Статті в журналах: "Representations of the countryside and the mountains"

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Iskandar, Syaifuddin, Amir Mahmud, and Muslim Muslim. "KARAKTERISTIK DAN AKAR MASALAH KEMISKINAN Kasus Pada 4 Tipologi Desa di Kabupaten Sumbawa." Jurnal Ekonomi Pembangunan: Kajian Masalah Ekonomi dan Pembangunan 11, no. 1 (June 27, 2015): 122. http://dx.doi.org/10.23917/jep.v11i1.338.

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This research meant to dig and comprehends indicators distinguishing characteristic and poorness problem root in Sumbawa regency. Because of research region broadness, hence research subject is determined in purposive by four countrysides assessed representation able to in geographical typology complete and characteristic countryside public and also level of poorness of resident Sumbawa regency in general. As for fourth of countryside typology is rural area, mountain area, coastal area, and sub urban area. Analyzer applied to comprehend characteristic and poorness problem root of the countryside public, that is using analysis Method Participative Poorness, which developed with method Root Cause Analysis (RCA). This method applied to comprehend characteristic and poorness problem root in each countryside typology. The result of data analysis in general inferential that the poorness characteristic in each countryside typology actually not solely determined by region typology, because at most all countryside typologies there is poor resident amounts which relative still big. This condition altogether determined by economic indicators as factor that is very influences level of prosperity/ poorness of countryside public.

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Lou, Bixian, Xiaopeng Fu, and Boyi Xue. "Effectiveness, Problems, and Transformation of Geographical Indications in the Context of Rural Revitalization: Evidence from Pengshui in Chongqing." Sustainability 15, no. 11 (May 31, 2023): 8870. http://dx.doi.org/10.3390/su15118870.

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In China, geographical indications (GIs) are seen as certificates or collective trademarks, as well as representations of quality agricultural products, and are important in revitalizing the countryside. Therefore, a combined qualitative and quantitative method was employed to examine the operational practices of GIs at the relatively micro-level of the municipality in order to identify their effectiveness and challenges in rural revitalization and propose more targeted optimization suggestions. Pengshui Miao and Tujia Autonomous County, located in the Wuling Mountains in southeastern Chongqing, is an excellent example of the positive impact GIs can have on rural development, boasting the highest number of GI trademarks in the region. Despite the large number of GIs in Pengshui, there are several issues that need to be addressed, including low brand awareness, lack of product enhancement, and poor market competitiveness. To overcome these challenges, there must be a shift from a quantity-based to a quality-based approach to GI trademark declarations. This requires promoting the transformation of traditional agriculture into modern agriculture, investing in rural infrastructure, and improving the efficiency and quality of GI product production. By doing so, individuals in the local community will be able to reap the benefits of GI trademarks, improving their income and standard of living. In view of the fact that administrative divisions and cultural regions overlap, it is important to promote interregional cooperation and encourage declarations of GI trademarks in neighboring counties. This will help to preserve the area’s local cultural heritage and promote its heritage through GIs. By taking a targeted approach to GI trademark declarations and promoting cooperation between regions, Pengshui, and other rural communities can maximize the benefits of GIs and support sustainable rural development.

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Uherkovich, Ákos, and Sára Nógrádi. "Caddisflies (Trichoptera) of the Mecsek Mountains, South Hungary." Natura Somogyiensis, no. 9 (2006): 289–304. http://dx.doi.org/10.24394/natsom.2006.9.289.

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The Mecsek Mountains, with a maximum of 680 m high elevations, are surrounded by low rolling countryside and lowlands. In this area 98 caddisfly species were found. An endemic taxon, Chaetopteryx rugulosa mecsekensis Nógrádi was also found here. Populations of some species have survived far from their continuous distribution area. The only Hungarian population of Plectrocnemia minima Klap. lives here, the population actually being endangered. The occurrence of this species shows zoogeographical connections with the Balkans, while the presence of two other species here (Synagapetus krawanyi Ulmer and Rhyacophila hirticornis McL.) represents their southeastemmost occurrence within their range in the Alpin area. Further eleven species have isolated occurrences as they do not live in the surrounding lowlands and low rolling countryside.

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Halfacree, Keith H., and María Jesús Rivera. "Moving to the Countryside ... and Staying: Lives beyond Representations." Sociologia Ruralis 52, no. 1 (December 20, 2011): 92–114. http://dx.doi.org/10.1111/j.1467-9523.2011.00556.x.

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Sándor, Katalin. "Rural Landscapes and Affective Encounters in Radu Muntean’s Film, Întregalde." Acta Universitatis Sapientiae, Film and Media Studies 24, no. 1 (November 1, 2023): 113–30. http://dx.doi.org/10.2478/ausfm-2023-0016.

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Abstract The paper discusses Radu Muntean 2021 film, Î ntregalde focusing on the representation of rural landscapes and the encounter between different social classes. The film marks multiple displacements within the director’s oeuvre, epitomized as “the chronicler” of the middle class in contemporary Romanian cinema. The spatial displacement from middle class urban spaces towards mountain and rural areas and the shift from the distant picturesqueness of landscape to the experience of landscape as dwelling, as inhabited and sensed environment mediated through textural images enables unsettling embodied, affective encounters both with the natural environment and between different social classes. In this way, the film addresses the question of class differences and lays bare the socio-economic inequalities between the urban middle class and the countryside without reducing rural characters to clichéd figurants in a picturesque or sombre countryside decorum. The film’s critical reflection on a form of occasional humanitarian aid and middle class philanthropy does not relativize the concept of charity, altruism and help but rather points to the growing gap of social inequalities (and the crisis of care) in the context of contemporary capitalism.1

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Jurriëns, Edwin. "The Countryside in Indonesian Contemporary Art and Media." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 175, no. 4 (November 8, 2019): 446–73. http://dx.doi.org/10.1163/22134379-17502023.

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Abstract This article analyses explorations of social and environmental problems and solutions in artistic representations of the Indonesian countryside and rural society, culture, and wisdom. It focuses on urban–rural creative collaborations that combine traditional culture and knowledge with modern technology and media, such as drones and the Internet, to empower local communities, promote artistic innovation, and enhance environmental sustainability. It seeks to demonstrate that contemporary art and media strengthen the urban–rural network and the accessibility and exchange of creative ideas and information. At the same time, the author argues that some of the causes of cultural conflict and anthropogenic disaster are embedded in forms of audio-visual representation itself. The display of urban–rural encounters in art festivals and social media can even instigate new forms of surveillance, and power and knowledge hierarchies, or reinforce regimes of consumer culture, partially responsible for the very problems the audio-visual representations and collaborations seek to address.

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Klepers, Andris, and Iveta Druva-Druvaskalne. "Rural landscapes in Latvia: a comparative analysis of representations and perceptions." Folia Geographica 18 (2020): 82–94. http://dx.doi.org/10.22364/fg.18.10.

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As a reflection of Latvian identity, the country’s rural landscapes are a living embodiment of both natural and cultural heritage, contributing to quality of life for local communities and serving as a magnetic pulling factor for international tourists. Traditional farmsteads (viensētas) are perceived as symbolic spaces which have developed gradually, especially since the 19th Century, through annual cycles of farm work alongside extensive farming. Yet their existence is threatened by the impact of transitional changes such as depopulation, globalisation, the non-competitive nature of traditional farming models, and changes in society and the lifestyle of young people. Many abandoned farmsteads are disappearing under large areas of cropland or forest, and some newly built private houses do not have a connection with the traditional rural landscape. The aim of this study is to explore the way that perceptions of farmsteads and rural landscapes have changed over time within local communities. This is done by comparing representations of countryside landscape ideals in the media from 1920 to 1940 and perceptions of farmsteads as an element of countryside landscapes within local rural communities today (<12 % of the population of Latvia lived on a farmstead in 2019). The findings show that in the period when most people lived in the countryside, a particular kind of idealised rural landscape was often visually represented in the mainstream media, strengthening stereotypes about symbolic landscapes. These concepts are still strongly rooted in the perceptions of current rural inhabitants and there was consensus among respondents about the elements which are associated with high-quality rural landscapes. Although the daily routines of the traditional farmstead today have been changed by a number of factors and many elements of the rural landscape have lost their functionality, symbolism — including the iconic image of separate family farmsteads — helps to maintain a continuing metanarrative of national identity, creating nostalgic ties which lead many to have a preference for living in the countryside, holding perceptions about the availability of various ecosystem services next door which will improve their quality of life.

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Winter, Cecilia Pérez, and Marina Guastavino. "Tourist Ruralities of the Pampeano-Bonaerense Countryside [Argentina]." Revista Rosa dos Ventos - Turismo e Hospitalidade 12, no. 4 (October 22, 2020): 789–810. http://dx.doi.org/10.18226/21789061.v12i4p789.

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The goal of this article is to enquire into how state and non-state actors configured tourist versions of countryside. We propose to identify and examine, through three initiatives oriented by the Sub-secretary of Tourism of the Province of Buenos Aires, the National Institute of Agricultural Technology and private owners of agrarian productive establishments: who are participating in the construction of a tourist rurality; what elements [places, subjects, practices, versions of the past] are they selecting; what kind of representations are they creating and disseminating to guide tourism consumption of countryside. Our analysis leads us to consider that different actors build diverse versions of tourist pampas countryside, evocating practices and narratives about the agricultural past and the present.

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Fernandes, Ana Maria Viera, and Maria Tereza Duarte Paes. "RETHINKING THE “BARCELONA MODEL”: MULTIPLE REPRESENTATIONS OF THE CITY." Geo UERJ, no. 38 (March 29, 2021): e58777. http://dx.doi.org/10.12957/geouerj.2021.58777.

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For decades, the city has created food models by requiring the countryside to meet the growing demand with increasingly more homologated crop reconversions and increasingly vast and competitive farms. The current acceleration of the land concentration process and the dramatic experience of the COVID 19 pandemic have, however, forced us to redefine the city-country relationship, which has been called into question for some years now in various FAO (Food and Agriculture Organization) and EU (European Union) documents. Based on the GECOAGRI-LANDITALY (Comparative Geography of Agricultural Areas European and non-European) survey itinerary, a proven tool for reading local peculiarities, the authors show how easy it is to recognize which farmlands can best fulfil the role of guaranteeing food safety and protecting the quality and typicality of traditional foods. The final proposal is to start a new agri-food policy that no longer starts from the demand formulated by the city but, reversing the direction of the old relationship, it starts from the availability of products offered by the countryside to re-educate consumption and promote the sustainability of agricultural practices.

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Baylina, Mireia, and Nina Gunnerud Berg. "Selling the countryside: Representations of rurality in Norway and Spain." European Urban and Regional Studies 17, no. 3 (February 23, 2010): 277–92. http://dx.doi.org/10.1177/0969776409356215.

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Carvalho, Josiane das Graças, and Lourdes Helena Da Silva. "ALTERNANCE IN THE FORMATION OF COUNTRYSIDE EDUCATORS: LOOKING FOR MARKERS IN THE ACADEMIC PRODUCTIONS AND SOCIAL REPRESENTATIONS OF EDUCATION STUDENTS." Revista Tempos e Espaços em Educação 11, no. 26 (June 28, 2018): 339–50. http://dx.doi.org/10.20952/revtee.v11i26.7270.

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The Education in the Countryside is part of a national movement that, starred by collective individuals of the countryside, has conquered several social, political and academic accomplishments. Among them, the Program of Support to Higher Education in Countryside Teaching – PROCAMPO, which has its origins in the fights and claims of social movements, allowed the creation of 42 new courses of Education in Rural Teaching in different Brazilian Higher Education Institutions. These courses work under Alternance training, between Time-School and Time-Community, contributing to the expansion, in our society, of the Formation by Alternance in the Higher Education, particularly in the Rural Education Graduation Courses, constituting a very recent phenomenon in the Brazilian Universities. Aiming to find a better comprehension about this educative phenomenon, the present paper has the purpose of presenting an overview of the national academic production about the alternance in the courses of formation of countryside educators, analyzing the social representations of alternance built by Rural Education students of the Federal University of Viçosa, looking for advance makers, challenges and perspectives in this pedagogical dynamic in the Higher Educaction.

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Claudiu, Iușan, and Filipoiu Timoftei. "INVOLVING VOLUNTEERS IN PARTICIPATORY CONSERVATION OF BIODIVERSITY IN RODNA MOUNTAINS NATIONAL PARK (ROMANIA)." Scientific Bulletin Series D : Mining, Mineral Processing, Non-Ferrous Metallurgy, Geology and Environmental Engineering 31, no. 1 (2017): 41–49. http://dx.doi.org/10.37193/sbsd.2017.1.05.

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The Rodna Mountains National Park is a protected areas established in 1990 as a national park with 47.000 ha, being one of the biodiversity hot spot at Carpathian level. The Rodna Mountains National Park Administration implemented in the period 2004-2017 more than 26 projects in partnership with 35 institutions (universities, NGOs, museums, county councils, mayors, ministries, national and international agencies, administrations and custodians of protected areas etc.). The total budget accessed was 4.403.500 euros in partnership with other stakeholders through more than 15 funding sources. Over 7.450 volunteers were involved in the Rodna Mountains National Park in various activities, with priority being the inventory, mapping and monitoring of biodiversity. Most volunteers come from the surrounding localities of the Rodna Mountains and only a small part of the countryside. The good practice model developed and implemented by the Rodna Mountains National Park Administration is supported through various sources of funding and is a complex process whose results are appreciated at national and international level.

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MANCHIN, ANNA. "Interwar Hungarian Entertainment Films and the Reinvention of Rural Modernity." Rural History 21, no. 2 (September 22, 2010): 195–212. http://dx.doi.org/10.1017/s0956793310000051.

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AbstractIn interwar debates about Hungarian modernity, the countryside played a prominent symbolic role. For conservative nationalists, the Hungarian countryside became a symbol and source of authentic, ‘traditional’ Hungarian national culture, unchanging, hierarchical, ordered society and stable community, and national uniqueness. Entertainment films of the 1930s provided alternative representations of the countryside that upheld the possibility of modernising traditional Hungary. According to the films, modern Hungary would be created at the intersection and out of the cooperation between rural and urban, modern and traditional. The films questioned and challenged the idea that the rural was ‘pure’, authentic, untainted, but they also rejected the idea that it was shameful, hopelessly backward, or unable to change. Showing the countryside as both traditional and part of modern mass culture, as both nostalgically stable and an exotic vacationland, the films offered an integrative vision of Hungary which destabilised assumptions of both liberals and conservatives. Popular films used the countryside to provide a unique and alternative vision of modern Hungary that was integrative and reconciliatory; they provided an outlet for a liberal, democratic, capitalist perspective unavailable elsewhere in the public sphere.

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Miklósiová, Terezia. "Damage of the Wood by Biological Factors, Fire and Methods of its Protection." Advanced Materials Research 855 (December 2013): 19–21. http://dx.doi.org/10.4028/www.scientific.net/amr.855.19.

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Wood as a basic building material was used in the past. It was used for construction of roofs, windows, doors, ceilings as well as for building of whole houses and outbuildings, mostly in the countryside and mountains. Wood is an organic product, which does not last forever. In case of appropriate condition it could be degraded by atmospheric impacts, plants and animal organisms.

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Bernartt, Aline, and Márcia Andrea Dos Santos. "Linguagem e identidade: sendo professor em escola do campo." Educação Online 19, no. 45 (April 18, 2024): e24194511. http://dx.doi.org/10.36556/eol.v19i45.1438.

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Este artigo visa a investigar como os professores que atuam em escolas do campo concebem o que é ser professor nesse tipo de instituição. De que forma essas representações influenciam/contribuem para a construção de uma identidade político-pedagógica da escola do campo? O objetivo geral desta pesquisa é compreender as representações de identidade de professores que atuam em escolas do campo para a constituição de uma escola com tal identidade. Esta pesquisa se configura como qualitativa. A geração de dados foi realizada mediante visita a três escolas do campo da região sudoeste de Paraná e entrevistas coletivas on-line. As análises foram organizadas a partir das categorias: afetividade, sentimento de pertença e metodologia. Os resultados identificados na linguagem das professoras evidenciam a importância da articulação entre o psicológico e o social para compor a identidade do indivíduo enquanto professor da escola do campo. Abstract This article aims to investigate how countryside schoolteachers conceive to be a teacher in this education environment. How do these representations influence/contribute to the construction of a political-pedagogical identity for countryside schools? The general aim of this research is to understand the countryside schoolteachers’ identity representations to the constitution of this kind of school identity. This research is a qualitative one. The data was generated by visiting three rural schools in the southwestern region of Paraná and conducting collective online interviews. The analyses were organized according to the following categories: affectivity, sense of belonging, and methodology. The results identified in teachers' language show the importance of the articulation between the psychological and the social in shaping the individual's identity as a countryside schoolteacher.

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Vepsäläinen, Mia, and Kati Pitkänen. "Second home countryside. Representations of the rural in Finnish popular discourses." Journal of Rural Studies 26, no. 2 (April 2010): 194–204. http://dx.doi.org/10.1016/j.jrurstud.2009.07.002.

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Lafoz, Mayra, and Patrícia Alves Ramiro. "Le tourisme et la valorisation symbolique de l’espace rural." PASOS. Revista de Turismo y Patrimonio Cultural 21, no. 4 (2023): 767–78. http://dx.doi.org/10.25145/j.pasos.2023.21.052.

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Based on two ethnographic studies carried out by Brazilian anthropologists, this article presents different strata of a game of representations forged in a French rural space where forms of symbolic valori‑ sation have been implemented that collaborate in the construction of French regional identities: the cheese heritage and farm tourism. Responding to the context of modernisation of agriculture which coexists with the policies of heritage in the rural landscape, the idealised representations of the French countryside are intended to obscure the reality of modern high‑yield agriculture to the effects of tourism.

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Lijuan, Zhang, and Zhang Guoyi. "Applying the Strategy of Village Revitalization to Manage the Rural Hollowing in Daba Mountains Area of China." Applied Economics and Finance 5, no. 3 (April 26, 2018): 108. http://dx.doi.org/10.11114/aef.v5i3.3248.

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In the process of rapid urbanization and industrialization, the “hollowing out” of rural areas in China is getting hotter and hotter. And the situation is grim. The countryside in Daba Mountains Area of China has suffered serious decline. The problem of “hollowing out” has been prominent and is one of the main areas of governance. Therefore, based on the strategy of rural revitalization and based on the status quo of Daba Mountainous Rural Areas, this paper analyzes the causes of the increasing severity of rural” hollows out” and defines the logic and path of governance. Then, promoting the improvement of the hollowing out of rural areas in Daba Mountains Area of China is also the purpose of this paper.

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Woods, Michael. "Reporting an Unsettled Countryside: The News Media and Rural Protests in Britain." Culture Unbound 2, no. 2 (June 11, 2010): 215–39. http://dx.doi.org/10.3384/cu.2000.1525.10213215.

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Most analyses of the role of the media in shaping and reproducing popular discourses of rurality have focused on film, television drama and literature. Comparatively little attention has been directed towards the role of the news media in framing perceptions of contemporary rural issues through reportage and commentary. This paper examines the engagement of the news media with a series of rural protests that developed in Britain between 1997 and 2007 around issues such as hunting and farm incomes. The news media had been complicit in maintaining the previous discursive construct of the countryside as a settled and almost apolitical space, but the emergence of major rural protests forced a shift in the representation of rural life. News coverage of rural issues and rural protests increased with the adoption of a new discourse of the “unsettled countryside”. In adjusting to shifting news values, the news media initially bought and reproduced the frames promoted by the major rural campaign group, the Countryside Alliance, including tropes of the “countryside in crisis”, the “countryside comes to town” and the “countryside speaks out for liberty”. Over time, however, a more complex web of representations developed as the perspectives adopted by different media outlets diverged, informed by political ideology. As such, it is argued that the news media played a key role not in only in mediating public reception of rural protests, and thus modulating their political significance, but also in framing the rural protests for participants within the rural community, and as such contributing to the mobilisation of a politicised rural identity and an active rural citizenship.

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SHEAIL, JOHN. "The Access to Mountains Act 1939: An Essay in Compromise." Rural History 21, no. 1 (March 5, 2010): 59–74. http://dx.doi.org/10.1017/s095679330999015x.

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AbstractThe Access to Mountains Act of 1939 has been ridiculed for the most part as a capitulation to landed interests. Closer reconstruction of the circumstances in which such a legislative attempt was made to extend the public recreational-use of uncultivated countryside emphasises the severe limitations of a Private Members’ Bill. Even greater skills were called for in securing sufficient consensus among the various parliamentary lobbies to convince ministers that there was sufficient accord to merit the use of legislative time and resources to expedite enactment. The Act's achievement was to ratchet forward both ramblers’ expectations and a greater preparedness on the part of landed interests to provide the recreational opportunity anticipated by a post-war, largely urban population.

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Marafon, Glaucio José, Gabriel Bias Fortes, and Rogério Seabra. "COUNTRY–CITY AND RURAL–URBAN RELATIONS IN THE TWENTIETH-FIRST CENTURY." Geo UERJ, no. 38 (March 11, 2021): e57686. http://dx.doi.org/10.12957/geouerj.2021.57686.

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Introduction: The thought regarding the countryside/city relationship in modern times implies going beyond the past representations concerning the rural space, that is, overcoming the dichotomic proposal, conceived within a context of reaffirmation of the urban logic, and thus recognizing the city and the city/countryside couplet as elements bonded by the same, though diverse, logic, typical of the space production under the rule of capitalism. Objective: The work aims at systemizing a reflection on the countryside/city and rural/urban couplets, based on the understanding that the countryside and the city may be associated to the same flow of spatial production insofar as the terms rural and urban are articulated with each other, involving subjective aspects as identity, form and rhythm of life, relation with nature and social interactions among the agents that reproduce (or even reinvent) such subjectivities. Results: In spite of the dissociation between the rural/urban and countryside/city binomials, the academic debate can still find traces of the previous paradigm from the observation of territories whose rural/rural and city/urban association coincide. Conclusion: As the countryside and the city are consolidated as material structures based on the patterns of land-use and occupation, the rural and the urban transit to the immaterial sphere becoming constructions and social practices - both dynamic and changeable - that can occur both in the countryside and the city alike. This enables the existence of localities presenting aspects related both to the rural and the urban contexts, such as urbanized fields and rural cities, bearing in mind that these aspects (urbanities and ruralities) do not concern the technological level itself, but the constructions and social practices that sustain the urban or rural characters (or both).

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Soares da Silva, Diogo, Elisabete Figueiredo, Celeste Eusébio, and Maria João Carneiro. "The countryside is worth a thousand words – Portuguese representations on rural areas." Journal of Rural Studies 44 (April 2016): 77–88. http://dx.doi.org/10.1016/j.jrurstud.2016.01.012.

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Borgen, Robert. "Representations of the Wutai Mountains in classical Japanese literature." Studies in Chinese Religions 5, no. 3-4 (October 2, 2019): 215–55. http://dx.doi.org/10.1080/23729988.2019.1676084.

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Wei, Lian Yu, Kai Zhen Jiang, Shi Bin Ma, and Yan Jun Zheng. "Research on Security Facilities for Mountainous Countryside Based on the Characteristics of Security Needs." Applied Mechanics and Materials 166-169 (May 2012): 2757–60. http://dx.doi.org/10.4028/www.scientific.net/amm.166-169.2757.

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This paper analyzes the main safety and security problems of the mountainous rural roads. According to the characteristics of the mountains rural roads, traffic conditions and road environment, learned from domestic and international research and engineering experience, following the principles about safety, economy, environmental protection, and easy-maintenance, research for the security facilities suitable for rural road design.

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Musch, Tilman. "Exploring Environments through Water: An Ethno-Hydrography of the Tibesti Mountains (Central Sahara)." Ethnobiology Letters 12, no. 1 (January 8, 2021): 1–11. http://dx.doi.org/10.14237/ebl.12.1.2021.1709.

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An ethno-hydrography, studying the organization of space through water, can provide a key to understanding how people conceive their environments in a holistic way. Based on mapping as a dynamic process, different representations of river systems among the Tubu Teda, who live in the Tibesti mountains (Central Sahara), are described in this paper. I first discuss a large-scale subdivision of the mountains into drainage basins, and then representations of a sub-regional and local river system, including an engraving on a sandstone rock. Finally, I discuss these case studies in the context of holistic experiences of environments and the dynamic processes of mapping.

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Musch, Tilman. "Exploring Environments through Water: An Ethno-Hydrography of the Tibesti Mountains (Central Sahara)." Ethnobiology Letters 12, no. 1 (January 8, 2021): 1–11. http://dx.doi.org/10.14237/ebl.12.1.2021.1709.

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An ethno-hydrography, studying the organization of space through water, can provide a key to understanding how people conceive their environments in a holistic way. Based on mapping as a dynamic process, different representations of river systems among the Tubu Teda, who live in the Tibesti mountains (Central Sahara), are described in this paper. I first discuss a large-scale subdivision of the mountains into drainage basins, and then representations of a sub-regional and local river system, including an engraving on a sandstone rock. Finally, I discuss these case studies in the context of holistic experiences of environments and the dynamic processes of mapping.

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Lappela, Anni. "Vuoret ja kaupunki vastakohtaisina tiloina Alisa Ganijevan teoksissa." AVAIN - Kirjallisuudentutkimuksen aikakauslehti, no. 3 (October 2, 2016): 7–22. http://dx.doi.org/10.30665/av.66158.

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Mountains and City as Contrary Spaces in the Prose of Alisa Ganieva I analyze Alisa Ganieva’s novel Prazdnichnaia gora (2012) and her novella Salam tebe, Dalgat! (2010) from a geocritical (Westphal, Tally) point of view. Ganieva was born in 1985 in Moscow, but she grew up in Dagestan, in North Caucasia. Since 2002, she has lived in Moscow. All Ganieva’s novels are set in present-day Dagestan, not only in the capital Makhachkala but also in the countryside. I study the ways the two main spaces and main milieus, the mountains and the city, oppose each other in Prazdnichnaia gora. I also analyze how this opposition constructs the utopian and dystopian discourses of the novel. In this high/low opposition, the mountains appear as the utopian place of a better future, and the city in the lowlands is depicted as a dystopian place of the present-day life. The texts’ multilayered time is also part of my analysis, which follows Westphal’s idea of the stratigraphy of time. Furthermore, the mountains are associated with the traditional way of life and the Soviet past. In this way, the mountains have two kinds of roles in the texts. Nevertheless, the city is a central element of the postcolonial dystopian discourse of Prazdnichnaia gora. In my opinion, Ganieva’s texts problematize referentiality, one of the key concepts of geocriticism. Whilst the city tends to be very referential, the mountains escape the referential relationship to the “real” geographical space.

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Fauzy, Wachyu Nur. "Conserving Nature Representation in Miyori no Mori Anime as a Teaching Media for Children’s Moral Education." E3S Web of Conferences 317 (2021): 02020. http://dx.doi.org/10.1051/e3sconf/202131702020.

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This paper discusses moral education in Miyori no Mori anime. Moral education exists in this anime as a teaching about the importance of conserving nature. Miyori no Mori is an anime about Miyori, an 11 years old girl who moved from Tōkyō into the Komori countryside. Miyori, as the chosen guardian by the yōkai forest spirit of the Komori’s forest, attempts to protect the countryside forest from a corporation that wants to build a dam inside the forest by destroying the whole forest area and jeopardizing the countryside. Representations of conserving nature in the anime can be observed through the conveyed moral values message explicitly and implicitly present in this anime. This paper aims to explain the conveyed messages of the Japanese moral education inside the anime for the importance of maintaining the core value belief by protecting the nature in between society to conserving nature. This paper methodology uses sociology of literature, the primary data object of this paper taken from the anime’s characters interaction, behaviours, and conflicts by descriptive analyzing then reinterpret, represent, and conclude the analysis of moral education importance for conserving nature. The results suggested that Japanese’s moral values and environmental ethics are represented.

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Woods, M. "Mad Cows and Hounded Deer: Political Representations of Animals in the British Countryside." Environment and Planning A: Economy and Space 30, no. 7 (July 1998): 1219–34. http://dx.doi.org/10.1068/a301219.

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The author explores the place of animals in rural politics. Recognising that rurality is socially constructed by its participants, he examines how animals are represented in constructs of the rural and in political debates arising from contests between conflicting constructs. In particular, two case studies are discussed—one concerning an attempt to ban staghunting on public-owned land in Somerset; the other concerning the so-called ‘BSE crisis' in Britain in 1996. In both cases representations of animals are mobilised in support of discourses of rurality and nature and particular political objectives. Yet, although animals are central to these debates, they are also voiceless and powerless and remain marginalised from the political process.

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Guimond, Laurie, and Myriam Simard. "Gentrification and neo-rural populations in the Québec countryside: Representations of various actors." Journal of Rural Studies 26, no. 4 (October 2010): 449–64. http://dx.doi.org/10.1016/j.jrurstud.2010.06.002.

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Hall, Tim. "After the rural idyll: representations of the British countryside as a non-idyllic environment." Geography 105, no. 1 (March 1, 2020): 6–17. http://dx.doi.org/10.1080/00167487.2020.12094083.

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Gkartzios, Menelaos, and Kyriaki Remoundou. "Language struggles: Representations of the countryside and the city in an era of mobilities." Geoforum 93 (July 2018): 1–10. http://dx.doi.org/10.1016/j.geoforum.2018.04.016.

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Trend, Roger, Lynn Everett, and Jane Dove. "Interpreting Primary Children's Representations of Mountains and Mountainous Landscapes and Environments." Research in Science & Technological Education 18, no. 1 (May 2000): 85–112. http://dx.doi.org/10.1080/02635140050031064.

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Gonzalez, Jonathan. "‘Peripateticating among the mountains’: Robert Southey and the Aesthetics of Pedestrian Motion." Romanticism 27, no. 1 (April 2021): 75–87. http://dx.doi.org/10.3366/rom.2021.0493.

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Robert Southey's first published text about the Lake District, the faux travel narrative Letters from England (1807), inaugurated what became a lifelong concern with this landscape, one with pedestrianism at its very core. Ostensibly the work of the Spanish tourist Don Manuel Alvarez Espriella, Southey's Lakeland tour narrative depended on his own Letters Written During a Short Residence in Spain and Portugal (1797) – his Iberian countryside ramblings serving as a blueprint to frame his alter ego's engagement with the Lakes on foot. The motif of the outlandish Spaniard in the English fells as a turnaround of the foreign Englishman walking in Iberia, I argue, was exploited by Southey to outgrow the limitations of the picturesque as a mode of understanding and appreciating landscape. These two texts offer an insight into the direction of thought at work in peripatetic practice, evincing a markedly pedestrian Southeyan gaze that highlights each place's potential to hold multiple meanings.

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Neal, Sarah. "Rural landscapes, representations and racism: examining multicultural citizenship and policy-making in the English countryside." Ethnic and Racial Studies 25, no. 3 (January 2002): 442–61. http://dx.doi.org/10.1080/01419870020036701c.

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Reis, Dener Carlos dos, Andréa Gazzinelli, Carolina Angélica de Brito Silva, and Maria Flávia Gazzinelli. "Health education and social representation: an experience with the control of tegumentary leishmaniasis in an endemic area in Minas Gerais, Brazil." Cadernos de Saúde Pública 22, no. 11 (November 2006): 2301–10. http://dx.doi.org/10.1590/s0102-311x2006001100004.

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This study was developed in an endemic area of tegumentary leishmaniasis in Minas Gerais, Brazil, with the objective of analyzing a health education process based on the social representations theory. The educational model was developed in two phases with 34 local residents. In the first phase, social representations of leishmaniasis were identified and analyzed. The second phase was based on the interaction between social representations and scientific knowledge. The results showed that social representations were structured in a central core by the terms "wound" and "mosquito" and in the peripheral system by the terms "mountains", "standing water", and "injection" related respectively to place, transmission, and treatment of the disease. We concluded that tegumentary leishmaniasis is viewed as a wound caused by a mosquito, portrayed by metaphors. The results of the second phase showed that social representations are systems that favor adherence to scientific knowledge, at times more rigidly in the central core, other times more flexibly when linked to the peripheral systems.

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Skinner, Heather. "Representations of rural England in contemporary folk song." Arts and the Market 7, no. 2 (October 2, 2017): 137–58. http://dx.doi.org/10.1108/aam-05-2016-0006.

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Purpose The purpose of this paper is to explore aural representation of the countryside and English rurality through the contemporary cultural product of folk song. Design/methodology/approach A textual analysis was undertaken of the sleeve notes and lyrics of Steve Knightley, songwriter and founder member of the folk/roots band Show of Hands. Findings The concept of the rural idyll is thoroughly debunked in the majority of these lyrics. Many songs make specific reference to place, and these, in the main, focus on the historical and contemporary hardships of living in rural England, in many cases also making explicit reference to the historical or contemporary social issues deemed by the lyricist to be at the root of the problems faced by people living in English rural communities. Research limitations/implications This paper analyses data obtained in lyrics of only one songwriter within only one music genre, but the artist is one of the most respected within the contemporary folk genre, and Show of Hands have won a number of prestigious nationally recognised folk awards. Originality/value The extant literature contains little concerning aural representations of place identities through song. The contribution this paper makes is therefore in presenting a conceptual framework that shows how folk song, as a contemporary cultural product contributes to the construction and communication of rural place identities.

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De La Cruz, Rachael. "No Asylum for the Innocent: Gendered Representations of Salvadoran Refugees in the 1980s." American Behavioral Scientist 61, no. 10 (September 2017): 1103–18. http://dx.doi.org/10.1177/0002764217732106.

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During the 1980s, El Salvador was engaged in a brutal civil war; massacres, torture, and rape pervaded the countryside. This social and economic upheaval created approximately 1.5 million refugees and internally displaced persons throughout Central and North America. Gender is a critical yet understudied aspect of this mass displacement. I analyze humanitarian publications and government documents to examine the discursive gendering of Salvadoran refugees on the international stage. I argue that U.S. activists portrayed Salvadorans as feminized civilian victims in need of rescue by the paternalistic United States to change public opinion of the Salvadoran Civil War and its refugees. These gendered and infantilized constructions belie the reality that the vast majority of Salvadoran refugees to the United States were men of military age. I examine the Salvadoran refugee from a new perspective that foregrounds gender as a category of analysis.

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BUTLER, MARGARET. "‘Paysan, paysage, patrie: French Films and Rural Life, 1940–1950’." Rural History 14, no. 2 (September 16, 2003): 219–37. http://dx.doi.org/10.1017/s0956793303001043.

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This article seeks to explore cinematic representations of rural life during the Occupation and the immediate post-war period. Films about the countryside were not new as France had long enjoyed what could be called a ‘rural cinema’ largely through the highly successful film versions of Marcel Pagnol's novels and plays. During the Occupation, rural films continued to celebrate pastoral life despite considerable conflict between urban and rural. Film historians have argued that in doing so, they simply endorsed Vichy's ideology of le retour à la terre and its adulation of le paysan. Yet, as I will argue, in the context of a divided nation, these films were far more significant than existing research has acknowledged and indeed conveyed a profound longing for a unified France in their suggestion that there was an inextricable link between countryside and city. Post-war films with rural themes still articulated the tensions and contrasts between the two but more intensely, by presenting the city as eternally seductive but ultimately dangerous for the rural émigré. By this deliberate juxtaposition of conflicting images, these films sought to reunite a dispersed population by ‘relocating’ rural and urban dwellers in their natural and appropriate spheres.

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Bharti, Uma, Pramod Kumar Vaishnav, S. M. Abo-Dahab, Jamel Bouslimi, and K. H. Mahmoud. "Analysis of Phase Velocity of Love Waves in Rigid and Soft Mountain Surfaces: Exponential Law Model." Complexity 2021 (May 18, 2021): 1–12. http://dx.doi.org/10.1155/2021/9929108.

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Irregularity may occur on the earth’s surface in the form of mountains due to the imperfection of the earth’s crust. To explore the influence of horizontally polarized shear waves on mountains, we considered the fluid-saturated porous medium (superficial layer) over an orthotropic semi-infinite medium with rigid (Model-I) and soft (Model-II) mountain surfaces for wave propagation. The mountain surface is defined mathematically as a periodic function of the time domain. The physical interpretation of materials’ structure has been explained in rectangular Cartesian coordinate system originated at the contact interface of layer and half-space. The displacement of the mountains has been derived by solving energy equations analytically. The influence of rigid and soft mountain surfaces on the phase velocity of shear waves has been demonstrated graphically (we used MATLAB software for graphical representations).

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Dărăbăneanu, Dragoș, and Iulian Dincă. "Nature and Environment in Collective Perception. Study on the Plain Countryside of the Northern Half Crisana Province, Romania." Annals of Valahia University of Targoviste, Geographical Series 17, no. 1 (April 1, 2017): 18–27. http://dx.doi.org/10.1515/avutgs-2017-0002.

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Abstract The main objective of this study is geared toward how the public understands the nature and the environment, and relates to them. The research universe is represented by the inhabitants of the plain step in the northern half of Crisana Province (north-western Romania). It started from the idea that social representations generate attitudinal and behavioral patterns and the way in which people interact with the environment and nature has a significant influence on quality of life and social development. Therefore, the social representations about the environment and nature have direct effects on our future and can be oriented towards the active participation to the efforts to protect the environment and the nature in general. There were 671 residents of 34 villages questioned and their answers have set a certain socio-geographical pattern on the specifics of life environment belonging to plain. The life environment was perceived by us as a way of reporting to the nature and the environment. The rural respondents from the plain come up with the most common answers, even identical in content, drawing the nature and the environment as ambience, as the space around them.

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Ibrahim, Hamid Mohammed. "The Importance of The Species of Genus Pine Scattered in The Mediterranean Region." Tikrit journal for agricultural sciences 22, no. 2 (June 30, 2022): 157–65. http://dx.doi.org/10.25130/tjas.22.2.17.

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Economic and useful forest trees belong to the group of Gymnospermae. This class includes four orders. One of the largest and most important order is Coniferales, to which belong 550 species spread all over the world. This order concentrated in the northern hemisphere, especially in cold regions. It grows in poor soils and has the ability to adapt to harsh environmental conditions. It also produces good timber for various purposes. For these reasons, there was great interest to study it in natural forests. One of the largest families under this order is Pinaceae. This family includes nine genera with up to 210 species. Pinus L. is considered one of the most important and largest genus, which contains more than 90 species. Its plants are found in cold and temperate regions. However, in hot areas, it is found only on high mountains. Brutian pine spreads at different altitudes (0 - 1600 meters) above sea level. It grows naturally in Iraq including the governorates of Nineveh and Dohuk. Particularly, areas such as Zawita and Atrush are involved. Pine spreads in cold and temperate regions. In the Arab world, there are types of pine and it is found in the mountains of the Levant. It is found in the regions of Mount Lebanon Matn, Kesrouan, Chouf and Aley, in Syria in the mountains of Lattakia and Mount Aleppo, and in the Syrian forest areas, and it is found in northern and central Palestine and Jordan. In the Maghreb, it is found in the forests northwest of Tunisia, in the mountains of Algeria and the Moroccan countryside, and is found in the areas adjacent to the city of Al-Bayda.

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Susanto, Fredy, Ari Asmawati, and Erna Astriyani. "Distributed Arduino for Communication Agriculture." CCIT Journal 14, no. 2 (August 31, 2021): 150–59. http://dx.doi.org/10.33050/ccit.v14i2.1266.

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The needs of human life today, are felt to require the help of technology. Utilization of information technology has reached the countryside and all regions, beaches, mountains and cities. Information on agricultural or plantation products is very important for rural and urban communities, where yields and their development are indicators of decision-making and policy. Currently this information is very difficult to obtain, let alone collided with the complexity of problems in life. The method used is a distributed system method where the information produced by farmers regarding their harvest is distributed host to host (distributed system) via Arduino Uno. The use of Arduino Uno devices means the use of minimalist devices or embedded systems to minimize resources, and save energy

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Brzykcy, Jolanta. "“A WONDERFUL CORNER OF THE EARTH”. LA FAVIÈRE AS LOCUS AMOENUS IN THE LITERATURE OF THE RUSSIAN EMIGRATION." Проблемы исторической поэтики 19, no. 2 (May 2021): 251–81. http://dx.doi.org/10.15393/j9.art.2021.9442.

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The article is dedicated to representations of the southern French village of La Favière in the literature of the first wave of Russian emigration. It aims to examine the representations of a colony founded on the Côte d’Azur by Russian refugees, scholars, writers and artists, which existed until the outbreak of World War II. The objects of study include Favière-inspired poetry by Sasha Chernyi, published in the Poslednie novosti journal between 1927 and 1932, Aleksandr Kuprin’s series of essays entitled Huron Headland (1929), and Marina Tsvetaeva’s poems written in the summer of 1935. Emphasis is also placed on the epistolography and memoirs of Russian emigrants visiting the “Russian village”: letters by Georgi Griebenshchikov, memoirs by Ludmila Wrangel, Ksenia Kuprina, and Galina Rodionova. The La Favière phenomenon in the works of Russian emigrants has not been discussed before, which is what makes this article timely. The analysis of the above-mentioned works covers primarily their subject matter, but their connections with composition, stylistics and the question of genre affiliation are also discussed. Research demonstrates that despite the different ways in which the countryside is portrayed (its idealization in the poetry of Chernyi, comparison with Crimea — a true but lost paradise in Kuprin’s prose, rejection of Provence in Tsvetaeva’s poems), the tendency in Russian expatriate literature to interpret La Favière as locus amoenus persisted. In the works of Russian emigrants, the countryside evokes positive connotations, enchants with its landscape and tranquility, the naturalness of life replete with manual labor and close contact with nature. As a result, in the system of local texts of Russian emigration, bound together by the motif of foreignness as locus horribilis, La Favière holds a unique place, representing a rare example of Arcadia found in exile.

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Park, Hyun Hyung. "The Ideological Representations of Rape and the Problems of Women in Taebaek Mountains." Journal of Korean Women's Studies 34, no. 1 (March 31, 2018): 177–204. http://dx.doi.org/10.30719/jkws.2018.03.34.1.177.

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Rajković, Ivan. "Whose death, whose eco-revival?" Focaal 2023, no. 96 (June 1, 2023): 71–87. http://dx.doi.org/10.3167/fcl.2023.960106.

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Abstract When environmental activists in Serbia encountered decarbonization in form of predatory hydropower, they launched a massive campaign against an actual degrowth that plagued their depopulating lands. This bridging of environmental and reproductive concerns helped to create a broad ecopopulist alliance that saved the local rivers, and yet it sneaked in another quasi-universalist subject—urban, middle-aged, and male—who assumed a central role in the countryside eco-revival. As they “bring life back” to the “dying” Balkan Mountains, I argue, revivers also erase the ways of life that still thrive in their aging abodes. Such duality reveals emptiness as a problem space that is necropolitical inasmuch as it is vitalist. To direct the further flow of life means to decide who can survive—and who is anyhow destined to expire.

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Reader, Keith. "Thebanlieuein French cinema of the 1930s." French Cultural Studies 25, no. 3-4 (August 2014): 387–95. http://dx.doi.org/10.1177/0957155814540405.

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This article looks at representations of the banlieue in the cinema of the 1930s – a period before the term banlieue was synonymous with deprivation and violence as, especially since Matthieu Kassowitz’s 1995 film La Haine, it has subsequently tended to become. The work of Claude Autant-Lara and Maurice Lehmann ( Fric-Frac, Circonstances atténuantes) and that of Anatole Litvak ( Cœur de Lilas) receive close attention along with two more widely known films, Marcel Carné’s tragic Le Jour se lève, whose banlieue is topographically unsituated but could well be Parisian, and Jean Renoir’s Partie de campagne where the countryside near Paris provides the setting for two bucolic idylls that offer a different, less grim view of the banlieue than that nowadays current.

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Piccat, Marco. "Mountains and Pilgrims along the Roads to Santiago." Ad limina 1 (July 25, 2010): 115–31. http://dx.doi.org/10.61890/adlimina/1.2010/12.

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Throughout the Middle Ages, mountains have been part of the natural landscape which man has been inevitably encountered: for this reason it has become a part of the heritage of emotions that many narrators, especially pilgrim-travellers, have wanted to express in various languages. An excellent example of the problems related to the ascent or crossing of the mountains in the several countries that are encountered, together with their mental representations, can be found in the texts that make up the rich hodoeporic tradition of the journeys to Santiago de Compostela. Here, the cultural references become continuous and persistent. On certain occasions the concept of the mountain has echoes of ancient civilisations’ cultures and traditions, while on others, the specific perils of the crossing –especially during the winter months– when they represent a true signal of diabolical presences, and on others, when they become accounts of a moment in history when the desperate –like wolves stalking prey– saw in the mountains their chance to escape from their miserable fate... For the pilgrims to Santiago, however, there were specific mountains, pure places, where sacredness shone; some located close to the point of departure, another –an important one– near Spanish territory, but the largest, the “joyous” one, rose before the doors to the city of Santiago. These notes want to be a short invitation to travel, if only virtually, from the encounter with the mountains, to the ascent.

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Reagan, Leslie J. "Representations and Reproductive Hazards of Agent Orange." Journal of Law, Medicine & Ethics 39, no. 1 (2011): 54–61. http://dx.doi.org/10.1111/j.1748-720x.2011.00549.x.

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United States Air Force planes fly across mountains of green forest; behind them, fine white streams of chemical spray fill the sky. The planes fly alone or in formation covering wide swaths of the entire landscape. These images of the herbicide spraying during the United States-Vietnam War are ubiquitous in media material about Agent Orange, the most heavily used of the fifteen herbicides sprayed during the war. This representation of the war does not include guns, grenades, tanks, bombs, or dead bodies. Instead, contemporary documentary filmmakers offer images of airplanes and chemical barrels to provide evidence of another weapon of war, pan dead and leafless forests in an otherwise lush landscape of green, and zero in on children’s deformed bodies to show the lasting environmental and health effects of Agent Orange. In this essay I share preliminary thoughts from my new project on Agent Orange and film in the United States and Vietnam. The bulk of social science writing on Agent Orange has focused on American veterans and their fight to secure benefits, while film scholars have analyzed the Vietnam War in Hollywood movies and television. I investigate documentary film, the transnational activism that generates these films, and the representations of gender, disabilities, bodies, history and culture within them. Here I offer a close reading of two turn-of-the-twenty-first-century documentaries about Agent Orange in Vietnam.

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Augusto Reis, Thompson, Aline De Souza Soares, Elenice De Oliveira Oliveira, Jeanne Mayara Alves Da Costa, and Graziela Oste Graziano Cremonezi. "Challenges and Conflicts of the Women in the Search of the Ascension in the Professional Career." Journal of Business Theory and Practice 6, no. 1 (January 3, 2018): 1. http://dx.doi.org/10.22158/jbtp.v6n1p1.

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<p><em>The main objective of this research was to study women in the labor market, pointing to their achievements and challenges faced daily. A bibliographical review of primary and secondary sources is presented on how to construct the various social representations that contribute to the configuration of inequalities between men and women in the labor market. The research is characterized as exploratory. The study was carried out among female professionals of the IES (Higher Education Institution) Administration course in the countryside of the state of São Paulo. Data were collected through questionnaires. It is concluded that the female population is in search of equal rights, and has conquered its space in the labor market, besides being distinguished in its professional career within the organizations.</em></p>

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