Статті в журналах: "Robert Stuart"

1

El Khadem, Hassan S., and Derek Horton. "Dr. Robert Stuart Tipson." Carbohydrate Research 169 (November 1987): IX—XI. http://dx.doi.org/10.1016/0008-6215(87)80236-7.

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2

Johnson, C. "Robert John Stuart Weir." BMJ 340, mar26 2 (March 26, 2010): c1755. http://dx.doi.org/10.1136/bmj.c1755.

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3

Eden, Bradford Lee. "Operatic Italianby Robert Stuart Thomson." Music Reference Services Quarterly 14, no. 1-2 (January 2011): 72–73. http://dx.doi.org/10.1080/10588167.2011.570212.

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4

Gregory, Paul. "In Memoriam Robert C Stuart." Comparative Economic Studies 57, no. 2 (June 2015): 361–64. http://dx.doi.org/10.1057/ces.2015.14.

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5

Li, Xiang-Yang. "Memorial." Leading Edge 41, no. 6 (June 2022): 433. http://dx.doi.org/10.1190/tle41060433.1.

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6

MILLER, JOHN P. "Robert E. L. Stuart, Jr, MD." Radiology 205, no. 1 (October 1997): 290. http://dx.doi.org/10.1148/radiology.205.1.290-a.

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7

Kopacz, Paula. "Claiming Place: Robert Frost and Jesse Stuart." Journal of Appalachian Studies 17, no. 1-2 (April 1, 2011): 177–87. http://dx.doi.org/10.2307/41446941.

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Abstract Robert Frost and Jesse Stuart are both known as regional artists.In fact, Frost’s use of his New England region was pointed out to Stuart as a model by a literary mentor at Vanderbilt shortly after the publication of the Southern Agrarian manifesto I’ll Take My Stand. Indeed, there are many similarities between the two men: both were farmers and nature writers, teachers and educators, and above all, regional writers who captured the flora and fauna and character of their respective regions.Despite their different regions, both men take an honest and authentic look at the unsettling and sometimes cruel ironies of nature and the human condition: the appearance of rustic simplicity that the Yankee and the Appalachian artist tease us into taking at face value nevertheless provokes the Truth of deep probing into the meaning of life. As successful regional artists, Appalachian Stuart and New England Frost claim their place not only in geography, but more importantly, in American literary tradition as each one uses his intimate knowledge of place and character to spin a wonderfully entertaining read, whether it be in prose or verse. Most similar when they are linked by the jarring effect of final lines (Frost) and the ironic disjunction between content and title (Stuart), both writers ultimately, often surprisingly, strike the reader with the hard edge of universal truth about what it means to be human.

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8

Duggett, Tom. "Robert Southey: History, Politics, Religion by Stuart Andrews." Studies in Romanticism 53, no. 4 (2014): 621–25. http://dx.doi.org/10.1353/srm.2014.0018.

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9

Rickards, Guy. "‘Lulu’ in English." Tempo 60, no. 238 (October 2006): 41–42. http://dx.doi.org/10.1017/s0040298206250319.

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BERG Opera: Lulu. Lisa Saffer (sop), Susan Parry (mezzo), Robert Hayward (bar), John Graham-Hall (ten), Gwynne Howell (bass), Robert Poulton (bar), Stuart Kale (ten), Anna Burford, Graeme Danby (bass), Alan Oke (ten), Roger Begley (bass), Claire Mitcher (sop), Paul Napier-Burrows (bass), Jane Powell (mezzo), Moira Harris (sop), Toby Stanford-Allen (bar). English National Opera Orchestra c. Paul Daniel. Chandos Opera In English CHAN 3130 (3-CD set).

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10

Swann, Marjorie. "The Politics of Fairylore in Early Modern English Literature*." Renaissance Quarterly 53, no. 2 (2000): 449–73. http://dx.doi.org/10.2307/2901875.

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This essay argues that Stuart fairy poetry, rooted in Shakespeare's innovative representation of tiny, consumeristic fairies, attempts to indigenize new forms of elite material display. Rather than the fairies of popular tradition or courtly mythography, Stuart poets depict miniaturized Mabs and Oberons who are notable for their wardrobes, banquets, coaches, and the decor of their palaces. The fairy poetry of William Browne, Michael Drayton, and Robert Herrick must be interpreted not as playful escapism, but as a self-consciously politicized literary mode which reveals these writers’ deep ambivalence toward elite culture — and toward their own artistic role within that culture.

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11

PECK, LINDA LEVY. "BEYOND THE PALE: JOHN CUSACKE AND THE LANGUAGE OF ABSOLUTISM IN EARLY STUART BRITAIN." Historical Journal 41, no. 1 (March 1998): 121–49. http://dx.doi.org/10.1017/s0018246x97007668.

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John Cusacke, an Irish gentleman who was educated on the continent and worked on the fringes of the court of wards, constructed a striking re-reading of kingship, law, colonial government, and parliament in a series of tracts written between 1615 and 1647. His writings provide insight both into seventeenth-century colonial theory and early Stuart political thought. Shaped in the cauldron of Irish land struggles and continental political thought, Cusacke rejected Old English constitutionalism, arguing instead that Ireland was a colonial dependency of England. Further, to gain royal favour for various projects, Cusacke recast contemporary conceptions of parliament and common law, rejecting the centrality of custom, insisting that the king was the law maker and vigorously attacking Sir Edward Coke. Cusacke's writings reached the libraries of James I and Charles I, and their officials Sir Robert Naunton, master of the court of wards, and attorney-general Sir Robert Bankes. Cusacke's tracts graphically demonstrate the existence of an absolutist political discourse in early Stuart Britain applied not to issues of theology or of international law but to domestic politics.

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12

Sternberger, P. S. "'Wealth Judiciously Expended': Robert Leighton Stuart as collector and patron." Journal of the History of Collections 15, no. 2 (November 1, 2003): 229–40. http://dx.doi.org/10.1093/jhc/15.2.229.

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13

Churner, Rachel, Malcolm Turvey, Giuliana Bruno, Scott Bukatman, Enrico Camporesi, Edward Dimendberg, Jean-Michel Frodon, et al. "Annette Michelson Remembered." October 169 (August 2019): 105–63. http://dx.doi.org/10.1162/octo_a_00362.

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Nineteen scholars, writers, and friends remember Annette Michelson (1922–2018), cofounder of October. Written tributes by Giuliana Bruno, Scott Bukatman, Enrico Camporesi, Edward Dimendberg, Jean-Michel Frodon, Amos Gitai, Vivian Gornick, Gertrud Koch, Antonia Lant, Stuart Liebman, Anne McCarthy, Tony Pipolo, Robert Polidori, Yvonne Rainer, Ethan Taubes, Allen S. Weiss, and Federico Windhausen, and a series of photographs by Babette Mangolte.

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14

Kennedy-Andrews, Elmer. "Representations of the Jew in the Modern Irish Novel since Joyce." Irish University Review 43, no. 2 (November 2013): 307–26. http://dx.doi.org/10.3366/iur.2013.0082.

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This study reads the Semitic discourse in five modern Irish novels – Francis Stuart's Black List Section H (1971), Robert MacLiam Wilson's Manfred's Pain (1992), Robert Welch's Groundwork (1997), Jennifer Johnston's This is Not a Novel (2002), and John Banville's Shroud (2002) – for what it tells us about the cultural identity of modern Ireland, and for what it reveals of the psychohistory, and even the psychopathology, of Irishness hidden in these representations. The span of five novels allows some demonstration, first, of the ambivalence, rather than overt hostility or unqualified identification, which characterises this writing; and, second, of the striking variety and heterogeneity in the representation of ‘the Jew’ in contemporary Irish writing. Such unpredictability and contradictoriness in the construction of Jewish racial difference challenges or threatens both the national discourse which seeks to exert control over the unmanageable ‘reality’ of Ireland in terms of fixity, certainty, centredness, homogeneity, and the transcendent discourse of liberal universalism. That is, these novelists, in demonstrating the impossibility of fixing the indeterminate Jew as one thing or the other, reflect a more general crisis of representation, not only for the nation (Welch, Johnston), and the individual (Wilson, Stuart), but for epistemology itself (Banville).

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15

Davis, Bernard D. "Gene Transfer in the Environment. Stuart B. Levy , Robert V. Miller." Quarterly Review of Biology 65, no. 4 (December 1990): 507–9. http://dx.doi.org/10.1086/416993.

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16

Irmer, Thomas. "The History of Dance as Hypertext." Maska 33, no. 189 (June 1, 2018): 116–17. http://dx.doi.org/10.1386/maska.33.189-190.116_5.

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This review presents Transforming Acts, a theatrical installation conceived by Penelope Wehrli and Detlev Schneider in 2014, which brings more than a hundred hours of documentary footage of performances and interviews with their authors, Pina Bausch, Laurent Chétouan, Joe Fabian, Jan Fabre, Johann Kresnik, Thomas Lehmen, Heiner Müller, Einar Schleef, Meg Stuart, Robert Wilson and others. The arrangement enabling their simultaneous screenings on five screens establishes numerous new connections between their works and thoughts.

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17

Lopera, María Teresa. "John Stuart Mill, John Rawls y Amartya Sen: los tres nombres de la equidad." Enfoques 35, no. 2 (November 27, 2023): 20. http://dx.doi.org/10.56487/enfoques.v35i2.1088.

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Las reflexiones sobre la equidad de John Rawls, Amartya Sen y aun de John Stuart Mill resumidas en este artículo, muestran las graves carencias de la economía al suponer que todos los agentes tienen una única racionalidad, y que el mercado resuelve automáticamente la inequidad haciendo innecesaria una justicia distributiva, como lo afirmara recientemente Robert Nozick. La exclusión de la ética en las reflexiones actuales de la economía tiene su origen en una lectura incompleta y tendenciosa de autores como Adam Smith, John Stuart Mill o León Walras, para quienes la economía era un discurso moral y no mera técnica para llegar a una asignación eficiente de los bienes sociales y, por lo tanto, hoy es urgente la tarea de vincular nuevamente la economía con la ética basada en el consenso, para atender los reclamos de una justicia distributiva.

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18

Mello, Camila. "Diáspora, comunidade e literatura." Revista Leitura, no. 36 (March 16, 2019): 45–55. http://dx.doi.org/10.28998/2317-9945.200536.45-55.

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Neste texto, interessa-me discutir de que forma a literatura pode ser umveículo pelo qual autores expressam os conflitos de indivíduos que se vêem isolados em comunidades fechadas, como é o caso dos guetos de migrantes na Inglaterra. Para tal, trago os exemplos dos romances Shame e The Satanic Verses, de Salman Rushdie, e The Unbelonging, de Joan Riley. Conto também com as idéias teóricas de Zygmunt Bauman, Stuart Hall e Robert Young. DOI: 10.28998/0103-6858.2005v2n36p45-55

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19

Retzer, Elena. "Love Songs in Spanish for Enjoyment and Learning by Robert Stuart Thomson." Hispania 99, no. 4 (2016): 700–702. http://dx.doi.org/10.1353/hpn.2016.0125.

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20

Town, Edward. "Tittler, Robert. Painting for a Living in Tudor and Early Stuart England." Renaissance and Reformation 45, no. 4 (July 11, 2023): 297–99. http://dx.doi.org/10.33137/rr.v45i4.41423.

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21

Cruickshanks, Eveline. "Walpole's Tax On Catholics." Recusant History 28, no. 1 (May 2006): 95–102. http://dx.doi.org/10.1017/s0034193200011079.

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General Cadogan, who had succeeded the Duke of Marlborough as commander-in-chief of the Army asked for an increase of 10,000 men in the armed forces, after the discovery of the Atterbury Plot in 1722. Robert Walpole knew that additional taxation for the standing army was unpopular in Parliament and in the country at large. He, therefore, decided to impose a tax of £100,000 on Catholics to pay for it. This was over and above the double land tax which Catholics and Protestant Nonjurors had paid since 1689. The land tax at the time stood at 4s in the pound. The Atterbury Plot was a Tory Anglican plot, not a Catholic plot, as Walpole well knew. Walpole suspected, probably rightly, that Catholics were generous in sending money to the Stuart Court in Rome. He could not prove it and neither can we for the receipts of money in the Stuart papers in Windsor Castle do not reveal the names of the donors.

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22

Fyffe, Leslie R., and William W. Gardiner. "Investigation of Sheriff Stuart’s black granite quarries in Charlotte County, southwestern New Brunswick: implications for the source of the titanic headstones in Halifax, Nova Scotia." Atlantic Geology 56 (September 13, 2020): 189–206. http://dx.doi.org/10.4138/atlgeol.2020.008.

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Robert Albert Stuart, the High Sheriff of Charlotte County, deserves credit for establishing the black granite monument industry in New Brunswick. In the late 19th to early 20th centuries, he opened three quarries in mafic plutonic rocks in the vicinity of the Chickahominy Mountain, north of St. Andrews: the Bocabec black granite quarry (1893), the Steen Lake black granite quarry (1895), and the Glenelg porphyry quarry (1906). Much of the information in brief articles in local newspapers lacks sufficient detail to gain a full understanding of the historical development of these quarries. To obtain a clearer timeline for production of stone from the quarries, the rock type in each was examined and compared to black granite monuments in nearby cemeteries known to be sourced from these specific quarries. Previous investigations did not entirely rule out the possibility that the Stuart quarries may have been a source for the headstones placed in the Fairview Lawn Cemetery in Halifax, Nova Scotia, to mark the graves of some of those who were lost when the Titanic sank in 1912. Our detailed analysis of rock textures and production histories leads us to conclude that none of the Stuart quarries could have been a source for the Titanic headstones and supports the previous assessment that they came from Charles Hanson quarry.

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23

Rapaport, David. "I seminari di David Rapaport del 1957 sulla metapsicologia." PSICOTERAPIA E SCIENZE UMANE, no. 3 (September 2020): 357–59. http://dx.doi.org/10.3280/pu2020-003001.

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Nel 1957 David Rapaport (1911-1960) tenne una serie di seminari sulla metapsicologia psicoanalitica agli allievi del primo anno del Western New England Institute for Psychoanalysis (New Haven, Connecticut). Questi seminari, trascritti verbatim, non furono mai pubblicati, ma solo dattiloscritti e divisi in sette volumi curati da Stuart C. Miller nel 1959, i primi tre di "metapsicologia elementare" e gli altri quattro di "metapsicologia avanzata", per un totale di circa 700 pagine. I partecipanti erano, oltre a Rapaport che era sempre presente, Helen G. Gilmore, Nathaniel J. London, Seymour L. Lustman, George F. Mahl, Stuart C. Miller, John P. Plunkett, Herbert S. Sacks, Roy Schafer, Virginia Suttenfield e Robert B. White (in alcuni casi erano presenti Paul E. Emery, Jean Schimek, David Shapiro, Eugene Talbot, Eugene E. Trunnel, Ess A. White Jr.). Qui, dopo una Nota redazionale, vengono pubblicati " per mostrare il metodo di lavoro di Rapaport " i programmi dettagliati dei seminari (con l'elenco dei riferimenti bibliografici da leggere e dei "compiti assegnati") e il testo di una parte di un seminario, le pagine iniziali del primo dei quattro volumi di metapsicologia avanzata.

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24

Coutts, S. M. "Loss Distributions. By Robert V. Hogg & Stuart A. Klugman. Published by Wiley." Journal of the Institute of Actuaries 112, no. 2 (September 1985): 303. http://dx.doi.org/10.1017/s0020268100042141.

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25

Segelov, Eva, Amy Body, Stuart Turville, Corey Smith, Katie Lineburg, Sudha Rao, Robert McCuaig, et al. "Abstract CT567: Comprehensive measures of COVID-19 vaccine efficacy in adolescent cancer patients: Results from SerOzNET." Cancer Research 82, no. 12_Supplement (June 15, 2022): CT567. http://dx.doi.org/10.1158/1538-7445.am2022-ct567.

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Abstract The authors did not submit an updated abstract. The original abstract should be considered final. Citation Format: Eva Segelov, Amy Body, Stuart Turville, Corey Smith, Katie Lineburg, Sudha Rao, Robert McCuaig, Stephen Opat, Zin Niang, Luxi Lal, Vi Luong, Hesham Abdulla, Veronica Aedo Lopez, Bhavna Padhye, Noemi Fuentes Bolanos, Antoinette Anazodo, Raina MacIntyre, Peter Downie, Tracey O'Brien, Elizabeth Ahern. Comprehensive measures of COVID-19 vaccine efficacy in adolescent cancer patients: Results from SerOzNET [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr CT567.

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26

Meyer, Allison Machlis. "Constructing Islam in an Early Modern Anthology: Intertextuality, Politics, and Religion in Seventeenth-Century Europe." Renaissance Quarterly 71, no. 3 (2018): 959–99. http://dx.doi.org/10.1086/699601.

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AbstractThis article discusses an early modernSammelband(collected volume) that compiles epithalamia celebrating the wedding of Elizabeth Stuart with two translations, William Vaughan’s “The new-found politicke” and Robert Ashley’s “Almansor.” By highlighting the varied uses of Muslim exemplarity and alterity within one compilation, this article reveals the effects of recontextualization invited by the process of book building in the larger context of the Thirty Years’ War. ThisSammelbandstudy argues that translation, repurposing, and the material processes of compilation unsettle narratives of religious difference used by European writers to make sense of political conflict in the early seventeenth century.

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27

Chatterjee, Sourav. "Against Imitation: Anti-Colonial Caricatures in Basantak , or the Bengali Punch." Victorian Periodicals Review 56, no. 1 (March 2023): 1–44. http://dx.doi.org/10.1353/vpr.2023.a905138.

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Abstract: In 1874, Prannath Dutta published the satirical periodical Basantak to undermine obscenity laws and caricature the rational, militant masculinity of British administrators by depicting them as venal and incompetent to administer British India. Basantak 's farces draw on various Indian literary and visual forms and genres. The jester-like omniscient narrator called Basantak—modeled after the cultivated iconoclast, Mr. Punch—displays an all-consuming cynicism. This article examines various imagetextual narratives, caricatures, and cartoons of British officials Stuart Hogg, Richard Temple, and Robert Phayre through which Basantak lampoons not only the childlike Englishmen but also their inane laws.

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28

Plokhy, Serhii. "Between history and nation: Paul Robert Magocsi and the rewriting of Ukrainian history." Nationalities Papers 39, no. 1 (January 2011): 117–24. http://dx.doi.org/10.1080/00905992.2010.532780.

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“Getting history wrong is an essential factor in the formation of a nation,” wrote Ernest Renan, basing this observation on his analysis of the nation-building experience in nineteenth-century Europe (qtd. in Eric Hobsbawm,On History.New York: New York Press, 1997: 270; for a different translation of the same sentiment, see Ernest Renan, “What is a Nation,” inNationalism in Europe from 1815 to the Present: A Reader.Ed. Stuart Woolf. London: Routledge, 1996: 50). Many historians today tend to agree with Renan's statement and are doing their best to “get history right” as they search for alternatives to national history. More often than not they face an uphill battle in that regard, both within and outside their profession.

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29

Derfler, Leslie. "Marxism at Work: Ideology, Class, and French Socialism during the Third Republic. Robert Stuart." Journal of Modern History 67, no. 2 (June 1995): 449–51. http://dx.doi.org/10.1086/245134.

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30

Carruthers, Gerard, and Elizabeth Ingham. "Robert Burns, Patrick Heron, and an Annotated 1793 Poems at Mount Stuart." Burns Chronicle 133, no. 1 (March 2024): 82–91. http://dx.doi.org/10.3366/burns.2024.0103.

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31

Tessarolo, Gio Maria. "‘Full of Contradiction, or Confusion, or Both’: Rethinking the Political Thought of Robert Filmer." History of Political Thought 45, no. 2 (May 31, 2024): 257–81. http://dx.doi.org/10.53765/20512988.45.2.257.

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This article offers a novel interpretation of Robert Filmer’s political thought. I argue that, rather than identifying kings with biological fathers, Filmer bases his theory on a distinctive conception of fatherhood as a right of dominium and on a distinction between ordinary and ‘supreme’ fatherhood. I show that he only fully develops this theory in the second manuscript version of Patriarcha through an engagement with Grotius and Selden and that these ideas distinguish him from other early Stuart patriarchal thinkers. The article also analyses how his views on tyranny, usurpation, and forms of government evolve in relevant ways over time, identifying a shift in his position from a de facto theory of authority to a de facto theory of obedience.

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32

Farrell, Brian, Stuart Ford, Juliet Sorensen, Lawrence Schaner, Kanglin Yu, Robert Eno, and Vera Korzun. "International Law Online: How Will the Pandemic Change the Practice of Law?" Proceedings of the ASIL Annual Meeting 115 (2021): 289–94. http://dx.doi.org/10.1017/amp.2021.144.

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This panel was convened at 1:45 p.m., Friday, March 26, 2021, by the ASIL-Midwest Interest Group. Through a roundtable discussion, the panel explored the changes that the pandemic has had on the practice and teaching of international law. Professor Brian Farrell and Professor Stuart Ford, Co-Chairs of the Midwest Interest Group, co-moderated the panel discussion and introduced the panelists: Juliet Sorensen of the Northwestern Pritzker School of Law; Lawrence Schaner of Schaner Dispute Resolution LLC; Kanglin Yu of the University of Iowa College of Law; Dr. Robert Eno, Registrar of the African Court of Human and Peoples’ Rights; and Vera Korzun of the University of Akron School of Law.

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33

Kilinç, Berna. "ROBERT LESLIE ELLIS AND JOHN STUART MILL ON THE ONE AND THE MANY OF FREQUENTISM." British Journal for the History of Philosophy 8, no. 2 (June 2000): 251–74. http://dx.doi.org/10.1080/09608780050043217.

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34

Henig, M. "Sir Robert Cotton as a Collector. Essays on an Early Stuart courtier and his legacy." Journal of the History of Collections 10, no. 2 (January 1, 1998): 231–32. http://dx.doi.org/10.1093/jhc/10.2.231.

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35

Octavianto, Adi Wibowo. "Membangun Sikap Kritis Dan Selektif Anak-Anak Terhadap Tayangan Film/Televisi Di Indonesia." Jurnal ULTIMA Comm 7, no. 1 (December 1, 2015): 1–18. http://dx.doi.org/10.31937/ultimacomm.v7i1.420.

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Makalah ini merupakan ringkasan penelitian yang dilakukan penulis bersama dua rekan lain sekitar tahun 2009. Meskipun demikian isu literasi media dan pemberdayaan audiens rasanya masih relevan, apalagi melihat trend tayangan televisi dan film saat ini yang sedikit sekali cocok untuk anak-anak. Subyek penelitian adalah seorang siswi SD berusia 11 tahun High School Musical (HSM). Namun berbeda dengan teman-temannya, Alia tidak ikut tergila-gila mengumpulkan pernak-pernik bertema HSM, tidak pula ikut sampai Metode dan strategi dalam penelitian yang melandasi penulisan makalah ini adalah studi kasus intrinsik dari Robert E. Stake. Pemilihan informan dilakukan secara purposif, selaras dengan karakter model studi kasus yang digunakan. Peneliti melihat fenomena melalui sudut pandang paradigma konstruktivis. Sementara itu teori utama yang menjadi pisau analisis adalah teori resepsi model encoding-decoding dari Stuart Hall. Selain berisi ringkasan penelitian, penulis menambahkan data yang berkenaan dengan peran mediasi orang tua dalam membentuk resistensi anak terhadap tayangan media, khususnya televisi. Melalui makalah ini kita dapat melihat bagaimana model encoding-decoding Stuart Hall digunakan untuk menganalisis resepsi aktif tayangan film dan bagaimana faktor ekstrateks berperan dalam penentuan posisi pembacaan subyek terhadap isi teks. Penelitian ini mengungkapkan bahwa faktor ekstrateks disekitar Alia menghasilkan konsep diri yang kuat, keterbukaan pikiran, dan toleransi terhadap perbedaan, sehingga Alia dapat menempatkan diri sebagai pembaca aktif. Temuan penelitian diharapkan dapat bermanfaat sebagai panduan untuk mereplikasi faktor ekstrateks yang dibutuhkan dalam rangka membentuk perilaku kritis anak-anak ketika mengonsumsi media. Tentu saja ini penting mengingat televisi dan film sebagai bagian dari media massa merupakan perangkat yang cukup vital bagi penyebarluasan nilai-nilai budaya dan anak-anak sering kali dianggap sangat rentan terhadap pengaruh televisi dan film. Kata Kunci: literasi media, audiens media, encoding-decoding, Stuart Hall, televisi dan film.

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36

Balon, Richard. "A Review of: What Your Patients Need to Know about Psychiatric Medications, by Robert E. Hales, Stuart C. Yudofsky and Robert H. Chew." Annals of Clinical Psychiatry 19, no. 4 (October 2007): 320–21. http://dx.doi.org/10.1080/10401230701613181.

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37

Whiteman, Bruce. "Robert Cotton as Collector: Essays on an Early Stuart Courtier and His Legacy. C. J. Wright." Papers of the Bibliographical Society of America 92, no. 2 (June 1998): 224–26. http://dx.doi.org/10.1086/pbsa.92.2.24304232.

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38

Uvaldo, Maria Conceição Coropos. "Possibilidades identitárias contemporâneas em um mundo do trabalho flexibilizado." Revista Polis e Psique 1, no. 1 (February 10, 2012): 42. http://dx.doi.org/10.22456/2238-152x.20162.

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A identidade surgiu como uma categoria que definiria o lugar psicossocial das pessoas pela adaptação a uma estrutura sociolaboral hegemônica predefinida (outro generalizado). Com as mudanças gradativas da contemporaneidade geradoras de estruturas sociolaborais mais instáveis e flexíveis (outros generalizados), a identidade deixou de ser somente um processo de adaptação para se tornar um processo de construção contínua. Tomando como base a dimensão do trabalho, o presente ensaio teórico teve como objetivo organizar as alternativas atuais de construções identitárias por aproximações conceituais possíveis entre cinco pensadores (Alain Touraine, Claude Dubar, Manuel Castells, Robert Castel e Stuart Hall), resultando em quatro categorias: nostalgia, fechamento, instrumentalidade e possibilidade. Concluindo, o momento atual é de transição, pois estruturaria dois caminhos identitários distintos: um baseado num processo mais definido e estável de adaptação (categorias do fechamento e da nostalgia) e outro baseado num processo de construção relacional contínua (categorias da possibilidade e da instrumentalidade).

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39

Symon, Peter. "Music and national identity in Scotland: a study of Jock Tamson's Bairns." Popular Music 16, no. 2 (May 1997): 203–16. http://dx.doi.org/10.1017/s0261143000000374.

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The subject of his article reflects what Robert Crawford has called ‘a growing wariness of notions of an essentialist Scotland’ (1994, p. 57). The article has been written partly as a contribution to the critique of ‘essentialist’ notions of national identity in gerneral and ‘Scottishness’ in particular. I share the concern of Stuart Hall (1990; 1995) and others (Massey 1991; Rose 1995) to challenge ideas which reproduce notions of the ‘boundedness’ or ‘purity’ of territorial and national identities; whilst recognising that such identities are, by definition, only likely to change slowly (Therborn 1995). My approach to the analysis of national identity is to try to follow the ‘social construction of reality’ thinking which informs much current writing on the relationships between ethnicity, place and identity (Jackson and Penrose 1993). From that point of view, regarding Scottish national cultural identity in the late twentieth century,

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40

Alentich, Mary V. "LAUMANN, Edward O., John H. GAGNON, Robert T. MICHAEL, and Stuart MICHAELS, THE SOCIAL ORGANIZATION OF SEXUALITY." Journal of Comparative Family Studies 27, no. 3 (October 1996): 573–75. http://dx.doi.org/10.3138/jcfs.27.3.573.

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41

Freedman, Paul. "The Cambridge Illustrated History of the Middle Ages, 2: 950-1250. Robert Fossier , Stuart Airlie , Robyn Marsack." Speculum 75, no. 3 (July 2000): 692–94. http://dx.doi.org/10.2307/2903414.

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42

Cinelli, Carlos Leonardo Kulnig, and Rogério Arthmar. "The debating tradition in Britain and the new political economy: William Thompson and John Stuart Mill at the London Co-operative Society in 1825." Nova Economia 28, no. 2 (August 2018): 609–36. http://dx.doi.org/10.1590/0103-6351/3583.

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Abstract: This paper reviews the debate between William Thompson and John Stuart Mill that happened at the London Co-operative Society in 1825 over the advantages of cooperation as against free competition. The general context of the controversy is provided by some historical background on British debating tradition within the working people. Next, the philosophical doctrines of Jeremy Bentham and Robert Owen are outlined as the main forces of social change in the 1820s, both of which would collide during the faceoff at the Co-operative Society. Following that, we examine William Thompson’s ideas on income distribution and the moral evils of competition. Lastly, we present John Mill’s approach to these same issues, showing that his basic conception of individual liberty did not change throughout his life, despite his late agreement with the economic benefits of cooperation. The final remarks stress the originality of the theoretical elements put forth in the debate.

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43

Guerci, Manolo. "The Construction of Northumberland House and the Patronage of its Original Builder, Lord Henry Howard, 1603–14." Antiquaries Journal 90 (May 27, 2010): 341–400. http://dx.doi.org/10.1017/s0003581510000016.

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AbstractThis paper affords a complete analysis of the construction of the original Northampton (later Northumberland) House in the Strand (demolished in 1874), which has never been fully investigated. It begins with an examination of the little-known architectural patronage of its builder, Lord Henry Howard, 1st Earl of Northampton from 1603, one of the most interesting figures of the early Stuart era. With reference to the building of the contemporary Salisbury House by Sir Robert Cecil, 1st Earl of Salisbury, the only other Strand palace to be built in the early seventeenth century, textual and visual evidence are closely investigated. A rediscovered elevational drawing of the original front of Northampton House is also discussed. By associating it with other sources, such as the first inventory of the house (transcribed in the Appendix), the inside and outside of Northampton House as Henry Howard left it in 1614 are re-configured for the first time.

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44

La Rocca, S.J., John J. "James I and his Catholic Subjects, 1606–1612: Some Financial Implications." Recusant History 18, no. 3 (May 1987): 251–62. http://dx.doi.org/10.1017/s0268419500020596.

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MUCH recent research has examined Catholicism in early Stuart England and some has discussed the contribution of anti-Catholicism to the outbreak of the Civil War—but how well-founded were the fears underlying the rhetoric which surfaced in parliament? This paper1 addresses one aspect of that question by looking at certain financial features of Catholic non-conformity (as demonstrated by absence from Anglican services and/or refusal of the oath of allegiance) in the first half of James I’s reign, chiefly between 1606 and 1612. The significance of this period is that it begins just after the attempt to blow up king and parliament and ends with the death of Robert Cecil, Earl of Salisbury who, during his term of office as Lord Treasurer from 1608 onwards, was grappling with an intractable royal indebtedness which he managed to curtail but not to cure and whose own effectiveness waned following the failure of the Great Contract in 1610.2

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45

Skousen, B. Jacob, and Allison L. Huber. "The Moorehead Phase Occupation at the Emerald Acropolis." Midcontinental Journal of Archaeology 43, no. 3 (October 1, 2018): 214–56. http://dx.doi.org/10.2307/26599980.

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Abstract The Emerald site, also known as the Emerald Acropolis, was an early Mississippian pilgrimage center key to Cahokia’s development. This paper presents the hitherto unpublished results of two archaeological projects conducted at the site, one led by Howard Winters and Stuart Struever in 1961 and the other by Robert Hall in 1964. These investigations produced the most comprehensive information on Emerald’s Moorehead phase (1200–1300 CE) occupation, during which two of its mounds were capped, a secondary mound was constructed on the central mound, and a mound-top structure was erected on this secondary mound. Similar activities took place throughout the region during the thirteenth century, a time marked by dramatic social, political, and religious change in Greater Cahokia. Based on these data, we argue that people returned to Emerald to memorialize or draw on the powers inherent there and thus reincorporate this place into the newly imagined thirteenth century Cahokian world.

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46

Silva, João Vítor Barbosa, and Cejana Marques Borges. "ANÁLISE DO PERFIL DE COMPORTAMENTO DE EMPREENDEDOR: UM DIAGNÓSTICO FUNDAMENTADO NOS MODELOS DE MOTIVAÇÃO DE DAVID MCCELLAND COM INSTRUMENTAL DE RAFAEL PÔNCIO." Revista Ibero-Americana de Humanidades, Ciências e Educação 9, no. 6 (June 30, 2023): 1374–94. http://dx.doi.org/10.51891/rease.v9i6.10348.

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Este artigo buscou estudar em profundidade o perfil comportamental de um empreendedor no ramo de produção de bebidas gaseificadas, em Gurupi, cidade do Estado do Tocantins. O objetivo deste trabalho, além de diagnosticar o perfil de comportamento do empreendedor, buscou nos demais pormenores desenvolveres, abordar as origens e as concepções iniciais do empreendedorismo e suas vertentes. Identificar as percepções de pensadores importantes para o empreendedorismo e a economia: David McClelland, Joseph Alois Schumpeter, Peter Drucker, Adam Smith, Idalberto Chiaventato, Thomas Robert Malthus, Richard Cantillon, Jean Baptiste-Say, e Jean Stuart Mill. A metodologia utilizada neste artigo possui, método dedutivo, abordagem qualitativa e o instrumento utilizado para a pesquisa foi a metodologia de Pôncio (2017), adaptado de McClelland. Além disso, a metodologia foi baseada em literaturas de autores e artigos teóricos de caráter científico. Obteve-se, por meio deste artigo, o perfil de comportamento do empreendedor, se é motivado por realizações, por afiliação ou poder.

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47

Richardson, PM. "Neuro Pathology and Neuro Radiology: A Review. 2001. Jonathan Stuart Citow, Robert L. Wollmann, and Robert L. MacDonald. Published by Thieme. 239 pages. C$90.51 approx." Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 29, no. 2 (May 2002): 195–96. http://dx.doi.org/10.1017/s0317167100121031.

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48

Bolton, Carol. "Stuart Andrews, Robert Southey: History, Politics, Religion (New York: Palgrave Macmillan, 2011), pp. xix + 250. £52.00 hardback. 9780230115132." Romanticism 21, no. 2 (July 2015): 194–96. http://dx.doi.org/10.3366/rom.2015.0232.

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49

Heath, David S. "What Your Patients Need to Know About Psychiatric Medicationsby Robert E. Hales, Stuart Yudofsky, and Robert Chew; Washington D.C., American Psychiatric Publishing, Inc., 2005, 356 pages, $59.95." Psychiatric Services 57, no. 8 (August 2006): 1225. http://dx.doi.org/10.1176/ps.2006.57.8.1225a.

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50

Harpham, John Samuel. "Locke and the Churchill Catalogue Revisited." Locke Studies 17 (February 19, 2018): 233–41. http://dx.doi.org/10.5206/ls.2017.888.

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At the time of his death, in 1704, the library of John Locke held 269 volumes of philosophy—but 275 volumes of geography and travel. Works of geography drew on discoveries related in books of travel, but Locke did nevertheless see them as distinct genres. In both, his holdings were extensive. He owned several volumes of maps; the great recent surveys of Africa, America, and Japan printed by John Ogilby; and the descriptions of the world by Abbot, Purchas, Morden, and Moll. It was in books of travel, though, of which Locke owned 195, where his holdings were most remarkable. He owned the massive collections of Ramusio (in Italian), de Bry (in Latin), Thévenot (in French), and Hakluyt and Purchas (in English). He owned accounts of the well-known voy- ages of Hariot to Virginia, de Léry to Brazil, Sandys to the Ottoman Empire, Gage to the West Indies, and Choisy to Siam. He owned as well accounts of dozens of more minor voyages, such as those of Blount to the Levant, Monconys to Syria, Ray to the Continent, Josselyn to New England, and Fryke to the East Indies. No student of Locke’s library has failed to remark upon what Harrison and Laslett, its modern editors, have called its ‘great strength’ in these areas. This is to understate the matter, for it seems that among libraries of its size in late Stuart England, only the library of Robert Hooke (and perhaps that of Robert Boyle) rivalled Locke’s in works of geography and travel.

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