Готові списки джерел за темами / Restoration of Khmer monuments in Thailand

Добірка наукової літератури з теми "Restoration of Khmer monuments in Thailand"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Restoration of Khmer monuments in Thailand"

1

Dmitrenko, Sergey Yu. "Сausal markers in Old Khmer". Vestnik of Saint Petersburg University. Asian and African Studies 14, № 2 (2022): 261–87. http://dx.doi.org/10.21638/spbu13.2022.207.

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This paper considers causal markers in Old Khmer, the language of epigraphic 7th–15th century monuments found in Cambodia, Vietnam, Laos, and Thailand. Consistently looking at the contexts of two lexemes, hetu and man, it ascertains that hetu (traceable to the Sanskrit noun “cause”) was used in the 10th–11th centuries as a specialized conjunction to introduce causal clauses. Modern Khmer has transformed hetu into the conjunction haet tae. Modern Khmer also widely uses haet in various consequence phrases (as against its merely sporadic occurrences in this meaning in Old Khmer). The conjunction man is another ancient causal marker, probably ascending to Old Javanese. In consistence with modern views on the emergence of causal markers, its causal function may have developed from its earlier temporal uses (“when”). Man is not found in Modern Khmer, having fallen out of use as early as in the Middle Khmer, the language of the 15th–18th century monuments. Our probe into causal constructions with hetu and man could not come up with any examples of Old Khmer constructions with dependent nominal causal phrases, while these are common in Modern Khmer, though evidently — as derivatives of dependent causal clauses. The paper also looks into the potential emergence paths for the modern causal markers prʊəh and daoj(-saː). Our conclusion is that the registered occurrences of the Old Khmer ancestors of these words (roḥ and toy, respectively) provide no definite clue as to their evolution or the exact period when they or their derivatives assumed the causal function. Nevertheless, the existence of their modern Thai (pʰrɔ́ʔ, dûay) and Lao (pʰɔ̄ʔ, dûay ) counterparts suggests that the Old Khmer also used the respective causal markers that were later borrowed by Tai languages.
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2

UCHIDA, E., K. ITO, and N. SHIMIZU. "PROVENANCE OF THE SANDSTONE USED IN THE CONSTRUCTION OF THE KHMER MONUMENTS IN THAILAND*." Archaeometry, December 2009. http://dx.doi.org/10.1111/j.1475-4754.2009.00505.x.

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Дисертації з теми "Restoration of Khmer monuments in Thailand"

1

Crocker, John Victor. "Imagined pasts: anastylosis and the creation of the Thai national past." Master's thesis, 2006. http://hdl.handle.net/1885/7344.

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The UNESCO World Heritage list, growing by some thirty entries a year, currently contains 756 entries for locations from around the world, some natural and some man-made, and of the man-made objects probably the most famous entries from Southeast Asia comprise the twelfth-century Khmer city of Angkor in Cambodia and the temple of the Borobudur in Java. These, together with other major monuments, like the Acropolis in Athens, and many other monuments, less imposing but equally important historically, were once in a ruinous condition due to natural or man-made forces. Their current completed and preserved state is the result of the application of a rigorous set of scientific, architectural and artistic principles designed to restore the monument to its original form by disassembling and then reassembling the monument after assuring the strength and stability of its foundations and structure. The use of new material is only sanctioned under particular conditions. This technique is known as “Anastylosis” and was only formalized in the 1930s after many successful and less successful attempts at earlier restorations, including that of the cathedral of Notre Dame in Paris. This thesis considers the development of the technique, starting with the pioneering work of the Dutch in Borobudur in the late nineteenth century and examines its application in detail to several ancient Khmer monuments in Northeast Thailand, in the context of the restoration of a country’s cultural heritage.
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Книги з теми "Restoration of Khmer monuments in Thailand"

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Bangkok, Thailand) Seminar on Thai-Japanese Cooperation in Conservation of Monuments in Thailand (4th 2008. Proceedings of the Fourth Seminar on Thai-Japanese Cooperation in Conservation of Monuments in Thailand: 4-5 September 2008, Auditorium, National Gallery, Bangkok, Thailand. Tokyo: National Research Institute for Cultural Properties, 2008.

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2

Workshop on Community-based Conservation and Maintenance of Historic Buildings/Living Monuments (S-W111) (1987 Bangkok, Thailand). Workshop on Community-based Conservation and Maintenance of Historic Buildings/Living Monuments (S-W111), Bangkok, Thailand, August 23-30, 1987. Bangkok, Thailand: SPAFA Regional Centre Office, 1988.

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3

Symposium on Geotechnical Aspects of Restoration and Maintenance of Infra-structures and Historical Monuments (1988 Bangkok, Thailand). Symposium on Geotechnical Aspects of Restoration and Maintenance of Infra-structures and Historical Monuments: November 28 - December 2, 1988, Bangkok, Thailand. Bangkok: Southeast Asian Geotechnical Society, 1988.

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4

Proceedings ICOMOS Thailand International Conference 2008 "Conservation and Management of Sacred Places" (2008 Bangkok, Thailand). Kānʻanurak læ kānčhatkān pūchanīyasathān =: Proceedings ICOMOS Thailand International Conference 2008 "Conservation and Management of Sacred Places" and ICOMOS Thailand Annual meeting at Wang Ladawan Conference Hall, the Crown Property Bureau, Phitsanulok Road, Bangkok. Krung Thēp: ʻIkhōmōt Thai, 2011.

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5

Bunce, Fredrick W. Monuments of India and the Indianized states: The plans of major and notable temples, tombs, palaces, and pavilions of Bangladesh, Sri Lanka, Java, The Khmer, Pagan, Thailand, Vietnam, and Malaysia, from 3rd c. BCE to CE 1854. New Delhi: D.K. Printworld, 2007.

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