Дисертації з теми "Religious centers"
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Li, Ruiqian. "Muddled Loyalty: A Study of Islamic Centers in Boston Area." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108026.
Повний текст джерелаThis thesis is a further study of Peter Skerry’s 2011 article, “the Muslim-American Muddle,” in which he argues that not only non-Muslim Americans are worrying about Muslims’ loyalty issue due to the fear of radical Islamism and terrorism, but also Muslims are confused. My basic argument is that Muslims are still suffering from their muddled loyalty. It is not because they are disloyal but because, in light of Grodzins, their organizations guide them in different directions which are not always en route to national loyalty as non-Muslims expect. Inspired by Morton Grodzins’s theory on social structure and national loyalty in liberal democracies and James Q. Wilson’s insightful study on political organizations, this research has sought to understand the Muslim muddle with an in-depth inquiry and examination on one of the most common and important Islamic organizations—Islamic centers and mosques with an ethnographical method. The evidence of this thesis was collected between April 2016 and December 2017. In fact, I almost visited every mosque in Massachusetts. However, I was not always lucky to build strong connections with many centers for various reasons. In this thesis, I only select those mosques that I had visited more than three times. And I try my best to interview as many leaders as possible. I also manage to keep a geographical and sectarian balance in my sample. I hope to cover all types of mosques in Boston area. My findings are interesting, though of course often confusing and may contradicting with each other but I am duty-bound to report them even if it may had negative impact on the generalization power of my argument. I find that Islamic centers have different goals and offer different incentives to overcome collective actions problems. Both solidarity and political engagement are valued by Islamic centers in general, but individual organizations have different preferences which are results of divergent immigrant experiences. So the organizational aspect of Muslims community is fragmented. However, the increasing external political pressure in the post 9/11 period did not overcome the problem but aggravated it by simply empowering purposive mosques like ISBCC in public sphere
Thesis (MA) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
Wong, Wing-fat. "The spiritual path for Buddhists." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31987357.
Повний текст джерелаWong, Wing-fat, and 黃榮發. "The spiritual path for Buddhists." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31987357.
Повний текст джерелаWissenbach, Maria Cristina Cortez. "Ritos de Magia e Sobrevivência. Sociabilidades e Práticas Mágico-Religiosas no Brasil (1890/1940)." Universidade de São Paulo, 1997. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-02082012-122254/.
Повний текст джерелаThis thesis, Ritos de magia e sobrevivência, is focused on magical-religious manifestations in its links with Social History of Brazil and São Paulo in the last years of the nineteenth century to the early decades of the twentieth century. The theme was originally suggested by our previous research based on criminal documentation of the second half of the nineteenth century that drew attention to the importance of a diffuse religiosity, in general originated from the African-Brazilian beliefs, in the struggle against reification intended by slavery and their effects on post-Abolition. Steeped in the organization of everyday life of urban and rural populations, many of them coming from the slave condition, manifested in the action of healers, shamans, and pythoness, the strength of a religious sensibility became an essential component of cognitive processes and a conception of the world able to provide references for such groups could think about their social status and be compatible with the wider society. On the other hand, in the frames of transformations operated in this period, in continuity with the traditions of popular Catholicism and African-Brazilians rites, in a stead process of revival of the most various currents of mystical thought and magic, the religious dimension denote in other terms the historical process in progress. São Paulo´ History at this time, marked by phenomenal growth in the number of inhabitants, was also marked by the spread of spiritual strands of thought: the diffusion of spiritualism, the theories and practices related to Animal Magnetism, the Occultism, the Cartomancy mixed with ancient traditions and practices and ultimately shape different figures. Moreover, allude to the climate of social insecurity, the mobility of population groups of immigrants, migrants and blacks population, and also fluctuations implicit in ongoing historical processes, reveal indirectly the social cost of urbanization and modernization. Borrowing the terms of Oswaldo Xidieh (1944), \"lords and ladies in ripe age, old black and macumbeiros, pious and midwives, healers and faith healers, chanters, chaplains and cooks, nannies and mumbavas, and young singers , folientos the Divine, wanderers and penitents butts \"are the subjects of this study.
Andrade, Lidiane Mota de. "Tempos de difusão da igreja católica na formação de territórios religiosos na Região Centro-Oeste." Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=1448.
Повний текст джерелаEm Human Territoriality. Its theory and History (1986), Sack reconhece a Igreja Católica como uma importante instituição religiosa, cultural, política e econômica, com atuação mundial. Deste modo, a análise de suas intervenções sobre o espaço geográfico torna-se premente no estudo desenvolvido, destaca-se, em especial, a atuação católica na constituição de seus territórios religiosos na região Centro-Oeste brasileira. A partir do momento que analisamos a Instituição Católica como um agente modelador do espaço, permeado por estratégias e práticas, e influenciado por lógicas locacionais próprias, abrem-se caminhos para o desenvolvimento dos conceitos de território religioso e territorialidade religiosa, entendidos como conseqüências da atuação racional do sagrado. A discussão por ora proposta tangencia à formação de seus territórios religiosos, entendidos como as unidades administrativas regionais, as dioceses, que constituem um importante meio de aplicação das discussões teórico-metodológicas desenvolvidas. O trabalho que segue visa analisar os conceitos supracitados promovendo uma interface com a atuação da Instituição na constituição de seus territórios resultantes de seu grau de intencionalidade, variando, assim, na escala espaço-tempo. Deste modo, cabe pensar que a Instituição Católica estabelece uma gestão de seus territórios constituindo um poderoso meio de organização de seu espaço, viabilizando a sua criação e seu controle. A proposta do trabalho que segue é apresentar, influenciada pelas análises teóricoconceituais, o processo de difusão dos territórios religiosos que permeiam a criação das dioceses brasileiras, em especial no objeto de estudo destacado contribuindo para imposição de um padrão territorial-religioso visando à hegemonia, à manutenção e à expansão de seus territórios.
In Human Territoriality. Its theory and History (1986), Sack recognizes the Catholic Church as an important religious, cultural institution, economic politics and, with world-wide performance. In this way, the analysis of the interventions of the same one on the geographic space becomes pressing in the developed study is distinguished, in special, the catholic performance in the constitution of its religious territories in the Brazilian region Center-West. From the moment that we analyze the Catholic Institution as an agent modeler of the space, influenced by practical strategies and proper location logics, ways for the development of the concepts of religious territory and religious territoriality, understood as consequences of the rational performance of the sacred one. The work that follows aims at to analyze the abovementioned concepts promoting an interface with the performance of the Institution in the constitution of its resultant territories, varying, thus, in the scale space-time. In this way, it fits to think that the Catholic Institution half establishes a management of its territories constituting powerful of organization of its space, making possible creation and the control of the same. The proposal of the work that follows is to present, influenced for the theoreticianconceptual analyses, the process of diffusion of the religious territories, the creation of the Brazilian dioceses, in special in the object of detached study contributing for imposition of a territorial-religious standard aiming at the hegemony, the maintenance and the expansion of its territories.
Jonušauskytė, Reda. "PASAULIETINIŲ IR RELIGINIŲ NEVYRIAUSYBINIŲ ORGANIZACIJŲ VEIKLOS YPATYBĖS, PADEDANT SPRĘSTI PRADINUKŲ SOCIALINES PROBLEMAS." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100903_124612-44688.
Повний текст джерелаThe analysis of theoretical world and religious non-governmental organizations peculiarities of activity starting to solve infants' problems has been done in the work. The hypothesis has been enthroned: 1. World NGO and religious NGO apply similar methods of activity to help infants (Zero hypothesis). 2. In religious and world NGO work with children and parents social participation and partnership’s principles. 3. Schools pedagogues have various attitudes and expectations to NGO day centers which depend on NGO work activity (Alternative hypothesis). According to the questionnaire method, the research has been done and the aim of this research – to investigate peculiarities of world and religious non-governmental organizations which would help to solve infants’ problems. Statistical data analysis (describing averages’, non-parametrical analysis, one factor dispersive analysis, correlation and regression analysis) has been done. 47 NGO day centers workers, children's parents and 79 pedagogues who are working with infants from Lithuania have participated in the research. The work with infants in social aspect, work with parents (Partnership model), intermediation, partnership with institutions, pursuance of values in NGO day centers are analyzing in the empirical part. The most important conclusions of the empirical research are: 1. The research showed that there is trying to apply children's social participation principles in NGO, to involve parents in the life of NGO... [to full text]
Faigin, Carol Ann. "Seeking Your Center: Assessing a Computer-Based Psychoeducational Intervention for Spiritual Struggles in College Freshmen." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1277013442.
Повний текст джерелаAmit, Amos. "International religious and peace Center in Miguel Bombarda Hospital Lisbon." Master's thesis, Universidade de Lisboa. Faculdade de Arquitetura, 2016. http://hdl.handle.net/10400.5/13561.
Повний текст джерелаABSTRACT: The old convent site of MBH located related in the center of Lisbon city. This place is the nucleus point, from an Urbanistic point of view, of the city and from there we can connect all other regions of Lisbon, meaning from there we can send “Octopus arms” as to Baixa, Bairro Alto, Saldanha, S. Joao, Beato and more. Today this important location is closed and isolated by a wall. In spite, it is in the city center and we are passing through it frequently, almost nobody is going there or passing through this place, just as a middle age fortress. We don’t even pay attention on how uncomfortable and damaged this isolated and closed location surrounded by walls does to Lisbon city by opening her “borders” and becoming big modern integrative metropole. Another problem we are dealing with is the entrance to Miguel Bombard area, climbing there through all the small streets until the entrance is an interesting experience for us. But the main and “only” entrance is from the south part of the convent, which keeps the other parts of the city isolated without any access to north or east. In fact, we do have other two accesses but they are not active, one is from the East side, R. Gomes Freire, have stairs inside the wall, which with R. Donna Estefania is important junction to the right side of the hills, means right side from Av. Liberdade. Probably this Gog and Magog war is important to create new order for better world, new borders, new and better priorities as Ecological problem we have to solve before we have no earth to fight for, or Global warming, science and education. New society which each one follow his own belief while others respect him and let him live according to his belief, when no one is trying to force you or brainwash others to follow him in the name of God or any other idea. A society when following your religious is something you do on your extra time, kind of a hobby and not the main reason of living and life. Having the 3 majority religious under one roof can be a good starting point to avoid Gog and Magog war, it will an opportunity to see what others are doing and at the end to see that we are all care and want and wish for the same things and values. We all want being respected, to love and be loved, to live with dignity, to bring food to our family and more and above all to see that we all pray to the same “God” to the same idea and sharing the same belief and hope. According to Urbanism point of view, we need to find a solution how to open the walls, to create an access to MB inside and outside, how to integrate MB which located in the city center with other part of city and make it growing and wanted and popular area for citizens, to making them want to pass by, visit, living in MB site and surround it to make it an organic integrate location or even I might say new vibrant neighborhood in Lisbon between the 2 main hills but on the other hand in the existences building to keep the tradition and the history but will transfer it functional living area by doing residential dormitories for students from all over the world, Bio food market, to keep the tradition and the beauty of MB as historical and architectural part of the city. The project should integrate between the old and new part of Lisbon. Such a project could be the beginning of SOHO of Lisbon, The nucleus point of the city. When we are checking the radius of the area in relative to the all-city we can city how central it is. I want the Project to be “outside the wall” by preserve the convent morphology, the existence buildings and the walls but on the other hand open it to public, to make it direct path with other parts of the city. International religious center will bring new people to the area from all over the world. There will be research department, events, conferences and the area will open their walls, gates, to the citizens of Portugal.
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Roberts, Dunstan Clement David. "Readers' annotations in sixteenth-century religious books." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610579.
Повний текст джерелаBall, Roger. "Healthy marriage initiative| A community centered religious educational analysis." Thesis, Fordham University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10113659.
Повний текст джерелаThis research looks at HMI through the context of marriage and family life of Pentecostal faith communities and how a religious educative and ministerial lens can strengthen such programs in local churches. Through historical and secondary analyses, the researcher examines the history, evolution and examples of recent HMI evaluations. The study is informed by, recent sociological studies, feminist theology and religious education experts. The work proposes how Healthy Marriage Initiatives within congregational settings can be strengthened through religious educative, spiritual, and pastoral responses to marriage and family life within faith communities.
Flores, Filho José Honório das. "Santuário de Frei Damião: a fé na modernidade e tradições católicas no Brejo Paraibano valores espirituais versus valores materiais." Universidade Federal da Paraíba, 2012. http://tede.biblioteca.ufpb.br:8080/handle/tede/4185.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This dissertation deals with the Shrine of Friar Damian, located in Guarabira, Paraíba, a place marked by peculiarities in the rural practice of Catholicism and religious tourism. The subject studied is full of contrasts between the elements of culture, folk tradition and practices of modern Christianity, specially the Catholic Church, which reconfigures its playing field in society, in order to assimilate the new technologies of mass communication to dissemination of faith. Within the modern religious practices, religious tourism is appearing in a "fuzzy", not very clear, amid promises of pilgrims and an element of great importance to an analysis of the encounter between modernity and secular values, traditional and cultural values particularly motivational, carrying pilgrims, religious journey and tourists to a particular religious center, where under colossal buildings with gigantic images of saints, religious heroes, such as the construction of Damien Memorial Friar, today, Friar Damien Sanctuary. An important element considered in this study is the politician who enters as an essential part in the realization of this undertaking socio-cultural religious. The religious part of the tourism has as reason a popular saint in Northeast: Friar Damian. It is under the figure of Friar Damian as an icon of popular Catholic devotion in northeastern Brazil that this study also addresses to fetch the constituent elements of value and the origins of the myth, the saint and the hero of the building and therefore a kind of Catholic "pantheon in the form of local shrine. This is an ethnographic qualitative research, which led to the interaction / conversation with pilgrims, priests, tourists, businessmen and people involved with the administration of the Shrine of Friar Damian. We conducted participant observation and interviews about the reasons for being there and the Sanctuary in its relations with the devotions, the economic interests of political and religious sectors of the city of Guarabira known fact that physical culture as the queen of the swamp Paraiba.
Esta dissertação trata do Santuário de Frei Damião, situado em Guarabira, Paraíba, lugar marcado por peculiaridades na prática do catolicismo rural e turismo religioso. O tema de estudo apresenta-se permeado por contrastes entre os elementos da cultura, da tradição popular e das práticas do cristianismo moderno, sobretudo da Igreja Católica, que reconfigura o seu campo de atuação na sociedade, visando assimilar as novas tecnologias de comunicação de massa para difusão da fé. Dentro das práticas modernas religiosas está o turismo religioso, aparecendo de forma nebulosa , não muito clara, em meio a romeiros e pagadores de promessas, um elemento de grande importância para fazer-se uma análise do encontro entre a modernidade secular e valores tradicionais e culturais, sobretudo valores motivacionais que levam peregrinos, romeiros e turistas a um determinado centro religioso, onde construções de âmbito colossal com imagens gigantescas de santos heróis religiosos, a exemplo da construção do Memorial Frei Damião, hoje, Santuário de Frei Damião. No santuário em estudo, a parte religiosa do turismo tem como motivo devocional um santo popular do Nordeste: Frei Damião. É sobre a figura de Frei Damião como ícone de devoção popular católica no Nordeste brasileiro que este estudo também se debruça para buscar os elementos valorativos e constitutivos das origens do mito, do santo e do herói e consequentemente da edificação de uma espécie de panteão católico em forma de santuário local. Trata-se de uma pesquisa qualitativa de cunho etnográfico, que motivou a interação/conversação com romeiros, clérigos, turistas, comerciantes e pessoas envolvidas com a administração do Santuário de Frei Damião. Realizou-se observação participante e entrevistas sobre as razões de ser e de existir do santuário em suas relações com as práticas de devoção, interesses econômicos de setores políticos e religiosos da microrregião de Guarabira, no Agreste Paraibano.
Billinge, Richard. "Nature, grace and religious liberty in Restoration England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.
Повний текст джерелаMahmud, Faisal. "Järva Community Center : A social, cultural and religious hub for Järva." Thesis, KTH, Arkitektur, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-41494.
Повний текст джерелаBredohl, Thomas Matthias. "Class and religious identity : the Rhenish center party in Wilhelmine Germany /." Milkaukee (Wis.) : Marquette university press, 2000. http://catalogue.bnf.fr/ark:/12148/cb388070058.
Повний текст джерелаBennett, Joshua Maxwell Redford. "Doctrine, progress and history : British religious debate, 1845-1914." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:299ba472-2a9c-488c-a8de-12ac55acc4ea.
Повний текст джерелаBreidenbach, Michael David. "Conciliarism and American religious liberty, 1632-1835." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648152.
Повний текст джерелаMonette, Barbara. "The Anabaptist Contributions to the Idea of Religious Liberty." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/5060.
Повний текст джерелаMaisano, Priscila de Oliveira Silva. "Pr?ticas religiosas no tratamento de dependentes qu?micos." Universidade Federal Rural do Rio de Janeiro, 2014. https://tede.ufrrj.br/jspui/handle/jspui/1398.
Повний текст джерелаMade available in DSpace on 2017-01-30T10:46:27Z (GMT). No. of bitstreams: 1 2014 - Priscila de Oliveira Silva Maisano.pdf: 823146 bytes, checksum: 794181fc80e4900e6ea3b64b142f9f44 (MD5) Previous issue date: 2014-07-31
This research was undertaken with the purpose of analyzing the theme "Religiosity and chemical dependency", through the use of religious practices in the treatment of drug addicts in recovery center of Christian confession, in particular Evangelical character. Religious interventions in recovering and licit and illicit drug addicts constitute the object of study of this work, to be developed from the analysis of the conception of religion, Protestant denomination in the prevention and treatment in combating drug abuse by religion. This research proposes to perform a basic research, qualitative analysis and descriptive character, testimonials collected, including via the web, with reference to empirical practices that permeate the internal processing of a particular Evangelical and interdenominational religious institution for the rehabilitation and social integration of drug users, located at a site in the municipality of Nova Igua?u/RJ. With approximately 35 years of activity, this religious institution offers treatment to the drug user and chemical dependent upon occupational therapy, pastoral counseling and interventions and assistance of several churches of different denominations and doctrines which are located in the Baixada Fluminense. In this sense, this research aims to address the relationships between religion and secularization in the contemporary world
Esta pesquisa foi realizada com o objetivo de analisar o tema ?Religiosidade e Depend?ncia Qu?mica?, mediante o uso de pr?ticas religiosas no tratamento de dependentes qu?micos em centro de recupera??o de confiss?o crist?, em particular, de car?ter evang?lico. As interven??es religiosas na recupera??o de usu?rios e dependentes de drogas l?citas e il?citas constitui o objeto de estudo deste trabalho, a ser desenvolvida a partir da an?lise da concep??o da religi?o de denomina??o protestante na preven??o e tratamento no combate ao consumo de drogas pela religi?o. Trata-se de uma investiga??o que se prop?e a realizar uma pesquisa b?sica, de an?lise qualitativa e de car?ter descritivo, com depoimentos coletados, inclusive via web, tendo como refer?ncia emp?rica as pr?ticas que permeiam o tratamento dos internos de uma determinada institui??o religiosa evang?lica e interdenominacional destinada ? reabilita??o e inser??o social de usu?rios de drogas, localizada em um s?tio no munic?pio de Nova Igua?u/RJ. Com aproximadamente 35 anos de atividade, esta institui??o religiosa oferece tratamento ao usu?rio de drogas e dependente qu?mico, mediante terapia ocupacional, aconselhamento pastoral e interven??es e aux?lio de diversas igrejas de diferentes doutrinas e denomina??es situadas na Baixada Fluminense. Neste sentido, esta pesquisa visa abordar as rela??es entre religi?o e seculariza??o no mundo contempor?neo
Hirst, Robert W. "The network dependency of religious and secular belief." Thesis, University of Surrey, 1999. http://epubs.surrey.ac.uk/843766/.
Повний текст джерелаJanusek, John W. "Sunken Courts, Ritual Encounters, and Tiwanaku´s Rise as a Panregional Religious Center." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113460.
Повний текст джерелаDurante milenios, los lugares de encuentros rituales han sido muy importantes en las culturas andinas de América del Sur. En el presente artículo se analiza el centro altiplánico de Tiwanaku como un lugar de encuentro ritual, con un énfasis en los cambios constructivos de los monumentos y estructuras ceremoniales desde el Periodo Formativo Tardío (200 a.C.-500 d.C.) hasta el Horizonte Medio Temprano (500-800 d.C.). De manera específica, se tratan los cambios de la totalidad de los contextos físicos en los patios hundidos. Sobre la base de investigaciones recientes, se concluye que la ascendencia tiwanaku durante el Horizonte Medio se debió, en gran parte, por su transformación de centro político-ritual local en uno de carácter ceremonial urbano y panregional. Esta transformación produjo y dependió de nuevos lugares de encuentro y de nuevos tipos de personajes rituales para mantenerlos y visitarlos.
Doustdar, Haghighi Mohammad. "The religious thought of Aḥmad Kasravī Tabrīzī /". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28265.
Повний текст джерелаThe present thesis aims to analyze Kasravi's religious ideology. It examines first the historical factors that played a significant role in the development of Kasravi's socio-religious consciousness and his keen interest in religion. Secondly, it explores the intellectual contexts of his religious thought---its origins, the controversial nature of it, the original aspects of it, the reaction of the clergy and intellectuals of the time to it, and its significance and impact on the coming generations. Finally, the key concepts of Kasravi's socio-religious ideology and some major current misunderstandings of them are examined. (Abstract shortened by UMI.)
Prevatto, André Junqueira. "Conversão à comunicação: a trajetória do missionário que foi São Francisco Xavier (1542-1552)." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03082011-104315/.
Повний текст джерелаThe purpose of this paper is to study some letters written by the first Jesuit missionary, Francis Xavier. Focus was given to 39 out of a 139-page missive, which corresponds to the total set of letters written to Ignatius of Loyola and to the Jesuit Prior of the Portuguese Empire, Simão Rodrigues, added to a third group of eleven uplifting letters sent to his Jesuit companions in general. Its objective is to study Francis Xaviers course in the east, analysing his staying in four regions, namely: the Indian Ocean; the southern part of India; the southeast Asia; and, finally, the far east lands of Japan. And the concern lies not in the analysis of Francis posture in each region isolatedly, but in the dialogic study among the stances he adopted in the places where he passed by. In the south of India, Francis Xavier performs mass baptism; in Japan, he makes use of dialectical disputes similarly to those used by european universities as a cornerstone to his evangelization method. In the Indian Ocean he presents himself as a mendicant preecher whilst in the Far East, an intellectualized ambassador. Besides his action, Francis Xavier adapts also his thought and in this regard focus will be given to the implementation of theories connected with natural right; especially, the concepts of natural law and natural ratio, with the aim of reflecting on the natural communication system among peoples. Summarizing, the attention is drawn, mainly, to the change of action and thought of the first missionary in connection with the project of conversion and the entails arisen during the meetings with people in Asia.
Mills, Robin. "The origins of religious belief in the British Enlightenment, 1651-1770." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709111.
Повний текст джерелаMacNeill, Molly. "Church and state : public education and the American religious right." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21237.
Повний текст джерелаMrdjenovich, Adam Joel. "University Counseling Center Practices Regarding Guidance on the Health Effects of Religious/Spiritual Involvement." Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1256083041.
Повний текст джерелаTypescript. "Submitted as partial fulfillment of the requirements for the Doctor of Philosophy degree in Health Education." Bibliography: leaves 238-301.
Morgan, Suzanne Melissa. "Aspects of Mary Wollstonecraft's Religious Thought." The University of Waikato, 2007. http://hdl.handle.net/10289/2300.
Повний текст джерелаGutkowski, Stacey Elizabeth. "Religious violence, secularism and the British security imaginary, 2001-2009." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608941.
Повний текст джерелаGentille, Sanchez Piero Franco. "Centro Urbano Religioso de Huaycán." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2021. http://hdl.handle.net/10757/656327.
Повний текст джерелаThis thesis was developed with the intention of studying the proposal of religious architecture from a phenomenological and social point of view. The proposal takes as its starting point Huaycán, an area of Lima with particular social problems, and identifies its Franciscan community and the lack of a social and religious center as the key component for the development of a missing spiritual identity in the location as despite it being a rich, important and complex area in history and religious dynamics, there is no such manifestation. Thus, the proposal tries to learn from the pre-Hispanic roots of the place without deviating from its truly Christian identity and even retaking symbolic traditions of infrequent use.
Tesis
Baird, Catherine 1966. "The "third way" : Russia's religious philosophers in the West, 1917-1996." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34695.
Повний текст джерелаKellems, Ian Stuart. "A survey of university counseling center therapists working with clients who have religious/spiritual issues /." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/2922.
Повний текст джерелаThesis research directed by: Psychology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
Brown, Brodrick Thomas. "The Impact of Client and Therapist Religious Commitment on Psychotherapy in a University Counseling Center." BYU ScholarsArchive, 2021. https://scholarsarchive.byu.edu/etd/9204.
Повний текст джерелаHaynes, Clare. "Pictures and Popery : religious art in England c. 1680-c. 1760." Thesis, University of East Anglia, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365024.
Повний текст джерелаBlish, Melissa R. "Structure in architecture: a center for the study of world religions and mythologies." Thesis, Virginia Polytechnic Institute and State University, 1996. http://hdl.handle.net/10919/52146.
Повний текст джерелаMaster of Architecture
Curcio, Janice Ann. "Genesis 22 and the socio-religious reforms of Ezra and Nehemiah." Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/4528.
Повний текст джерелаFerber, Ruvin. "Center for Judaic Studies at the University of Latvia." Universität Potsdam, 2005. http://opus.kobv.de/ubp/volltexte/2008/2288/.
Повний текст джерелаValevicius, Andrius Darius. "From the other to the totally other : the religious philosophy of Emmanuel Lévinas." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65997.
Повний текст джерелаMoura, Carolina Marques Maia e. "Ponto de encontro de culturas e religiões." Master's thesis, Universidade de Lisboa, Faculdade de Arquitetura, 2019. http://hdl.handle.net/10400.5/19844.
Повний текст джерелаA Cidade de Maputo, capital de Moçambique, registou diversas fases de expansão, do litoral para o interior, e com ela, cresceram também os bairros periféricos. Abaixo da circunvalação ficou a cidade de cimento projetada e consolidada. Para cima ficaram os bairros periurbanos, que ao contrário da cidade de cimento, registam até hoje um crescimento acelerado e informal. O Bairro da Mafalala situa-se junto à circunvalação, na zona norte da cidade, e neste trabalho, propõe-se a sua requalificação. Para além da restruturação viária, que facilita a circulação no bairro e o acesso aos talhões, realça- -se também a importância do espaço público. Numa cidade marcada pela diversidade de culturas, a Mafalala apresenta-se como uma síntese dessa pluralidade, sendo essencial para os habitantes, o espaço de encontro e convívio. Para além da proposta de requalificação do bairro, apresenta-se o projecto de um espaço público social e inter-religioso com base no estudo das religiões predominantes no bairro: Cristianismo Católico e Evangélico e Islamismo. Este projecto é composto por um espaço público, um centro social e quatro espaços sagrados, cada um correspondente a uma religião. O seu principal objetivo é tornar-se num espaço de encontro inter- -religioso e fazer corresponder o apoio social à fé dos habitantes do bairro.
ABSTRACT: The City of Maputo, the capital of Mozambique, has experienced several stages of expansion, from the coast to the interior, and with it, the peripheral neighborhoods have also grown. Down the ring road the city of cement was designed and consolidated. Above that were the periurban neighborhoods which, unlike the city of cement, have recorded an accelerated and informal growth until today. The Mafalala neighborhood is located near the ring road, in the north of the city, and in this work, it is proposed to be re-qualified. In addition to the road restructuring, which facilitates movement in the neighborhood and access to the plots, the importance of the public space is also highlighted. In a city marked by the diversity of cultures, the Mafalala presents itself as a synthesis of this plurality, being essential for the population, the space of meeting and socializing. In addition to the proposed reclassification of the neighborhood, the project of a social and interreligious public space was carried out based on the study of the prevailing religions in the neighborhood: Catholic and Evangelical Christianity and Islam. This project consists of a public space, a social center and four sacred spaces, each corresponding to a religion. Its main objective is to promote the interreligious meeting and to match the social support to the faith of the population of the neighborhood.
N/A
Rowlands, Marc Alun. "Five scientists in an age of doubt : religious beliefs in the nineteenth century at the cutting edge of science." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683116.
Повний текст джерелаStevens, Ralph. "Anglican responses to the Toleration Act, 1689-1714." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708765.
Повний текст джерелаMcGill, Beverly N. "Raising awareness to the victimization of women through religious-based sexism /." Free full text is available to ORU patrons only; click to view, 2006. http://proquest.umi.com/pqdweb?did=1798966271&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.
Повний текст джерелаChaparro, Onorio. "Flip the script| Identifying sex scripts among young adult males at Christian cultural center." Thesis, Nyack College, Alliance Theological Seminary, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10161700.
Повний текст джерелаPerformance-based identity and sexual scripts play a critical role in shaping the masculine identity of young adult Christian males, undermining their spiritual formation. Young men’s perceptions of, and interactions with, family culture, non-Christian peers, and society at large further intensify the impact of these scripts. The negative results of these influences include a license for premarital sex, the delay of marriage, and a view of manhood inconsistent with the good news of salvation by grace through Christ Jesus. Through interviews with eleven young adult men these scripts were identified and labeled to capture the characteristics of these sexual narratives. Eight scripts were discovered and named such as Stud, Venus, C.R.E.A.M, and Bachelor Pad among others. For instance, the Stud script is a young man who has achieved experiential wisdom and self-confidence from having lost his virginity. Most Studs typically experience a time of high sexual activity before moving into monogamous sexual relationships. The benefit of being initiated into the script removes any regrets from having engaged in premarital sex even though most were only teenagers. Ironically entry into the status of Stud occurred through the initiation of a Venus. Venus describes the assertive young lady, for most a fellow teenager, who was the co-initiator in the loss of virginity. Venus however was not a one-time sexual relationship but also the description of the sexual desires and expectations of their female counterparts.
Dong, Wei. "Chinese Cultural Center." VCU Scholars Compass, 1988. http://scholarscompass.vcu.edu/etd/677.
Повний текст джерелаWilliams, Malachy Marie. "Sacred space God's architectural design for God-centered worship /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.
Повний текст джерелаPatel, Kirtan. "Weaving a Religious Community: Monasticism, Authority, and Theology in Gujarat, 1830-1905." DigitalCommons@USU, 2018. https://digitalcommons.usu.edu/etd/7244.
Повний текст джерелаMunro, Marc Andrew. "Religion and revolution in Egypt." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ43921.pdf.
Повний текст джерелаKashirin, Alexander Urievich 1963. "Protestant minorities in the Soviet Ukraine, 1945--1991." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10956.
Повний текст джерелаThe dissertation focuses on Protestants in the Soviet Ukraine from the end of the Second World War to the collapse of the USSR. It has two major aims. The first is to elucidate the evolution of Soviet policy toward Protestant denominations, using archival evidence that was not available to previous students of this subject. The second is to reconstruct the internal life of Protestant congregations as marginalized social groups. The dissertation is thus a case study both of religious persecution under state-sponsored atheism and of the efforts of individual believers and their communities to survive without compromising their religious principles. The opportunity to function legally came at a cost to Protestant communities in Ukraine and elsewhere in the USSR. In the 1940s-1980s, Protestant communities lived within a tight encirclement of numerous governmental restrictions designed to contain and, ultimately, reduce all manifestations of religiosity in the republic both quantitatively and qualitatively. The Soviet state specifically focused on interrupting the generational continuity of religious tradition by driving a wedge between believing parents and their children. Aware of these technologies of containment and their purpose, Protestants devised a variety of survival strategies that allowed them, when possible, to circumvent the stifling effects of containment and ensure the preservation and transmission of religious traditions to the next generation. The dissertation investigates how the Soviet government exploited the state institutions and ecclesiastic structures in its effort to transform communities of believers into malleable societies of timid and nominal Christians and how the diverse Protestant communities responded to this challenge. Faced with serious ethical choices--to collaborate with the government or resist its persistent interference in the internal affairs of their communities-- many Ukrainian Evangelicals joined the vocal opposition movement that contributed to an increased international pressure on the Soviet government and subsequent evolution of the Soviet policy from confrontation to co-existence with religion. The dissertation examines both theoretical and practical aspects of the Soviet secularization project and advances a number of arguments that help account for religion's survival in the Soviet Union during the 1940-1980s.
Committee in charge: Julie Hessler, Chairperson, History; R Alan Kimball, Member, History; Jack Maddex, Member, History; William Husband, Member, Not from U of O Caleb Southworth, Outside Member, Sociology
Hollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.
Повний текст джерелаSmith, Kenneth Paul. "Mythmaking from the Fringe to the Center: The Appropriation of Barack Obama in an Emergent UFO- Based Religious Movement and in Mainstream American Culture." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/rs_theses/22.
Повний текст джерелаFuad, Ahmad Nur. "The Bābī movement in Iran : from religious dissent to political revolt, 1844-1853." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20482.
Повний текст джерелаLowery, Frances Bryant. "The caregivers' city of refuge: Pastoral psychotherapy as supervision at the Interdenominational Theological Center." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1996. http://digitalcommons.auctr.edu/dissertations/1071.
Повний текст джерела