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Дисертації з теми "Religion in the modern world"

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Автор: Grafiati

Опубліковано: 27 липня 2024

Оновлено: 29 липня 2024

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1

Pearce, Maryanne E. "Something new, something old, the old religion in the modern world." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0019/MQ58072.pdf.

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2

Barrett, Rob. "Disloyalty and destruction : religion and politics in Deuteronomy and the modern world /." London : T & T Clark, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780567614148.

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3

Barrett, Robert Carl. "Disloyalty and destruction : religion and politics in Deuteronomy and the modern world." Thesis, Durham University, 2007. http://etheses.dur.ac.uk/2141/.

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Анотація:

Divine violence in the Old Testament is troubling for many modern Western readers. I explore a heuristic reading strategy for understanding YHWH's demand for Israel’s exclusive loyalty and concomitant threats of destruction in canonical Deuteronomy through a structural analogy with demands and threats by the modern nation-state. The possibility of an analogy between "religious" and "political" categories follows from the relatively recent modern separation of these spheres, the sociology of functional and political religions, and the relationship between Deuteronomy and ANE political treaties. I survey the primacy of YHWH's loyalty demand in the first commandment and the dynamic of disloyalty, anger, and destruction in Deuteronomy. I then consider particular passages in light of the modern nation-state. The golden calf remembrance of Deut, 9-10 illustrates the gravity of and consequences for disloyalty. The pattern of disloyalty, destruction, and restoration in Deut. 4 and 32 reveals a theocentric coercion of Israel that can be compared with the modern imposition of liberal democracy. Concern for the growth of disloyalty from individuals to the nation in Deut. 13 is comparable with modern escalating response to state threats from police to military action. I compare the horrors of destruction threatened in Deut. 28 with the dreadful consequences of modern warfare used to compel national will. Finally, I consider the idea of "other gods"—those who lure Israel to disloyalty—in the canonical histories beyond Deuteronomy. I argue for a correlation between serving "other gods" and concentrating political power. I find a dis-analogy here where the modern nation-state seems less in line with YHWH than with the "other gods." Though analogous in their demands and threats, YHWH and the modern nation- state protect societies that differ in important ways

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4

Terasawa, Kunihiko. "Modern Japanese Buddhism in the Context of Interreligious Dialogue, Nationalism and World War II." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/200626.

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Анотація:

Religion
Ph.D.
This dissertation studies the critical and historical examination of modern Japanese Buddhism in terms of its collaboration with and resistance to ultranationalism and militarism before and during World War II. It also examines how Buddhism came to Japan and transformed itself according to the historical, social and political contexts throughout history. Also it shows how and why Japanese Buddhism has transformed the Gautama Buddha's teachings, the Dhamma and the notion of community, Sangha to its own in terms in relationship to the state. In order to examine the Japan's modern-nation-state's invention of installing a national consciousness and identity in the people through the means of State Shinto and the emperor, kokutai ideology after the Meiji Restoration in 1868, I apply the methodologies of social critical theories of James Scott, Benedict Anderson, Michel Foucault and Pierre Bourdieu. After the Tokugawa shogunate's long patronage of Buddhism (1602-1868), the dissertation examines how modern Japanese Buddhism was challenged by the Meiji state, and transformed itself to meet the need of the modern-nation-state centered on State Shinto and kokutai ideology. Moreover, it exposes how Japanese Buddhism struggled to meet the modernity itself such as individuality and socialization. Furthermore, in the 1930-40's, in the context of rise of ultranationalism and militarism in the name of "overcoming modernity," this dissertation explores how the Japanese Buddhist sects such as True Pure Land, Nichiren, Zen, and the Kyoto School collaborated with and resisted to them. Despite the main Japanese Buddhism's active participation in the war, there were few Japanese Buddhists' resistances. The dissertation examines why and how they could not effectively resist but failed. Moreover, the dissertation shows that there were several opportunities that Japanese Buddhism might have stopped the state's control of religions--the rise of ultranationalism and war ideology in the cases of Uchimura Kanzô's lese majeste in the 1890's, the state's failures of ratification on the Religious Organization Law twice in the 1920's, and Seno'o Girô's anti-fascist movements in the 1930's--the Buddhists had had critical minds and organizational wills alongside with the interreligious cooperation with Christianity and new religions. Thus, this dissertation critically examines Japanese Buddhism in three terms; the social critical ethics, the interreligious dialogue, and the trans-national dialogue. It shows why and how Japanese Buddhism lost the Buddha's critical mind, social ethics, the democratic origin of Sangha, as well as the trans-national dialogue with Korean, Chinese and South Asian Buddhists and eventually justified the Japanese imperial aggression against Asia. I hope that my dissertation will help the Japanese Buddhists undertake a self-critical examination of their involvement in World War II, and would set up a good example of self-criticism of religion and nationalism. It could certainly help the current Islamic people's struggles for democracy, nationalism and holy war. Also in case of China's nationalistic expansionism which resembles the Japan of 1930-40's, in the name of nationalism and social harmony, religious freedom was limited to the inner private realm, but its public role in checking nationalism was suppressed. Tibetan Buddhism, Falun Gong and house Christian churches cried out for their freedom. Therefore the self-critical examination of the rise and fall of the Japanese empire in terms of religion, religious freedom and ultranationalism might help Chinese religions and intellectuals as well as other cases involving religion, nationalism and war.
Temple University--Theses

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5

Abdul, Razak Zainur Rijal. "Modern media Arabic : a study of word frequency in world affairs and sports sections in Arabic newspapers." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2882/.

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Анотація:

This study examines language style of Arabic newspapers particularly in the world affairs and sport sections, using the word frequency analysis. The study is divided into seven chapters. The first chapter mainly focuses on background and aims of the study, while review of previous studies is presented in the second chapter. Chapter Three discusses Modern Standard Arabic (MSA), the selected newspapers and the chosen sections. Chapter Four concerns on the methodology applied in the study. Analysis of the language style is presented in Chapter five and followed by findings which are discussed in Chapter Six. The final chapter provides summary, conclusion and suggestions for further research. The study employed a self-constructed method in corpus building. A total of 30 articles (world affairs and sports) from seven Arabic newspapers were collected from the official online websites mostly in November 2007. Five of the newspapers are published in Arab countries and one in both the United Kingdom and Australia. The Wordsmith version 5.0 was used in analyzing the corpus data. Both descriptive and inferential statistics were employed to analyse word frequency list in both categories, while the Likelihood ratio test was applied in the comparison analysis. Findings revealed that most high frequency words have close relationship to their respective categories especially in the use of nouns. Slight differences were identified in terms of word spelling, loan word, verb transitivity and phrase amongst the newspapers published in different countries s. It is also proven that there is a tendency in MSA to practice new features in news writing which is different from the well known Arabic grammar, i.e, verb and subject agreement in gender. Different newspapers have also demonstrated their own focus in news reporting, and sports section is found to use more specific words than world affairs section.

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6

Perez, Celestino. "Juergen Habermas and Pope John Paul II on faith, reason, and politics in the modern world." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319921.

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Анотація:

Thesis (Ph.D.)--Indiana University, Dept. of Political Science, 2008.
Title from PDF t.p. (viewed on May 11, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3302. Adviser: Jeffrey C. Isaac.

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7

Mulligan, Mark. "The Brafferton Estate: Harvard, William and Mary, and Religion in the Early Modern English Atlantic World." W&M ScholarWorks, 2015. https://scholarworks.wm.edu/etd/1539626804.

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8

Hamilton, Tom. "Pierre de L'Estoile and his world in the Wars of Religion, 1546-1611." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:848fc095-05a9-48e0-8633-76d63d06b663.

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Анотація:

Pierre de L'Estoile (1546-1611) kept an extraordinary diary and collection in Paris during the Wars of Religion, recording everything from high-political scandals to low-life criminality during this crucial turning point in early modern history. The first extensive study of L'Estoile in any language, this thesis demonstrates how he negotiated and commemorated the conflicts that divided France as he engaged creatively with the rumours, ephemeral prints, poems, pictures, and books that he assembled in his diary and cabinet. It argues that the story of his life and times is the history of the civil wars in the making. While historians and literary scholars depend on L’Estoile’s diaries as an essential source of information, citing him as a mere passive observer, this thesis instead explores his subjectivity and interprets a wide range of hitherto unseen or neglected manuscript evidence that situates him in the Parisian society of royal office-holders and demonstrates his significance in the republic of letters. It follows a microhistorical approach to L'Estoile and his world in order to challenge established interpretations of his sources as evidence of a widespread mentality of eschatological anxiety in sixteenth-century France, instead focusing on L’Estoile’s personal responses to pieces in his collection. In this way, it critiques a common trend in cultural history to roam freely among ‘collective representations’ and argues for the importance of a precise analysis of social context, materiality, and individual subjectivity in reception studies.

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9

Janson, Jens. "This World or Another? : Mapping Modern Theologies." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-451207.

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In view of the complexity characterizing the contemporary discipline of academic theology, there is a need for functional models. Against the background of significant developments in twentieth-century theology, this thesis attempts to develop an analytical model which can make sense of some of the complexity characterizing this field. More specifically, the aim is to produce a model which can be used to distinguish between and relate different theological positions to each other at a meta-level. This is achieved through the elaboration of a two-dimensional typology composed of four quadrants representing distinct theological orientations. The proposed model and its analytical categories form the basis for a discussion of some key figures and themes in modern theology, with a particular emphasis on eschatologically oriented theologies. Finally, on the basis of preceding discussions, a case is made for theology’s ability to fulfill a vital cultural-critical role in a secular context.

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10

Roos, Beverley. "The inner journey : pilgrimage in South Africa and the modern world." Doctoral thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/8191.

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Анотація:

Word processed copy.
Includes bibliographical references.
At the heart of this thesis lies the argument that pilgrimage is a universal, longrooted, normal and vital aspect of human behaviour that shows no sign of abating in the modern world; that is is a fluid and flexible process, imbued with a multiplicity of meanings and functions that may fall inside or outside the authentication of large religious traditions and certainly existed before them; that the primary measure of pilgrimage should be that of intent or purpose and therefore pilgrimages can be categorised according to function; and that the inner journey is the most important feature of authentic pilgrimage but does not overrule obligation or traditional practice.

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11

Baumgard, Holger. "Kirche in der Netzwerkgesellschaft : Gesellschaftsdiakonie als Herausforderung der Kirche /." Münster : Lit, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013119775&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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12

Purucker, Martina [Verfasser], and Udo [Akademischer Betreuer] Hebel. "The "monstrous births" of Mary Dyer and Anne Hutchinson: early modern interplays of religion, science, and politics in the Atlantic World / Martina Purucker. Betreuer: Udo Hebel." Regensburg : Universitätsbibliothek Regensburg, 2016. http://d-nb.info/1104480557/34.

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13

Humphries, David. "Peace and Mind: Religion, Race, and Gender among Progressive Intellectuals and Activists." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-08062007-121143/.

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Thesis (M.A.)--Georgia State University, 2007.
Title from file title page. Ian Fletcher, committee chair; Jared Poley, Hugh Hudson, committee members. Electronic text (110 [i.e. 105] p.) : digital, PDF file. Pages 18, 45, 76, 77 and 95 blank. Description based on contents viewed Jan. 16, 2008. Includes bibliographical references (p. 100-110).

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14

Hladky, Kathleen Mahoney. ""Modern day heroes of faith" the rhetoric of Trinity Broadcasting Network and the emergent Word of Faith movement /." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1154624326.

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15

Fett, Denice Lyn. "Information, Intelligence and Negotiation in the West European Diplomatic World, 1558-1588." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275425139.

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16

Marriott, Brandon John. "The birth pangs of the Messiah : transnational networks and cross-religious exchange in the age of Sabbatai Sevi." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:ed4243fe-d113-4d7e-9704-f0361b966d33.

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Анотація:

Between 1648 CE and 1666 CE, news, rumours, and theories about the messiah and the Lost Tribes of Israel were disseminated amongst diverse populations of Jews, Christians, and Muslims. Employing a world history methodology, this thesis follows three sets of such narratives that were spread through the American colonies, England, the Dutch Republic, the Italian peninsula and the Ottoman Empire, connecting people separated by linguistic, religious, national, and continental divides. This dissertation starts by situating this transmission within a broader context that dates back to 1492 CE and then traces the three-stage process in which eschatological constructs originating in the Americas in the 1640s were transmitted across Europe to the Levant in the 1650s, preparing the minds of Jews and Christians for the return of these ideas from the Ottoman Empire in the 1660s. In this manner, this study seeks to make three contributions to the existing literature. It brings together often isolated historiographies, it unearths fresh archival sources, and it provides a new conceptual framework. Overall, it argues that one cannot understand the growth of apocalyptic tension that reached its peak in 1666 without examining the major historical events and processes that began in 1492 and affected Jews, Christians, and Muslims across the Atlantic and Mediterranean worlds.

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17

Claussen, Emma. "A study of the term 'politique' and its uses during the French Wars of Religion." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:7efdd2a5-5003-45a4-bc36-baef2a6796f6.

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This study of the term politique during the French Wars of Religion (c. 1562-98) argues that it is a keyword in the sense that it is is active and actively used in French explorations of the political, in the forming and undermining of collective identities in a period of civil crisis, and in the self-fashioning gestures of a shifting political class. I sample and analyse a range of texts - from treatises that form part of the canon of early modern French political writing (such as Bodin's Six livres de la Republique [1576] and the Satyre ménippée [c. 1593]) to anonymous polemical pamphlets - all of which feature prominent uses of the term politique. Certain of these sources gave rise to a longstanding historiographical impression that politique referred, in the period, to a coherent third party in the religious wars as well as to a related kind of expertise and its practitioner. This thesis builds on and extends recent work showing that there was no such party and no one in the period who directly identified as politique. Rather than seeking to identify the 'real' politiques or to establish a corrected definition of the term as used in sixteenth-century French, I argue that the term is strikingly and increasingly mobile across the period, coming at times to refer to mobility itself in conceptions of politics and political action. Dialogue emerges in the thesis as a key conceptual arena and discursive mode for writers attempting to work out what they and others mean by the term politique. I use philological and word-historical methods to examine writers of the period who seek to determine what makes a good or bad politique, to present themselves as politique, or to condemn politiques as morally bankrupt, and - in some cases - to do all of the above in the same text. Almost every text I analyse in the thesis offers its own definition of politique, and attempts to be definitive, but I show that all these attempts to make the reader recognise the 'true' meaning of politique are extending the drama rather than concluding it.

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18

Bussey, Francesca C. ""The world on the end of a reed" Marguerite Porete and the annihilation of an identity in medieval and modern representations : a reassessment /." Connect to full text, 2007. http://hdl.handle.net/2123/3875.

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Thesis (Ph. D.)--University of Sydney, 2008.
Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Degree awarded 2008; thesis submitted 2007. Also available in print form. Includes bibliography.

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19

Boauod, Marai. "The Making of Modern Egypt: the Egyptian Ulama as Custodians of Change and Guardians of Muslim Culture." PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3102.

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Scholarship on the modern history of the Middle East has undergone profound revision in the previous three decades or so. Many earlier perceptions, largely based on modernization theory, have been either contested or modified. However, the perception of the Egyptian ulama (the traditionally-educated, religious Muslim scholars) in academic scholarship remains largely affected by the legacy of hypotheses of the modernization theory. Old assumptions that the Egyptian ulama were submissive to political power and passive players incapable of accommodating, let alone of fathoming, conditions of the modern world, and who chose or were forced to retreat from this world, losing much, if not all, of their relevance and significance, still infuse the scholarly literature. Making use of materials obtained from the Egyptian National Archives, this study offers an examination of modern legal reform in Egypt from the nineteenth century through the first part of the twentieth century with the ulama and their legal institutions in mind. As the findings of this study effectively illustrate, the Egyptian ulama were by no means submissive. Rather, they were patient. Far from being passive agents of the past, the Egyptian ulama were active participants who played a critical role in the building of modern Egypt. The ulama had at their disposal sustained social and moral influence, a long-standing position as community leaders, a reputation as defenders and representatives of Islam, the power to validate or invalidate the political establishment by means of public and doctrinal legitimization, and the final authority over laws of family and personal status. Through these strengths, the ulama were able to influence the direction of change and to impact its scope and nature during transitional period that witnessed the making and remaking of modern Egypt. Considering the nature of changes that they allowed to be introduced to the shari-based justice system and the ones they resisted, as well as their stance regarding social matters, the Egyptian ulama comprehended and recognized modernity as useful. Advanced techniques had to be embraced to strengthen state institutions. However, the ulama thwarted massive and sudden adoption of modernity's cultural elements, so that Egypt would not become a chaotic country and go astray. On the weight of their position as the ultimate authority over family law, the Egyptian ulama blocked rapid social change imposed from the top. Alterations to family law and the social structure were undertaken gradually and with a great deal of delicacy. Therefore, the long-standing social order was not suddenly destroyed and replaced with a new one. Instead, changes to the long-standing social structure were allowed to evolve slowly, while the core was largely preserved. The ulama's far-reaching plan, which was realized in the long run, was to maintain Islam's position in modern Egypt as a guide and as the main source of legitimacy. As will be shown in this study, the history of the Egyptian ulama reveals not passivity, detachment, or submission but careful, and deliberate action.

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20

Hagesfeld, Elise C. "Saving the World by Saving Its Children: The Birth of the Modern Child Welfare Agency and the Children's Homes of the National Benevolent Association of the Disciples of Christ, 1887-1974." Case Western Reserve University School of Graduate Studies / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=case1506620005033965.

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21

Ellis, Nicholas J. "Jewish hermeneutics of divine testing with special reference to the epistle of James." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0046deb6-8d05-4b36-aa1c-0b61b464f253.

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Анотація:

The nature of trials, tests, and temptation in the Epistle of James has been extensively debated in New Testament scholarship. However, scholarship has underexamined the tension between the author’s mitigation of divine agency in testing ( Jas 1:13–14) and the author’s appeal to well-known biblical testing narratives such as the creation account (1:15– 18), the Binding of Isaac ( Jas 2:21–24), and the Trials of Job ( Jas 5:9–11). is juxtaposition between the author’s theological apologetic and his biblical hermeneutic has the potential to reveal either the author’s theological incoherence or his rhetorical and hermeneutical creativity. With these tensions of divine agency and biblical interpretation in mind, this dissertation compares the Epistle of James against other examples of ancient Jewish interpretation, interrogating two points of contact in each Jewish work: their portrayals of the cosmic drama of testing, and their resulting biblical hermeneutic. The dissertation assembles a spectrum of positions on how the divine, satanic, and human roles of testing vary from author to author. These variations of the dramatis personae of the cosmic drama exercise a direct influence on the reception and interpretation of the biblical testing narratives. When the Epistle of James is examined in a similar light, it reveals a cosmic drama especially dependent on the metaphor of the divine law court. Within this cosmic drama, God stands as righteous judge, and in the place of divine prosecutor stand the cosmic forces indicting both divine integrity and human religious loyalty. These cosmic and human roles have a direct impact on James’ reading of biblical testing narratives. Utilising an intra-canonical hermeneutic similar to that found in Rewritten Bible literature, the Epistle appeals to a constructed ‘Jobraham’ narrative in which the Job stories mitigate divine agency in biblical trials such as those of Abraham, and Abraham’s celebrated patience rehabilitates Job’s rebellious response to trial. In conclusion, by closely examining the broader exegetical discourses of ancient Judaism, this project sheds new light on how the Epistle of James responds to theological tensions within its religious community through a hermeneutical application of the dominant biblical narratives of Job’s cosmic framework and Abraham’s human perfection.

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22

Pancholi, Vibhuti. "Youth in modern world." Thesis, Sumy State University, 2019. https://essuir.sumdu.edu.ua/handle/123456789/77299.

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Анотація:

Today’s time may be also named as a time for bold measures. Franklin D. Roosevelt said: “We cannot always build the future for our youth, but we can build our youth for the future” [1]. Youth is often considered to represent the future as they bring new ideas and energy to add to the pool of knowledge that currently exists. They can bring enthusiasm and vitality which can lead to new discoveries and developments that can benefit society or even the world at large. Although not the only drivers of social change, young people are seen to be one the key drivers engendering change. Youth are not only the leaders of tomorrow, but also the partners of today. Young people are social actors of change and progress. The new generation has many fine ideas of completing a task and has better leadership qualities. Youth also renews and refreshes the current status of the society including leadership, innovations, skills etc. Youngsters are expected to advance the current technology, education, politics and peace of the country. On the other hand, young people have also to maintain the culture together with all good values in the society. So, youth plays a great role in modern society.

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23

Gamoran, Jesse. "“I had this dream, this desire, this vision of 35 years – to see it all once more...”The Munich Visiting Program, 1960-1972." Oberlin College Honors Theses / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1483517620887328.

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24

House, Christina Susanna. "Eugenio Pacelli: His Diplomacy Prior to His Pontificate and Its Lingering Results." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1308272248.

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25

Leshchenko, Y. V. "Automation in the modern world." Thesis, Дніпровський національний університетт залізничного транспорту ім. В. Лазаряна, 2019. https://er.knutd.edu.ua/handle/123456789/14567.

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Анотація:

The main features and problems of the production process automation have been investigated in the given article.
У статті розгянуто особливості впровадження автоматизованих технологій у процес виробництва.

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26

Kravchenko, Natalya. "Modern trends ecologizing world energy." Thesis, Видавництво СумДУ, 2011. http://essuir.sumdu.edu.ua/handle/123456789/10046.

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27

Maruca, Susan. "Revealing the Erosion of Identity through Class Stratification: The Elusiveness of Sherman Alexie’s “Authentic Indian”." Youngstown State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1495547532075434.

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28

Baker, Stephen. "Imagining Ulster in the modern world." Thesis, University of Ulster, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274082.

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29

Kugai, K. "Globalization role in the modern world." Thesis, Київський національний університет технологій та дизайну, 2020. https://er.knutd.edu.ua/handle/123456789/16661.

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30

Rosie, M. J. "Religion and sectarianism in modern Scotland." Thesis, University of Edinburgh, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508361.

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31

Hepworth, Nathan Henry. "For God and Country: The Politicization of English Martyrology." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1313587275.

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32

Andersson, Linus. "Modern semiotics in an internet mediated world." Thesis, Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-27974.

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Анотація:

English has become the dominant language for internet users throughout the world and the internet has had its own impact on the English language. The main aim for this essay is to compare and contrast different online discussion forums and other related online discourses in order to show how meaning is created and to identify any differences that may exist depending on the forum. To do this, I have chosen specific features of language and analyzed their use in a number of different online sources. The research has shown that most of the language features commonly used in everyday speech are also present online. There is a difference in which features are used, where, and how frequently they occur, but the determining factor differs depending on the feature; the use of some features depends on the topic while the use of others depends on the website. The overall conclusion of the research is that the language on the websites used as primary data is not at all simplified in comparison to spoken language. The same language features and conventions are still used and understood in the same way as spoken language.

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33

Potapenko, Mykyta. "Modern world with electric cars – Tesla incorporation." Thesis, Київський національний університет технологій та дизайну, 2019. https://er.knutd.edu.ua/handle/123456789/13117.

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34

Шевченко, Юлія Вікторівна, Yuliya Viktorivna Shevchenko, Yurii Bortnik, and Karina Dohonova. "Transportation of cargo in the modern world." Thesis, National Aviation University, 2020. https://er.nau.edu.ua/handle/NAU/48929.

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Анотація:

The coronavirus pandemic has broken the familiar ties between manufacturers and consumers around the world and has made major changes to the business of transport and logistics companies. In the field of air cargo worldwide, there is a decrease in demand by 15%. Thus, the cancellation of passenger flights also affected the cost of cargo delivery services, since most of them were previously delivered by passenger aircraft. There are practically no cargo planes in any airline in the world because of the very high cost price. Therefore, tariffs increased by more than 2 times. As for imports, here there were problems of accumulation of goods at terminals and airports due to the cancellation of passenger traffic. In this situation, in order to maintain the level of air cargo transportation, airlines and cargo terminals are forced to find new opportunities for cargo transportation and create new conditions for its implementation. Simultaneous transportation of goods and passengers Under the current restrictions on air traffic, more and more airlines are starting to use their passenger planes for cargo flights. In addition, requirements for the social distance of passengers during seating are introduced for carriers. Chinese MRO Service Provider Hong Kong Aircraft Engineering Co. (HAECO), which specializes in interior design, engineering, certification and reconfiguration services for aircrafts and HAECO Cabin Solutions (Greensboro, USA) have developed solutions that allow airlines to carry cargo in the cabin of passenger aircraft. Based on these trends, HAECO Cabin Solutions has created four solutions that allow airlines to simultaneously carry goods and people in the aircraft cabin, in compliance with all the appropriate requirements for weight and balancing, using parcels to distance passengers.
Пандемія коронавірусу розірвала звичні зв’язки між виробниками та споживачами у всьому світі та внесла серйозні зміни в бізнес транспортних та логістичних компаній. У сфері авіаційних вантажів по всьому світу спостерігається зменшення попиту на 15%. Таким чином, скасування пасажирських рейсів також вплинуло на вартість послуг з доставки вантажів, оскільки більшість із них раніше доставлялися пасажирськими літаками. Вантажних літаків практично немає в жодній авіакомпанії світу через дуже високу собівартість. Тому тарифи зросли більш ніж у 2 рази. Що стосується імпорту, то тут були проблеми накопичення товарів у терміналах та аеропортах через скасування пасажирських перевезень. У цій ситуації, щоб підтримувати рівень авіаперевезень вантажів, авіакомпанії та вантажні термінали змушені знаходити нові можливості для перевезення вантажів та створювати нові умови для їх здійснення. Одночасне перевезення вантажів і пасажирів Згідно з чинними обмеженнями повітряного руху, все більше авіакомпаній починають використовувати свої пасажирські літаки для вантажних рейсів. Крім того, для перевізників запроваджуються вимоги щодо соціальної відстані пасажирів під час сидіння. Китайський постачальник послуг MRO Hong Kong Aircraft Engineering Co. (HAECO), яка спеціалізується на дизайні інтер’єрів, проектуванні, сертифікації та переконфігурації літаків, та HAECO Cabin Solutions (Грінсборо, США) розробили рішення, які дозволяють авіакомпаніям перевозити вантаж у салоні пасажирських літаків. На основі цих тенденцій створено HAECO Cabin Solutions чотири рішення, що дозволяють авіакомпаніям одночасно перевозити вантаж і людей у салоні літака, дотримуючись усіх відповідних вимог щодо ваги та балансування, використовуючи посилки для віддалення пасажирів.

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35

Schlutz, Alexander M. "Mind's world : imagination and the modern subject /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/6631.

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36

Costello, Paul. "The goals of the world historians : paradigms in world history in twentieth century." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74629.

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Анотація:

Following Nietzsche, Oswald Spengler posed the central problems of the cyclical history of civilization in the twentieth century. Subsequent world historical theorists have attempted to answer Spengler's nihilistic perspective on the destined rise and fall of all cultures by rescuing a progressive movement which transcended the downfall of civilizations. World history since Spengler has been written in pursuit of an answer to the crises of modernism: to the 'Death of God,' the problem of progress, the emergent technological order with its bureaucratic management of society, and the need sensed by the metahistorians for a new 'mythical' grounding to avert the fall of the West. The "Crisis of the West" dominates the perspectives of the world historians. Their goals for the solution of 'modernism,' through the religious transformation of society or political and cultural world unity, are central to their motivation as writers and to the formulation of their paradigms.

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37

Зубрицька, А. Д. "Professional formation of lawyers in the modern world." Thesis, Київський національний університет технологій та дизайну, 2018. https://er.knutd.edu.ua/handle/123456789/10663.

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38

Dziublik, O. Y. "The role of graphic design in modern world." Thesis, Київський національний університет технологій та дизайну, 2018. https://er.knutd.edu.ua/handle/123456789/11422.

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39

Kaprava, Anna. "The importance of English in the modern world." Thesis, Київський національний університет технологій та дизайну, 2019. https://er.knutd.edu.ua/handle/123456789/13067.

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40

Tolstosheeva, A. "The role of foreign languages in modern world." Thesis, Sumy State University, 2016. http://essuir.sumdu.edu.ua/handle/123456789/46166.

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Анотація:

Knowledge of foreign languages - is the key to success in today's world, where communication in foreign languages and processing large amounts of information is becoming increasingly important. Nowadays knowledge of foreign languages plays an important role in the person‘s career, political and economic spheres of life.

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41

Ткаченко, Світлана Іванівна. "Challenges of life-long education in modern world." Thesis, Київ 2018, 2018. http://er.nau.edu.ua/handle/NAU/33074.

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42

Горобець, Ольга, and Olga Horobets. "The problem of refugees in the modern world." Thesis, Національний авіаційний університет, 2020. http://er.nau.edu.ua/handle/NAU/43565.

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Анотація:

The world is confronted with the inability of countries to meet the need for human protection. A large number of countries either refuse to accept refugees or do not give them the benefits that will help them get back on their feet. Yes, even EU countries are experiencing a migration crisis when large numbers of refugees try to cross the border between Turkey and Greece but are not let in. Some countries try to be as friendly as possible and accept refugees (for example, Germany), and some refuse, so, even in the European Union, there is no solidarity on this issue. Countries need to join forces and protect those who need it. If this does not happen, the world will receive a high rate of poverty, crime, mortality and pandemic, given by the current epidemic.

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43

Kisilyova, H. "COMPUTERIZATION-THE NEW REALITY OF THE MODERN WORLD." Thesis, Національний авіаційний університет, 2014. http://er.nau.edu.ua/handle/NAU/15063.

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44

Ettabaghi, Achraf. "The importance of medical profession in modern world." Thesis, НТУ "ХПІ", 2016. http://repository.kpi.kharkov.ua/handle/KhPI-Press/22104.

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45

Miraly, Mohammad. "Faith and world: contemporary Ismaili social and political thought." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=107618.

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Contemporary Ismaili thought views the Ismaili tradition as connected to a historical past deriving from Qur'anic principles and the teachings of the Prophet Muhammad and his heirs, the Shi`a Imams. Thus, contemporary Ismailism's focus on liberal values like democracy, pluralism, and education are articulated as contemporary forms of eternal Qur'anic ethical principles.The current and 49th Ismaili Imam, Aga Khan IV – who claims descent from the Prophet through his daughter, Fatima, and son-in-law, `Ali – articulates the principles of liberal democratic pluralism as the best means to realize ethical Islamic living in the present day. In order to fulfill what he articulates as his dual mandate to improve the quality of both the spiritual and material lives of his followers, he founded the Aga Khan Development Network (AKDN).Through its rural development programmes, the AKDN teaches liberal values and best practices, and, furthermore, instills an overarching sense of loyalty and fraternity, becoming thereby a key instrument in the formation of the transnational Ismaili community. The Ismaili community concretises through the practical and ideological work of the Imamate institutions, such as the Institute of Ismaili Studies (IIS) in London (UK), an academic institution that publishes works on Ismaili history and thought.The IIS is the main source of contemporary scholarship about Ismailism, the study of which suffers from a lack of information due, in the main, to the tradition's long history of persecution and marginalization within Islam. There is thus a lacuna of present-day academic scholarship about the tradition, especially regarding the contours of its contemporary thought. Considering the dearth of work by other scholars and the breadth of work by the Ismaili institutions, the IIS thus becomes a critical player in understanding contemporary Ismaili historiography and concerns. The body of literature relevant to this project is confined therefore to the scholars working in the fields of Ismaili history and historiography as well as those who probe the confluence of contemporary Islamic and liberal political ethics. The main interpreter, however, of the contemporary Ismaili tradition is the Ismaili Imamate itself. While there is a lack of scholarly material about the work of the Imamate, there is an implicit historiography in the output of the Aga Khan – his speeches, interviews, and direction of the Imamate institutions – which highlights the themes that he and the Ismaili community consider relevant to their conception of the lived ethic of Islam in the modern world.The contemporary Ismaili construction of its own historical narrative paints a picture of an intellectually influential minority that buttresses its commitments to institutionalized education and ethical governance on an unshakeable dedication to the ethic of pluralism, supported by the strength of the interminable Imamate, which leads the community through the vicissitudes of recurring persecution. Contemporary Ismailism, therefore, relies heavily on its past to provide both legitimacy and impetus for its present.In the final analysis, contemporary Ismaili thought sees itself as grounded firmly in the Islamic tradition and, with the guidance of the Imam, as a liberal interpreter of Qur'anic principles. It sees its past as informing its present, and – though it views modern liberal values as concordant with Qur'anic ethics – it argues that its interpretation of the essential principles and ethics of the faith remains unchanged, but that, in accordance with Shi`i doctrine, it adjusts the shape of that faith to the form of the day.
La pensée ismaélienne contemporaine voit la tradition ismaélienne comme étant connectée à un passé historique basé sur des principes coraniques et les traditions du Prophète Muhammad et ses héritiers, les Imams chiites. Ainsi, les valeurs libérales comme la démocratie, le pluralisme et l'éducation au sein de l'ismaélisme contemporain sont en effet des formes contemporaines de principes éternels tirés de l'éthique coranique. L'Imam de la communauté ismaélienne, l'Aga Khan IV a précisé que les principes du pluralisme démocratique libéral sont le meilleur moyen de réaliser une éthique de vie islamique à l'époque actuelle. Afin de soutenir son double mandat d'améliorer la qualité de vie spirituelle ainsi que la qualité de vie matérielle de ses disciples, il a fondé Le Réseau Aga Khan de développement (AKDN). Grâce à ses programmes de développement rural, l'AKDN enseigne des valeurs libérales et les meilleures pratiques, et, de plus, est capable d'inspirer un sentiment universel de loyauté et de fraternité. Ainsi, l'AKDN est devenu un instrument clé dans la formation de la communauté ismaélienne transnationale. La communauté ismaélienne est fortifiée à travers le travail pratique et idéologique des institutions de l'Imamat, comme l'Institut d'Études ismaéliennes (IIS) de Londres (Royaume-Uni), une institution universitaire qui publie des ouvrages sur l'histoire et la pensée ismaélienne. L'IIS est le principal centre de recherche contemporaine sur l'ismaélisme, une tradition qui souffre d'un manque d'information étant donné ses longues années de persécution et sa marginalisation dans la communauté islamique. Il y a donc un manque actuel d'études sur cette tradition, surtout en ce qui concerne les contours de sa pensée contemporaine. Vu cette négligence de la part des chercheurs et l'ampleur du travail réalisé par les institutions ismaéliennes, l'IIS joue ainsi un rôle essentiel dans la compréhension de l'historiographie ismaélienne contemporaine et les préoccupations de la communauté actuelle. La production littéraire ayant rapport aux buts de cette thèse se limite donc aux travaux des savants qui travaillent dans les domaines de l'histoire et l'historiographie ismaéliennes et aux travaux à propos de la confluence entre l'éthique islamique contemporaine et la politique libérale. L'interprète principal, cependant, de la tradition contemporaine ismaélienne est l'Imamat ismaélien lui-même. Malgré le manque d'études scientifiques sur le travail de l'Imamat, il y a une historiographie implicite dans la production de l'Aga Khan - ses discours, interviews, et sa direction des institutions de l'Imamat - qui puisse souligner les thèmes jugés pertinents par lui et par la communauté ismaélienne en ce qui concerne leur conception d'une éthique islamique bien adaptée au monde moderne. La construction de son propre récit historique par l'ismaélisme contemporain propose l'image d'une minorité influente et intellectuelle qui fortifie sa dévotion à l'éducation institutionnalisée et à la gouvernance éthique grâce à un dévouement inébranlable à l'éthique du pluralisme, soutenu par la force de l'Imamat interminable, qui guide la communauté à travers les vicissitudes de la persécution récurrente. Ismaélisme contemporain, donc, s'appuie fortement sur son passé pour sa légitimité et pour se donner un élan pour son présent. En dernière analyse, la pensée ismaélienne contemporaine se considère comme profondément ancrée dans la tradition islamique et, grâce aux conseils de l'Imam, elle se sert d'une interprétation libérale des principes coraniques. Elle voit son passé comme étant un guide pour son présent, et, en même temps qu'elle propose que les valeurs libérales modernes sont en accord avec l'éthique coranique, elle soutient aussi que son interprétation des principes essentiels et de l'éthique de sa foi n'ont jamais changés. En accord avec la doctrine chiite, d'ailleurs, elle sait ajustée la forme de sa foi à la vie contemporaine.

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46

Powell, Michael R. "A course in modern Christian philosophy." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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47

McMillan, Michael J. "Echoes of revolution : Iran's path into the modern world /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1998. http://handle.dtic.mil/100.2/ADA348234.

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Анотація:

Thesis (M.A. in National Security Affairs) Naval Postgraduate School, June 1998.
Thesis advisor(s): Glenn E. Robinson. "June 1998." Includes bibliographical references (p. 103-107). Also available online.

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48

Ander, Shirley. "The ethics of "helping" in a post-modern world." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0018/MQ56160.pdf.

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49

Pivnick, Janet. "Against the current, ecological education in a modern world." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ64883.pdf.

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50

Hinds, Constance. "Ford Madox Ford's Good Soldier in a Modern World." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/80.

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Анотація:

Ford often wrote about virtuous gentlemen ruined by the modern society he saw developing around him. While Ford Madox Ford was writing The Good Soldier, ther was a sense of displacement in England and the class system was starting to crumble. Edward Ashburnham, one of the two male protagonists in The Good Soldier, is described as a Chevalier Bayard and there are definitely some similarities between Ashburnham and Bayard. For instance, both men lived during periods of great societal change and both faithfully served their countries. However, the feudal lifestyle that was appropriate for Bayard in the fifteenth-century is unavailable to Ashburnham in the twentieth-century. In The Good Soldier, Ford used the old ideals of chivalry and courtly love codes to produce a character, Edward Ashburnham, who represents the loss of traditional values in a modern society.

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