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Книги з теми "Revisionist Theology"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Revisionist Koran hermeneutics in contemporary Turkish university theology: Rethinking Islam. Würzburg: Ergon, 2005.

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2

Bayes, John Frederick. Fulfilment on condition: A revisionist appraisal of Christian fulfilment theology. Birmingham: University of Birmingham, 1989.

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3

Peitz, Darlene Ann. Solidarity and hermeneutic: a revisionist reading of the theology of Walter Rauschenbusch. Ottawa: National Library of Canada, 1991.

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4

Solidarity as hermeneutic: A revisionist reading of the theology of Walter Rauschenbusch. New York: P. Lang, 1992.

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5

Hyde, Virginia. The risen Adam: D.H. Lawrence's revisionist typology. University Park, Pa: Pennsylvania State University Press, 1992.

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6

Why a fetus is a human person from the moment of conception: A revisionist interpretation of Thomas Aquinas's Treatise on human nature. Lewiston, N.Y: Edwin Mellen Press, 2010.

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7

Revisioning christology: Theology in the reformed tradition. Farnham, Surrey, England: Ashgate, 2011.

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8

Potter, Engel Mary, and Wyman Walter E, eds. Revisioning the past: Prospects in historical theology. Minneapolis: Fortress Press, 1992.

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9

Revisioning evangelical theology: A fresh agenda for the 21st century. Downers Grove, Ill: InterVarsity Press, 1993.

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10

Susan, Jenny, and McGannon Arlene, eds. Revisioning the parish pastoral council: A workbook. New York: Paulist Press, 2001.

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11

Revisioning, renewing, rediscovering the triune center: Essays in honor of Stanley J. Grenz. Eugene, Oregon: Cascade Books, 2014.

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12

Theology and contemporary culture: Liberation, postliberal, and revisionary perspectives. New York: Cambridge University Press, 1999.

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13

An eschatological imagination: A revisionist Christian eschatology in the light of David Tracy's theological project. New York: Peter Lang, 2008.

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14

Hebrew theism: The common basis of Judaism, Christianity, and Mohammedism : with revisions and additions to the quarto edition of 1858. 2nd ed. London: Trübner, 1989.

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15

ReVisions: Seeing Torah through a feminist lens. Woodstock, Vt: Jewish Lights Pub., 1998.

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16

Peitz, Darlene Ann. Solidarity as hermeneutic: a revisionist reading of the theology of Walter Rauschenbusch. Toronto, 1990.

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17

Hyde, Virginia. Risen Adam: D. H. Lawrence's Revisionist Typology. Pennsylvania State University Press, 2008.

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18

Young, B. W. Theology in the Church of England. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0021.

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Анотація:

The dismissive characterization of Anglican divinity between 1688 and 1800 as defensive and rationalistic, made by Mark Pattison and Leslie Stephen, has proved more enduring than most other aspects of a Victorian critique of the eighteenth-century Church of England. By directly addressing the analytical narratives offered by Pattison and Stephen, this chapter offers a comprehensive re-evaluation of this neglected period in the history of English theology. The chapter explores the many contributions to patristic study, ecclesiastical history, and doctrinal controversy made by theologians with a once deservedly international reputation: William Cave, Richard Bentley, William Law, William Warburton, Joseph Butler, George Berkeley, and William Paley were vitalizing influences on Anglican theology, all of whom were systematically depreciated by their agnostic Victorian successors. This chapter offers a revisionist account of the many achievements in eighteenth-century Anglican divinity.

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19

Fergusson, David, and Mark Elliott, eds. The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.001.0001.

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Анотація:

This second volume in The History of Scottish Theology comprises 29 essays ranging from the early Enlightenment to the end of the ‘long nineteenth century’. Attention is devoted to key doctrinal and apologetic themes relating to the inheritance of Reformed orthodoxy and the appearance of deism, as well as to newer challenges and revisionist approaches that later emerged. The extent to which the mid eighteenth-century scholars of the Church of Scotland were committed to the movement that later became known as ‘the Scottish Enlightenment’ is discussed by several contributors who explore the importance of Moderate and Evangelical trends. The influence of nineteenth-century continental developments, including kenotic Christology, idealism, and biblical criticism, is also registered, alongside exploration of the issues raised by religious scepticism, slavery, and the natural sciences. Several essays are devoted to describing the wider dissemination and refraction of theological ideas in Gaelic women’s poetry, Scottish literature, liturgical reform, preaching, hymn writing, and civic architecture. The international influence of Scottish theology is also described, both through the work of important thinkers who migrated to the USA and in the establishment of Scots colleges in Europe.

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20

The crisis within official Catholic sexual and biomedical ethics and American revisionist moral theology: The relationship between selected methodological and ecclesiological aspects. 1989.

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21

Secker, Susan L. The crisis within official Catholic sexual and biomedical ethics and American revisionist moral theology: The relationship between selected methodological and ecclesiological aspects. 1989.

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22

A critique of the Instruction on respect for human life in its origin and on the dignity of procreation, in relation to Catholic revisionist moral theology. 1990.

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23

Knieps-Port le Roi, Thomas. Wives and Husbands. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.008.

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The chapter provides an overview of recent developments in the theology and ethics of marriage. It places the debates first in a sociocultural context of deinstitutionalization and individualization which has rendered marriage more optional and more fragile, but not weakened its symbolic meaning. It is then shown how the Christian churches have responded to the challenges of late modern society, in particular the Roman Catholic Church with its new emphasis on conjugal love at the Second Vatican Council. Three main strands have marked the theological and ethical discourse subsequently: a revisionist position which defends the subjective and interpersonal aspects of marriage, a traditionalist position which insists on a divine plan for marriage and a corresponding theology of the body, and the approach of a new generation of scholars who accuse the traditionalists of an abstract and idealistic description of the spousal relationship and criticize the revisionists for their narrow focus on private interiority. In a third and final section three major trends are explored and perspectives developed: first, possible arguments for commending marriage over alternative forms of living together are assessed; second, it is argued how heterosexual marriage can still be proclaimed as the ethical norm without discriminating against deviant forms of sexual expression; third, the tension between interpersonal and institutional approaches to marriage is explored and the search for a balance between both poles suggested as a future challenge for the theology of marriage.

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24

Cefalu, Paul. Afterword. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808718.003.0008.

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The Afterword reviews the ways in which the features of Johannine devotion described throughout the book help to legitimate the revisionist argument that Reformed theology did not contribute to a decline in sacramental metaphysics or the disenchantment of the world. The chapter underscores the ways in which Johannine theology paradoxically testifies to divine presence through the Incarnation, despite the fact that Johannine theology does not uphold the materiality of the Eucharist and comparable rites. In addition, the chapter emphasizes the importance of acknowledging the mediated or qualified mysticism of the Johannine writings as against an ecstatic vision-mysticism. Because John’s high Christology assumes that only the Son can capably witness the beatific vision, earthbound penitents dwell in God only through the route of Christ.

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25

Engel, Mary Potter. Revisioning the Past Prospects in Historical Theology. Augsburg Fortress Pub, 1992.

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26

Crisp, Oliver D. Revisioning Christology: Theology in the Reformed Tradition. Taylor & Francis Group, 2016.

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27

Crisp, Oliver D. Revisioning Christology: Theology in the Reformed Tradition. Taylor & Francis Group, 2016.

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28

Crisp, Oliver D. Revisioning Christology: Theology in the Reformed Tradition. Taylor & Francis Group, 2016.

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29

Kuehn, Evan F. Troeltsch's Eschatological Absolute. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506653.001.0001.

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Анотація:

This study argues that the core of Ernst Troeltsch’s theological project is an eschatological conception of the Absolute. Troeltsch developed his idea of the Absolute from post-Kantian religious and philosophical thought and applied it to the Christian doctrine of eschatology. Troeltsch’s eschatological Absolute must be understood in the context of questions being raised at the turn of the twentieth century by research on New Testament apocalypticism, as well as by modern critical methodologies in the historical sciences. The study is a revisionist response to common approaches to Troeltsch that read him as introducing problematic historicist and immanentist assumptions into Christian theology. Instead it argues that Troeltsch’s theological modernism presents a compelling account of the meaningfulness of history while retaining a commitment to divine transcendence that is unconditioned by history. As such, his theology remains relevant to theological research today, well beyond theological circles that normally take Troeltsch’s legacy to contribute in a constructive way to their work.

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30

May, Dann J., Juan R. Cole, and Khursheed. Revisioning the Sacred: NewPerspectives on a Bahá'í Theology. Kalimat Pr, 1997.

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31

Viladesau, Richard. The Wisdom and Power of the Cross. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197516522.001.0001.

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Анотація:

This volume is the fifth in a series dealing with the passion and death of Christ—symbolized by “the cross”—in Christian theology and the arts. It examines the way the Passion of Christ has been thought about by theologians and portrayed by artists and musicians in the modern and contemporary world. It examines the traditional approaches to soteriology in contrast to revisionist theologies that take up the challenge of understanding the meaning of the cross in the light of critical historical studies and modern science. These provide new understandings of traditional concepts like “original sin,” “redemption,” and “substitution.” A new Christian spirituality of “the cross” is suggested by the insights of feminist and liberation theologies, which provide an existential interpretation and a need to combat human suffering rather than accepting it as a “cross” willed by God. Contemporary art and music reveal both the lasting power of traditional images of the Passion and new possibilities of expression.

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32

Schafer, Steven. Marriage, Sex, and Procreation: Contemporary Revisions to Augustine's Theology of Marriage. Wipf & Stock Publishers, 2019.

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33

Schafer, Steven. Marriage, Sex, and Procreation: Contemporary Revisions to Augustine's Theology of Marriage. Wipf & Stock Publishers, 2019.

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34

Sosa, Ernest. Epistemology. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691183268.001.0001.

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Анотація:

In this concise book, one of the world's leading epistemologists provides a sophisticated, revisionist introduction to the problem of knowledge in Western philosophy. Modern and contemporary accounts of epistemology tend to focus on limited questions of knowledge and skepticism, such as how we can know the external world, other minds, the past through memory, the future through induction, or the world's depth and structure through inference. The book steps back for a better view of the more general issues posed by the ancient Greek Pyrrhonists. Returning to and illuminating this older, broader epistemological tradition, the book develops an original account of the subject, giving it substance not with Cartesian theology but with science and common sense. Descartes is a part of this ancient tradition, but he goes beyond it by considering not just whether knowledge is possible at all but also how we can properly attain it. In Cartesian epistemology, the book finds a virtue-theoretic account, one that is extended beyond the Cartesian context. Once epistemology is viewed in this light, many of its problems can be solved or fall away. The result is an important reevaluation of epistemology that will be essential reading for students and teachers.

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35

Olson, Roger, Derek J. Tidball, Brian S. Harris, and Jason S. Sexton. Revisioning, Renewing, Rediscovering the Triune Center: Essays in Honor of Stanley J. Grenz. Wipf & Stock Publishers, 2014.

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36

Hirschfeld, Heather, ed. The Oxford Handbook of Shakespearean Comedy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198727682.001.0001.

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The Oxford Handbook of Shakespearean Comedy offers critical, contemporary resources for studying Shakespeare’s comic enterprises. It engages with perennial but still urgent questions raised by the comedies, looking at them from a range of new perspectives that represent the most recent methodological approaches to Shakespeare, genre, and early modern drama. Some essays take up firmly established topics of inquiry—Shakespeare’s source materials, gender and sexuality, hetero- and homoerotic desire, race, religion—and reformulate them in the kinds of materialist, formalist, phenomenological, or revisionist terms of current scholarship and critical debate. Others explore subjects—ecology, cross-species interaction, humoral theory—that have only relatively recently become pressing concerns for sustained scholarly interrogation. Still others, informed by increasingly sophisticated approaches to the material conditions and embodied experience of theatrical practice, speak to a resurgence of interest in performance, from Shakespeare’s period through the first decades of the twenty-first century. And others investigate distinct sets of plays from unexpected and often polemical angles, noting connections between the comedies under inventive, unpredicted banners such as the theology of adultery, early modern pedagogy, global exploration, or monarchical rule. Since the Handbook situates these approaches against the long history of scholarship on the comedies, it both provides a valuable reference guide and represents some of the most up-to-date work in the field.

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37

Come to the Table: Revisioning the Lord's Supper. Leafwood Publishing, 2002.

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38

Hicks, John Mark. Come to the Table: Revisioning the Lord's Supper. Abilene Christian University Press, 2003.

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39

(Editor), Anthony A. Lee, ed. Revisioning the Sacred: Essays in Baha'I Theology ((Studies in the Babi & Baha'i Religions Vol. 8)). Kalimat Pr, 1996.

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40

Pallen, Condé Bénoist. Catholic Encyclopedia: Supplementary Volume, Containing Revisions of the Articles on Canon Law. Creative Media Partners, LLC, 2018.

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41

Goldstein, Elyse, and Irving Greenberg. ReVisions: Seeing Torah Through a Feminist Lens. Turner Publishing Company, 1998.

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42

Goldstein, Elyse. Revisions: Seeing Torah Through a Feminist Lens. Jewish Lights Publishing, 2001.

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43

Dialectic Narrative In Aquinas: Interpretation Of Summa Contra Gentilesyrevisions Series Of Books On Ethics V 12 (REVISIONS). University of Notre Dame Press, 1995.

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44

Devereux, Paul. Revisioning the Earth: A Guide to Opening the Healing Channels Between Mind and Nature. Fireside, 1996.

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45

Rogers, Eugene F. Thomas Aquinas and Karl Barth: Sacred Doctrine and the Natural Knowledge of God (Revisions, a Series of Books on Ethics). University of Notre Dame Press, 1999.

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