female characters and moving on to discuss the politics of the novel and its self-positioning in relation to Rome and Roman conquest. It argues thatBabylonian Taleschallenges some of the rather neat stories that are currently told about the Greek novels, and that moving it from the ‘fringe’ to the centre might radically alter how we think about the genre.

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31

Ambasciano, Leonardo. "Wine, Brains, and Snakes: An Ancient Roman Cult between Gendered Contaminants, Sexuality, and Pollution Beliefs." Journal for the Cognitive Science of Religion 4, no. 2 (April 19, 2018): 123–54. http://dx.doi.org/10.1558/jcsr.30673.

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32

Milnor, Kristina, and John R. Clarke. "Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 B. C.-A. D. 250." American Journal of Archaeology 102, no. 4 (October 1998): 847. http://dx.doi.org/10.2307/506125.

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33

Levine, Molly Myerowitz, and John R. Clarke. "Looking at Lovemaking: Constructions of Sexuality in Roman Art 100 B. C.-A. D. 250." Phoenix 55, no. 1/2 (2001): 205. http://dx.doi.org/10.2307/1089049.

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34

Schrijvers, Lieke L. "Transition and Authority." Religion and Gender 9, no. 1 (July 24, 2019): 93–114. http://dx.doi.org/10.1163/18785417-00901016.

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Abstract The article presents two case studies of two women who were confronted with a loss of religious authority as they were asked to resign from their lay leading positions after their coming-out as transwomen in the Roman Catholic Church and the Protestant Church in the Netherlands. By focusing on these stories, this article provides further insight into queer lives in Europe starting from the intersections of gender, sexuality and religion. The cases show how the position of transwomen is negotiated by both religious structures as well as by transwomen themselves. The analysis focuses particularly on the interactions between the women and their community and church authorities and examines the use of gender/sexuality terminology, the role of the body, and the individualization of faith. This article brings together insights from religious studies, gender, trans* and queer studies, which allows for a multi-layered understanding of trans* and religion in a European context.

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35

Morgan, John. "Anglicanism, Family Planning and Contraception: The Development of a Moral Teaching and its Ecumenical Implications." Journal of Anglican Studies 16, no. 2 (June 4, 2018): 147–69. http://dx.doi.org/10.1017/s1740355318000141.

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AbstractThis essay examines pressures and theological developments regarding sexuality and birth control within Anglicanism, as represented by statements from Lambeth Conferences and in discussions in the Church of England during the early to mid twentieth century, and notes some of the changes in ‘official’ position within US churches and especially The Episcopal Church. It offers comparison with the developments in moral theology within the Roman Catholic Church after 1930 and asks if, and by what means, the two Communions may come to agree on the specific issue of contraception.

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36

Burszta, Jędrzej. "Religious individualism and how young religious LGBT+ persons approach parenthood in Poland." LUD. Organ Polskiego Towarzystwa Ludoznawczego i Komitetu Nauk Etnologicznych PAN 106 (December 16, 2022): 208–32. http://dx.doi.org/10.12775/lud106.2022.08.

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The article is based on research material consisting of ethnographic interviews with young non-normative Poles practising as religious members of the Roman Catholic Church. The author analyses their life narratives, discussing how they are struggling to integrate their religious beliefs with their non-normative gender and sexuality, gradually distancing themselves from the institutional Church and sensing that they a becoming “a minority within a minority”. In the second part of the article, the author focuses on the non-normative religious Poles’ approach to reproduction, family and life plans.

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Laddach, Agnieszka. "Sexuality and Gender Diversity in the Liberal Catholic Discourse in Poland in the Pastoral Perspective." Open Theology 7, no. 1 (January 1, 2021): 368–87. http://dx.doi.org/10.1515/opth-2020-0165.

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Abstract One of the most important questions in the Roman Catholic Church is the question of sexual and gender diversity. Therefore, the article presents the results of qualitative and quantitative content analysis of the Catholic sociocultural periodical Więź (Bond) from 2007 to 2020, which is the leading forum for liberal Catholic debates in Poland. The goal was to analyze the period’s narration toward current Church’s instructions on sexuality and gender diversity. Five dominant postulates were identified in Więź: (1) a discussion about people with the need to revise their or the Church’s narration on and experience of sex and gender; (2) a reevaluation of the significance and consequence of sexual revolution in Poland; (3) an organization of the understanding of body, sex, sexuality, and gender; (4) a promotion of the idea of encounter; and (5) a settlement of cases of sexual abuse in the Church. The article concludes that the presence of social dialogue on sexuality and gender diversity in the current pastoral approach of the Church in Poland requires a suspension of moral judgment and an openness from Church with a strong traditional, and rigid viewpoint to better understand the difficult spiritual and social situation of people who live contrary to the moral teachings of the Church or whose views go against these teachings.

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Wallis, Jonathan. "Masculine Redemption in Carl Orff's Catulli Carmina (1943)." Antichthon 55 (2021): 155–71. http://dx.doi.org/10.1017/ann.2021.9.

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AbstractThis article argues that Carl Orff's Catulli Carmina – a five-movement cantata comprising a selection of Catullus’ Latin poems framed by neo-Latin text written by Orff himself – occupies an ambiguous space within the cultural environment of National Socialism, especially in portraying ideals of contemporary masculinity. In its overt theatrical displays of male and female sexuality, Catulli Carmina invites association with the perceived ‘decadence’ of pre-war cabaret in France and Germany's Weimar Republic. Yet, through tendentious selection and ordering of the poems, Orff's cantata also ‘corrects’ Catullus’ emblematic triviality and erotic abjection in an era which prized productive masculinity as a symbol of the good health of the nation. Orff's motivations in engaging with Roman culture were very different from Nazism's own fetishising of Greco-Roman antiquity, yet in this chapter Catullus provides a surprising case study for demonstrating how Orff's artistic values were often ‘compatible’ with those of the Nazi regime.

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Sloyan, Gerard S. "Pedophilia among the Catholic Clergy." Theology Today 60, no. 2 (July 2003): 154–69. http://dx.doi.org/10.1177/004057360306000202.

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This article summarizes major elements of the recent scandal of sexual misconduct by Roman Catholic priests and brothers: the phenomenon of child and adolescent abuse as engaged in by the Catholic clergy; whether the promise of lifetime celibacy is at the root of the problem; the adequacy of seminary education about sexuality and its exercise; and the vigilance of seminary faculties in identifying and dismissing unworthy candidates. The article also examines certain bishops' repeated assignments of offenders to parish duties (whether or not based on ignorance of the deep-seatedness of the pedophiliac tendency), their failure to respond properly to molestation charges by victims' families or victims themselves, lawsuits for adequate compensation brought by abused persons, and diocesan responses through legal counsel. Finally, it reports actions by the U.S. bishops and Roman See, new Catholic lay organizations offering administrative assistance to bishops, and other remedies apart from the alteration of church structures.

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Goffen, Rona. "Lotto's Lucretia." Renaissance Quarterly 52, no. 3 (1999): 742–81. http://dx.doi.org/10.2307/2901917.

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AbstractLotto's Lucretia is posed in a way that Renaissance viewers would have recognized as masculine and therefore inappropriate for a lady. Moreover, Lucretia holds a fictive drawing, representing the suicide of her Roman namesake. The depiction of a fictive drawing was quite exceptional in the 1530s. Lottos reasons for posing his Lucretia in such an unexpected, masculine way, and his representation of her predecessor's death as a fictive drawing are the means whereby he asserts her virtue. Doing so, Lotto seems to question the traditional patriarchal definitions of woman, female chastity and female sexuality that Lucretia herself had come to embody.

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Huot, Sylvia. "Bodily Peril: Sexuality and the Subversion of Order in Jean de Meun's "Roman de la Rose"." Modern Language Review 95, no. 1 (January 2000): 41. http://dx.doi.org/10.2307/3736369.

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Jarmoch, Edward. "Religiosity of the Slovakian Roma." Roczniki Teologiczne 68, no. 6 (July 20, 2021): 21–44. http://dx.doi.org/10.18290/rt21686-2.

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Religiosity of the Romani has been shaped by their history, which occupies an important role in their social identity. It manifests itself in the dominant religion of the country they live in, whether Lutheran, Catholic, Orthodox, Muslim, or other. The aim of this article is to analyse and present religiosity of the Romani in Slovakia in terms of its basic parameters (faith and beliefs, religious knowledge, religious practice, opinions and moral behaviour). The article is based on the results of the social studies performed in 2018 by Reverend Martin Majda, a professor at the Institute of Theology at Catholic University in Ružomberok. The majority of the Romani in Slovakia belong to the Roman Catholic Church. Their religiosity can be characterised by a specific interpretation of the truths of the faith, e.g. a greater belief in God rather than in the last things. What is more, it bears the traits of folk religiosity, incorporating elements of individual beliefs and rituals, reflecting the Romanis’ ethnic origin. Although knowledge is not a sine qua non of identifying oneself with a particular faith, it correlates with religiosity and is worth studying. A great role is attributed to obligatory religious practices, realised on Sundays and during Holy Days, as they affect religiosity of the Romani. There is a diversity of opinions concerning religious morality. What is challenged are the norms of morality adhered to by married couples and families, especially the norms related to human sexuality.

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Kuehn, Evan F. "Instruments of Faith and Unity in Canon Law: The Church of Nigeria Constitutional Revision of 2005." Ecclesiastical Law Journal 10, no. 2 (April 16, 2008): 161–73. http://dx.doi.org/10.1017/s0956618x08001166.

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The Church of Nigeria's canon law revision of 14 September 2005 redefined the terms of inter-provincial Anglican unity from a focus on communion with the Archbishop of Canterbury to communion based explicitly upon the authority of scripture and historic doctrinal statements. This paper will examine the revision as an ecclesiastical reform connected to, yet independent from, the current controversy over human sexuality. Pertinent issues of episcope and ecclesial communion as they are affected by the canon law change will then be examined. Finally, the ecumenical implications of the revision will be discussed, with particular reference to the Anglican–Roman Catholic dialogue and the ‘continuing’ churches of North America.

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Loader, William. "“Not as the Gentiles”: Sexual Issues at the Interface between Judaism and Its Greco-Roman World." Religions 9, no. 9 (August 28, 2018): 258. http://dx.doi.org/10.3390/rel9090258.

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Sexual issues played a significant role in Judaism’s engagement with its Greco-Roman world. This paper will examine that engagement from the Hellenistic Greco-Roman era to the end of the first century CE. In part, sexual issues were a key element of the demarcation between Jews and the wider community, alongside such matters as circumcision, food laws, the sabbath keeping, and idolatry. Jewish writers, such as Philo of Alexandria, made much of the alleged sexual profligacy of their Gentile contemporaries, not least in association with wild drunken parties, same-sex relations, and pederasty. Jews, including the emerging Christian movement, claimed the moral high ground. In part, however, matters of sexuality were also areas where intercultural influence was evident, such as in the shift in the Jewish tradition from polygyny to monogyny, but also in the way Jewish and Christian writers adapted the suspicion, and sometimes rejection, of the passions that were characteristic of some of the popular philosophies of their day, seeing each other as allies in their moral crusade.

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MOTA, FREDERICO ALVES. "O Discurso Normalizador da Renovação Carismática referente à sexualidade de seus fiéis * The Normalizing Discourse of Charismatic Renewal of sexuality from the faithful." História e Cultura 1, no. 1 (May 7, 2012): 85. http://dx.doi.org/10.18223/hiscult.v1i1.567.

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<p class="MsoNormal" style="text-align: justify;"><span style="font-size: 11.0pt;">O estudo do corpo e das formas com as quais os indivíduos com ele se<span style="color: red;"> </span>relacionam tem sido uma importante fonte de análise para historiadores, que pensam a sociedade a partir de suas permanências e rupturas. A sexualidade é uma das chaves que permitem adentrar este universo plural e ainda repleto de possíveis abordagens. O presente artigo tem por objetivo analisar as representações religiosas produzidas pela Renovação Carismática Católica no que se refere à sexualidade, mais especificamente acerca da homossexualidade. </span></p> <p class="MsoNormal" style="text-align: justify;"><span><strong><span style="font-size: 11.0pt; background: #FBFBF3;">Palavras-chave:</span></strong></span><span><span style="font-size: 11.0pt; background: #FBFBF3;"> </span></span><span style="font-size: 11.0pt;">Renovação Carismática <span><span style="background: #FBFBF3;">–</span></span> Homossexualidade <span><span style="background: #FBFBF3;">–</span></span> Representações.<span><span style="background: #FBFBF3;"></span></span></span></p> <p class="MsoNormal" style="text-align: justify;"><span><span style="font-size: 11.0pt; background: #FBFBF3;"> </span></span></p> <p class="MsoNoSpacing" style="text-align: justify;"><span><strong><span style="font-family: ";Times New Roman";,";serif";; background: #FBFBF3;">Abstract:</span></strong></span><span><span style="font-family: ";Times New Roman";,";serif";; background: #FBFBF3;"> </span></span><span class="hps"><span style="font-family: ";Times New Roman";,";serif";; mso-ansi-language: EN-US;" lang="EN-US">The</span></span><span style="font-family: ";Times New Roman";,";serif";; mso-ansi-language: EN-US;" lang="EN-US"> <span class="hps">study of the body</span> <span class="hps">and the</span> <span class="hps">ways to</span> <span class="hps">which individuals</span> <span class="hps">relate</span> themselves <span class="hps">has been</span> <span class="hps">an</span> <span class="hps">important source</span> <span class="hps">of analysis for</span> <span class="hps">historians who</span> <span class="hps">think</span> of society from <span class="hps">its</span> endurance <span class="hps">and ruptures</span>. <span class="hps">Sexuality is</span> <span class="hps">one</span> <span class="hps">of the keys</span> <span class="hps">that allows you to</span> <span class="hps">enter</span> <span class="hps">this plural universe</span> <span class="hps">and</span> even <span class="hps">full</span> <span class="hps">of possible</span> <span class="hps">approaches.</span> <span class="hps">This paper</span> <span class="hps">aims to analyze</span> the <span class="hps">religious representations</span> <span class="hps">produced by the</span> <span class="hps">Catholic Charismatic Renewal</span> <span class="hps">in relation</span> <span class="hps">to sexuality,</span> <span class="hps">more specifically</span> <span class="hps">about homosexuality</span>.</span></p> <p class="MsoNoSpacing" style="text-align: justify;"><span><strong><span style="font-family: ";Times New Roman";,";serif";; background: #FBFBF3; mso-ansi-language: EN-US;" lang="EN-US">Keywords:</span></strong></span><span><span style="font-family: ";Times New Roman";,";serif";; background: #FBFBF3; mso-ansi-language: EN-US;" lang="EN-US"> </span></span><span class="hps"><span style="font-family: ";Times New Roman";,";serif";; mso-ansi-language: EN-US;" lang="EN-US">Charismatic Renewal</span></span><span style="font-family: ";Times New Roman";,";serif";; mso-ansi-language: EN-US;" lang="EN-US"> <span><span style="background: #FBFBF3;">–</span></span> Homosexuality <span><span style="background: #FBFBF3;">–</span></span> Representations<span style="color: #333333;">.</span></span></p>

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Süner, Ahmet. "“Be Not Afeared”." Renascence 71, no. 3 (2019): 187–206. http://dx.doi.org/10.5840/renascence201971313.

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This paper looks at the thematic and rhetorical variations of a fundamental fear that frequently surfaces in Shakespeare’s The Tempest: the fear of illegitimate birth, which may also be understood as the fear of non-contractual sexuality. Sycorax is the prominent supernatural figure that the play deploys to depict unpredictable, indeterminate and horrible acts of creation unsanctioned by society. The paper shows how the fear of illegitimate birth not only shapes entire characters such as Sycorax and Caliban, but also infiltrates the language and figures that prevail in Prospero’s orchestrations of the marriage plot, his betrothal masque and his deployment of Greco-Roman mythologies (Hymen, Venus and Cupid). This fear is also connected with the play’s other fears and desires evoked in Gonzalo’s anarchist utopia and in the play’s preoccupations with the issue of legitimate government. The focus on the fear of illegitimate birth and non-contractual sexuality connects the different plot elements and rhetorical devices used in the play in a novel way, providing a plausible explanation for Prospero’s burst at Caliban in the masque scene and foregrounding (and hence doing justice to) the long-neglected figure of Sycorax.

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Peris, Montserrat, Carmen Maganto, and Lorea Kortabarria. "Body Self-Esteem, Virtual Image in Social Networks And Sexuality in Adolescent." European Journal of Investigation in Health, Psychology and Education 3, no. 2 (May 13, 2013): 171–80. http://dx.doi.org/10.1989/ejihpe.v3i2.34.

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Adolescence is characterized by concerns about body self-esteem, as well as sexual arousal. Social Networks (SN) have become the way to express the sex interests in adolescents and the place where they publish more virtual photographs. Objectives: a) Analyze the sex and age differences in body self-esteem, virtual images and sexual advance strategies; b) Carry out correlations among variables studied. Participants: 200 adolescents from 14 to 17 years, 98 boys (49%), selected randomly from the Basque country. Assessment instruments: Body Self-Esteem Scale (Maganto & Kortabarria, 2011), Questionnaire of Virtual Image on Social Network (Maganto & Peris, 2011), Sexual Advance Strategies (Roman, 2009). Results: Statistically significant differences in sex and age were obtained. The boys obtained higher scores than girls in body self-esteem, erotic publications and coercive sexual strategies. Youth of 16-17 years have more strategies of sexual advances and positive emotions to sexuality than adolescents of 14-15 years. Social and erotic body self-esteem correlates positively with aesthetic, erotic publications and physical and verbal sexual advance strategies. Conclusions: Adolescents with higher body self esteem, both aesthetic and erotic, more virtual images on social networks publish, and they are those who carry out more strategies of sexual advance, specifically physical and verbal strategies.

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Peris, Montserrat, Carmen Maganto, and Lorea Kortabarria. "Body Self-Esteem, Virtual Image in Social Networks And Sexuality in Adolescent." European Journal of Investigation in Health, Psychology and Education 3, no. 2 (May 13, 2013): 171–80. http://dx.doi.org/10.3390/ejihpe3020015.

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Анотація:

Adolescence is characterized by concerns about body self-esteem, as well as sexual arousal. Social Networks (SN) have become the way to express the sex interests in adolescents and the place where they publish more virtual photographs. Objectives: a) Analyze the sex and age differences in body self-esteem, virtual images and sexual advance strategies; b) Carry out correlations among variables studied. Participants: 200 adolescents from 14 to 17 years, 98 boys (49%), selected randomly from the Basque country. Assessment instruments: Body Self-Esteem Scale (Maganto & Kortabarria, 2011), Questionnaire of Virtual Image on Social Network (Maganto & Peris, 2011), Sexual Advance Strategies (Roman, 2009). Results: Statistically significant differences in sex and age were obtained. The boys obtained higher scores than girls in body self-esteem, erotic publications and coercive sexual strategies. Youth of 16-17 years have more strategies of sexual advances and positive emotions to sexuality than adolescents of 14-15 years. Social and erotic body self-esteem correlates positively with aesthetic, erotic publications and physical and verbal sexual advance strategies. Conclusions: Adolescents with higher body self esteem, both aesthetic and erotic, more virtual images on social networks publish, and they are those who carry out more strategies of sexual advance, specifically physical and verbal strategies.

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LIEU, JUDITH. "‘Impregnable Ramparts and Walls Of Iron’: Boundary and Identity in Early ‘Judaism’ and ‘Christianity’." New Testament Studies 48, no. 3 (July 2002): 297–313. http://dx.doi.org/10.1017/s002868850200019x.

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The metaphor of a boundary as that which separates ‘us’ from ‘the other’ is central in modern discussion of identity as constructed, yet it is also recognized that such boundaries both articulate power and are permeable. The model is readily applicable to the Greco-Roman world where kinship, history, language, customs, and the gods supposedly separated ‘us’ from barbarians, but also enabled interaction; Jews and Christians engaged in the same strategies. At the textual level it is the different ways in which boundaries are constructed, particularly using diet and sexuality, that invite attention. This may offer a way of addressing questions of unity and diversity, of Judaism versus Judaisms, and of how ‘Christianity’ emerges as separate from ‘Judaism’.

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Kay, N. "Roman Obscenity - Amy Richlin: The Garden of Priapus. Sexuality and Aggression in Roman Humor. Pp. xi + 289. New Haven and London: Yale University Press, 1983. £25." Classical Review 35, no. 2 (October 1985): 308–10. http://dx.doi.org/10.1017/s0009840x00108947.

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