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Книги з теми "Quran narratives"

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Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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1

Troudi, Khaled. Hermeneutics of the Qurʼānic narratives: A study in classical exegetical traditions. Kairouan: Centre d'etudes islamiques Kairoyan, 2015.

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2

Narratives of tampering in the earliest commentaries on the Qurʻan. Leiden: Brill, 2011.

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3

The poetics of Iblis: Qur'anic narrative as theology. Cambridge, Mass: Harvard, 2007.

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4

The art of narrative in the holy Qur'an: A literary appreciation of a sacred text. Lewiston, N.Y: Edwin Mellen Press, 2008.

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5

The Qurʼanic narrative: The journey of life as told in the Qurʼan. Westport, Conn: Praeger Publishers, 2008.

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6

Abraham, the nations, and the Hagarites: Jewish, Christian, and Islamic perspectives on kinship with Abraham. Leiden: Brill, 2011.

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7

Do, Kiem. Counterpart: A South Vietnamese naval officer's war. Annapolis, Md: Naval Institute Press, 1998.

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8

Combat recon: My year with the ARVN. New York: St. Martin's Press, 1991.

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9

Ḥusainī, Sayyid Muḥammad ʻAlī, 1934-, ред. Sharḥ-i Javāmiʻulkalim: Majmūʻah-i malfūẓāt-i Ḥaz̤rat Sayyid Muḥammad Bandah Navāz Gesūdarāz. Lāhaur: al-Faiṣal, 2006.

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10

Shakry, Hoda El. Literary Qur'an: Narrative Ethics in the Maghreb. Fordham University Press, 2019.

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11

Literary Qur'an: Narrative Ethics in the Maghreb. Fordham University Press, 2019.

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12

Pregill, Michael E. The Golden Calf between Bible and Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852421.001.0001.

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Анотація:
This book explores the story of the Israelites’ worship of the Golden Calf in its Jewish, Christian, and Muslim contexts, from ancient Israel to the emergence of Islam. It focuses in particular on the Qur’an’s presentation of the narrative and its background in Jewish and Christian retellings of the episode from Late Antiquity. Across the centuries, the interpretation of the Calf episode underwent major changes reflecting the varying cultural, religious, and ideological contexts in which various communities used the story to legitimate their own tradition, challenge the claims of others, and delineate the boundaries between self and other. The book contributes to the ongoing re-evaluation of the relationship between Bible and Qur’an, arguing for the necessity of understanding the Qur’an and Islamic interpretations of the history and narratives of ancient Israel as part of the broader biblical tradition. The Calf narrative in the Qur’an, central to the qur’anic conception of the legacy of Israel and the status of the Jews of its own time, reflects a profound engagement with the biblical account in Exodus, as well as being informed by exegetical and parascriptural traditions in circulation in the Qur’an’s milieu in Late Antiquity. The book also addresses the issue of Western approaches to the Qur’an, arguing that the historical reliance of scholars and translators on classical Muslim exegesis of scripture has led to misleading conclusions about the meaning of qur’anic episodes.
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13

Bennett, Matthew Aaron. Narratives in Conflict: Atonement in Hebrews and the Qur'an. Wipf & Stock Publishers, 2019.

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14

Bennett, Matthew Aaron. Narratives in Conflict: Atonement in Hebrews and the Qur'an. Wipf & Stock Publishers, 2019.

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15

Bennett, Matthew Aaron. Narratives in Conflict: Atonement in Hebrews and the Qur'an. Wipf & Stock Publishers, 2019.

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16

(Compiler), Mahdi Muntazir Qa'im, and al-Hajj Muhammad Legenhausen (Translator), eds. Jesus Through the Qur'an and Shi'ite Narrations. Tahrike Tarsile Qur'an, 2007.

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17

Fletcher, Alysia S., and Ahmed S. Elimam. Qur'an, Translation and the Media: A Narrative Account. Taylor & Francis Group, 2021.

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18

Fletcher, Alysia S., and Ahmed S. Elimam. Qur'an, Translation and the Media: A Narrative Account. Taylor & Francis Group, 2021.

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19

Fletcher, Alysia S., and Ahmed S. Elimam. Qur'an, Translation and the Media: A Narrative Account. Taylor & Francis Group, 2021.

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20

El Shakry, Hoda. The Literary Qur'an. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286362.001.0001.

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Анотація:
The Literary Qurʾan: Narrative Ethics in the Maghreb mobilizes the Qurʾan’s formal, narrative, and rhetorical qualities, alongside its attendant embodied practices and hermeneutical strategies, to theorize Maghrebi literature. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, it attends to literature as a site in which the process of entextualization obscures ethical imperatives. To that end, the book engages the classical Arab-Islamic tradition of adab—a concept demarcating the genre of belles lettres, as well as the moral dimensions of personal and social conduct. Reading Islam through its intersecting ethical and epistemological dimensions, it argues that the critical pursuit of knowledge is inseparable from the spiritual cultivation of the self. Foregrounding questions of form and praxis, The Literary Qurʾan stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Reflecting both critical methodology and argument, it places twentieth-century novels by canonical Francophone writers (Abdelwahab Meddeb, Assia Djebar, Driss Chraïbi) into conversation with lesser-known Arabophone ones (Maḥmūd al-Masʿadī, al-Ṭāhir Waṭṭār, Muḥammad Barrāda). Blending literary and theological methodologies, conceptual vocabularies, and reading practices, the study builds upon an interdisciplinary body of scholarship across literary theory, Islamic and Qurʾanic studies, philosophy, anthropology, and history.
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21

Yahya, Dr Nazry bin. Airports, Ports & Logistics Best Practices Discoveries: The Narrative Adaptation from the Quran. Partridge Publishing Singapore, 2020.

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22

Ibrahim, Celene. Women and Gender in the Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190063818.001.0001.

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Анотація:
Hundreds of Qur’anic verses pertain to women and girl figures. These figures play pivotal roles in Islamic sacred history, and the Qur’an celebrates the aptitudes of many such figures in the realms of spirituality, politics, and family. Some women are political adversaries of prophets or use their agency in morally corrupt ways; however, the Qur’an presents many more examples of pious women and girls, including those who birth, protect, guide, and inspire prophets. This book outlines how female figures—old, young, barren, fertile, chaste, profligate, saintly, and reproachable—enter Islamic sacred history and advance the Qur’an’s overarching didactic aims. The analysis considers all the major and minor female figures referenced in the Qur’an, including those who appear in narratives of sacred history, in parables, in verses that allude to events contemporaneous with the Qur’an, and in descriptions of the eternal abode. Female personalities appear in the Qur’anic accounts of human origins, in stories of the founding and destruction of nations, and in narratives of conquest, filial devotion, romantic attraction, and more. This work gives attention to these wide-ranging depictions and to themes related to sexual relations, kinship relations, divine-human relationships, female embodiment, and women’s social roles. Analysis focuses on lexical features of the Qur’an, intra-textual resonances, and thematic juxtapositions. The book explores Qur’anic dictates involving gender relations and highlights female spiritual competencies.
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23

Bundvad, Mette, and Kasper Siegismund, eds. Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran. BRILL, 2020. http://dx.doi.org/10.1163/9789004413733.

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24

IqraSense. Summarized Stories of the Quran: Based on the Narrations of Ibn Al-Kathir. Createspace Independent Publishing Platform, 2014.

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25

Al-Baqara Crescendo: Understanding the Qurans Style, Narrative Structure, and Running Themes. McGill-Queen's University Press, 2017.

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26

Al-Baqara Crescendo: Understanding the Qurans Style, Narrative Structure, and Running Themes. McGill-Queen's University Press, 2017.

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27

Zimmermann, Jens. 5. Hermeneutics and theology. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199685356.003.0005.

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Theology interprets divine revelation. For Judaism, Christianity, and Islam, religious identity and daily living depend on divine revelation as collected in a sacred text—the Torah, the Bible, and the Quran, respectively. ‘Hermeneutics and theology’ looks at what divine inspiration entails in these religions and the importance of tradition in understanding. It also discusses how the Protestant Reformation of the 16th century was a defining event in the history of hermeneutics; the rise of modern historical criticism; and the theological interpretations of Karl Barth, Rudolf Bultmann, and Dietrich Bonhoeffer. Finally, the recent hermeneutic trends of narrative theology, a reworking of historical criticism, and canonical criticism are considered.
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28

Fraade, Steven D. The Damascus Document. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198734338.001.0001.

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The Damascus Document is an ancient Hebrew text that is one of the longest, oldest, and most important of the ancient scrolls found near Khirbet (ruins of) Qumran, usually referred to collectively as the Dead Sea Scrolls for the proximity of the Qumran settlement and eleven nearby caves to the Dead Sea. Its oldest parts originate in the mid- to late second century BCE. While the earliest discovery of the Dead Sea Scrolls occurred in 1947, the Qumran Damascus Document fragments were discovered in 1952 (but not published in full until 1996), mainly in what is designated as Qumran Cave Four (some ten manuscripts altogether). However, it is unique in that two manuscripts (MS A and MS B) containing parts and variations of the same text were discovered much earlier, in 1896 (and published in 1910), among the discarded texts of the Cairo Geniza, the latter being written in the tenth-eleventh centuries CE. Together, the manuscripts of the Damascus Document, both ancient and medieval, are an invaluable source for understanding many aspects of ancient Jewish (and before that Israelite) history, theology, sectarian ideology, eschatology, liturgy, law, communal leadership, canon formation, and practice. Central to the structure of the overall text, is the intersection of law, both what we would call “biblical” (or biblically derived) and “communal,” and narrative/historical admonitions, perhaps modeled after a similar division the biblical book of Deuteronomy. A suitable characterization of the Damascus Document, to which we will repeatedly return, could be “bringing the Messiah through law.” Because of the longevity of its discovery, translation, publication, and debated interpretation, there is a long history of modern scholarship devoted to this ancient text.
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29

Siegismund, Kasper, and Mette Bundvad. Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran: Essays from the Copenhagen Symposium, 14-15 August 2017. BRILL, 2019.

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30

Bundvad, Mette. Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran: Essays from the Copenhagen Symposium, 14-15 August, 2017. Brill, 2019.

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31

The Making of a Forefather: Abraham in Islamic and Jewish Exegetical Narratives (Islamic History and Civilization). Brill Academic Publishers, 2006.

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32

Zellentin, Holger M. Law Beyond Israel. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780199675579.001.0001.

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Abstract The Hebrew Bible formulates two sets of law: one for the Israelites and one for the gentile “residents” living in the Holy Land. Law Beyond Israel: From the Bible to the Qur’an argues that these biblical laws for non-Israelites form the historical basis of qur’anic law. The study corroborates its central claim by assessing laws for gentiles in late antique Jewish and especially in Christian legal discourse, pointing to previously underappreciated legal continuity from the Hebrew Bible to the New Testament and from late antique Christianity to nascent Islam. This volume first sketches the legal obligations that the Hebrew Bible imposes on humanity more broadly and, more specifically, on the non-Israelite residents of the Holy Land. It then traces these laws through Second Temple Judaism to the early Jesus movement, illustrating how the biblical laws for residents inform those formulated in the Acts of the Apostles. Building on this legal continuity, the study employs detailed historical and literary analyses of legal narratives in order to make three propositions. First, rabbinic laws for gentiles, the so-called Noahide Laws, while offering a more lenient interpretation than the one we find in Acts, are equally based on the biblical laws for gentile residents of the Holy Land. Second, Christians generally appreciated and even expanded the gentile laws of Acts. Third, the Qur’an remakes traditional Arabian religious practice by formulating its own distinctive approach to the biblical laws for gentiles, in close continuity with—and at times in critical distance from—late antique Jewish and especially Christian gentile law.
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33

Sharp, Carolyn J., ed. The Oxford Handbook of the Prophets. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859559.001.0001.

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This volume explores historical, literary, and ideological dimensions of the books of the Latter Prophets of the Hebrew Bible—Isaiah, Jeremiah, Ezekiel, and the Book of the Twelve—along with Daniel. The prophetic books comprise oracles, narratives, and vision reports from ancient Israel and Judah spanning several centuries. Analysis of these texts sheds light on the cultural norms, theological convictions, and political disputes of Israelite and Judean communities in the shadow of the empires of ancient Egypt, Babylonia, and Persia. ThisHandbookfeatures discussion of ancient Near Eastern social and cultic contexts; exploration of focused topics such as divination and other ritual practices of intermediation; textual criticism of the prophetic books, constructions of the persona of the prophet, and the problem of violence in prophetic rhetoric; historical and literary analysis of key prophetic texts; issues in reception history, from early reinterpretation of prophetic texts at Qumran and readings in rabbinic midrash to medieval ecclesial interpretations and modern Christian homiletical appropriations; and feminist, womanist, materialist, postcolonial, and queer readings of prophetic texts in conversation with contemporary theorists.
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34

Jesus: Peace be with him : through Shi'ite narrations. Elmhurst, N.Y: Tahrike Tarsile Qur'an, 2005.

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35

Silverstein, Adam J. Veiling Esther, Unveiling Her Story. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797227.001.0001.

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Анотація:
This book examines the ways in which the biblical book of Esther was read, understood, and used in Muslim lands, from ancient to modern times. It zeroes-in on a selection of case studies, covering works from various periods and regions of the Muslim world, including the Qur’an, premodern historical chronicles and literary works, the writings of a nineteenth-century Shia feminist, a twentieth-century Iranian dictionary, and others. These case studies demonstrate that Muslim sources contain valuable materials on Esther, which shed light both on the Esther story itself and on the Muslim peoples and cultures that received it. The book argues that Muslim sources preserve important, pre-Islamic materials on Esther that have not survived elsewhere, some of which offer answers to ancient questions about Esther, such as the meaning of Haman’s epithet in the Greek versions of the story, the reason why Mordecai refused to prostrate himself before Haman, and the literary context of the “plot of the eunuchs” to kill the Persian king. Furthermore, throughout the book we will see how each author’s cultural and religious background influenced his or her understanding and retelling of the Esther story: In particular, it will be shown that Persian Muslims (and Jews) were often forced to reconcile or choose between the conflicting historical narratives provided by their religious and cultural heritages respectively.
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36

Kooten, George H. van, and Martin Goodman. Abraham, the Nations, and the Hagarites: Jewish, Christian, and Islamic Perspectives on Kinship with Abraham. BRILL, 2010.

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37

Vietnam. Quân đội nhân dân. Bộ tư lệnh Quân khu 9., ред. Cơ quan chính trị quân khu 8: Những kỷ niệm sâu sắc, 1946-1976. Hà Nội: Nhà xuất bản Quân đội nhân dân, 2009.

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38

Gregg, Robert C. Shared stories, rival tellings: Early encounters of Jews, Christians, and Muslims. 2015.

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39

Combat Recon: My Year With the Arvn. St Martins Mass Market Paper, 1992.

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