Дисертації: "Queerne"

1

Coull, Jamie Lee. "Faux Queens: an exploration of gender, sexuality and queerness in cis-female drag queen performance." Thesis, Curtin University, 2015. http://hdl.handle.net/20.500.11937/2117.

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This research explores the cultural implications of cis-women performing as drag queens; focusing on straight-identified performers.The exegesis and creative production examine intersections between heterosexual and queer identities, and whether straight-identified faux queens may be queered by performance practice. Drawing on practice-led research, autoethnography and in-depth interviews, the thesis explores challenges in negotiating cis-gender iterations of drag and discusses ways that faux queen performances maintain the challenge of queer and resist reincorporation.

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2

Björgvinsson, Andrea. "Att arbeta queert : Om utställningen Queering Sápmi." Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-91812.

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3

Bierschenk, Iris. "Kreuz und Queer queere Erzählstrukturen in der schwedischen Jugendliteratur." Hamburg Kovač, 2008. http://d-nb.info/1001215168/04.

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4

McKinley-Portee, Caleb Royal. "Queering The Future: Examining Queer Identity In Afrofuturism." OpenSIUC, 2017. https://opensiuc.lib.siu.edu/theses/2176.

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AN ABSTRACT OF THE THESIS OF CALEB MCKINLEY-PORTEE for the MASTER OF ARTS degree in COMMUNICATION STUDIES, presented on JULY 5TH, 2017 at Southern Illinois University Carbondale. TITLE: QUEERING THE FUTURE: EXAMINING QUEER IDENTITY IN AFROFUTURISM. MAJOR PROFESSOR: Dr. Craig Gingrich-Philbrook This thesis examines the art aesthetic known as Afrofuturism. The research provided examines Afrofuturism in music, art, and literature. This thesis provides an example of applying Afrofuturism to performance studies within Communication Studies. This thesis contains the script to a solo performance art piece which attempts to build a bridge between performance studies and Afrofuturism, while also examining Black, Queer identity.

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5

Stygles, Katherine Newman. "Queering Academia: Queer Faculty Mothers and Work-Family Enrichment." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1478536020611255.

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6

Benz, Lisa. "Queen consort, queen mother : the power and authority of fourteenth century Plantagenet queens." Thesis, University of York, 2009. http://etheses.whiterose.ac.uk/14154/.

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Between 1299 and 1369 there was a continuous succession of queen consorts and queen dowagers. Margaret of France was queen consort between 1299 and 1307 and died in 1318, Isabella of France was queen consort between 1308 and 1327 and she died in 1358 and Philippa of Hainault was queen consort between 1328 and 1369 when she died. A continuous transition between queens is particularly exciting for a study of queenship because an analysis of these queens' activities provides a unique opportunity to form conclusions about nonnative queenly behaviour, and to determine the extent to which their activities depended on circumstance and inclination. The overlapping of consorts and dowagers also allows us to study the relationships between these women. Yet there has been no full-length study which takes advantage of this exceptional period in late medieval history. This present study proposes to do so, and frames this examination around four major themes: gender; status; the concept of the crown; and power and authority. By using administrative, visual and literary sources this study seeks to address the themes of gender, status, medieval concepts of the crown and power and authority. Through these themes it expounds upon the relationship of the ideology of queenship and the historical actions of three fourteenth-century queens. This thesis will demarcate when the queen's power is symbolic or achieved through her own initiative. It examines the extent to which gender and status dictated the nature of her power and authority, and it will use the concept of the crown to assess her royal status. It acknowledges that gender inequality existed in the medieval period; the queen could not rule in her own right, nor act as chancellor, treasurer or member of parliament. However, instead of emphasizing the queen's independence or her constraints and limitations, this study seeks to provide an even-handed analysis of how the queen acted. Overall, this thesis concludes that not only did the queen remain a visible part of the centralized monarchy, she also held official roles within government She was embedded in the administrative apparatus of government as a wife, a mother and a widely recognized representative of the crown.

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7

Gagnesjö, Sara. "A Countryside Perspective of Queer : - queering the city/countryside divide." Thesis, Linköpings universitet, Tema Genus, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-110749.

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This thesis contributes with a countryside perspective to queer research by highlighting the countryside as a context where queer lives are lived. In the thesis I problematize the city/countryside divide with a view of the concept of queer as dependent on space and time. The empirical materials are generated through a workshop on queerness, gathering people living within a countryside context; the materials consist of a discussion and written responses to questions on queerness and the city/countryside binary. Theoretically and methodologically, the thesis is inspired by the notion of agential realism (Barad 2007) and situated knowledge, (Haraway 1988); the use of creative writing, inspired by Richardson (1994 and 2000), has also been central to the development of the thesis. The analysis is carried out within themes focusing on conditions for queerness within city/countryside experienced by people situated in the countryside. The analysis shows how space, time, contexts and intersections are entangled and queering the city/countryside divide.

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8

Pelurson, Gaspard. "Queer quests : journeying through manifestations of queerness in video games." Thesis, University of Sussex, 2017. http://sro.sussex.ac.uk/id/eprint/78270/.

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This thesis focuses on the various manifestations of queerness in video games, and investigates how video games' queer potential connects and clashes with LGBTQ politics, as well as with gaming culture and hegemonic masculinity. Through the lens of queer theory, I adopt two main angles of approach. Firstly, I concentrate on video game characters and study them as vessels of queer politics. Focusing on two game characters, and their reception within gaming communities, I explore the limits and potentials of the queer politics in video games. As such, despite the prevalence of heteronormative values in video game narratives, I argue that some game characters embody unexpected vessels of queer hope. Expanding upon this argument, this thesis moves away from queer characters and interrogates the inherent queerness of games themselves. In doing so, I delve into multiple choice dialogue systems and forms of ‘aimless' game exploration, and argue that games can enfold the player in a queer, timeless bubble where alternative possibilities loom on the horizon. As such, I argue that the player escapes from normative time structures and freely articulates game time and space. In this way, these sequences occur in a queer temporality which runs counter to core game mechanics, such as achievements and rewards. Extending this queering of game, I finally argue that particular counternormative gaming practices, such as intentionally losing, celebrate the failure of heteromasculinity both inside and outside gaming culture. In this way, and throughout this thesis, I argue that video games operate as a multidimensional medium, providing various instances where queerness manifests itself. While I demonstrate that some of these instances can be found in other popular media such as cinema and literature, I argue that video game queerness also takes unique shapes that are exclusive to the medium. As such, I suggest that video games, as a polysemic medium, gleam with queer potentiality, and are pioneers in revealing new queer embodiments.

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9

Hino, Yoshihiro. "Visual Representations of Queerness in Spanish Transition (70's-80's) - Was there queerness before queer theory arrived?" Doctoral thesis, Universitat Politècnica de València, 2017. http://hdl.handle.net/10251/90439.

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This thesis proves that there was queerness in visual representation in Spain Transition, revealing that the death drive was highly connected to the nothingness of queer being/existence which queer theory has attempted to avoid and, demonstrating concrete examples of queer desire and pleasure which discover an alternative non-identitarian position.
Esta tesis prueba que hubo queerness (manifestaciones transmaricabollo) en la representación visual del periodo de la Transición española, revelando que la nada del ser/existencia queer estaba fuertemente conectada al impulso de muerte que la teoría queer ha intentado evitar, y demostrando ejemplos concretos del deseo y el placer queer que descubren posiciones no-identitarias alternativas.
Aquesta tesis prova que hi va haver queerness (manifestaciones transmarieteslèsbiques) en la representació visual del període de la transició espanyola, revelant que el nores de l'ésser/existència queer estava fortament connectat a l'impuls de la mort que la teoria queer ha intentat evitar, i demostrant exemples concrets del desig i el plaer queer que descobreixen posicions no-identitàries alternatives.
Hino, Y. (2017). Visual Representations of Queerness in Spanish Transition (70's-80's) - Was there queerness before queer theory arrived? [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/90439
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10

Cauley, Catherine S. "Queering the WAC: The World War II Military Experience of Queer Women." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2062.

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The demands of WWII mobilization led to the creation of the first standing women's army in the US known as the Women's Army Corps (WAC). An unintended consequence of this was that the WAC provided queer women with an environment with which to explore their gender and sexuality while also giving them the cover of respectability and service that protected them from harsh societal repercussions. They could eschew family for their military careers. They could wear masculine clothing, exhibit a masculine demeanor, and engage in a homosocial environment without being seen as subversive to the American way of life. Quite the contrary: the outside world saw them as helping to protect their country. This paper looks at the life of one such queer soldier, Dorothee Gore. Dorothee's letters, journals, and memorabilia demonstrate that for many lesbians of her generation, service in the WACS during WWII was a time of relatively open camaraderie and acceptance by straight society.

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11

Ailles, Jennifer L. "Queering the queer(ed) pomosexual "readings" of Shakespeare's adaptation of Romeo and Juliet /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ55647.pdf.

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12

LeMaster, Benjamin. "Queer Intersectionality: Queering the Limits of Identity Studies in Critical Intercultural Communication Research." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/dissertations/1221.

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At the heart of this dissertation project is my interest in the internal conflict that emerges in the mundane navigation and maintenance of relational and contextual penalty and privilege. That is to say, I am interested in how individuals maneuver their/our concurrent identity/ies as oppressor and oppressed. I argue that this simultaneous identity is a holistic embodiment that demands complex maneuvering and that requires our vigilant attention. In addition, I am interested in the critical potential of such maneuvering for activism. In this vein, I introduce my intent to queer the limits of identity research in critical intercultural communication research while contributing to, and drawing on, what others have referred to as queer intersectionality (Bilge, 2012; Rosenblum, 1994). I envision queer intersectionality as an ontological modality that yields heuristic potentiality that can aid critical intercultural communication researchers explore the ways in which we embody a simultaneous oppressor-oppressed identity. In order to understand queer intersectionality as an ontological modality, I offer embodied contexts that give rise to oppression and power in given and fleeting moments. Halualani and Nakayama (2010) remind us that “critical work recognizes that there is no theory in advance and no social process of culture without some theoretical sense-making; it travels through a trajectory of theory from and towards context” (p. 9). Centralizing the directed attention upon the significance of context, I intend queer intersectionality to be an embodied modality that critical intercultural communication researchers can use to explore and theorize simultaneous oppressor-oppressed identity performances and critically envision the co-constitutive relationship between privilege and disadvantage.

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13

Lindqvist, Siri. "GIRLFAGS AND GUYDYKES - Too queer for straights, and too straight for queers." Thesis, Malmö universitet, Fakulteten för hälsa och samhälle (HS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-26619.

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Aim. To highlight how girlfags and guydykes describe their identities and their experience and interpretation of the identity labels. Background and previous studies. The sexual minority identity of girlfags and guydykes are sometimes perceived as provocative in their contradictory labels. There is little to no previous research on the identities and what is known is mostly presented on internet blogs and forums. The identities seemingly involve aspects on sexual orientation, gender and sexual practice. Research related to sexual minorities, non-normative sex, LGBT and the risk of ill-health with identifying as a sexual minority is presented. Method. Semi-structured interviews in a method of choice was applied to this study so as to ease contact with a sexual minority group. Participants were sought through a Facebook © forum, with a total of eleven interviews with two guydykes and nine girlfags, through video call (2), phone call (1), in person (1), email (6), email with sound files (1). The data was analysed with content analysis. Results and analysis. The results were extensive and had to be delimited. The results were analysed in a sexual constructionist setting using the concept of the heterosexual matrix (Butler, 1990) and the concepts of gender/sex sexuality and nurturance and eroticism presented in van Anders’ (2015) Sexual Configurations Theory (SCT). Three main categories were presented; A play on gender, Sexuality and Orientation, and Identity. Conclusions. There is pride portrayed in the girlfag and guydykes identities. The identity breaks norms regarding gender and sexuality and even sexual orientation within an LGBT context. The results indicate that further research on transgender issues and relational and social aspects of the identities is needed. Keywords: autoandrophilia, gender identity, genderqueer, girlfag, guydyke, homosexuality, LGBT, non-normative, sexual minorities, lesbian man, queer.

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14

Adam, Zoé. "Praxis Queer : les corps queers comme sites de création et de résistance." Thesis, Lille 3, 2018. http://www.theses.fr/2018LIL3H034/document.

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Praxis queer s'intéresse à l'utilisation de pratiques artistiques au sein du militantisme queer. La réflexion s'organise en trois axes : artistique, militant, et quotidien. L'axe artistique analyse les techniques d'invention de soi, de subversion des normes corporelles, sexuelles et de genre. Les militant-es établissent des jeux entre la performativité et la performance. L'axe militant met en évidence l'utilisation de l'art en tant qu'outil de lutte queer, ce qui questionne les stratégies de lutte et l'efficience politique de l'art. Le troisième axe se concentre sur les pratiques quotidiennes de résistance. Ces pratiques sont analysées à la fois sous l'angle de la micropolitique et de la performance artistique, questionnant les limites de l'art. Certains thèmes transversaux se retrouvent dans ces trois axes : la performance, l'enjeu des archives au sein des luttes queers, l'utilisation militante des nouvelles technologies et la figure du cyborg. De nouveaux enjeux du militantisme queer, comme les affects, l'écologie et l'anticapitalisme, sont abordés. Cette thèse est un geste militant. Elle s'adresse autant au monde universitaire qu'aux activistes et elle correspond à un engagement personnel. Elle se base sur des entretiens réalisés avec des militant-es de France et d'Espagne. Ces entretiens sont utilisés de façon à valoriser les savoirs militants et à les mettre en parallèle du savoir "légitime" que représentent les auteur-es comme Judith Butler, Jack Halberstam, Paul Preciado ou Amélia Jones. Les outils de l'histoire des arts sont utilisés pour analyser des actions militantes. La dimension politique ou militante des oeuvres est systématiquement analysée
Praxis queer questions the use of artistic practices in queer activism. The reflection is organized around three lines of thought : artistic, militant, and daily life resistance. The artistic axis analyses the techniques of self-invention and subversion of corporal, sexual and gender norms. Activists establish games between performativity and performance. The militant axis highlights the use of art as a tool of queer activism, which interrogates the strategies of struggle and the political efficiency of art. The third axis focuses on daily life resistance practices. These practices are analysed from both a micropolitical and artistic performance point of view, questioning the limits of art. Some cross-disciplinary themes can be found in these three areas : performance, the issue of archives in queer struggles, the militant use of new technologies and the figure of the cyborg. New issues of queer activism, such as effects, ecology and anticapitalism, are discussed. This thesis is a militant act. It is dedicated to academics as well as activists and is a personal involvement. It is based on interviews with activists from France and Spain. These interviews are analysed in such a way that it enhances militant knowledge and put it in parallel with the "legitimate" knowledge represented by authors such as Judith Butler, Jack Halberstam, Paul Preciado or Amelia Jones. The tools of art history are used to analyse militant actions. The political or militant dimension of works is systematically analysed

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15

Cuillerier, Katrine. "Framing a Curriculum of Queered Performance(s): Problematizing the Language of "Tolerable" Queerness within Mainstream Classrooms." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28683.

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This thesis is an exploration of expressions and representations of heteronormalized gender and sexuality discourses constructed by a group of students and educators involved in a pilot program at an eastern Ontario vocational high school. These performances of stereotyped queer identities or experiences overpower and silence the performances of identities outside the norm. Moreover, by defining what queerness is through a heterosexual frame, mainstream curricula defines what is acceptable (in education), and what is perceived as unwanted deviant queerness. Within this study I will reiterate the students' and educators' responses, reactions and opinions on a range of queer issues, and through autoethnography and currere methodologies, I will analyse my past and present reactions to queerness within the classroom in order to inform pedagogical strategies that one could possibly approach issues of heteronormalization in the future.

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16

Ruchti, Elizabeth A. "Gender royalty : kings, queens, patriarchs, and the duke; queering normativity through the performance of gender /." View abstract, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3220613.

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17

Beusch, Danny. "Queering Nazism or Nazi queers? : a sociological study of an online gay Nazi fetish group." Thesis, University of Warwick, 2008. http://wrap.warwick.ac.uk/835/.

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This thesis is a qualitative sociological study into the phenomenon of gay Nazi fetishism in the Internet age, and its wider social and political implications. This sociological research is timely because of the proliferation of online groups targeted at those with fetishistic sexual interests as well as the increasing adoption of queer theory as a theoretical framework through which to analyse non-normative sexualities. Data was collected through examining a range of websites and groups targeted at gay men who enjoy Nazi fetishism. Drawing on interviews with 22 members of one particular gay Nazi fetish group, it is argued that the Internet provides real and important benefits for those exploring non-normative desires, compensating for a number of perceived offline dis-satisfactions as well as offering opportunities to enhance and experiment with sexual play. Nonetheless, this proliferation of non-normative sex does not mean that the world will necessary be a ‘queerer’ place. Not only do problematic hierarchies and exclusions operate on Nazi fetish websites, but its members demonstrate a firm (over)conformity to heteronormative masculinity. Moreover, the appropriation of Nazism for both sexual fantasy and sexual practice draws from and re-iterates its well-established and horrific history rather than, as some queer theorists assert, providing a means to re-signify Nazi regalia. I conclude that the subversive effects of non-normative sexuality should not be assumed but rather that research needs to pay closer attention to the gendered and sexual identities and political sensibilities of its practitioners as well as the ways through which they frame, experience and understand their embodied sexual practice.

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18

Ryerson, Rachael. "Queering Writing Pedagogy: A Multimodal Archive of Composing Queer(ly) in the Writing Classroom." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1501671833271702.

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19

Burns, Kellie Jean, and n/a. "Blood, sweat and queers : (re)imagining global queer citizenship at the Sydney 2002 Gay Games." University of Otago. School of Physical Education, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080514.131842.

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This thesis takes the Sydney 2002 Gay Games: Under New Skies �02, as a case study into the production of global queer citizenship. In the existing body of work around the Gay Games they are analysed as an international gay and lesbian sporting event (Cramer, 1996; Krane et al., 2001; Pronger, 2000; Waitt, 2005), as a gay and lesbian community event (Krane & Waldron, 2000; Symons, 2002, 2004; Waitt, 2003, 2006), and as a cultural site where discourses of nationality, sport and sexuality converge (Miller, 2001; Probyn, 2000; Rowe et al., 2006; Stevenson et al., 2005; Waitt, 2005; Waitt & Markwell, 2006). This thesis builds on these investigations, asking specific questions about the ways in which discourses of sexuality and citizenship are produced and governed within and across the Sydney 2002 Gay Games promotional and media materials. The analysis is guided by Michel Foucault�s notion of governmentality (1991) and the works of related theorists who map the disparate array of neoliberal mechanisms of government that �conduct the conduct� and �act on the actions� of individuals and certain populations (Bratich et al., 2003; Gordon, 1991; Larner, 2000; Larner & Walters, 2002, 2004; Miller, 1993; Rabinow & Rose, 2003; Rose, 1996a, 1999). The analysis begins by asking how discourses of the autonomous, neo-liberal subject converge with discourses of �global living� such that individuals are invited to imagine themselves as increasingly flexible, freedom-loving (Rose, 1999), self-assured, cosmopolitan global citizens. The idea of the global imagination is then used to explore the ways in which the Gay Games commitment to �total inclusion� and its promise of personal and community transformation rely on similar neo-liberal renderings of tbe subject. It argues that the event�s �political� promises not only normalise certain forms of identity-based consumption (Chasin, 2000), they also (re)produce and normalise a very entrepreneurial, western-centric, cosmopolitan �brand� of global queer citizenship. The thesis also emphasises the important role that images and image-related technologies played in upholding normative meanings around queer sexuality and queer citizenship at the Games. In doing so, the thesis argues that images and technologies do more than simply represent individuals� lived experiences. Images, it argues, are (inter)active entities that produce and shape individuals� understanding of the �real� and how they come to know themselves as certain types of subjects. Where the Sydney 2002 Gay Games were concerned, images were integral in producing normative meanings around gender, sexuality and citizenship and in governing participants� experiences as �locals�, �global visitors�, �athletes�, �cultural participants� and consumers.

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20

Orrmalm, Auran Alex. "Kroppsfett, genus och queer sexualitet : en undersökning av meningsskapande kring kroppar och fett i queera sammanhang." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-12756.

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This essay examine the meaning produced around bodies and body fat in the queer community, but also in the surrounding straight community. The author has interviewed fat activists, and are using queertehory, to examine and analyze the relationship between body fat and the understanding and construction of sexuality and gender. The author concludes that even if norms around body shape and body fat are overlapping between the two contexts to some degree, they also differ. In the straight community, people with larger body shapes and sizes are punished, and encouraged to stay, or become, slim. However, in the queer community, „fat‟ or bigger body sizes are not frowned upon in the same degree. Even if the slim bodily ideal still is present in the queer community in some degree this bodily ideal seems to be changing and be replaced by more diverse ideals. The author describes how bodily ideals and ideals surrounding body fat factors into the construction of categories such as gender and sexuality, and concludes on how body fat is a factor in the construction of heteronormativity.

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21

Al, Shehabi Ahmad, and Cecil Quiroga. "Queerness In Games." Thesis, Blekinge Tekniska Högskola, Institutionen för teknik och estetik, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-19856.

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The theme of this bachelor thesis was Queer Games. We discussed how queerness is applied in video games for queer people. We made some observations on how LGBTQ characters were represented within a few games that had representations of Queer experiences. We explored the topic of Queer Mechanics as presented by game creator Avery Mcdaldno (2014) and we researched discussions about Queerness in games by a select number of scholars. Namely, Bonnie Ruberg (Campus Gotland GAME, 2017), Naomi Clark (2017, Chapter 1) and Edmond. Y. Chang (2017, Chapter 2). We explained why we used Gay Memes as our anchoring topic for our Queer Game design and then we went through the methods and design process that we had while developing our Queer Game. These methods included Innovation By Boundary Shifting (Löwgren and Stolterman, 2004), Design Pillars (Max Pears, 2017) and The Crystal Clear method (New Line Technologies, 2018). Then, we broke down the design process starting with how we came up with the game concept, what design pillars we used and the programs and tools we used in the development of the game. We also explained the relation between our design process and the information we learned from the previously mentioned scholars and creators. At the end of this bachelor thesis, we discussed the effectiveness of the chosen methods, the results we found through research which included questioning the role of empathy and fun in games, putting less focus on superficial forms of representation and creating game mechanics that are queer. We described the finished video game we made and we introduced our ideas for future research on Queer Game Design.
Temat för detta kandidatarbetet var Queer Spel. Vi diskuterade hur queerhet appliceras i digitala spel för HBTQ personer. Vi gjorde några observeringar kring hur HBTQ karaktärer representerades inom några spel som innehöll representationer av queer upplevelser. Vi undersökte ämnet “Queer Mechanics” som presenterades av spelskaparen Avery Mcdaldno (2014) och undersökte diskussioner från vissa forskare om Queerhet i Spel. Nämligen, Bonnie Ruberg (Campus Gotland GAME, 2017), Naomi Clark (2017, Kapitel 1) and Edmond. Y. Chang (2017, Kapitel 2). Vi förklarade varför vi använde “Gay Memes” som vår huvudämne för vår Queer-Spelgestaltning och sedan tydliggjorde våra metoder och designprocess som vi hade under utvecklingen av vår Queer-Spelgestaltning. Dessa metoder inkluderade Innovation By Boundary Shifting (Löwgren and Stolterman, 2004), Design Pillars (Max Pears, 2017) och The Crystal Clear method (New Line Technologies, 2018). Sedan bröt vi ner designprocessen till sina olika steg från hur vi kom fram till spelkonceptet till vilka “Design Pillars” vi använde och vilka datorprogram och verktyg vi använde för att utveckla spelgestaltningen. Vi förklarade också relationen mellan designprocessen och informationen vi lärde oss från de sistnämnda forskare och spelskapare. I slutet av detta kandidatarbetet diskuterade vi hur bra de valda metoderna fungerade och resultaten vi hittade genom vår undersökning. Dessa inkluderade att ifrågasätta rollen av empati och vikten av att ha roligt i spel, att lägga mindre fokus på ytliga former av representation och att skapa spelmekanik som är Queer. Vi beskrev den färdiga spelgestaltningen som vi skapade och introducerade våra egna idéer för framtida undersökningar om Queer Speldesign.

Arbetets resultat ledde till ett digitalt spel som kan laddas ner via denna länken https://ahmad-al-shehabi.itch.io/boyles-queer-quest-for-tea

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22

Johnson, Nicolas J. "Queered." Thesis, California State University, Long Beach, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10263287.

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Queered is a collection of short stories revolving around issues of queer identity, both contemporary and historical, that reflect the diversity of the LGBTQIA community and the relational dynamics of those associated with such labels. In their own way, these stories seek to shine a light on what is not talked about, those left behind, and the aftermath of truth. Although Queered takes on a myriad of topics and roles from gay parents to gay children, virgins to prostitutes, minorities to pedophiles, it is worth noting this collection functions in a limited capacity and does not presume to cover or represent all facets related to the LGBTQIA community. The language is vivid and highly characterized, written in strong consideration of the character’s own thoughts and kept accurate to time and region. Plot is secondary to character, always. It is my sincere hope that conversations in writing become conversations in life, that exposure breeds awareness, awareness fosters change, and change engenders acceptance.

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23

Hutton, Zina. "Queering The Clown Prince of Crime: A Look at Queer Stereotypes as Signifiers In DC Comics’ The Joker." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3702.

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The goal of this thesis is to explore the way heterosexism and homophobia are present in the coding that has created an implied and monstrous queer identity for the Joker, present in many versions of the character over the past forty years. Through close readings of several of the Joker’s most iconic appearances, queer theory texts, and analytical essays on pop culture, this paper will analyze the use of queer signifiers present in the comics and the way that these portrayals of the Joker are rife with harmful and heterocentric perceptions of what comic creators have seen as necessary signifiers for queerness. Additionally, I will be using knowledge gleaned from my own preexisting work with fan and cultural studies in order to talk about the way that this portrayal of the Joker has been developed within fandom/fan communities and how it is continually replicated in superhero media.

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24

Hunt, Raymond Justin. "Carrying queerness : queerness, performance and the archive." Thesis, University of Roehampton, 2013. https://pure.roehampton.ac.uk/portal/en/studentthesis/carrying-queerness-queerness-performance-and-the-archive(9d796051-d8dd-424b-817a-07857c0de83e).html.

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This dissertation responds to the archival turn in critical theory by examining a relation between queerness, performance and the archive. In it I explore institutional archives and the metaphors of the archive as it operates in the academy, while focusing particularly on the way in which queerness may come to be archived. Throughout I use the analytic of performance. This work builds on and extends from crucial work in Queer studies, Performance Studies and Archival Studies. As such it asks what has been said and what we can say with these givens to offer what sociologist Avery Gordon has called “transformative recognition” (1997, 8). The project contributes to knowledge a mode of inquiry I create and deploy which queerly addresses current theory and practice, asking that we move beyond to consider new forms of care with such material. Among its original moves are being first to critically explore the John Sex archive, as well as the work of artists Taylor Mac, Mitch & Parry and Christa Holka. In the project, I also employ a methodological framework of the promise following the work of Shoshana Felman (2003). Throughout the chapters, case studies explore central notions to the archive: preservation, history, affect (desire) and community (lifeworlds). In writing the case studies my methods take off from ethnography as well as Performance Studies. In the end, the project is not conceived of as an archive; per se. Instead it tracks key movements of inquiry into archival practice and the situatedness of queerness in relation to such practices, as evidenced in performance, in both the theatrical and anthropological connotations of the term. I have conceived of and track three types of bodies through the dissertation: inquiring bodies, queer bodies and archival bodies. The inquiring body becomes the catalyst for archival intervention.

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Farmer, Jennifer R. "Queering canterbury." Honors in the Major Thesis, University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1079.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Arts and Humanities
English Literature

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26

Addison, Sheila Marie. "Queering the discussion: a Delphi study of the effects of GLBT identity and queer theory on marriage and family therapy /." Related electronic resource:, 2007. http://proquest.umi.com/pqdweb?did=1342734501&sid=1&Fmt=2&clientId=3739&RQT=309&VName=PQD.

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27

Jones, Donald. "Queered virtuality the claiming and making of queer spaces and bodies in the user-constructed synthetic world of Second Life /." CONNECT TO ELECTRONIC THESIS, 2007. http://dspace.wrlc.org/handle/1961/4293.

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28

Clifford-Amos, Terence. "The geography of the Faerie Queene." Thesis, University of Glasgow, 1999. http://theses.gla.ac.uk/4145/.

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The task has been to show that Spenser imagined Faeryland according to his own travel experience in England. The geography of The Faerie Queene 1 - the only book of the poem not set in the South, and the only book without coastlines - reveals Spenser's experience and interest in the North and the Northern Rebellion of 1569. We explore The Faerie Queene 1 (possibly quite extensively planned and drafted before the poet set sail for Ireland in August 1580) as a discrete geography, finding it quite unlike the terrains of the books which follow. This is so because Spenser almost certainly had never gained any substantive travel experience in the South West, where are found the coastlines he came to know during his brief and prolonged returns to England during 1580-96. Written during Spenser's life in Ireland, The Faerie Queene 2-6 is enacted on English soil where, I argue, Spenser's journeys to and from the South West - the coastlines, forestry, settlements and towns - can often be traced and mapped in the journeys of the poem's travellers. The travels of Artegall, Britomart, Guyon and Calidore establish the western terrain and the western and southern coasts of the poem. Such is the importance of the travels of these knights to the poem's geography, that we can establish Artegall's journey to the West Coast, and Britomart's journey to the same place. Britomart knows the coast to which Artegall is bound is the place where she will find him. Distractions during the journey keep him from the 'appointed tide' and Britomart having arrived at Artegall's intended coast, journeys inland from the Rich Strond (Plymouth) to find him - somewhere along the western route between London and Plymouth.

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29

Salazar, Atías Camila. ""QUEENS´LOVE ALWAYS AND FOREVER- AMOR DE REINA" – LATINAS WHO CHOSE TO JOIN THE ALMIGHTY LATIN KING AND QUEEN NATION." Thesis, Stockholm University, Department of Sociology, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-42203.

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The Almighty Latin King and Queen Nation, one of New York’s largest street gangs allowed me through the Street Organization Project to interview and conduct field research with their female members during the years of 1997-1999. This paper is a direct result of my research and it examines the processes leading Latinas to join the female branch of the Almighty Latin King and Queen Nation, show the changing nature of gang female participation and the motives for continuing within the gang.

The New York State Latin Queens were founded in 1991 after a manifesto for the Latin Queens was penned by King Blood, the First President of the New York State Latin Kings. Until that time, there had been no organized group for women who wanted to join the Latin Kings. They were called the Naia Tribe. After 1996, the role of the Queens began to expand with the ascension of King Tone to the Inca position (First President) of the New York State. Under King Tone’s leadership, the rules of the Queens were amended. For the first time the Queens began to put forward their own demands, which challenged some of the discriminatory rules and male privileges of the group

The Latin Queens I interviewed were from different areas in New York with a predominantly Puerto Rican and Dominican background. The respondents described their motives for joining either directly or indirectly under a multitude of different themes that spoke to the effects of systematic physical abuse, economic deprivation, health problems, emotional trauma, cultural denial and family disintegration. I will analyze these in greater depth by breaking them down and contrasting the findings to the four themes also identified in the literature as: issues of identity, family pressures, economic survival and family/community networks.

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30

Batchelor, Christopher. "Queering medical education." Thesis, University of Sheffield, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.434633.

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31

Taylor, Alan Gordon. "Queering the organization." Thesis, University of the West of England, Bristol, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.500784.

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Queering the organization is an action research inquiry into 'healthy organizations', leading to an understanding of how organizations are predicated on phallogocentric thinking, with power, shame and exclusion as powerful determinants. Through shameless exploration of my experiences I provoke dialogue on how sex and sexuality are played out in organizing. have developed new understandings through attending to conversations, using storytelling to capture otherwise unspeakable tales of organizing. I integrate these with my readings of queer theory, post-structural thinking and postfeminism to reach innovative understandings of organizing. Modern organizations function in a way that reinforces gender differences. Management and leadership are customarily heterosexual and male. This is taken for granted and is undiscussable. We assume that particular ways of thinking, - phallogocentric masculine ways - are normal. We prefer certainty, energy, activity and measurement. We cannot tolerate doubt and unknowing. But life is not knowable, and people get anxious.

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Rogers, Donald Wayne III. "On Covering: Queerness." Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/99909.

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The literature on the ethics of presenting as queer has been largely confined to a commonly acknowledged phenomenon called "passing," or fully concealing one's membership to a marginalized group. Often employed as a survival strategy, many are sympathetic to the idea that one should be able to pass if need be. With that said, many philosophers argue that it is inextricably tied to oppression in the sense that acts of passing are acts complicit with one's own oppression. Because of the usually drastic alteration to one's appearance or behavior passing encompasses, along with its connection to oppression, a larger problem has gone unnoticed: covering. Covering differs from passing as one's membership to a marginalized community is now background knowledge in any social interaction where one may cover. Covering, then, depicts the intentional editing of one's behavior to modify the way in which their marginalized status is communicated to an audience. It is because one has announced their status as a community member that this concept often surfaces without controversy. This, at first, is intuitive. Why should someone be able to permissibly hide the entirety of their identity if partial concealment is impermissible? In the end, the very reason that covering is often excluded from the ethical discourse – that one has already announced their status as a marginalized community member – is actually a reason for my claim, that covering is wrong but passing is not, rather than one against it. I begin my argument with a negative claim: there is no duty not to cover. After explaining why this is the case, I argue for my second, positive claim: there is a duty to refrain from covering. If successful, my argument should show that a duty not to pass, or to be out, is too demanding. This will offer a better starting point for a relocation of some duty, which I argue should be on covering. If it is placed on covering, then demandingness concerns are circumvented and the goal of a duty to be out is more tangible.
Master of Arts
The acts of passing and covering are socially constructed. To research them further, I spent a significant amount of time understanding others' experiences of passing and covering. This involved finding articles where one intentionally engaged in either act, as well as their commentary on how they believe others perceived these actions. Upon gaining more understanding on these aspects of passing and covering, I also spent time researching the social constructs that make these acts as important as they are. Specifically, it seems that queer people are often thought to represent the queer community, whether they want to or not, just because of how others view us. In light of this, it seemed especially important to understand why this is the case. This is where my research on standpoint epistemology entered the argument. Lastly, the goal of this project was not simply to understand these acts but to use that understanding in an attempt to alter the way the queer community is viewed. Because of this, I also researched how societal perceptions may change, specifically in reference to queer people. Here, I was able to find that those who do not accept the queer community are often unaccepting due to their lack of familiarity with the community, rather than because there was a logical issue that. In other words, it does not seem that rational persuasion is especially helpful in changing opinions on the queer community. This seems to provide good reason to begin to analyze the way the queer community is perceived by others.

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Masello, John. "imitator." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1587553273081749.

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34

Hart, Stuart Anthony. "Soteriology in Edmund Spenser's 'The Faerie Queene'." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8138/.

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The thesis demonstrates the extent to which the sixteenth-century allegorical epic poem, The Faerie Queene, engages with early modern theories of salvation. Much has been written about Spenser’s consideration of theological ideas in Book I and this has prompted scholars to speculate about the poet’s own doctrinal inclinations. However, little has been written about the ways in which the remaining books in the poem also explore Christian ideas of atonement, grace and damnation. This study advances Spenserian scholarship by stressing the soteriological dimension of books II, III, IV and VI. It considers how the poem’s doctrinal ambiguity would have meant that Spenser’s readers would have been able to interpret the poem in terms of the different schools of thought on the conditionality, or otherwise, of election and reprobation. As the thesis suggests, these particular books were alive to the doctrinal disagreements of the period, and explore the complex theological positions and divisions that existed at the time. By shedding light on the religious tenor of these remaining books, the study has implications for our sense of how the poem would have prompted sixteenth century readers to reflect on the means of their own salvation.

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Van, Zyl Liezel. "Alternative worlds in Spenser's The faerie queene." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51574.

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Thesis (MA)-- Stellenbosch University, 2000.
ENGLISH ABSTRACT: Although The Faerie Queene was written in 1589 as a commentary on and criticism of issues which would concern many sixteenth-century Protestant subjects of Queen Elizabeth of England, Spenser creates in his text worlds which even a twentieth-century reader can find significant. Allegorical representations, mythical, historical and poetical figures and pastoral retreats, for example, not only reflect the harsh realities which sixteenth-century English society experienced, but also offer the possibility of escape to worlds of divine and charitable interaction. Spenser, drawing on Philip Sidney's An Apology for Poetry, constructs an ideal world where there is no strife, only peaceful interaction and stability, as opposed to the problems and fears of the "real" world of sixteenth-century England. The story of Faery Land is, therefore, about a magical world of wish fulfilment, but at the same time it also draws on the concrete reality of sixteenth-century England, which has relevance for a twentieth-century world still concerned with many of the same issues of crime, justice, religion, government, relationships and history. Discussion in this thesis focuses on the different "real" and ideal worlds and the devices used to represent these worlds in the narrative of The Faerie Queene. Chapter 1 deals with allegorical representation and distinguishes between two levels of representation: a "literal" or primary level of signification which reflects the everyday experiences of the sixteenth-century reader, and the allegorical level whereby these experiences and desires are personified. The allegory, in tum, communicates and reveals different doctrines or themes: this chapter shows how Redcrosse represents the struggle of the religious man who finally earns salvation by perseverance and dependence on the grace of God. In this allegorical world, Spenser shows the religious conflicts, doubts and victories of the sixteenth-century Protestant man. Chapter 2 explores a series of allegorical parallels in plot, theme and structure in Book 2 of The Faerie Queene which create the "real" and ideal worlds through which Guyon now runs his race. Here, the discussion focuses on the clues provided by the allegory which lead the reader to a redefinition of the categories of good and evil. The primary purpose of the allegory is, therefore, didactic and the sixteenth-century reader is taught how to interpret the signs and symbols of Spenser's allegorical, historical and mythical worlds. This chapter concludes with an examination of Spenser's mythical devices and an exploration of the historical significance of his fictional characters and plots - all of which help the reader to grasp the significance of Spenser's world of knights and fairies. Chapter 3 focuses on a discussion of Books 3 and 4, in which issues of love and friendship come to shape Spenser's ideal world. The analyses consider how sixteenth-century perceptions of marriage, love and power may have influenced his conceptionalization of such an ideal world. The chapter concludes with an exploration of sixteenth-century concerns with time and discord, and demonstrates how Spenser fmally resolves these issues in his vision of the Garden of Adonis. Chapter 4 deals with Book 5, where Artegall represents the just knight. Here the thesis examines Spenser's political aspirations, and shows how historical events are reflected in the actions of characters and how they may influence Spenser's vision of the ideal society with its just ruler. This discussion also focuses, among other things, on those factors which may have contributed to Spenser's disillusionment with sixteenth-century society. Chapter 5 concludes with Spenser's pastoral ideal of Book 6, which brings the promise of peace and prosperity, as opposed to a life of waste and thwarted ambition at Court. On Mount Acidale, Spenser's alternative worlds coincide, as Calidore, representing the fallen and "real" world of Faery Land, is allowed a glimpse of the poetic and divine worlds which the poet, Colin Clout, already shares with three Graces and his mistress. Chapter 5 examines the poet's autobiographical persona in the figure of Colin Clout and the relevance of his appearance on Mount Acidale in particular, and in the poem in general. It is the intention of this thesis to follow the route which Spenser has marked out, to read and interpret the signs and to finally share in this world of dream and thought, experience and vision.
AFRIKAANSE OPSOMMING: Ten spyte van die feit dat Spenser se Faerie Queene reeds in 1589 geskryfis as 'n kommentaar of kritiek op kwessies wat vir menige sestiende-eeuse Protestantse onderdaan van koningin Elizabeth van Engeland van belang sou wees, is daar in Spenser se teks wêrelde geskep wat selfs vir 'n twintigste eeuse leser waarde sou hê. Allegoriese voorstellings, mitologiese-, historiese-, en poëtiese figure, asook herderstoevlugte byvoorbeeld reflekteer nie net die harde realiteite waaraan 'n sestiende-eeuse Engelse gemeenskap blootgestel is nie, maar bied ook die moontlikheid van ontsnapping na wêrelde van goddelike en mensliewende interaksie. Spenser, wat gebruik maak van Sidney se An Apology for Poetry, konstrueer 'n ideale wêreld waar daar nie konflik of oorlog is nie, slegs vreedsame interaksie en stabiliteit; teenoor die probleme en vrese of "realiteite" wat 'n sestiende-eeuse Engeland gekenmerk het. Die Faerie Queene gaan dus oor 'n verbeeldingryke wêreld van wensvervulling, maar terselfdertyd verwys dit ook na die konkrete realiteit van 'n sestiende-eeuse Engeland wat relevansie het vir 'n twintigste-eeuse gemeenskap nog steeds gemoeid met baie van dieselfde kwessies rakende misdaad, geregtigheid, godsdiens, regering, verhoudings en geskiedenis. Bespreking in hierdie tesis fokus op die verskillende "werklike" en ideale wêrelde asook die tegnieke waarvan daar gebruik gemaak is om hierdie wêrelde in Spenser se gedig voor te stel. Hoofstuk 1 bespreek die allegoriese voorstelling en onderskei tussen twee vlakke van representasie: 'n "letterlike," of primêre vlak van aanduiding wat die alledaagse ervaringe van die sestiende-eeuse leser voorstel en die allegoriese vlak waar hierdie ervaringe en begeertes gepersonifieer word. Die allegorie, op sy beurt, kommunikeer en onthul verskillende leerstellings ofboodskappe: hierdie hoofstuk wys hoe Rederosse die stryd van die gelowige man verteenwoordig wat uiteindelik gered word as gevolg van volharding en erkenning van sy afhanklikheid van God. Hierdie wêreld beeld die konflik, onsekerheid en oorwinning van die sestiende-eeuse Protestant uit. Hoofstuk 2 ondersoek 'n reeks allegoriese paralleie in plot, tema en struktuur in Boek 2 van The Faerie Queene wat die "werklike" en ideale wêrelde skep waardeur Guyon nou sy wedren hardloop. Hier fokus die bespreking op die leidrade wat deur die allegorie voorsien word en waardeur die leser gelei word tot 'n herdefinieering van die kategorieë van goed en sleg. Die primêre doel van die allegorie is dus didakties en die sestiende-eeuse leser word geleer hoe om die tekens en simbole van Spenser se allegoriese, historiese en mitologiese wêrelde te interpreteer. Hierdie hoofstuk sluit af met 'n ondersoek na Spenser se mitologiese tegnieke en die geskiedkundige relevansie van sy fiktiewe karakters en plot - waarvan laasgenoemde die leser help om Spenser se wêreld met sy ridders en feë te kan interpreteer. Hoofstuk 3 fokus op 'n bespreking van Spenser se Boeke 3 en 4 waar liefde en vriendskap bydra tot die skep van Spenser se ideale wêreld. Die hoofstuk ondersoek hoe sestiende-eeuse persepsies van die huwelik, liefde en mag Spenser se konsep van so 'n ideale wêreld kon beïnvloed. Die hoofstuk sluit af met 'n ondersoek na sestiende-eeuse bemoeienis met tyd en wanorde en demonstreer hoe Spenser uiteindelik 'n oplossing vind in sy visie van die Tuin van Adonis. Hoofstuk 4 bespreek Boek 4 waar Artegall die ridder van reg en geregtigheid is. Hier ondersoek die tesis Spenser se politiese aspirasies en wys hoe geskiedkundige gebeure eerstens in die optrede van karakters gereflekteer word en tweedens ook Spenser se visie van die ideale gemeenskap met sy regverdige leier kon beïnvloed. Die bespreking fokus ook onder andere op daardie faktore wat kon bydra tot Spenser se ontnugtering met 'n sestiendeeeuse gemeenskap. Hoofstuk 5 sluit af met Spenser se herders-ideaal in Boek 6 wat die belofte bring van vrede en voorspoed, teenoor 'n lewe van verspeelde en verlore geleenthede of misplaaste ambisie in Elizabeth se hof. Dit is op Mount Acidale dat Spenser se verskillende wêrelde saamkom wanneer Calidore, wat die sondige en "werklike" wêreld verteenwoordig, 'n vlugtige blik in die poëtiese en goddelike wêrelde gegun word. 'n Wêreld waarin die digter, Colin Clout en die drie "Graces" saam met sy geliefde, reeds deel. Hoofstuk 5 ondersoek die digter se outobiografiese persoon in die figuur Colin Clout en die relevansie van sy spesifieke verskyning op Mount Acidale en sy algemene verskyning in die gedig. Dit is die doel van hierdie tesis om die roete te volg wat Spenser uitgelê het, om die tekens te lees en te interpreteer en om ten slotte te deel in hierdie wêreld van droom en gedagtes, ervaring en vISIe.

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36

Giragosian, Sarah. "Queer creatures, queer times." Thesis, State University of New York at Albany, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633190.

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Queer Creatures, Queer Times makes a critical intervention in queer theory and queer poetics through a combination of critical and creative approaches to explore how posthumanist thought and animal studies might correct a blindspot in current critical work on queer experience and texts. Queer theory tends to neglect non/human subjects, yet an ecological and posthumanist critique helps to trouble its humanist bias as well as its overly neat ties to constructivist and performative notions of selfhood. I argue that modern lyric poetry, in emergence during the cultural transmission of Darwinian precepts and the social invention of the homosexual, is uniquely situated to challenge the exclusivist principles that underlie specieisim, Social Darwinism, and heterosexism. While queer theory tends to overlook evolution in the construction of subjectivity and sexuality, I posit that such tendencies diminish opportunities for thinking through non-coherent selfhood and the radical contingency of beings upon other life forms. Accompanying my critical essays on three modernist queer poets, Djuna Barnes, Elizabeth Bishop, and Marianne Moore, are my poetics essay entitled "Towards a Poetics of the Animal" and my poetry manuscript Queer Fish. Both poetic texts explore non-dominant forms of queer relation between animals and humans.

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37

Santos, Joseylson Fagner dos. "Femininos de montar - Uma etnografia sobre experi?ncias de g?nero entre drag queens." Universidade Federal do Rio Grande do Norte, 2012. http://repositorio.ufrn.br:8080/jspui/handle/123456789/12277.

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Made available in DSpace on 2014-12-17T13:54:50Z (GMT). No. of bitstreams: 1 JoseylsonFS_DISSERT_capa_pag209.pdf: 3245188 bytes, checksum: 4b076b4e873e6cc16ab7ec6ceb1c2c79 (MD5) Previous issue date: 2012-11-26
Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior
The paper presents a discussion about gender and body in the drag queens experience at Natal city (RN). From the different concepts that characterizes the identity processes on subjects who perform gender transformation (transvestites, transsexuals and female impersonators), the justification for studying the drag character is observed as a means to understand matters that are important when you take such a position. Therefore, there is a need for a linkage between the various concepts responsible for this definition, in addition to considering the historical and cultural process responsible for the creation of such categories, identities and stereotypes among these individuals. In this sense it will be possible to carry out a critical analysis on the different social loads present in each representation, and understand what is at stake in the attribution of classifications and terminologies that are applied to different expressions of metamorphosis. This ethnography considers the debate from a field research conducted at LGBT social establishments and other performance spaces of these people, verifying their dynamics in these places and investigating relationships between performers, personas and characters and also backstage scene in which they participate
O texto apresenta uma discuss?o sobre corpo e g?nero na experi?ncia de drag queens na cidade de Natal (RN). A partir das diferentes concep??es que marcam os processos identit?rios sobre sujeitos que realizam transforma??o de g?nero (travestis, transexuais, transformistas), a justificativa por estudar o personagem drag se observa como um meio de entender que quest?es s?o importantes no momento de assumir tal posi??o. Nesse sentido, ? necess?ria uma articula??o entre os variados conceitos respons?veis por esta defini??o, al?m de considerar o processo hist?rico e cultural respons?vel pela cria??o de categorias, estere?tipos e identidades entre estes indiv?duos. Desse modo ser? poss?vel realizar uma an?lise cr?tica sobre as diferentes cargas sociais presentes em cada representa??o e compreender o que est? em jogo na atribui??o de nomenclaturas e terminologias que s?o aplicadas ?s diferentes express?es de metamorfose de g?nero. Esta etnografia contempla o debate a partir de um trabalho de campo realizado em estabelecimentos de sociabilidade LGBT e outros espa?os de atua??o destas pessoas, verificando suas din?micas nestes lugares e investigando rela??es entre int?rpretes, m?scaras e personagens tamb?m nos bastidores da cena da qual participam

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38

Olivo, Juliana Christina. "Where have all the queer kids gone?How Queers Got Abandoned by Film Then Got Adopted by The Cooler Sibling, TV." Ohio University Honors Tutorial College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1620130222346199.

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39

Liljehag, Hanna. ""Du är bara bi sålänge som du är singel" : En fenomenologisk intervjustudie om bisexualitet och pansexualitet med fokus på upplevelser av tid och rum." Thesis, Uppsala universitet, Centrum för genusvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385526.

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Bisexualitet och pansexualitet har osynliggjorts både inom HBTQ-rörelsen och inom forskningen. Syftet med min uppsats är att undersöka hur kvinnor som har förmågan att attraheras sexuellt och/eller romantiskt av fler än ett kön upplever olika rum och temporaliteter för att förstå osynliggörandet av bi/pansexualitet. Denna undersökning utgår från ett fenomenologiskt perspektiv. För att undersöka detta har jag gjort en intervjustudie med tre kvinnor som orienterar sig som bisexuella och pansexuella. Analysen har visat på att informanterna använder sig av begreppen bisexualitet och pansexualitet som ett verktyg som hjälper dem att navigera mellan rä(t)ta och queera livslinjer. Osynliggörandet av bisexualitet och pansexualitet är ett resultat av att nuet innehar en hegemonisk position i förståelsen av sexuella orienteringar. Det innebär att informanternas sexuella orienteringar förstås av omvärlden utifrån ifall de är i en monogam relation eller ej och vilket kön partnern isåfall har. Jag har även undersökt informanternas rörelse mellan heteronormativa och queera temporaliteter och kommit fram till att det finns möjlighet att följa båda. De bisexuella och pansexuella orienteringarna tillgängliggör till viss del queer temporalitet för informanterna. Vilken temporalitet informanterna följer begränsas även det av det hegemoniska nueteftersom en följer olika livslinjer beroende på om en har partner och vilket kön partnern har. Slutligen har jag kommit fram till att det hegemoniska nuet även påverkar informanternas upplevelser av att röra sig i olika heteronormativa och queera rum. Det är inte helt självklart att de har möjlighet att ta plats i varken heteronormativa eller queera rum eftersom de sällan är formade efter bisexuella och pansexuella kroppar. Det finns olika sorters queera rum, varav några fåtal är formade efter bi/pansexuella kroppar och i de rummen uttryckte informanterna att de kunde känna sig trygga. Således var de hemmavarande där.

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40

Steyn, Daniel. "Queering the city : a social and spatial account of the Mother City Queer Project at the Cape Town International Convention Centre in 2003." Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/3569.

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41

Cloe, Maxwell Mason. "“I Fixed Up The Trees To Give Them Some New Life:” Queer Desire, Affect, And Ecology In The Work Of Two Lgbtq+ Appalachian Artists/The Wildcrafting Our Queerness Project/The Queer Appalachia Preservation Project." W&M ScholarWorks, 2021. https://scholarworks.wm.edu/etd/1627047849.

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The following essay and digital projects each engage both with a unique aspect of contemporary queer Appalachian art and culture as well as the ways in which oral history and digital humanities methodologies can be used to generate collaborative research possibilities. The first essay is an exploration of two LGBTQ+ Appalachian artists, Dustin Hall and Charles Williams, and the ways in which their work uses Donna Haraway’s “naturecultures” and Jose Muñoz’ understanding of queer futurity to rethink human relationships with non-human nature. The first digital project is an online exhibition of queer Appalachian artists and their work, bolstered by oral history interviews, that provides a platform for these artists to connect with one another and reach a wider audience. The second digital project is a digital archive of the Queer Appalachia Project’s Instagram account, serving as a means to hold the Project accountable for their numerous scandals and provide a resource for Appalachian Studies researchers to access the account in a way which is more easily navigable than the social media site. Together, these three projects embody an interdisciplinary intervention into the fields of Appalachian Studies, rural queer studies, oral history, and the digital humanities.

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Teed, Corinne Ryan. "Queering the species divide." Thesis, University of Iowa, 2015. https://ir.uiowa.edu/etd/1773.

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Potential alliances between queers and animals populate queer scholarship, while dominant culture has relegated both groups to similar sites of subjugation and abjection. My work presents utopic visions crafted from these shared sites of marginalization and asks how they can enable new biopolitical communities. I ask: can we co-habitate, with non-human animals, these particular sites of marginalization in a manner that enables cross-species, affective solidarity? And can this co-habitation also encourage ruptures within heteronormative and human-centric paradigms? Rescuing the subjectivity and cultures of animals from extent subjugations can build new multispecies communities that are essential in an era of environmental devastation and climate change. Through printmaking, installation and time-based media, I explore real, psychological and metaphorical environments of cross-species encounters.

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Goodrich, Jean Nowakowski. "Emergent Discourses of Difference in Spenser's Faerie Queene." Diss., Tucson, Arizona : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1119%5F1%5Fm.pdf&type=application/pdf.

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44

Danker, Jennifer. "Spenser's revaluation of femininity in the Faerie Queene." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56950.

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Renaissance patriarchy maintained very clear distinctions between what was appropriately "masculine" and "feminine." Modern feminist criticism and research have tried to dispel some of the old illusions, and so they offer a fresh approach to evaluating the personal and social implications of gender in the Renaissance. Such perspectives can be specifically applied for enhanced appreciation of Spenser's Faerie Queene, after an initial assessment of Renaissance patriarchy itself.
The Faerie Queene, we find, questions many important conventions of gender roles in Renaissance patriarchal society. Spenser crosses the familiar boundaries of appropriate or accepted female social status and options, and situates both males and females in roles which seemingly challenge the existing conventions by advancing the possibility of a new perspective. Spenser examines femininity from a specifically feminine point of view and invites a broadened understanding of the feminine. He portrays many different aspects of femininity and his titular heroine, Britomart, approximates the modern androgyne. The poem suggests a variety of alternative gender roles for both females and males, and also uses symbolic aspects of gender, so that characters ultimately cease to be gender-specific in their significance. That too tends to soften distinctions between males and females, by allegorically representing the self in such a way that it is seen to have both masculine and feminine aspects.
Spenser's attempt to broaden his readers' understanding and valuation of the feminine and his suggestions of alternative roles for both genders, helped open the door to new freedom and equality for women by inviting redefinition or revision of culturally received notions of gender and its personal and social implications.

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45

Kuzawa, Deborah Marie. "Queering Composition, Queering Archives: Personal Narratives and the Digital Archive of Literacy Narratives." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429704823.

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46

Rauchut, Franziska. "Wie queer ist Queer? : sprachphilosophische Reflexionen zur deutschsprachigen akademischen "Queer"-Debatte /." Königstein/Taunus : Helmer, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3045857&prov=M&dok_var=1&dok_ext=htm.

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47

Sellberg, Karin Johanna. "From queer rejection of gender binaries to nomadic gender corporealisation : a reconsideration of spaces claimed by the queering literary critics of the late twentieth century." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/6202.

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The thesis aims to produce a reconsideration of the queer spaces articulated in 1980s and 1990s literary criticism through the corporealising theory of gender and sexuality in the recent development of Australian material feminism and Rita Felski‟s idea of transient time. It particularly focuses on interpretations of transgender characters in critical readings of Renaissance drama and contemporary fiction. The academic fields investigated are thus late twentieth-century Renaissance criticism of gender and sexuality, late twentieth-century queer interpretations of transgenderism and transgender characters in contemporary literature, contemporary transgender studies and material feminist theory. Chapter 1 introduces a queer space articulated by discourses of gender and sexuality in 1980s and 1990s criticism of Renaissance drama. It concludes that the historical methodology of the critics is flawed and that the idea of Renaissance queerness is built as a contrast to late twentieth-century queerness. Chapter 2 is a reconsideration of the Renaissance anatomical sources used by the canonical critics introduced in the previous chapter. It establishes that the queer idea of sex and gender developed through these should rather be read in light of the more corporeal Renaissance discourse of monstrosity. Chapter 3 reconsiders the transgender characters in Shakespeare‟s Twelfth Night and As You Like It and introduces a reading of Middleton and Dekker‟s The Roaring Girl from a point of view that introduces Renaissance sexual monstrosity as a formation of corporealised though flexible gender subjectivity. Chapter 4 introduces a late twentieth-century queer space partly articulated in relation to the Renaissance queer space. It critiques the theoretical foundations of late twentieth-century queer theory, introducing transgender responses to „queering‟ readings of transgender bodies, as well as queer theorists‟ own attempts to narrativise themselves as points of incoherence in Butler‟s model and introduces a corporealising material feminist perspective of gender subjectivity as a more accommodating alternative. Chapter 5 reconsiders queer readings of transgender characters in Angela Carter‟s The Passion of New Eve. It concludes that the novel has been evaluated from a queer perspective and that it offers a more interesting comment on sex and gender if read from a material feminist point of view. Chapter 6 discusses John Cameron Mitchell‟s Hedwig and the Angry Inch as one transgender narrative that has been critiqued by transgender academia and Gore Vidal‟s Myra Breckinridge as a transgender narrative that has been approved. It analyses and critiques the reasons for the texts‟ reception and formulates a new poetics of corporeal gender based on the idea of nomadic gender subjectivity developed in the works of the Australian school of material feminists. The thesis finally exchanges a queer reading of transgender characters for a nomadic corporeal reading that better accommodates the historical discourses surrounding the Renaissance material, the literary content of the contemporary fiction, and the idea of transgender identity as it is considered in transgender studies.

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48

Salus, Victoria Paula 1970. ""Her rare chastitee" : Belphoebe's representation in The faerie queene." Monash University, English Dept, 2001. http://arrow.monash.edu.au/hdl/1959.1/9100.

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49

Grogan, Jane Sorcha. "Seeing better : 'doctrine by ensample' in The Faerie Queene." Thesis, Royal Holloway, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411328.

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50

Leibetseder, Doris. "Queere Tracks : subversive Strategien in der Rock- und Popmusik /." Bielefeld : Transcript, 2010. http://d-nb.info/99433138X/04.

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