Дисертації з теми "Religion, society and culture"
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Londoño-Vega, Patricia. "Religion, culture, and society in Colombia : Medellín and Antioquia, 1850 - 1930 /." Oxford [u.a.] : Clarendon Press, 2002. http://www.gbv.de/dms/sub-hamburg/335816916.pdf.
Повний текст джерелаCho, Young Hwan. "Religious conscientization and political socialization in modernizing Korean society." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Повний текст джерелаRohrer, James R. "The fields at home : Congregational evangelism, the Connecticut Missionary Society, and republican culture, 1774-1818 /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487757723996162.
Повний текст джерелаFleming, Elizabeth Ann. "Exploring the influence of culture on diabetes self-management : perspectives of Gujarati Muslim men." Thesis, University of Central Lancashire, 2005. http://clok.uclan.ac.uk/21828/.
Повний текст джерелаTurner, Matthew. "T.S. Eliot, mass culture, and the music hall : a study of urban ritual and modernist discourse." Thesis, University of Sussex, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285370.
Повний текст джерелаNiemczewski, Wojciech. "La culture comme religion : l'interpretation postmoderne de la relation entre la culture et la religion." Phd thesis, Université de Strasbourg, 2013. http://tel.archives-ouvertes.fr/tel-00924192.
Повний текст джерелаCholee, Jin Sung. "Gender Analysis of Politics, Economics and Culture of Korean Reunification: Toward a Feminist Theological Foundation for Reunified Society." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/64.
Повний текст джерелаBueno, Rogeh Alves. "A EMPRESARIZAÇÃO COMO PROCESSO DE INSTITUCIONALIZAÇÃO RELIGIOSA NA CONTEMPORANEIDADE." Pontifícia Universidade Católica de Goiás, 2018. http://tede2.pucgoias.edu.br:8080/handle/tede/3954.
Повний текст джерелаMade available in DSpace on 2018-05-03T12:32:36Z (GMT). No. of bitstreams: 1 ROGEH ALVES BUENO.pdf: 2060089 bytes, checksum: b95a8f16fbe9061239d5d8e626397f1e (MD5) Previous issue date: 2018-02-20
The present research deals with the process of institutionalization of the Pentecostal and Neo- Pentecostal churches and deals with their new configuration as religious entrepreneurship. Through a critical look at current society and culture, it was possible to examine the transformations that significantly alter the interaction and the relationship between individuals. In the context of social and cultural changes, religion is also affected. For Weber's classical theory, there is a process of institutionalization of religion that goes through three phases: religious experience, the sect is in turn the church, with the charismatic presence. However, today in a liquid, transparent and spectacular society, surrounded by the culture of consumption, the individual and marked by technological advances and the media, the religious field becomes dynamic and unstable. Different religious groups arise and disappear constantly. In this capitalist world, which has the value of competition, religions are given the option of adapting to this new reality; and for this, churches seek resources in business management. Churches are now using modern management techniques, such as: Planning, Management and Marketing. The guiding hypothesis of this research concerns the understanding that churches are born as such and evolve into a religious enterprise, that is, they are born as churches and become companies that manage other companies (Holding). Some neo-Pentecostal churches incorporate management techniques and assume, in all probability, a new format, entrepreneurship as a form of institutionalization of religion. To achieve the desired results, the research methods include theoretical elements and field research. The information serves as a basis for sustaining the object of study. For this, in addition to the bibliographic research from the available records, digital and printed documents, news, information contained in websites and social networks, among others, were.
A presente pesquisa aborda o processo de institucionalização das igrejas pentecostais e neopentecostais, e trata da sua nova configuração como empresarização religiosa. Através de um olhar crítico sobre a sociedade e cultura atual, foi possível examinar as transformações que alteram de forma significativa a interação e a relação entre os indivíduos. No contexto das mudanças sociais e culturais, a religião também é afetada. Para a teoria clássica de Weber, existe um processo de institucionalização da religião que percorre três fases: a experiência religiosa, a seita é por sua vez a igreja, com a presença marcante do carismático. No entanto, hoje em uma sociedade líquida, transparente e espetacularizada, envolvida pela cultura de consumo, do indivíduo e marcada pelos avanços tecnológicos e dos meios de comunicação, o campo religioso torna-se dinâmico e instável. Diferentes grupos religiosos surgem e desaparecem constantemente. Nesse mundo capitalista, que tem como valor a competição, é posto às religiões a opção de se adaptar a essa nova realidade; e para isso, as igrejas buscam recursos na gestão empresarial. As igrejas passam a fazer uso das técnicas modernas da administração, como: Planejamento, Gestão e Marketing. A hipótese orientadora dessa pesquisa diz respeito ao entendimento de que as igrejas nascem como tal e evoluem para um empreendimento religioso, ou seja, elas já nascem como igrejas e se tornam empresas que gerenciam outras empresas (Holding). Algumas igrejas neopentecostais incorporam as técnicas de administração e assumem, ao que tudo indica um novo formato, a empresarização como forma de institucionalização da religião. Para alcançar os resultados desejados, os métodos de pesquisa contemplam elementos teóricos e pesquisa de campo. As informações servem como base de sustentação do objeto de estudo. Para tanto, além da pesquisa bibliográfica a partir dos registros disponíveis, foram usados no decorrer da pesquisa documentos digitais e impressos, notícias, informações contidas em sites e redes sociais, entre outros.
Rizgar, Shahyan. "The Crisis of Identity in a Multicultural Society : A Multicultural Reading of Zadie Smith’s White Teeth." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30710.
Повний текст джерелаDavidson, Gary Charles. "Where alone peace and justice embrace a confessional understanding of pluralist society in the thought of J.E. Lesslie Newbigin /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Повний текст джерелаStone, Peter J. "Ritual Dining, Drinking, and Dedication at Stymphalos: A Case Study in the Influence of “Popular” Culture on Religion." Cincinnati, Ohio : University of Cincinnati, 2007. http://www.ohiolink.edu/etd/view.cgi?acc%5Fnum=ucin1172850651.
Повний текст джерелаTitle from electronic thesis title page (viewed Apr. 18, 2007). Includes abstract. Keywords: Greek sanctuaries; Ritual dining; Communal dining; Religion and society; Hellenistic ceramics; Stymphalos. Includes bibliographical references.
Awass, Omer. "FATWA: THE EVOLUTION OF AN ISLAMIC LEGAL PRACTICE AND ITS INFLUENCE ON MUSLIM SOCIETY." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/259501.
Повний текст джерелаPh.D.
My dissertation examines the transformation of Islamic legal discourse and the impact of that discourse on Muslim society. More particularly, it analyzes fatwas (religious legal edicts) over the course of Muslim history so as to determine how this legal mechanism was instrumental in the making and remaking of Islamic law and society. Historically speaking, substantive aspects of Islamic law developed out of the material of fatwas. In the very early stages of Islamic history there were no codified laws to guide people in their religious and social concerns, but the manner in which Muslims received guidance with regards to their religious practice was that they posed their concerns to early proto-jurists in the form of religio-legal questions, which these jurists addressed in the form of fatwas. Out of the critical mass of these fatwas, Islamic legal manuals began to be compiled and a definitive corpus of Islamic law came into being. Essentially, my investigation looks at the development and continuing evolution of Islamic law through lens of a particular legal practice: issuance of fatwas. By examining fatwas in different periods of Islamic history from the beginning until today, I chart the transformations that take place in Islamic legal tradition(s) as a result of the encounter with changing socio-historical conditions. More particularly, my analysis draws attention to the way in which legal practices amongst jurists created discursive shifts to established norms within Islamic legal discourse on how these discursive shifts contributed to the evolution of Islamic law. Moreover, by analyzing fatwas issued from Muslim jurists from various regions and periods, I identify how fatwas were essential catalysts for historical change, which gives us a better appreciation of the interrelationship between law and society. This historical foundation provides a basis for a diachronic assessment of the transformations that take place in Islamic legal tradition as a result of the encounter with colonialism. In latter part of my investigation, I examine how the practice and rationalization of fatwa has changed due to the ramifications of colonialism on the Muslim world. In this era, the established practices and doctrines of Islamic law were critiqued through the lens of modern Western ideas. This spawned modern Muslim movements that sought to reform Islamic law and redefine its relationship to the state and society. After historically establishing the ideas which were advocated by reformers, my goal is to assess whether those calls for reform have actually affected the practice Islamic law at the substantive and procedural levels. I do this by subjecting fatwas issued in the postcolonial period to critical analysis, so as to determine whether the procedures or rationale of fatwas have changed in a fundamental way. The larger themes that I address in my latter analysis is whether this modern trend amongst some Muslim thinkers and jurists towards contextually oriented legal concepts represents a lasting shift away from the traditional textually oriented legal methodology to produce a new type of discourse that is revolutionizing Islamic law or is it a passing phenomenon that will not make a lasting impact on how Islamic law is derived in the future. Fatwas are the key starting points in addressing these question because they represent the most elemental dimensions of Islamic law and the new legal developments within it. So, they offer vistas on how Muslim religious and legal practice will undergo a transformation in the future.
Temple University--Theses
Costa, Renata Parpolov. "Uma história da Síria do século XXI para além do sectarismo religioso." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-24082016-153949/.
Повний текст джерелаThis research aims to produce a narrative history of Syria, with emphasis on the period from 2000 to 2011. Our main interest is to investigate how the political opposition to the regime of Bar al-Asad was formed during the first decade of this century; and the relations of that political opposition to the current Syrian uprising, which began in 2011, verifying the origins of the opposition in the years before the rise of Bar al-Asad to the presidency. In the first part, we explain how political groups in Syria organized themselves since the late nineteenth century to the late twentieth century. In the second part, which constitutes the core part of this research, we present the rise of Bar al-Asad to power in 2000 and its relationship with the opposition groups throughout the decade. The third part shows the Syrian uprising taking shape along the year 2011, beginning peacefully and evolving into armed confrontation. For the composition of the narrative, the widest variety of sources of information was analyzed in order to bring up to date information and different points of view: we sought to organize the facts, narrate them concisely and indicate their sources. We present as a result of our investigation a social history, combining academic, historiographical, political and artistic narratives to produce an informative and respectful text to contribute to the debate about the history of Syria and its culture and society.
Landou, Firdaus. "Gaming, Friend or Foe: An Analysis of Religion in Video Games." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/721.
Повний текст джерелаJeppson, Karolina. "Gender, religion and society : a study of women and convent life in coptic orthodox Egypt." Thesis, Uppsala University, Cultural Anthropology, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3641.
Повний текст джерелаRamos, Miguel. "Lucumí (Yoruba) Culture in Cuba: A Reevaluation (1830S -1940s)." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/966.
Повний текст джерелаBueno, Paulo Alves. "DISCURSOS SOBRE O USO RELIGIOSO DO PSICOATIVO AYAHUASCA." Universidade Metodista de São Paulo, 2013. http://tede.metodista.br/jspui/handle/tede/263.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
The theme "Discourses on the religious use of psychoactive Ayahuasca" was researched in accordance with the method of discourse analysis, with the data collection methodology in the research literature and documents. The purpose of the present dissertation is to show the different discourses that are expressions of different languages that has been practiced in the social sectors that deal with Ayahuasca. All questions of life have on your surroundings discourses of various types, shapes and sections; discourses are just like rivers that run courses on and many times are interconnected. When we observe the various discourses and dialogues, involving the ayahuasca, we can perceive the immense variance of ideas and social groups involved in the discussion of issues related to the theme. By analyzing the taxonomic discourse, we realize the complexity the elements that compose the two vegetables that are used in the making of tea. Observed in historical and anthropological language a huge melting pot of cultures and concepts that intertwine forming a mosaic of relationships that are connected. Paying attention into the scientific interdiscourse we have listed the different groups that are studying the ayahuasca and their themes. In discourse and language mediatic we find headlines, which mark the years of existence of the different groups and their respective conflicts which contain the language police officer, and which deal with the issues involving the ayahuasca historically and contemporaneously. We also come across with the legal discourse and state regulator, which has the documents and devices legalizing about the use of ayahuasca. Finally the language and discourse of the sciences of religion which seeks to obtain social responses to the birth of religiosity within the cultures, these themes which are full of symbols, rituals and imaginaries, they can only be explored and understood within your own contexts when utilizing the tools of anthropology, of sociology and the psychology of religion.
O tema Discursos sobre o uso religioso do psicoativo Ayahuasca , foi pesquisado de acordo com o método da análise do discurso, tendo como metodologia a coleta de dados na pesquisa bibliográfica e documental. O objetivo da presente dissertação é apresentar os diferentes discursos que são expressões das linguagens diversas que tem sido praticadas nos setores sociais que tratam do tema Ayahuasca. Todas as questões da vida tem em seu entorno discursos dos mais variados tipos, perfis e vertentes; discursos são como cursos de rios que correm e muitas vezes se interligam. Quando observamos os diferentes discursos e diálogos, que envolvem a ayahuasca, podemos perceber a imensa variação de ideias e grupos sociais envolvidos na discussão dos problemas pertinentes ao tema. Ao analisar o discurso taxonômico, percebemos a complexidade dos elementos que compõem os dois vegetais que são utilizados na confecção do chá. Observamos na linguagem histórico-antropológica um imenso caldeirão de culturas e conceitos, que se entrelaçam formando um mosaico de relações que se conectam. Atentando para o interdiscurso acadêmico científico listamos os diferentes grupos que estão estudando a ayahuasca e seus temas. No discurso e linguagem midiática encontramos as manchetes, que marcam os anos de existência dos diferentes grupos e seus respectivos conflitos, que contêm a linguagem policial, e que versam sobre os temas que envolvem a ayahuasca historicamente e contemporaneamente. Nos deparamos também com o discurso jurídico e regulador do Estado, que possui a documentação e os dispositivos de legalização sobre o uso da ayahuasca. Finalmente a linguagem e discurso das ciências da religião, que procura obter respostas sociais ao nascimento de religiosidade nas culturas, temas esses que estão cheios de símbolos, rituais e imaginários, que só podem ser explorados e entendidos dentro de seus próprios contextos quando utilizando das ferramentas da antropologia, da sociologia e da psicologia da religião.
Troh, Christian. "Violation of women's rights : Female Genital Mutilation FGM." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-96445.
Повний текст джерелаDue to Convid 19 the presentation was virtual.
Pierre, Josué. "Esprit d'entreprise et croyances chrétiennes des afro-descendants en Haïti : développement socioéconomique et facteurs religieux, éducatif et politique." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCB069.
Повний текст джерелаThe links of affinity with the economy which were observed by Weber between the protestant ethics and the spirit of capitalism do not seem to be working in the middle of african descents as among westerners on economic level. Therefore, I suggested questioning this problem from observations and from a survey (investigation) of the field focusing on the object of new business start-up. It emerges several issues from it, among which indicators of mentality, issue of education and policy applied in haitian society. It follows that on historic plan, from the time of slavery until our days, social individual has been excluded and deprived of all opportunities of registering his development with prospect of creativity through education and inner influence of his religious belief. This object brings to the foreground at least the following questions: is this link too fragile to be culturally universal? Either, are religious, political and educational obstacles too numerous? Indeed, one thing is for sure, entrepreneurs and met experts have been describing a pathway full of pitfalls. But to identify weaknesses and threats, this is already power to build strategies of change and progress
Dalcourt, Isabelle. "Société québécoise et religion entre 1999 et 2009 : réflexion critique sur les sciences des religions et plaidoyer pour une éducation de type patrimonial." Doctoral thesis, Université Laval, 2011. http://hdl.handle.net/20.500.11794/22483.
Повний текст джерелаSunderland, Sophie Monica May. "Representations of the secular : neutrality, spirituality and mourning in Australia and Canadian cultural politics." University of Western Australia. English and Cultural Studies Discipline Group, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0177.
Повний текст джерелаFarrelly, Paul James. "Spiritual Revolutions: A History of New Age Religion in Taiwan." Phd thesis, Canberra, ACT : The Australian National University, 2017. http://hdl.handle.net/1885/136199.
Повний текст джерелаTao, Yu. "Enemies of the state or friends of the harmonious society? : religious groups, varieties of social capital, and collective contention in contemporary rural China." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.711796.
Повний текст джерелаAlcântara, Dalmi Alves. "O CATECISMO DA IGREJA CATÓLICA E A CONSTRUÇÃO SÓCIO-CULTURAL DA CONCEPÇÃO DE MULHER." Pontifícia Universidade Católica de Goiás, 2002. http://localhost:8080/tede/handle/tede/902.
Повний текст джерелаThis dissertation is the result of the research, in which is presented the role of the Catecism of the Catholic Church in the social-cultural construction of the conception of woman. To produce it, it was appealed you arrive in port it theoretical of philosophy, of history, of linguistics, but, mainly, of anthropology and sociology, generating a theoretical and methodologic interdisciplinary basement. The construction of the social-cultural conception of woman, in the catecism, occurs for the dialetic process of construction of the reality (externalization, objectivation and internalization), that reproduces the patriarcal, dualist and hierarchic substratum of the occidental Jewish-Christian culture and society. As the culture consists on the totality of the material and not-materials products of the humanity, the society and the religion are among these products of the human activity that has reached the status of objective reality guiding, sanctioning, to control and punish the individual behavior. Therefore, the construction of the social-cultural conception of woman happens because of the internalization for the individuals of a set of institutions and roles endowed with objective reality legitimated for the religion, through the sacralization. Key-words: Culture, Society, Social-Cultural, Religion, Catholic Church, Catecism of the Catholic Church, Gender and Woman.
Esta dissertação é o resultado da pesquisa, em que é apresentado o papel do Catecismo da Igreja Católica na construção sócio-cultural da concepção de mulher. Para traçá-lo, recorreu-se a aportes teóricos da filosofia, da história, da lingüística, mas, principalmente, da antropologia e da sociologia, gerando um embasamento teórico e metodológico interdisciplinar. Sustenta-se que a construção da concepção sócio-cultural de mulher, no catecismo, se dá pelo processo dialético de construção da realidade (exteriorização, objetivação e interiorização), que reproduz o substrato patriarcal, dualista e hierárquico da cultura e sociedade judaico-cristã ocidental. Como a cultura consiste na totalidade dos produtos materiais e não-materiais da humanidade, a sociedade e a religião estão entre esses produtos da atividade humana que atingiu o status de realidade objetiva a ponto de dirigir, sancionar, controlar e punir a conduta individual. Portanto, a construção da concepção sócio-cultural de mulher se dá a partir da interiorização pelos indivíduos de um conjunto de instituições e papéis dotados de realidade objetiva legitimada pela religião, através da sacralização.
Djoumbé, Thoueïbat. "Un autre aspect de la francophonie, la littérature comorienne : société, histoire, culture et création." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030039.
Повний текст джерелаThis thesis questions the origins, interferences and the production of French-speaking Comorian literature. At the junction of literary criticism, anthropologic historiography of the source documents and thematic analysis within the creation, it also investigates the notion of reception in a minimalist editorial context where the written and the vernacular languages interfere with each other. For the past 30 years, the 160 publications that have been published, since 1985 to date, have shown slow and difficult beginnings. A trend that would be reversed from the late 1990s, where many publishing houses have emerged, even if it was quite briefly for some of them, with a shared goal: to promote Comorian literature. A new trend will then begin as proven by the number and variety of genres being published, the diversity of the themes discussed, and the direction of the literary assertions of an aesthetic angle in response to identity assertions. At the same time, a form of textual hesitation transpired, shedding a light on a narrative duality, from a narratologic and fictional organisation of the publications, highlighting a type of character-thought creating a form of literal hybridity. Therefore, As a consequence, this thesis proceeds a kind of statement from thirty years of writing according to two axis of analysis. A chronological axis matches elements which are linked to the peopling History with the establishment of a writing for the islands in order to grasp the original context of production; an analytic and hermeneutic axis matching historical and social facts related to subjects or sources of production and revealing the sources of French-speaking Comorian writers’ questionings
Carrasco, Raphaël. "Etat, societes et religion en espagne au siecle d'or. Recherches sur les mecanismes du pouvoir." Montpellier 3, 1986. http://www.theses.fr/1986MON30017.
Повний текст джерелаThe fourteen works of which the present thesis is composed are devoted to the study of the sixteenth and seventeenth century activities of the spanish holy office inquisition courts. We have chosen to consider two forms of repression: the repression of ill-integrated minority cultures i-e judaism and mohammedanism and the repression of sexual deviations namely sodomy. The study of the persecution of jewish offspring remained faithful to their ancesters'creed, carried on the single court of cuenca focuses on an important case brought from 1590 to 1600. The punishment of sodomy has been considered on a longer span (1565-1785). Again reliable sources. With regard to the repression of mohammedanism, and reliable sources. With regard to the repressionof mohammedanism, we have taken a wider scope ranging seven courts among which those of zaragoza and valencia which after 1570 were first to be confronted to the moriscos'minority. For each persecution our first attempt was at quantifying the phenomenon following court after court, a detailed chronology and inserting each offence in the wider activities of the above. So doing, we have been able to draw a map of repression and a diagram of sentences and penalities. .
Okhotnikov, Ilya A. "PATHWAYS FROM RELIGIOSITY TO COUPLE’S SATISFACTION THROUGH RELATIONAL VIRTUES AND EQUALITY IN TWO CULTURES." UKnowledge, 2018. https://uknowledge.uky.edu/hes_etds/67.
Повний текст джерелаFarwell, Rose-Marie. "Le Néo-paganisme en Angleterre à l’époque contemporaine." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040228.
Повний текст джерелаThis study examines the emergence and growth of paganism over recent decades in a specifically English context, taking into account the various historical, cultural and literary influences and the way paganism has developed as a ‘natural’ product of these. Although the term paganism covers a loose association of distinct branches and traditions, these inspire, influence and feed into each other to a greater or lesser extent, creating a generic paganism that has emerged as the dominant trend, within which individuals concoct and compose their own spirituality. Within a spectrum of practices and beliefs, enough common ground exists for the movement to be recognizable as such, but this contrasts greatly with more traditional ideas of religion. If the growth of paganism is partly explained by the greater availability of information and the use of Internet, it is also seemingly in resonance with various aspects of the contemporary, post-modern western psyche. Furthermore, it has benefited from the official climate concerning positive recognition of minority religions in a multicultural society, although difficulties have arisen in its being accepted as a religion, whether by the authorities, or due to internal factors. This has led to a higher media profile for paganism, sometimes in its favour, but sometimes leading to its scapegoating by newspapers seeking to denounce the perceived excesses of multiculturalism and the “politically correct”. If the name ‘pagan’ seems inappropriate, acting as a barrier in some quarters, no alternative, less controversial term has been found as a replacement. However, it can be noticed that pagan themes and attitudes are being more generally diffused within mainstream culture, with or without the pagan ‘label’
El, Hamri Jamel. ""L'idée religieuse" dans l'œuvre de l'intellectuel algérien Malek Bennabi (1905-1973) : une injonction pour la société musulmane de faire l'Histoire." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC013.
Повний текст джерелаAlthough he is not really recognized by his contemporaries and still largely unknown today, the Algerian intellectual Malek Bennabi (1905-1973) nevertheless made a remarkable entry into the intellectual life in Algeria with his notion of "colonisabilité ". Then, he will be known in the Muslim world with its functional definitions of culture and civilization. Thus, his reformist conception of religion, having a social function, which he called "religious idea", was ignored. It is, however, the keystone of the understanding of Bennabi's thinking. For him, "The religious idea" must be an idea lived as a "working truth", being authentic with Islam and effective in the modern world. He mixes the knowledge of the Muslim Tradition with the human sciences and proposes to connect his vision of an authentic Islam with the Cartesian technical spirit. Moreover, in a context of decolonization, Bennabi wants to realize, by the moral and social deployment of the "religious idea", a project of sustainable society, which he sees as being prosperous and open to human civilization. Through this concept of "religious idea" we propose, first of all, to question the place of Bennabi in the history of Algeria but also of contemporary Islam. Then, we want to question the foundations and the purposes of his thought which is singular in Muslim reformism. Finally, this will allow us to measure the impact of the "religious idea" in its project of society on three levels of reflection: man, society, humanity
Alkarni, Saad. "Twitter Response to Vision 2030: A Case Study on Current Perceptions of Normative Disorder within Saudi Social Media." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/38041.
Повний текст джерелаal-Šarīf, Īhāb. "L'islamisme militant en Egypte, ses origines, son évolution et sa radicalisation (1970-1980)." Paris 4, 1994. http://www.theses.fr/1993PA040230.
Повний текст джерелаDue to its cultural radiation, geopolitical centrality and demographic weight, Egypt is the foremost arabo-islamic country. The fate of this country reverburate in the entire Arab and Islamic world, hence the importance to analyze the current phenomenon of fundamentalist Islam in its entirety to come to grips with the serious challenge which influences both its present and its near future. This study analyses in the first part ancient and contemporary roots of moslem fundamentalism, since the days of Ibn-Handal, through Ibn-Taymiyya until we finally reach moslem brotherhood in its past and more recent versions. The second part emphasyzes the fundamentalists groups that appeared since 1970's eg. Takf ir, jihad and jama'at islamiyya. The political, economic, cultural, psychological and other factors that have lead to the resurgence of this phenomenon. It also handles themes concerning which islamists differ with others. The conclusion attempts to offer certain suggestions that might usher in a possible leeway out of the present impass. At present there is a risk that a rise of power of the islamists through democratic
Östensson, Sofia. ""...allt som händer i samhället speglas av i skolan" : En studie om undervisning inom religionskunskap i relation till ett mångkulturellt samhälle." Thesis, Södertörns högskola, Lärarutbildningen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-29056.
Повний текст джерелаDiawara, Moise. "Contribution des organisations non gouvernementales au développement social et économique du Mali : période 1960-2012." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2084.
Повний текст джерелаThe economic difficulties faced by Mali can't be seriously combatted without taking into account socio-cultural parameters of beneficiaries of development projects because they have achievements that can be triggering factors or obstacles to any process of local development.Humanitarian aid is at the crossroads of the generosity of its members and the lack of political action in a country. Mali can't be at the margin and find itself in a socio-economic and political situation that requires outside support to resolve its various existential and economic issues.In this context, NGOs have become the operators of development, almost instead of the State in Mali.The results of this situation seem mixed; hence the feeling of a great deal of energy for poor results? Why do Malians have difficulties in taking over the concept of development (economic and social)?In the current situation, we are facing difficulties to understand development issues, while NGOs and their foreign partners act and define their actions from stereotyped views.Mali has been influenced externally since colonialism (colonialism under French influence, socialism under Chinese influence, liberalism under the influence of the World Bank and international institutions such as the IMF), which prevented it from conceiving a specific development model according to its cultural references.These factors, combined with environmental and climatic factors, keep populations in a state of poverty and classify Mali according to the United Nations Human Development Index 2012 to 175th out of 182 world levels, despite the available resources. According to the same source, data from the World Bank indicate that the national gross income per capita is US $ 649 or 616 euros. Poverty is defined by two dimensions: material poverty and poverty in terms of social relations. Formerly as today (see UNDP report from 3 to 4 June 1999), all external observers are struck by the rich social relationships between people in Mali.This fertile ground encourages the intervention of NGOs and allows them to carry out concrete actions (infrastructures, advisory support) badly needed by the populations. However, in their intervention, they do not often take into account the complexity of socio-cultural models, their impact and, above all, the appropriation of achievements by the inhabitants which are often rejected because they don't stick with their social context.Thus, the development process in Mali may be hampered by the heavy weight of the culture.The socialization of children takes place in 3 steps from 0 to 16 years. Its content refers to the vision of a human in the Malian culture, but differs in part according to the specificities of the group of belonging. It ultimately produces an individual who is partly free, partly enrolled in a social body in which he must play the role assigned to him. Becoming an adult means taking his place in the close family, in his extended family, in his village, his people of belonging, according to complex and precise cultural criteria.These are the parameters that make up the models imposed on the Malian individual while participating in development initiatives. If he tries to improve his educational level, to improve his economic situation, the goal is to play a better role in a "traditional" setting, between determinism and freedom.But often, when NGOs intervene in education or local development, they do not have in mind the subtleties of socialization of children and the possible interactions with the school course.In other words, when they promote economic projects, they remain unrelated to the questions regarding who is locally in charge of these projects (depending on the place of each other in the social and family order).The Malian individual himself is not in a position to overcome this context, to stand back to analyze it and modify it
Watkins, Daniel J. "Enlightenment, Catholicism, Conservatism: The Isaac-Joseph Berruyer Affair and the Culture of Orthodoxy in France, ca. 1700-1830." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1393237720.
Повний текст джерелаJovanov, Dejan. "Serbian Orthodoxy on crossroads-between tradition(alism) and civic society : imaginaries of Serbian nation, West and 'Universal' Values in Orthodoxy (Pravoslavlje) Journal, published by the Serbian Orthodox Church in the period 1991-2010." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG052.
Повний текст джерелаIn this thesis I demonstrate how do the imaginaries of Serbian nation, of Occident and of ‘universal’ Values (democracy, human rights, tolerance), constructed in the journal published by the SOC serve as factors of conservation and protection of the social position of the Church, its social and political interests in the sense of national religious institution in the Serbian society. The ‘resistance’ to change allows the construction of social imaginaries that we comprehend as social representations with a tendency to become (again) or to impose them as a dominant vision of the Serbian society. I studied the discourse in the ‘Orthodoxy’ journal and the social actors that published their articles in order to demonstrate the process of the creation of social imaginaries and the tentative to present them publicly/in the public sphere as dominant currents of social thoughts on Serbian nation, Occident and ‘universal’ values. I answered to the following questions:- The way national tradition is “traditionalized”, national culture is idealized and national identity is sacralized.- How the imaginary of Europe and European/western culture (‘THEM) are constructed in an opposition to the imaginary of a Serbian nation (‘US’)?- How the values of democracy, human rights and tolerance are imagined through this opposed imaginary construction (‘US’ vs ‘THEM’)?
Weber, Edgard. "Aspects de l'imaginaire arabe." Paris 3, 1989. http://www.theses.fr/1990PA030031.
Повний текст джерелаAspects of the arabic imaginary is a collection of studies submitted in equivalence of a thesis, which analyse the speech of the law in the notion of resurection in the koran and crusades of yesterday and djihad of to-day, as well as the speech of desire studied in the secret of the thousand and one nights, violence in the secret of speech and the arabic imaginary and erotic tales. A symbolic and psycho-analytical approch explains the specific side of the arabic imaginary. The intercultural approach of these two faces of the same culture : the law and desire, highlights the originality of the arabo-muslim imaginary. In this order, such notions as the person, the body, the subject, space and time appear as fundamental to understand two different cultures. The study of the arabic imaginary invites the reader to become conscious of the mecanisms leading ato a deeper comprehension, to a finer understanding of a foreign civilisation according to criteria void of any ethnocentrism
Middlebrooks, Justin M. Mr. "The Intersection Between Politics, Culture, and Spirituality: An Interdisciplinary Investigation of Performance Art Activism and Contemporary Societal Problems." Ohio University Honors Tutorial College / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1333397676.
Повний текст джерелаDulaey, Martine. "Victorin de poetovio, premier exegete latin." Paris 4, 1987. http://www.theses.fr/1987PA040285.
Повний текст джерелаLeroy, Michel. "Le mythe jesuite en france sous la monarchie constitutionnelle." Paris 4, 1991. http://www.theses.fr/1991PA040069.
Повний текст джерелаImage of jesuits and of jesus between 1814 and 1848 : historical context, literary language. Functions and meanings of the myth. Contribution to the study of political imagery
Nuñez-, Bargueño Natalia. "Religión, espacio y política en la España del siglo XX : el Congreso Eucarístico Internacional." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL160.
Повний текст джерелаThe International Eucharistic Congress is one of the most striking mega events organized by the Catholic Church in late modernity. Its hybrid nature (both traditional and modern, secular and spiritual), the fact that it has been celebrated since the end of the XIXth century in all five continents, and the imposing multitudes it gathers, make it an extraordinary object of study for the field of Religion and History. Despite its being mainly conservative in nature, its celebration has also allowed for restricted, but fundamental, religious innovation, gradually allowing the Church to creatively face the challenges of an increasingly less observant modern society. Spain has celebrated the IEC on three occasions: Madrid 1911, Barcelona 1952 and Seville 1993. Our work wishes to establish a rich comparison between the first two. We will first situate the 1911 and 1952 celebrations in their local, national and international historical contexts. Then, in the second part of our work, we will study both celebrations from a diachronic and thematic perspective, namely, the relation of Spanish Catholicism both to Modernity (to the emergence of mass culture and society) and to Urban Space. Taking a postsecular point of view, we will emphasize the fact that the place, role, meaning, and identity of religion in Spain have changed in tandem with modernity’s social, economic, political and cultural transformations. Ultimately, inspired by both by S. Juliá´s revision of the historical metanarrative that considered Spain as Modernity´s failure/“anomaly”, and by F. Montero´s call to develop a Cultural History of Spanish Catholicism, our study wishes to critically reevaluate the role that History has traditionally ascribed to Catholicism in Contemporary Spain
Shuqair, Noura Abdulhameed H. "Living Between Two Worlds: Conflict, Investigation And The Change." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5702.
Повний текст джерелаM.F.A.
Masters
Visual Arts and Design
Arts and Humanities
Emerging Media; Studio Art and the Computer
Sjögren, Erik. "Liberal teologi – liberal samhällssyn? : En studie av svenska liberalteologers samhällssyn genom tre nedslag i tidskriften Kristendomen och vår tid 1908–1928." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-180817.
Повний текст джерелаNellist, Christine. "Towards an animal theology in Eastern Orthodox Christianity." Thesis, University of Winchester, 2017. http://repository.winchester.ac.uk/682/.
Повний текст джерелаMcKeon, Michael. "The value of religious commitments in a pluralistic society." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available, full text:, 2007. http://wwwlib.umi.com/cr/syr/main.
Повний текст джерелаKline, Douglas Aaron. "Quakerly conflict : The cultural logic of conflict in the Religious Society of Friends." Thesis, University of Edinburgh, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535507.
Повний текст джерелаNichols, Tommy B. "Religion in American culture." Thesis, Monterey, California. Naval Postgraduate School, 1989. http://hdl.handle.net/10945/26212.
Повний текст джерелаLéoni, Sylviane. "Le poison et le remède : discours sur la légitimité du théatre en France et en Italie (1694-1758)." Université Stendhal (Grenoble ; 1970-2015), 1993. http://www.theses.fr/1993GRE39025.
Повний текст джерелаFrom the end of the xviith century, condemnation of the theatre was made not only, as earlier, the expression of an idealistic vision of life and a platonistic conception of mimicry but was confused with another history ; that of the principle of authority seeing that the first anathemas against plays had been expressed by the guarantors of truth, the fathers of the church. So that the authority of these fathers was not explicity called into question, the ecclesiastical hierarchy limited itself to condemn the actors and to display a certain leniency with regard to the spectators. On the contrary, as emphasise numerous analysed documents (treaties, sermons, manuals for confessors, etc. . ) the greatest intransigence was always opposed to those who, in their writings, wanted to prove that, contrary to those who affirm the christian tradition, theatre attendance was compatible with salvation. "battle of words", the dispute over the legitimacy of the theatre gives us an insight, therefore, on the evolution of ideas and of learning which had taken place in france and italy during the first half of the xviiith century, that is to say, at an epoch where little by little the author replaces the auctoritas and the values of the men of letters (reason, experience, etc. . ) undeniably assert themselves at the expense of the elders of the church. Through this restructuring a new argumentative expression begins to see the light of day supplanting the ancient art of saying and reasoning founded on aristotelian logic and rhetoric
Seeb, Sami Kay. "The seafaring society of Rome: sub-culture or independent culture?" Thesis, Boston University, 2003. https://hdl.handle.net/2144/27763.
Повний текст джерелаPLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
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White, A. "Religion, politics and society in Aberdeen, 1543-1593." Thesis, University of Edinburgh, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372978.
Повний текст джерелаGraveling, Elizabeth. "Negotiating the powers : everyday religion in Ghanaian society." Thesis, University of Bath, 2008. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492248.
Повний текст джерела