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Книги з теми "Restores human"

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Автор: Grafiati

Опубліковано: 30 травня 2022

Оновлено: 31 травня 2022

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1

Chadderton, Antony Robert. Valspodar restores paclitaxel induced apoptosis in the adriamycin resistant human breast cancer cell line MCF7/adr*. Sudbury, Ont: Laurentian University, School of Graduates Studies, 2002.

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2

1947-, Robinson Jo, ed. The Omega plan: The medically proven diet that restores your body's essential nutritional balance. New York, NY: Harper Collins Publishers, 1998.

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3

1951-, Williams Randall, ed. Sports rehabilitation and the human spirit: How the landmark program at the Lakeshore Foundation rebuilds bodies and restores lives. Montgomery, AL: NewSouth Books, 2013.

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4

D'Aloia, Adriano. Neurofilmology of the Moving Image. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463725255.

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A walk suspended in mid-air, a fall at breakneck speed towards a fatal impact with the ground, an upside-down flip into space, the drift of an astronaut in the void… Analysing a wide range of films, this book brings to light a series of recurrent aesthetic motifs through which contemporary cinema destabilizes and then restores the spectator’s sense of equilibrium. The ‘tensive motifs’ of acrobatics, fall, impact, overturning, and drift reflect our fears and dreams, and offer imaginary forms of transcendence of the limits of our human condition, along with an awareness of their insurmountable nature. Adopting the approach of ‘Neurofilmology’—an interdisciplinary method that puts filmology, perceptual psychology, philosophy of mind, and cognitive neuroscience into dialogue—, this book implements the paradigm of embodied cognition in a new ecological epistemology of the moving-image experience.

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5

Churches, Caribbean Conference of. Restore our stolen vote!: Ecumenical Mission to Haiti. Geneva, Switzerland: The Conference, 1992.

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6

Anaya, Judith Vivar. Restos humanos de Huacas Pando. Lima: Pontifícia Universidad Católica del Perú, Instituto Riva Agüero, 1995.

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7

Cathryn, Michon, ed. The eight human talents: The yogic way to restore the balance of serenity within you. New York: Cliff Street Books, 2000.

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8

Yucatán, Universidad Autónoma de, Encuentro Conacyt de Histomorfología (2nd : 2009), and Encuentro Conacyt de Histomorfología (3rd : 2010 : Mérida, Mexico), eds. Aplicaciones histomorfológicas en el estudio de restos humanos. Mérida, Yucatán, México: Ediciones de la Universidad Autónoma de Yucatán, 2012.

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9

Josefina, Bautista Martínez, Jaén Esquivel María Teresa, and Instituto Nacional de Antropología e Historia (Mexico), eds. Análsis craneano de los restos de la cueva Las Banquetas, Chiapas. México, D.F: Instituto Nacional de Antropología e Historia, 2011.

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10

Cruchaga, Xabier Lizarraga, and Carmen María Pijoan Aguadé. Perspectiva tafonómica: Evidencias de alteraciones en restos óseos del México prehispánico. Edited by Instituto Nacional de Antropología e Historia (Mexico). [Mexico, D. F.]: Instituto Nacional de Antropología e Historia, 2004.

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11

Doak, Wade. Bringing back the birdsong: Two dedicated conservationists work to restore the natural balance to their slice of coastal New Zealand. Auckland: New Holland, 2013.

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12

Benítez, Eva Leticia Brito. El deterioro de restos óseos humanos y su relación con el tiempo de enterramiento. México, D.F: Instituto Nacional de Antropología e Historia, 1999.

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13

Ubelaker, Douglas H. Biologia de los restos humanos hallados en el Convento de San Francisco de Quito (Ecuador). Quito: Instituto Nacional de Patrimonio Cultural del Ecuador Agencia Española de Cooperación Internacional, 1994.

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14

Brand, Stewart. Whole earth discipline: Why dense cities, nuclear power, transgenic crops, restored wildlands and geoengineering are necessary. New York: Penguin, 2010.

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15

Instituto Nacional de Antropología e Historia (Mexico), ed. Los restos óseos humanos de la cueva de La Candelaria, Coahuila: Craneología. México, D.F: Instituto Nacional de Antropología e Historia, 2005.

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16

Mirambell, Lorena. Rancho "La Amapola", Cedral, un sitio arqueológico-paleontológico Pleistocénico-Holocénico con restos de actividad humana. México, D.F: Instituto Nacional de Antropología e Historia, 2012.

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17

Fundamentos de antropología forense: Técnicas de prospección, exhumación y análisis de restos óseos en casos forenses. México, D.F: Instituto Nacional de Antropología e Historia, 2009.

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18

Miguel, Botella López, and Alemán Inmaculada, eds. Canibalismo en la Cueva de Malamuerzo: Identificación de huellas de manipulación intencional en restos óseos humanos de origen arqueológico (Granada, España). Oxford: Archaeopress, 2012.

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19

Alan, Cooper. The Inmates Are Running the Asylum: Why High Tech Products Drive Us Crazy and How to Restore the Sanity. Upper Saddle River: Pearson Education, 2008.

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20

Press, Robert M. The new Africa: Dispatches from a changing continent. Gainesville: University Press of Florida, 1999.

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21

Boal, John T. Be a global force of one! in your hometown: Begin the era of "conspicuous caring" : 202 common sense, human & portable ways to restore our communities, our schools & ourselves. Burbank, CA: PacRim Pub., 1998.

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22

The color of style: A fashion expert helps you find colors that attract love, enhance your power, restore your energy, make a lasting impression, and show the world who you really are. New York: Dutton, 2010.

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23

Willumsen, Gail, and Jill Shinefield. Tumbas antiguas: Voces de la muerte. México: Televisa Home Entertainment, 2008.

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24

F, Ma Y., and United States. National Aeronautics and Space Administration., eds. Human parathyroid hormone-(1-38) restores cancellous bone to the immobilized, osteopenic proximal tibial metaphysis in rats. [Washington, DC: National Aeronautics and Space Administration, 1995.

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25

Fitzpatrick, Antonia. Thomas Aquinas (I). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790853.003.0004.

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Анотація:

This chapter restores the place of the body within Aquinas’s theory of the composition of human nature, explaining his account of the body’s autonomy relative to the soul. The central arguments of the entire study are elaborated: theological problems, particularly the bodily resurrection, led Aquinas to emphasize the body’s goodness; Aquinas thinks that the individuality of the whole person had its origins in matter; the individual body’s autonomy is underpinned by its unique ‘dimensive quantity’—a corporeal form, but an ‘accidental’, not a substantial form, which individualizes the body’s matter. These arguments are established through attending to: essence and its relationship to the individual; the beauty of the human body; embryology, heredity, and the structure of matter; and individuation. A theme running through the chapter is Aquinas’s radical remodelling of Peter Lombard’s concept of the ‘truth of human nature’, i.e. that from which the resurrected body will be constituted.

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26

Beattie, Tina. The Theological Study of Gender. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.33.

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Анотація:

This chapter traces the academic development of postmodern theology and gender studies, from the feminist theologies of the 1960s–1980s through the ‘linguistic turn’ to the emergence of the concept of ‘intersectionality’. Beattie argues that gender theory restores to theology the forgotten wisdom of its own tradition with regard to language and the interpretation of scripture. However, she cautions against the Manichaean seductions of postmodernism, arguing that the theology of gender must be rooted in the goodness of creation, including the human created male and female in the image of God. Analysing differences between Protestant and Catholic theologies in terms of grace and sacramentality, and with reference to Christian mysticism, she argues for a contemplative, sacramental theology of gender that is open to the divine mystery, animated by desire while remaining attentive to the distorting effects of sin on desire, and actively expressed in love of neighbour and of creation.

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27

Myrick, Nathan. Music for Others. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197550625.001.0001.

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Анотація:

Musical activity is one of the most ubiquitous and highly valued forms of social interaction in North America—from sporting events to political rallies, concerts to churches. Its use as an affective agent for political and religious programs suggests that it has ethical significance, but it is one of the most undertheorized aspects of both theological ethics and music scholarship. Music for Others: Care, Justice, and Relational Ethics in Christian Music fills part of this scholarly gap by focusing on the religious aspects of musical activity, particularly on the practices of Christian communities. It is based on ethnomusicological fieldwork at three Protestant churches and interviews with a group of seminary students, combined with theories of discourse, formation, response, and care ethics oriented toward restorative justice. The book argues that relationships are ontological for both human beings and musical activity. It further argues that musical meaning and emotion converge in human bodies such that music participates in personal and communal identity construction in affective ways—yet these constructions are not always just. Thus, Music for Others argues that music is ethical when it preserves people in and restores people to just relationships with each other, and thereby with God.

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28

Restored to Earth: Christianity, Environmental Ethics, and Ecological Restoration. Georgetown University Press, 2013.

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29

Sewell, Anna. Black Beauty. Edited by Adrienne E. Gavin. Oxford University Press, 2012. http://dx.doi.org/10.1093/owc/9780199608522.001.0001.

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‘I have heard men say, that seeing is believing; but I should say that feeling is believing.’ Anna Sewell's famous ‘Autobiography of a Horse, published in 1877, is one of the bestselling novels in English. It was written not for children, but to expose and prevent cruelty to horses, and is a classic of Victorian literature that continues to captivate readers young and old. Black Beauty's moving story recounts his idyllic colthood and his experiences at the hands of a variety of owners, good and bad. Describing his life as a horse in Victorian England, he tells of his equine companions and human carers, and of the unthinking brutality to which horses were often subjected. A sympathetic hero who faces danger and excitement, Black Beauty never wavers in his principles, and the powerful lessons he teaches influenced animal welfare in England and America. This edition restores the original 1877 text and explores the multiple ways in which the novel has been read: as accessible horse-care manual, protest novel, feminist text, autobiography, slave narrative, and classic animal story.

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30

Equatorial Guinea: A missed opportunity to restore respect for human rights. London, U.K: Amnesty International Secretariat, 1994.

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31

Fitzpatrick, Antonia. Thomas Aquinas on Bodily Identity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790853.001.0001.

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Анотація:

This is a study of the union of matter and the soul in human beings in the thought of the Dominican Thomas Aquinas. At first glance, this issue might appear arcane, but it was at the centre of Catholic polemic with heresy in the thirteenth century and of the development of medieval thought. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, were vital to Aquinas’s account of how human beings are constituted. The book explores how theological questions shaped Aquinas’s thought on individuality and bodily identity over time, his embryology and understanding of heredity, his work on nutrition and bodily growth, and his fundamental conception of matter. It demonstrates how Aquinas used his peripatetic sources, Aristotle and Averroes, to further his own thinking. The book indicates how Aquinas’s thought on bodily identity became pivotal to university debates and relations between rival mendicant orders in the late thirteenth and early fourteenth centuries, and that quarrels surrounding these issues persisted into the fifteenth century. Not only is this a study of the interface between theology, biology, and physics in Aquinas’s thought; it also fundamentally revises the generally accepted view of Aquinas. Aquinas is famous for holding that the only substantial form in a human being is the soul; most scholars have therefore thought he located the identity of the individual in their soul. This book restores the body through a thorough examination of the range of Aquinas’s works.

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32

Guantánamo Diary: Restored Edition. Back Bay Books, 2017.

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33

Hutchins, Bob. Finally Human: Using Digital Media to Restore Culture and Better Our World. Franklin House Publishing, 2016.

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34

Mulitze, Dieter K. The Great Substitution: Human Effort or Jesus to Heal and Restore the Soul. Essence Publishing (Canada), 2003.

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35

Lonely Century: How to Restore Human Connection in a World That's Pulling Apart. Crown/Archetype, 2020.

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36

Lewis, Jason, 1967- author of foreword, ed. Move your DNA: Restore your health through natural movement. Uphill Books, 2014.

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37

Dwyer, Michael. Strangling Angel. Liverpool University Press, 2018. http://dx.doi.org/10.5949/liverpool/9781786940469.001.0001.

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Анотація:

This book is the first comprehensive history of the anti-diphtheria campaign and the factors which facilitated or hindered the rollout of the national childhood immunization programme in Ireland. It is easy to forget the context in which Irish society opted to embrace mass childhood immunization. Dwyer shows us how we got where we are. He restores Diphtheria’s reputation as one of the most prolific child-killers of nineteenth and early twentieth-century Ireland and explores the factors which allowed the disease to take a heavy toll on child health and life-expectancy. Public health officials in the fledgling Irish Free State set the eradication of diphtheria among their first national goals, and eschewing the reticence of their British counterparts, adopted anti-diphtheria immunization as their weapon of choice. An unofficial alliance between Irish medical officers and the British pharmaceutical company Burroughs Wellcome placed Ireland on the European frontline of the bacteriological revolution, however, Wellcome sponsored vaccine trials in Ireland side-lined the human rights of Ireland’s most vulnerable citizens: institutional children in state care. An immunization accident in County Waterford, and the death of a young girl, raised serious questions regarding the safety of the immunization process itself, resulting in a landmark High Court case and the Irish Medical Union’s twelve-year long withdrawal of immunization services. As childhood immunization is increasingly considered a lifestyle choice, rather than a lifesaving intervention, this book brings historical context to bear on current debate.

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38

Richards, Joan L. Generations of Reason. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300255492.001.0001.

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Анотація:

Generations of Reason recounts the story of three Cambridge-educated Englishmen and the women with whom they chose to share their commitment to reason in all parts of their lives. In the first generation, Theophilus and Hannah Lindsey founded the Unitarian Church in 1774. In the second, William Frend, with the support of his wife Sarah, lived a complicated life as a radical political thinker and writer through the Napoleonic era. In the third, Augustus De Morgan pursued mathematics and logic while his wife Sophia explored the world of spiritualism in early Victorian England. These couples were members of a non-traditional family formed when a man married the daughter or niece of the mentor, who had taught him the ways of reason. This dynamic supported a commitment to reason that profoundly shaped the lives of three generations of men, women and children. The reason this family embraced was an essentially human power with the potential to generate true insight into all aspects of the world. Recognizing the role reason played in their lives casts new light on key developments in English cultural and political history, from the religious conformism of the eighteenth century through the upheavals of the Napoleonic era into the industrial prosperity of the Victorian age. At the same time, it restores the rich world of the essentially meditative, rational sciences of theology, astronomy, mathematics, and logic to their proper place in the English intellectual landscape.

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39

Michon, Cathryn, and Gurmukh. The Eight Human Talents: Restore the Balance and Serenity within You with Kundalini Yoga. Collins, 2001.

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40

Michon, Cathryn, and Gurmukh. The Eight Human Talents: Restore the Balance and Serenity within You with Kundalini Yoga. Collins, 2001.

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41

Gutiérrez, Andrea. Embodiment of Dharma in Animals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0036.

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Анотація:

This chapter explores animal involvement in Hindu ritual and ideology as described in Dharmaśāstra, investigating how and why descriptions and enactments of dharma require and utilize animal bodies. In accounting for animals in Hindu ritual, one observes that animals embody dharma, both literally (materially, in ritual) and figuratively. At times, animals are an extension of one’s own physical body, as property, reasserting the permeability of “animal” and “human” in Hindu ideology. Further, humans may “become animal” during penance or in a karmic rebirth. While bodies are socially constructed and enacted, animals are also the social products of Hindu ritual and thought: for example, the cow. In exploring how humans have constructed their religious world using various animal bodies, we find that these bodies articulate dharma and create and restore religious merit for humans, indicating that animals sometimes mediate human relations with the divine.

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42

Trencsényi, Balázs, Michal Kopeček, Luka Lisjak Gabrijelčič, Maria Falina, Mónika Baár, and Maciej Janowski. Toward Socialism with a Human Face? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198737155.003.0010.

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Marxist revisionism, providing a powerful political language of intra-systemic opposition, was characterized by an effort to restore the relative autonomy of the personality in the face of both society and history, to provide new ethics, a new way of life, and envision “socialism with a human face.” The 1960s witnessed an unprecedented boom of Marxist and non-Marxist intellectual and cultural production, ranging from the rediscovery of the inconvenient past to critical analyses of existing socialist societies and an artistic blossoming reconnecting East Central Europe to broader European intellectual and aesthetic currents. Another venue of dialogue was between unorthodox Marxists and religious thinkers struggling to find their way in secular state socialist regimes. The climax and eventually also the anti-climax of this revival was 1968, with the rise of reform communist movements, linking technocratic and democratic reformism with revolutionary radicalism coming mainly from the student movements.

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43

Endredy, James, and Victor Sanchez. Earthwalks for Body and Spirit: Exercises to Restore Our Sacred Bond with the Earth. Bear & Company, 2002.

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44

Kellman, Raphael. Microbiome Diet: The Scientifically Proven Way to Restore Your Gut Health and Achieve Permanent Weight Loss. Hachette Books, 2014.

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45

Kellman, Raphael. Microbiome Diet: The Scientifically Proven Way to Restore Your Gut Health and Achieve Permanent Weight Loss. Hachette Books, 2014.

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46

Thompson, Mary Reynolds, and Lorraine Anderson. Reclaiming the Wild Soul: How Earth's Landscapes Restore Us to Wholeness. White Cloud Press, 2014.

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47

Bowman, Katy. Move Your DNA: Restore Your Health Through Natural Movement, 2nd Edition. Propriometrics Press, 2017.

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48

Meagan, Wong, and Elias Olufemi. Part III Human Health and Human Rights, 15 Our Oceans, Our Livelihoods: The World Bank and Oceans Governance. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198823964.003.0015.

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Анотація:

This chapter focuses on the role of the World Bank in ocean governance. Created in 1944, the World Bank is an international financial institution belonging to the United Nations (UN) system. It comprises two institutions: the International Bank for Reconstruction and Development (IBRD) and the International Development Association (IDA). The chapter first provides an institutional overview and structure of the World Bank before discussing its position in the UN system as well as its mission. It then considers the World Bank’s role in the conservation and management of oceans, and particularly in the areas of food security, marine biodiversity and climate change. It also examines the World Bank’s strategy towards helping to restore ocean health to an optimal through its so-called blue projects.

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49

Schick-Chen, Agnes, and Astrid Lipinsky. Justice Restored?: Between Rehabilitation and Reconciliation in China and Taiwan. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2012.

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50

Schick-Chen, Agnes, and Astrid Lipinsky. Justice Restored?: Between Rehabilitation and Reconciliation in China and Taiwan. Lang Publishing, Incorporated, Peter, 2012.

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