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Статті в журналах з теми "Rebuilt traditions"
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Overmyer, Daniel L. "Religion in China Today: Introduction." China Quarterly 174 (June 2003): 307–16. http://dx.doi.org/10.1017/s0009443903000196.
Повний текст джерелаАнотація:
In the last 20 years religious traditions in many parts of China have revived their activities and organizations and rebuilt their temples, mosques and churches, despite decades of strict regulation and repression by the government. This revival is an aspect of the greater social freedom that has accompanied the economic development and diversification of that period.
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Kintzinger, Martin. "Identities and Narratives in Medieval Europe and in European Historical Research." Medieval History Journal 16, no. 2 (October 2013): 371–87. http://dx.doi.org/10.1177/0971945813514903.
Повний текст джерелаАнотація:
In medieval Europe from the late antiquity onwards up to about 1500, social and political identities were constructed by learned men in order to legitimise current developments and prevailing situations. According to this point of view, the older a tradition could be claimed, the better it was suited to explain their own reality. Ancient kings and heroes as well as legendary figures helped to construct a historically based identity which was defined by dynastic continuity. Conflicts and concurrences first emerged from the process of ranking different dynasties within a social hierarchy. The obligation to differ between Christian and non-Christian, antique as well as pagan traditions forced the narrative of a Christian Occident to be rebuilt. Contact with Muslims outside or even in Europe and with Jews in European cities finally led to open questions on how to behave and how to deal with one’s own identity.
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Djuric, Jelena. "The backyard of transition." Filozofija i drustvo, no. 25 (2004): 261–70. http://dx.doi.org/10.2298/fid0525261d.
Повний текст джерелаАнотація:
The reflection on the current period of transition in Serbian society indicates deep contradictions between the urge for European integration and the delay of institutional transformation that fuse with the indolence of a large part of the people. The crisis of values is conspicuous almost everywhere. Continuous changes have had hard consequences on Serbian society. During these changes moral patterns, values, spirituality were destroyed, rebuilt, and lost again. Hence, Serbian society now lies on the ruins of past 'traditions', general values, collective identities, and a common purpose. In everyday life, it is noticeable very often as, for example, in the Belgrade 'park-scape' whose photos obviously illustrate these problems.
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Regis, Helen, Rachel Breunlin, and Ronald Lewis. "Building Collaborative Partnerships through a Lower Ninth Ward Museum." Practicing Anthropology 33, no. 2 (April 1, 2011): 4–10. http://dx.doi.org/10.17730/praa.33.2.mu53h77518u285pt.
Повний текст джерелаАнотація:
During a recent Sunday afternoon parade in the Lower Ninth Ward of New Orleans, Ronald W. Lewis hosted a birthday party for his wife Charlotte, during which he grilled in his backyard near the wraparound deck connecting his house to his museum, the House of Dance & Feathers (HODF). Dedicated to some of the most well known Black cultural traditions in New Orleans, including Mardi Gras Indians and Social and Pleasure Clubs, as well as the history of his neighborhood, it was founded by Ronald in 2003. After massive flooding devastated the neighborhood during Hurricane Katrina, the museum was rebuilt by Project Locus (a design and build nonprofit led by Patrick Rhodes), volunteer architecture students, and the Tulane City Center, and has since been featured in the Venice Biennale and Architectural Record.
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Czerner, Rafał, and Grażyna Bąkowska-Czerner. "House H10 from Marina el-Alamein on the northwest coast of Egypt." Polish Archaeology in the Mediterranean, no. 29/2 (December 31, 2020): 319–46. http://dx.doi.org/10.31338/uw.2083-537x.pam29.2.14.
Повний текст джерелаАнотація:
House H10 was one of the buildings located in a Hellenistic-Roman city at the Marina el-Alamein site in Egypt, whose relics were the first to be discovered. Successive research, conducted since 1997 along with initial conservation work, has provided a comprehensive overview. The house is one of the largest and most extensive of this site. Its spatial design is a showcase for the technology typical of houses from Marina. The house is embedded in both Greco-Hellenic and Roman traditions. It is an oikos house with a courtyard with two columned porticoes situated symmetrically on either side parallel to the main axis. A third, perpendicular portico, complementing the layout of the incomplete peristyle, is imitated by the architectural decoration of the courtyard elevation, organised by semi-columns. The layout includes two main rooms located opposite each other on two sides of the peristyle. The house was rebuilt several times, which made for a complicated layout. The studies conducted have cast light on domestic religious practice and the distinctive character of the architectural and artistic interior design, including exceptional examples of figural painting. The architecture and décor of the house document the changes occurring at the intersection of Hellenistic and Roman traditions.
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Kunakhovich, Kyrill. "Reconstruction as Revolution." East European Politics and Societies: and Cultures 30, no. 3 (March 14, 2016): 475–95. http://dx.doi.org/10.1177/0888325415599193.
Повний текст джерелаАнотація:
This article compares the process of cultural reconstruction in two of Eastern Europe’s major cities, Kraków and Leipzig, in the first half-decade after World War II. In both cities, it argues, reconstruction radically changed the cultural landscape even as it seemed to uphold the status quo. City officials rebuilt many of the artistic institutions they knew from the prewar era, but consistently privileged those that were publicly owned and “progressive.” Such selective reconstruction greatly expanded state control over the arts while masking the fact that any change was taking place. It also made Kraków and Leipzig more alike: by accentuating each city’s leftist traditions, local officials fostered a cultural convergence without eliminating national difference. Their work was instrumental in the rise of East European communism. Grassroots reconstruction not only paved the way for cultural revolution but also helped to forge the Soviet Bloc.
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Mu, Jun, and Tie Gang Zhou. "Demonstrative Study of the Ecological Post-Quake Reconstruction of Dwellings in Poor Rural Regions of China." Advanced Materials Research 374-377 (October 2011): 339–45. http://dx.doi.org/10.4028/www.scientific.net/amr.374-377.339.
Повний текст джерелаАнотація:
After the earthquake in Sichuan of China in 2008, price increase of conventional materials, poor conditions in transportation and resources and low levels of economy and technology are the main challenges faced by villagers’ home rebuilding. Under this background, a comprehensive demonstration village rebuild project was launched. Based on locally available natural resources and recyclable materials from collapsed houses, the local traditional earth-based technology got greatly improved in anti-seismic performance via experimental studies. By prototype-based training, the villagers quickly mastered these upgraded techniques and rebuilt homes by themselves with minimized input of manpower and material cost. Their new earth houses show a far better performance in cost-efficiency, sustainability and comfort than local conventional rebuilt dwellings. It demonstrated and conveyed an affordable, ecological, healthy and humane way of post-quake village rebuild that local villagers could take, own and pass on.
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Ullah, Irfan, Muhammad Akram Soomro, Rameez Ali Mahesar, and Khalid Rehman. "Depiction and Broadcasting of Intangible Cultural Heritage of Pakistan through Social Media." Academic Journal of Social Sciences (AJSS ) 4, no. 4 (January 19, 2021): 793–801. http://dx.doi.org/10.54692/ajss.2020.04041326.
Повний текст джерелаАнотація:
The position of intangible cultural heritage (ICH) in the face of the wealth of information and skills that are passed on from one generation to another. (ICH) is expressed through the progression, expressions, knowledge and skills they represent and the associated objects and cultural spaces that people differentiate as a component of their cultural heritage that they describe through the generations and are regularly rebuilt, ensures that humanity is the simplest form of identity and continuity. Intangible cultural heritage is vital for the existence and development of society. Pakistan is a country with a culture of Indus Valley civilization of over six thousand years. All provinces of the Islamic Republic of Pakistan have their own distinct cultures and traditions. This rich intangible culture is in an exceptionally very fragile state and must be lost due to various internal and external factors and will be preserved and promoted. This article presents some phenomena and intangible cultural heritage of Pakistan through social media. The possible role of social networks in the process of preserving intangible cultural heritage (ICH) is to provide space, information and the dissemination of innovation. The areas of intangible cultural heritage (ICH) that focus on strategies and desire the role of online media are growing with the development of the latest online knowledge, research tools, analyses and visual presentation. Sharing is at the heart of the awareness process, with social networking sites, online promotion, digital objects (ICH) representing, educating and reviving.
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Trajkovski, Ilo. "Structural and institutional tendencies in the contemporary American sociology." Sociologija 48, no. 4 (2006): 341–55. http://dx.doi.org/10.2298/soc0604341t.
Повний текст джерелаАнотація:
This article analyzes some of the most salient structural and institutional features and tendencies in the contemporary American sociology. Such analysis is based on the argument that American sociology has been functioning as a global sociological incubator in which many of the most prominent sociologists in the various national sociological traditions have been educated and professionally developed. It is argued that the institutional structure of contemporary American sociology is established during the previous two (the Chicago and the Parsonian) stages of its development. The present structural and institutional tendencies are analyzed as a result of the efforts of American sociological community to adapt them to the structural changes in the American Society as a whole, and in particularly to the changes in the habitat in which sociology articulates itself as science and as a profession. From this perspective the analysis is focused on aspects of the professional institutions, professional demography, membership in professional associations, professional labor market and of the professional ethics. For this purpose the author utilizes the very reach ASA data-base Trend Data on the Profession, which contains 39 indicators. The article concludes that the data-base describes positive institutional tendencies in the contemporary American sociology. Such tendencies rebuilt sociologist's self-confidence. Yet, this time the enthusiasm and the excitement are far away from exaltation. Following the arguments developed by P. Berger, A. Abbott and others, the author concludes that current institutional tendencies in the American sociology are strongly affected by the globalization. One of the main global challenges of the institutional structures of American sociology is the robust and well till recently marginalized European sociology.
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Shorkin, Alex D. "The thinning physicality of an artifact." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 2 (2021): 322–37. http://dx.doi.org/10.21638/spbu17.2021.211.
Повний текст джерелаАнотація:
The article compares two versions of the development of cultural studies. In the first (wide) version, culture is traditionally understood as the whole artificially created “second nature”. According to the second, currently prevailing narrow version, the subject of cultural studies is the mental (ideational) aspects of cultures; the physicality of artifacts is supplanted to the periphery of research. A narrow interpretation of culture leads to a number of conceptual flaws and thematic gaps. The prospects of cultural studies are seen by the author in the advantages of a broad interpretation of culture. A model of the morphology of culture is proposed, which includes the frontier, discursive practices, and core values. Three types of artifacts form the frontier of culture on its border with the external environment (nature and other cultures): artificial things, modified organisms and social institutions. The nomenclature of discursive practices that make it possible to build a frontier includes knowledge, technology, and norms. Their historical and cultural configurations undergo significant metamorphoses. A special function of intergenerational translation of cultural achievements is performed by enculturation technologies. The values of cultures are presented, first of all, by symbols. In addition, they are transferred and rebuilt by simulacra, which are capable of performing both destructive and creative functions. Symbols promote following traditions and, simulacra — enriching or changing them. Symbols and simulacra direct the dynamics of cultures. To describe the dynamics of cultures, it is advisable to use the synergistic concept of persistent and transmutation attractors. In persistent attractors, cultures are delicately adapted to external challenges they are accustomed to. A drastic change in challenges pushes culture into one of two transmutation attractors, where it either perishes or gets a chance to become a civilization.
Дисертації з теми "Rebuilt traditions"
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Kpoumie, Nchare Armand. "Enjeux de la patrimonialisation du rituel Nguon chez les Bamoun du Cameroun : stratégies identitaires et ambition touristique." Thesis, Poitiers, 2019. http://www.theses.fr/2019POIT5011.
Повний текст джерелаАнотація:
Cette recherche en géographie sociale et culturelle porte sur Nguon, grand festival et rassemblement culturel multiséculaire des Bamoun au Cameroun. Nguon, avec des publics différenciés et dans des temporalités complémentaires mais distinctes, est à la fois un festival et une ritualisation de la coutume et du sacré du royaume bamoun maintenu durant l'époque coloniale puis depuis l'avènement de la république du Cameroun.L'originalité de son processus de patrimonialisation s'inscrit dans la vague contemporaine des traditions recomposées. Il constitue une arène d'analyse pour révéler des questionnements de gouvernance autour de l'attractivité touristique du territoire et du développement local grâce à son riche patrimoine, mais plus encore, pour ses retombées concernant la permanence de la cohésion communautaire, politique et culturelle face au contexte mondialisé plein d'incertitudes. Le potentiel d'attractivité touristique naturel et patrimonial de ce territoire, le Noun, peut-il être exploité sans que la structure sociétale bamoun n'en soit trop déséquilibrée ? Finalement, comment la patrimonialisation mise en perspective avec les enjeux touristiques, politiques et économiques interfèrent avec l'identité culturelle bamoun, et comment en retour la spécificité bamoun portée par le rituel et la coutume multiséculaire font de Nguon un festival singulier dans la vague des patrimonialisations actuelles ?This research in social and cultural geography focuses on Nguon, a major festival and centuries-old cultural gathering of the Bamoun people in Cameroon. Nguon, with differentiated audiences and in complementary but distinct temporalities, is both a festival and a ritualization of the custom and sacredness of the bamoun kingdom maintained during the colonial era and since the advent of the Republic of Cameroon.The originality of its heritage process is part of the contemporary series of rebuilt traditions. It is an arena for analysis to reveal questions of governance around the attractiveness of the territory for tourism and local development thanks to its rich heritage, but even more so, for its impact on the permanence of community, political and cultural cohesion in a globalized context full of uncertainties. Can the potential for natural and heritage tourism attractiveness of this territory, the Noun, be exploited without causing the bamoun societal structure to be too unbalanced? Finally, how does the patrimonialization put in perspective with the touristic, political and economic stakes interfere with the bamoun cultural identity, and how in return does the bamoun specificity carried by the ritual and the multisecular custom make Nguon a singular festival in the wave of the current patrimonializations?
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林獻堂. "A study on using business process reengineering to rebuild the management of traditional retail markets." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/68822767785613918178.
Повний текст джерелаАнотація:
碩士國立彰化師範大學
商業教育學系
92
Abstract The public traditional retailing markets are generally called as「food markets」, which centralize vendors to carry on business for selling daily necessaries. Public retail markets have long been playing an important role in our daily purchases. Recently, the behavior of consumer of our society changes rapidly since the purchasing ability improved constantly. Under siege of modern supermarkets, shopping malls,and convenience stores, the traditional retail markets have the pressure for their existence. Based on the theory of BPR, this study takes an observation of three basic criteria as a major concept: competition, consumer, and change, as well as utilizes rational organization, standard process, manage project, information technology, and organization culture to build the management process of retail market autonomy committee. This study refers to Kettinger(1995、1996) BPR steps for research. The results of this study are summarized as follows: 一、In this study, we construct the management process of autonomy committee, which can enhance management function and markets operational performance. 二、It is necessary to change the managing type of traditional retail markets. 三、The change of traditional retail markets managing type relies on constructing sturdy autonomy committee through government assistance. 四、To accomplish retail market ordinances legislation is the imperative factor of reengineering success. 五、To carry out unity administration and integer operation of retail market autonomy committee in adequate time. Key Words：retailing markets, autonomy committee, Business process reengineering（BPR）.
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LIU, YUNG-CHENG, and 劉湧正. "A Study on the Implementation Guideline of Traditional Architectural and Cultural Vocabulary Reproduction After the Rebuilt of the Aboriginal Tribes." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/73394009709471202982.
Повний текст джерелаАнотація:
碩士中華大學
建築與都市計畫學系
105
The permanent housing policy in Taiwan was officially launched after Typhoon Morakot took place in 2009. And the permanent housing policy was completed shortly after. Permanent housing with the same housing sizes and appearances could only offer life support to typhoon-afflicted aborigines. Permanent housing had to maintain the sense of spiritual belonging through reproduction of traditional tribal cultures. Hence, the Council of Indigenous Peoples under the Executive Yuan pushed forward “the scheme of vocabulary reproduction of traditional architectures and cultures from aboriginal home buildings for the reconstruction area after Typhoon Morakot in 2009” for Continuation of aboriginal cultures and spirits and implementation of principles for residential justice. 7 years have passed since 2009 when the scheme of vocabulary reproduction of traditional architectures and cultures from aboriginal home buildings was implemented. However,many issues have arisen during the implementation process. This study first adopts the Literature Review Method to probe into cases concerning aboriginal home building reconstruction to vocabulary reproduction. Using the Case Study Method, we can participate in the implementation plan for vocabulary of architectures and cultures of the R'ra Tribe in Wufong Township and thus understand the application processes, discussions and practical results of the entire plan to summarize issues within the system. Finally, this study adopts an in-depth interview to understanding opinions of the tribal residents about this plan and its implementation and summarizes the aforementioned content for advice on subsequent implementation. This study investigates the case concerning the R'ra Tribe, reviews the implementation results, and gain experience to integrate and build a complete system for reproduction of vocabulary about architectures. Research results may be offered to relevant faculties for reference and make improve the efficiency of implementation and application to tribes of different cultures.
Книги з теми "Rebuilt traditions"
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Lawrence, David Todd, and Elaine J. Lawless. When They Blew the Levee. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817730.001.0001.
Повний текст джерелаАнотація:
In this ethnography of a destroyed town in southern Missouri’s Bootheel region, authors David Todd Lawrence and Elaine J. Lawless examine two conflicting narratives about the flood of 2011—one promoted by the Corps of Engineers that boasts the success of the levee breach and the flood diversion, and the other gleaned from oral narratives collected from the displaced Pinhook residents, stories that reveal a lack of concern on the part of the government for the destruction of their town. Receiving inadequate warning and no evacuation assistance during the breach, residents lost everything. Many still seek restitution and funding for relocation and reconstruction of their town. The authors’ research traces a long history of discrimination and neglect of the rights of the Pinhook community, beginning with migration from the Deep South to the southern-most counties in Missouri, through purchasing and farming the land, up to the Birds Point levee breach. Their stories relate what it has been like for the former residents of this stable African American town to be displaced dispersed in other small towns, living with relatives and friends while trying to negotiate the bureaucracy surrounding Federal Emergency Management Agency and State Emergency Management Agency assistance. Ultimately, the stories of displaced citizens of Pinhook reveal a strong African American community, whose bonds were developed over time and through shared traditions, bonds that will persist even if the town is never rebuilt.
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Mills, Kurt. Winning Humanitarian Interventions? Problematizing Victory and jus post bellum in International Action to Stop Mass Atrocities. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801825.003.0010.
Повний текст джерелаАнотація:
Much contemporary conflict bears little resemblance to traditional understandings of war. This is particularly the case for action intended to protect civilians in the midst of war and mass atrocities, as conceived of in the norm of the responsibility to protect. Humanitarian intervention is frequently invoked as an instance of just war. Yet, particularly within contemporary legal and political frameworks, this is a mischaracterization. It is not war in the traditional sense, although there may be war-like elements. It is more akin to police action, where certain international actors are upholding international law and norms. Some elements of peacekeeping also fall under this heading. This has significant implications for how—and whether—we can conceive of victory in such situations. Further, there are significant questions about what follow-through is required after a humanitarian intervention—and who has a responsibility to rebuild torn societies.
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Wallace, Vesna A., and Christine Murphy. Contemporary Mongolian Buddhism. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.9.
Повний текст джерелаАнотація:
This chapter consists of two main sections. The first section is concerned with a brief and broad overview of the emergence and development of Buddhism during different periods, namely, those of the Mongol Empire, the colonial Qing rule in Mongolia, and the establishment of the Autonomous Mongolian State. This is followed by descriptions of the demise of institutional Buddhism in Mongolia, prohibition of religious freedom during the communist period, and the re-emergence of Buddhism in the early 1980s. The first section of the chapter focuses on the challenges of the early phase of the revitalization of Buddhism and on the current progress made in the effort to rebuild Buddhism as a genuine Mongolian tradition. The second section of the chapter is dedicated to the development of modern interpretations of Buddhism within contemporary Mongolia. Looking specifically at the relationship between sexuality and monasticism in contemporary Mongolia and at the tradition of married monastics, we develop a fuller understanding of contemporary Buddhist practices and identity in contemporary Mongolian Buddhism.
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Mohan, C. Raja. Foreign Policy after 1990. Edited by David M. Malone, C. Raja Mohan, and Srinath Raghavan. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780198743538.013.10.
Повний текст джерелаАнотація:
Four broad themes in India’s foreign policy since 1990 are analysed in this chapter: restructuring of great power relations, reconnecting to the extended neighbourhood, recasting the South Asian policy, and rethinking some of the core concepts like non-alignment. Liberated from the Cold War constraints and in search of capital, technology, and markets in the reform era, India intensified the engagement with the West without abandoning its traditional Russian partnership. It began to rebuild its economic and political ties to the extended neighbourhood, injected greater flexibility into its engagement with the smaller neighbours in the subcontinent, and sought, unsuccessfully, to normalize relations with Pakistan. The absolute increase in its military and economic resources began to compel India to think less like a developing, non-aligned country and more like an emerging and responsible power. India is also struggling to address the tension between the concepts of ‘strategic autonomy’ and ‘strategic influence’.
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Sosa, Ernest. The Metaphysical Gettier Problem and the X-Phi Critique. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198724551.003.0014.
Повний текст джерелаАнотація:
What follows lays out and rebuts methodological objections to metaphysical analysis. Metaphysical analysis must be distinguished from conceptual or semantic inquiry, and also from the mere search for necessary biconditionals, which can fail to provide the metaphysical explanation of special interest to the philosopher. Clarity on the metaphysical project of analysis protects a traditional form of armchair analysis from two radically different attacks. Section 1 will lay out that traditional approach, which turns out to be safe from the objections aimed against more familiar approaches in Timothy Williamson’s Philosophy of Philosophy. Section 2 will rebut the x-phi critique of the armchair, with a defense based in part on the results of Section 1.
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Müller, Anna. If the Walls Could Speak. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190499860.001.0001.
Повний текст джерелаАнотація:
This book is a collective history about imprisoned women in post-1945 Poland. It focuses on how these women adapted to confinement and remade their lives in a prison cell through words during interrogations; through their senses, by which they oriented themselves in the prison’s spatial organization and created a feeling of security; and through their physicality as a confirmation of their gender identity and a means of exerting pressure on authorities. Their creativity helped them rebuild a semblance of normal life in a cell despite confinement and the abuses that they encountered from interrogation officers and guards. The sense of normalcy was based on a return to traditional women’s roles and political passivity, which was a reversal from their prewar activism. The underlying question is whether Communist ideology had any impact on these women. In oral interviews, they denied Communism had any impact on them. However, the prisons do not appear to be a school of resistance either. The women remained disengaged from prison reality, instead withdrawing into a world they created in their cells. In general, they did not reject, nor did they accept the system. Their disengagement continued after their release. They began reconstructing stories and creating circles of former prisoners in the 1980s during the time of Solidarity, but during this moment of growing opposition in Poland, these female prisoners did not participate in the outburst of independent activism.
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Edwards, Jennifer C. Superior Women. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837923.001.0001.
Повний текст джерелаАнотація:
Superior Women examines female monastic authority at the abbey of Sainte-Croix in Poitiers from its foundation by Saint-Radegund in the sixth century through its sixteenth-century reform. Along with the abbey, Radegund established two strategies for her nuns to defend authority they claimed over their community, dependents, properties, tenants, and vassals. First, she secured a network of supporters, allies with extensive authority, to document the abbey’s privileges and defend Sainte-Croix. Their documents became a rich archive useful for recruiting new allies. Over time this network included the king of France, neighboring bishops, and the pope. Second, she used cultural artifacts, symbols, and ideas spotlighting her life story. Poetry commissioned from Venantius Fortunatus helped her win allies in Byzantium who then helped her secure a relic of the True Cross for the abbey. Later abbesses drew upon these cultural artifacts at times of crisis or at the loss of a traditional supporter in order to rebuild the abbey’s reputation and win new allies. These two strategies proved enormously successful for later abbesses at Sainte-Croix. Radegund’s example provided a powerful model of female authority on which the women of Sainte-Croix were able to draw, with the support of male allies. So long as Sainte-Croix was competently governed by abbesses talented in the deployment of Radegund’s strategies, the abbey remained strong, well supported, mostly autonomous, and in firm control of its dependents, and this situation persisted through the sixteenth century.
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Tomba, Massimiliano. Insurgent Universality. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190883089.001.0001.
Повний текст джерелаАнотація:
Insurgent Universality presents an intervention in current discussions on universalism, democracy, and property. It investigates other trajectories besides traditional ones of modernity and traces an alternative legacy for contemporary movements. This legacy exceeds the familiar juridical horizon of citizenship, individual rights, and the state by revisiting questions relating to power, democratic practices, and the modern conception of private property. Insurgent Universality investigates and displays alternative trajectories of modernity that have been repressed, hindered, and forgotten. These trajectories are not only embodiments of a radical hope and a new conception of universality that arose from insurgencies from below; they also alert us to possibilities in our present that have been underestimated or overlooked. Eventually, they show us alternative institutions by which to reshape our present. These experimental democratic practices and institutions are based on the pluralism of authorities instead of the monopoly power of the state. However, such an inquiry resists the utopian urge to clear the tables. Instead, the book examines more closely, and with a fresh perspective, those aspects of our intellectual inheritance that we have allowed to remain in the darkness. By doing this, Insurgent Universality aims to “decolonize” European history, offering an image of Europe that is not monolithic but, rather, composed of many layers and paths that have been repressed or forgotten. The aim of the book is to rebuild those roads not taken and bridge them with non-European trajectories and political experiments.
Частини книг з теми "Rebuilt traditions"
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Mancuso, Antonio, Antonio Saporito, and Davide Tumino. "Parametric Hull Design with Rational Bézier Curves." In Lecture Notes in Mechanical Engineering, 221–27. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70566-4_36.
Повний текст джерелаАнотація:
AbstractIn this paper, a tool able to support the sailing yacht designer during the early stage of the design process has been developed. Quadratic and cubic Rational Bézier curves have been selected to describe the main curves defining the hull of a sailing yacht. The adopted approach is based upon the definition of a set of parameters, say the length of water line, the beam of the waterline, canoe body draft and some dimensionless coefficients according to the traditional way of the yacht designer. Some geometrical constraints imposed on the curves (e.g. continuity, endpoint angles) have been conceived aimed to avoid unreasonable shapes. These curves can be imported in any commercial CAD software and used as a frame to fit with a surface. The algorithm and the related Graphical User Interface (GUI) have been written in Visual Basic for Excel. To test the usability and the precision of the tool, two sailboats with different characteristics have been replicated. The rebuilt version of the hulls is very close to the original ones both in terms of shape and dimensionless coefficients.
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Pimblott, Kerry. "From the Seminary to the Streets." In Faith in Black Power. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168821.003.0004.
Повний текст джерелаАнотація:
Chapter Three explores how Black Power activists rebuilt the pre-rebellion coalition under the banner of a reconstructed and relevant Christianity that drew upon both formal Black Theology and grassroots religious traditions. This chapter chronicles the formation of the Cairo United Front, an organization that brought together Black Cairoites from across organizational, class, generational, and ideological lines in support of a broad-based and inclusive movement for racial change and social justice.
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DeLucia, Christine M. "Contested Passages." In Memory Lands. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300201178.003.0002.
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This chapter examines the area around Boston Harbor and how Algonquians as well as Massachusetts Bay colonists engaged in contestations beginning in the seventeenth century. It begins by unpacking how Wampanoag and Massachusett peoples understood such geographies, including the meanings of rivers, maritime spaces, and islands, drawing upon deep-time oral traditions and archaeology. It then follows the arrival of John Winthrop and Puritans into Massachusetts Bay Colony in 1630, and how that colonial enterprise began to exert pressures on Native people through epidemic disease, land loss, and imbalanced diplomatic relationships. The arrival of Protestant missionaries such as John Eliot also transformed certain Natives’ relationships to kin networks, homelands, and spiritual affiliations. When King Philip’s War broke out in 1675, Christian-affiliated Natives around the “Praying Town” of Natick, situated on the Charles River, were forcibly rounded up and removed from Natick to an incarceration site on Deer Island in Boston Harbor, where they suffered large casualties. The chapter tracks how survivors of Deer Island navigated a challenging postwar landscape and rebuilt their lives and communities. It also examines New England forms of commemoration in the seventeenth century onward, including literary as well as physical types of memorialization.
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He, Jianjun. "The Outer Tradition of Goujian's Return to His State." In Spring and Autumn Annals of Wu and Yue, 187–203. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754340.003.0009.
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This chapter discusses Goujian's reconstruction of Yue, covering the two- or three-year period after he returned from his time as a captive in Wu. It starts with the people of Yue welcoming Goujian's return and encouraging him to strive to become a hegemon, focusing on Goujian's efforts to rebuild Yue, reform his governance, and plan revenge against Wu. It also explains how Goujian's rejuvenation of the state resembles that of King Helü as both their paths to hegemony began with the construction of their capital cities and were designed and supervised by their chief advisors, Fan Li and Wu Zixu, respectively. The chapter also covers Goujian's efforts in reviving his state, which involved governmental reform, the bribing of Wu, and revenge upon his rival, Fuchai. It uses both dialogues and descriptions to present Goujian's strategies and ministers.
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Dingwerth, Klaus. "From the GATT Gospel to Democratic Global Governance." In International Organizations under Pressure, 62–97. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837893.003.0003.
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The chapter re-examines the history of legitimation contests around the General Agreement on Tariffs and Trade (GATT) and the World Trade Organization (WTO). Descriptively, it shows how environmentalists and trade unions successfully challenged the traditional ‘GATT gospel’ in the early 1990s, with public protests ensuring that so-called ‘non-trade values’ became major reference points in the legitimation contest. The GATT and WTO eventually delegated labour standards to the International Labour Organization, awarded environmental values quasi-constitutional status, and turned democracy into a core norm around which to rebuild legitimacy after the Seattle protests. Analytically, the chapter confirms the relevance of politicization: protests in the wake of enhanced international authority provoked a recalibration of the legitimation discourse. At the same time, the chapter reveals how the post-Seattle decision to rebuild legitimacy around the notion of ‘democracy’ constrains the options the WTO faces in answering the most recent challenges to its legitimacy.
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Putu Astawa, I., Tjokorda Gde Raka Sukawati, and I. Nyoman Gede Sugiartha. "The Light-Up of Dark Bali Tourism: A Qualitative Study." In Tourism [Working Title]. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.93389.
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Tourism world currently stumbles due to Corona virus case that limits all human activities including those related to traveling. Various efforts in every country have been conducted to rebuild tourism to the normal condition; however, each country has its own obstacles. This study aims to create a strategic model in developing tourism based on cultural values or local wisdom to rebuild tourism passion to support economy. This study is a qualitative study using cultural approaches with ethnomethodology tools. Data are collected through in-depth interview with tourism actors: government and communities represented by traditional village leaders. The qualitative results indicate that cultural values summarized in a harmonization concept—harmony with God, harmony with fellow human being, and harmony with environment—become a model core that influences human behavior in developing tourism, namely: natural tourism, cultural tourism, spiritual tourism, culinary tourism, conference tourism, and so on. Traditional villages become the second pillar in developing tourism and it supports by local government. Another finding is that Bali will conduct a shift in tourism from cultural-based tourism to those that give more emphasis on natural tourism based on cultural and religious values as a promoter. The strategy will support health protocol related to physical distancing between tourists.
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Stangl, Paul. "Introduction." In Risen from Ruins. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603202.003.0001.
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The center of Berlin lay in ruins at the end of World War II. Cultural and political leaders faced decisions regarding what to restore, rebuild, or raze. Yet the future of Berlin would not be envisioned in a vacuum. They would wittingly and unwittingly draw from inherited traditions, ideologies, and theories to structure their understanding of the city and guide decision-making about its future. For Berliners, the rebuilding of their destroyed city would remain a central part of their lives for years. Communist political leaders sought to mobilize the population for the reconstruction effort and to use this effort in the political socialization of the citizenry.
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Haw, Richard. "Rebuilding Pittsburgh (1845–46)." In Engineering America, 219–49. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190663902.003.0012.
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The Great Fire of Pittsburgh devastated the city, in the process consuming the old wooden Smithfield Street Bridge, leaving only the piers in the river. With John already at work on a similar structure across the river, and with the city desperate to rebuild, John received the contract to rebuild the Monongahela crossing almost immediately. His Allegheny Aqueduct was opened afterward to universal acclaim, after which he retreated to Saxonburg to recuperate and plunged wholeheartedly into his next big obsession: the water cure. Despite devoting much of his life to science, John was always distrustful of doctors and traditional medicine, and he relied increasingly on his own theories and practices, many of which we would now call deluded at best. Thankfully, John soon returned to what he was undoubtedly good at and set about rebuilding the Monongahela Bridge. Again, the effort was immense and the results spectacular. The bridge was finished and opened the following spring, by which time John was widely acknowledged as one of the foremost suspension bridge engineers in the world.
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Radman, Andrej. "4 Sensibility is Ground Zero: On Inclusive Disjunction and Politics of Defatalisation." In Ecologies of Architecture, 76–99. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474483018.003.0005.
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The chapter endeavours to rebut a long-standing philosophical and psychoanalytic tradition of inscribing the subject as primarily grounded in thought or language. As such, the fetishist self-identical subject is deluded into being the epicentre of various experiences and understandings, separate from the constellation of intensities that it undergoes.
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Ladd, Brian. "Double Restoration: Rebuilding Berlin after 1945." In The Resilient City. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780195175844.003.0011.
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As in any city recovering from disaster, Berlin, following World War II, had the opportunity to reconnect with its local traditions. The restoration of political, social, and cultural forms offered a kind of reconnection, and so did the tangible reconstruction of buildings, streets, and utility lines. Any revival of tradition was, however, enormously complicated by two problems of continuity, one temporal, one geographical—and both of them political and philosophical. First was the question of historical continuity. On the one hand, there was a desire to rebuild: to repair a damaged but extant city or, more broadly, to continue the best local traditions in architectural style, social policy, and economic development. On the other hand, everyone in charge was determined to break demonstratively with the immediate past, that is, with the Third Reich, but they did not agree about which cultural, architectural, or urbanistic traditions were the Nazi ones. The second complication arose from the fact that the city was soon divided between East and West, governed by two ideologically opposed regimes, each determined to claim the legacy of pre-Nazi Berlin, to display the clearer break with Hitler, and to prove its cultural and political superiority. Under these complicated circumstances, the rebuilding of Berlin became one of the most visibly contested venues of the early Cold War, even as it remained a matter of basic comfort and prosperity for ordinary Berliners. The fact of Berlin’s destruction in the Second World War is well known, but merely to ask the question of what caused that destruction is to plunge into contested territory. In the Soviet-occupied East, for example, the official line at first informed Germans that the destruction of their land was the legacy of Hitler and the Nazis. Later, as the Cold War heated up, they were more likely to hear blame cast upon the “Anglo-American terror bombers” (with no mention of the secondary role of Red Army artillery in the battle of Berlin). In theWestern zones of occupation, a version of the former story remained the official one, with perhaps more emphasis on the collective responsibility of the German people as a whole for the deeds of the Nazis.
Тези доповідей конференцій з теми "Rebuilt traditions"
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Liu, Shih-Ting, Tao-Chi Liu, Ming-Lun Chang, and Jandel Lin. "Innovative Methodologies of Circuit Edit on Wafer-Level Chip Scale Package (WLCSP) Devices." In ISTFA 2010. ASM International, 2010. http://dx.doi.org/10.31399/asm.cp.istfa2010p0359.
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Abstract Contrary to traditional packages, packaging and testing of wafer-level chip scale package (WLCSP) are done before wafer dicing. The package can’t be rebuilt on a single chip; therefore, the failure analysis and debug performed by Circuit Edit (CE) on ICs with WLCSP face challenges. In addition, there are route designs on the package level of WLCSP devices, which are unique compared with traditional packages. CE is required on both chip and package level of WLCSP devices. This package technology offers the smallest possible package size; consequently, it has seen wider use lately. Developing the approaches of FIB edits on a fully-packaged WLCSP device is indeed essential. Thus, methodologies for CE and debug on WLCSP devices will be explored in this study.
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Zuo, Qiyang, Kai He, Zhigang Sun, Hui Xu, Wei Li, Wei Li, Xiaobing Dang, and Ruxu Du. "A Novel Incremental Bending Process of Complex Curved Sheet Metal." In ASME 2016 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/imece2016-65262.
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The bending of complex curved sheet metals of ship hull has long been a challenge in shipbuilding yard on account of some inherent defects of the traditional forming processes such as the line heating. This paper presents a novel incremental bending process based on punching to obtain complex curved steel plates in order to take the place of those inefficient traditional forming processes of ship hull. The presented incremental bending process is carried out by a series of stepping punches, so it is also defined as incremental punching in this work. By means of this process, the blank plate that is fixed and held by a flexible supporting system can incrementally be bent to the target shape by a press tool with a planned tool trajectory one step after another. Meanwhile, in order to improve geometric accuracy of the formed work-piece, a 3D scanning feedback system is applied to measure the deformation of the work-piece during the forming process. Three dimensional shape of the formed work-piece can be imaged and rebuilt with a large amount of point cloud data by the 3D scanning feedback system. Then the difference between the rebuilt model of the formed work-piece and the target CAD-model can be acquired, which can be used for feedback control of the forming accuracy if necessary. To validate the presented forming process, an original incremental punching prototype was designed and manufactured, which is mainly composed of a 3-axis CNC machine, a flexible supporting system and a 3D scanning feedback system. A forming experiment of a gradual curvature steel plate was carried out using this prototype and is discussed in detail in this paper in order to demonstrate the feasibility of the proposed incremental bending process of complex curved steel plate.
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Rogulska, Aleksandra. "TEMPORARY CULTURAL FACILITIES AS AN ELEMENT OF REBUILDING STRATEGIES FOR CITIES AFFECTED BY EARTHQUAKES." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/35.
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The Apennine Peninsula is one of the most densely-populated and most seismically active regions of Europe, possessing a wealth of cultural heritage. Historical cities and buildings are a part of this heritage. The earthquake damage prevention programme implemented in Italy does not cover existing buildings, and reconstruction plans for damaged cities, because of the threat's specificity, are always prepared after a disaster. In the case of heritage buildings, particularly those of super-local significance, decisions involving a complete reconstruction of their original form are typically made, erasing all traces of the tragedy. Reconstruction can take years, during which society is left without cultural facilities that are key to good morale. Opportunities provided by the phase between a disaster and restoring the buildings are too often underappreciated, while the time spent making the decision what and how to rebuild should be spent on action. Strategies involving temporary buildings allow to prevent the disappearance of public functions during the period preceding the reconstruction of major cultural facilities. These buildings should be designed as resilient, assuming a capacity to adapt to changing conditions and upholding or rapidly returning to a functional state after a disaster. They can enable the time between the disaster and making the decision about reconstruction to be used to identify and test new relations in the surroundings created through the loss of a section of substance. They provoke a debate about what must be rebuilt and at what cost, they facilitate understanding of the goals of a planned reconstruction. But most importantly, they sustain the genius loci, in order to affect the city's reconstruction process in its social, psychological and economic aspects. By analysing temporary cultural facilities built in Italian cities damaged by earthquakes, the study discusses methods of building temporary public buildings and features an attempt at assessing interventions that precede reconstruction. Based on the experiences of the city of L'Aquila severely damaged in 2009 and drawing conclusions from mistakes made during the implementation of pre-reconstruction strategies in the town, the author developed a proposal of a temporary intervention for the Basilica of St. Benedict of Nursia, which collapsed on the 30th of October 2016 as an effect of the Amatrice-Visso-Norcia seismic sequence. The proposal stresses the preservation of the previous function of the complex at its original site. This is meant to maintain the occupancy of Norcia's centre by the Benedictine monks, whose tradition is strongly linked with the city and makes it a major pilgrimage destination that is important to Christians.
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Zhao, Chun, and Lin Zhang. "Research on Data Generation Method in Cloud Manufacturing Simulation Platform." In ASME 2017 12th International Manufacturing Science and Engineering Conference collocated with the JSME/ASME 2017 6th International Conference on Materials and Processing. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/msec2017-2904.
Повний текст джерелаАнотація:
Cloud manufacturing simulation platform is used to simulate the collaboration and evolution, which among the resources, services, tasks, participants in cloud manufacturing environment. As an important part of the platform of simulation, simulation data generation method can effectively support the simulation accuracy. Data in cloud manufacturing environment are not completely random, and are closely related to the actual environment and resource characteristics. The workload of traditional random generate method or artificial method is very heavy and cannot completely rebuild the simulation environment. In this paper, Using clustering method to extract characteristics from an actual environment, and then extend the characteristics to generate new simulation data. To build a similar environment to the real environment used in the simulation. The result is shown that compared with the method to generate random data. This method can generate the reference data similar environment, the simulation can reflect the real effect in the process.
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Fani, Virginia, Bianca Bindi, and Romeo Bandinelli. "Designing And Optimizing Production In A High Variety / Low Volume Environment Through Data-Driven Simulation." In 35th ECMS International Conference on Modelling and Simulation. ECMS, 2021. http://dx.doi.org/10.7148/2021-0010.
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HVLV environments are characterized by high product variety and small lot production, pushing companies to recursively design and optimize their production systems in a very short time to reach high-level performance. To increase their competitiveness, companies belonging to these industries, often SMEs working as third parties, ask for decision-making tools to support them in a quick and reactive reconfiguration of their production lines. Traditional discrete event simulation models, widely studied in the literature to solve production-related issues, do not allow real-time support to business decisions in dynamic contexts, due to the time-consuming activities needed to re-align parameters to changing environments. Data-driven approach overcomes these limitations, giving the possibility to easily update input and quickly rebuild the model itself without any changes in the modeling code. The proposed data-driven simulation model has also been interfaced with a commonly-used BI tool to support companies in the iterative comparison of different scenarios to define the optimal resource allocation for the requested production plan. The simulation model has been implemented into a SME operating in the footwear industry, showing how this approach can be used by companies to increase their performance even without a specific knowledge in building and validating simulation models.
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Wang, Jue, Longze Li, Chen Hu, and Wang Cong. "Extended Ultimate Response Measures for Offshore Nuclear Power Plant Under Barge-Reactor Coupled Conditions." In 2018 26th International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/icone26-81159.
Повний текст джерелаАнотація:
Compared with the land-based nuclear power plant, the operating conditions of offshore nuclear power plant (ONPP) are much more complicated. For example, the barge-mounted platform malfunction, which is as important as the natural events and human events, should be considered in the plant safety analysis,. As a result, a two dimension operating condition coupled with barge and reactor status should be considered in the development of relevant power plant operating procedures. On the other hand, the beyond design basis hazards induced by the combination of unique and unanticipated external events of ONPP may lead to a blind area to both traditional and two dimension procedures mentioned above. Due to the insufficiency of existing operating condition and relevant procedures to tackle with the above events mentioned, an expanded operation strategy, namely the beyond design basis hazards and the extended ultimate response measures, is developed, Injecting sea water into reactor pressure vessel directly after primary system depressurized and venting the containment when necessary, formed the basis of ultimate response measure, which was proposed by Taiwan Power Company after Fukushima Accident. Considering the offshore and barge-mounted features, the ultimate response measure can be extended to include sea water injection into steam generator indirectly through secondary side passive residual heat removal lines and reactor cabin flooding by sea water through Kingston valves, to rebuild a newly, hierarchical one. Finally, the extended ultimate response measures, provided mainly for the plant command staff and operators, are analyzed utilizing thermal-hydraulic integral computer code preliminarily, to prove the effectiveness of the system configuration and operating strategy. It is concluded that injecting sea water into steam generator can remove the decay heat effectively, and the sensitivity study shows that operator intervention is good enough in accident mitigation.