Добірка наукової літератури з теми "Processus de politisation"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся зі списками актуальних статей, книг, дисертацій, тез та інших наукових джерел на тему "Processus de politisation".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Статті в журналах з теми "Processus de politisation"
Marsiaj, Juan P. "Le processus de politisation de l’avortement au Brésil." Problèmes d'Amérique latine N°114, no. 3 (2019): 33. http://dx.doi.org/10.3917/pal.114.0033.
Повний текст джерелаMeyer, Éric. "Le processus de politisation des moines bouddhistes sri lankais." Revue internationale de politique comparée Vol. 28, no. 1 (December 23, 2021): 157–76. http://dx.doi.org/10.3917/ripc.281.0157.
Повний текст джерелаNagels, Nora. "Quand l’institutionnalisation du genre s’ethnicise. Le cas bolivien." Lien social et Politiques, no. 69 (June 17, 2013): 91–106. http://dx.doi.org/10.7202/1016486ar.
Повний текст джерелаTournier, Vincent. "Les musulmans en France : religiosité, politisation et capital social." Articles 32, no. 2 (January 15, 2014): 89–120. http://dx.doi.org/10.7202/1021356ar.
Повний текст джерелаBalta, Nassi. "L’engagement politique des journalistes pendant la seconde moitié du XIXe siècle." Historical Review/La Revue Historique 13 (February 24, 2017): 117. http://dx.doi.org/10.12681/hr.11558.
Повний текст джерелаLarocque, Florence. "The Impact of Institutionalization, Politicization and Mobilization on the Direct Participation of Citizens Experiencing Poverty." Canadian Journal of Political Science 44, no. 4 (December 2011): 883–902. http://dx.doi.org/10.1017/s0008423911000795.
Повний текст джерелаMassicotte, Marie-Josée, and Dan Furukawa Marques. "Processus de radicalisation et radicalité au quotidien : discours et pratiques des communautés rurales au Brésil." Partie 3 – Le diagnostic de radicalité/radicalisation, no. 68 (March 12, 2013): 167–91. http://dx.doi.org/10.7202/1014810ar.
Повний текст джерелаFureix, Emmanuel. "Du culte des morts au combat politique." Article 19, no. 1 (November 1, 2007): 15–20. http://dx.doi.org/10.7202/016630ar.
Повний текст джерелаKawakibi, Salam, and Josselin Dravigny. "Exils syriens en Europe, entre processus de politisation « à distance » et défi de l’accueil." Migrations Société N° 174, no. 4 (2018): 97. http://dx.doi.org/10.3917/migra.174.0097.
Повний текст джерелаTalpin, Julien. "Pour une approche processuelle de l’engagement participatif." Articles 27, no. 3 (May 6, 2009): 133–64. http://dx.doi.org/10.7202/029850ar.
Повний текст джерелаДисертації з теми "Processus de politisation"
Grandhomme, Virginie. "L'action pour répertoire : socialisation militante et processus de politisation par l'expérimentation en milieu contestataire." Thesis, Nantes, 2017. http://www.theses.fr/2017NANT2039/document.
Повний текст джерелаThis research investigates the process of recruitment, training and politicization of activists in an contestying context, using both participative observations and interviews with four non-conventional political organizations, conducted from ethnographical and comparative perspectives. The detailed study of activists practices shows that the action choices made by the organizations respond as much to the search of political goals as to internal considerations aiming at maintaining the individual and collective commitment in the group. The analysis of frameworks used by protest groups unveils a mechanism of sensitization to collective action and active politicization that depends on the dispositions and indispositions of activists whose commitment is characterized by defiance towards the principle of delegation. Thus, the protest framework reveals to be the most adept at providing activists with the incentives and rewards, both individual and collective, necessary to confirm their commitment. By demonstrating that nonconventional organizations are political enterprises “like others” and that they owe their particularities to the social characteristics of the “dominant-dominated” which constitute the major part of their activist base, this thesis contributes to an analysis of the process of commitment (career) and politicization that transforms individual militant intentions into a collective political perspective
Passard, Cédric. "Les pamphlétaires et la politique. : Contribution à une étude socio-historique des processus de politisation (1868-1898)." Thesis, Lille 2, 2013. http://www.theses.fr/2013LIL20010.
Повний текст джерелаThe last third of the 19th century was not just any pamphleteering time amongst others. It occurred in a formerly unheard-of period of democratization, which conferred the pamphleteering reality a new status, thus enabling it to carve its way into the official public space. Besides, it was also marked by the invention of the pamphleteer's figure and the emergence of personalities acknowledged as such, some of whom boasting first rate visibility. For all their differing political cultures, these figures helped organize a whole set and world of the pamphlet, at the intersection of literature, journalism and politics. Through their violent discursive repertoire, these pamphleteers question the political order that was then being elaborated, as well as the then on-going process of civilization of political mores.Our research thus aims to examine pamphleteers' contribution to the process of politicization, on the assumption that these could be said to have acted as important mediators of politics. Our work is intended to grasp, within a socio-historical perspective, to what extent – during that period when the Republic was getting increasingly entrenched and democracy more stable – pamphleteers might be said to have represented an evolution of politics off the beaten path, thus favoring a symbolic form of unconventional participation in politics and ultimately embodying a transitional form of rationalization as regards political passions, hovering between revolutionary riots and democratic patience
Dorandeu, Renaud. "Faire de la politique : contribution à l'étude des processus de politisation : l'exemple de l'Hérault, de 1848 à 1914." Montpellier 1, 1992. http://www.theses.fr/1992MON10001.
Повний текст джерелаCharon, Paul. "Le vote contre la démocratie : construction de l'État et processus de politisation dans la Chine rurale post-maoïste." Paris, EHESS, 2012. http://www.theses.fr/2012EHES0068.
Повний текст джерелаThis thesis is focused on the changes of the contemporary Chinese State, comprehended through the effect of the introduction of elections at the village level. My research work, far from pinning down the state's evolution within the paradigms of transition or reform, shows that the State's reconstruction is based on a farewell to the revolutionary hypothesis. The strategy of Deng Xiaoping consisted in preserving the Statist side of Maoism while rejecting its transformative dimension. The revolutionary mobilization thus gave the place to bureaucratic reason. The latter is not, however, only economic or social but also political. The reforms promoted by Deng Xiaoping indeed contain a politico-administrative chapter and lie within the scope of the State's refoundation, in other words, the rationalization of its mode of government. The implementation of village elections must be thus understood as the territorial side of this State refoundation and not as a process of creeping democratization. This basic premise enables us to understand why the chinese authoritarian regime introduced the electoral instrument into its political system, but also to better understand the singular type of relationship established between the State and the society and, in fine, to formulate a hypothesis that elucidate the enigma of the party's sustainability. By highlighting the divergent historicity of State and regime, by distinguishing the pliability of the State and the mutability of the regime, my research proposes an interdisciplinary contribution, in the tradition of the political studies at the EHESS, to a fundamental field for Chinese studies
Marques, Pereira Bérengère. "La fonction hégémonique de l'Etat dans le processus de politisation de l'interruption volontaire de grossesse en Belgique, 1970-1986." Doctoral thesis, Universite Libre de Bruxelles, 1986. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213573.
Повний текст джерелаSerdaroglu, Ozan. "La politisation des entrepreneurs turcs et leur participation au processus d'intégration de la Turquie dans l'Union européenne : le cas de TÜSIAD." Aix-Marseille 3, 2007. http://www.theses.fr/2007AIX32086.
Повний текст джерелаSince the end of the 1990S, Turkish political life has been markedly influenced by the growing importance of TOSiAD, an entrepreneurs' association which calls for a transformation of the political regime/political system. The association advocates a new, more democratic political system, referring to the reforms expected by the European institutions in the course of / as part of the EU integration process of Turkey. This situation is at odds with the initial goals of the association. TUSIAD was founded by leading entrepreneurs with the aim of promoting "free entrepreneurship" in Turkey, in a situation where businessmen felt "threatened" by the risk of an anti-liberal economy and/or an economy that could be overly controlled by political leaders. This thesis analyses how this association, which originally aimed at defending entrepreneurs' interests, ended up upholding political and legal reforms aiming at the europeanization of the Turkish political system - and consequently, of Turkey. We also explore the factors of legitimacy this approach was based on
Asavei, Lavinia. "La protection juridique des migrants en situation irrégulière comme processus politique : une négociation discursive constante entre politisation par l’humanitaire et dépolitisation par l’État." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30294.
Повний текст джерелаDiallo, El Hadj Mohamed Ramadan. "Ethnicité et processus démocratique en Guinée, de 1990 à 2015." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE3048/document.
Повний текст джерелаFor a good number of countries in sub-Saharan Africa – the French-speaking ones especially – the 1990s represented a transition from authoritarian regimes to democratic ones. This is the case in Guinea where a democratic process began in the mid-1980s, with the fall of the very strict regime of Ahmed Sékou Touré. In contrast to the Western liberal democracies on which it is based, the conventional democracy adopted in Guinea exists in the juridico-institutional layout but does not, in reality, function on the basis of political and social institutions that transcend the ethnic and community groups tensions. Ethnicity is the fundamental matrix. It is manifested by the hybridization of import-export institutional products with specific local realities. Public administration, political parties, socio-cultural organizations rely explicitly or implicitly on ethnicity in their relationship to politics. Several factors are at the root of this double phenomenon of ethnicization of the political fact and politicization of the ethnic fact in Guinea. One may attribute both to the fragility of the State which is struggling to ensure its sovereign missions - security, justice, well-being, etc. - and to the inadequacy of the anchoring of the values, norms and principles of liberal democracy in Guinean society. To this must be added the structuring role of ethnicity as a social group of political mobilization in collective representations
Pécout, Gilles. "L'entrée en politique des campagnes toscanes de l'Unité au début du vingtième siècle : essai de reconstitution du processus de politisation du monde paysan dans la province de Florence, 1859-1912." Paris, Institut d'études politiques, 1992. http://www.theses.fr/1992IEPP0006.
Повний текст джерелаThe countrysides of Tuscany are considered - according to electoral tradition and representation of politics-after the unity - as an area of "political radicalism" like rural socialism. The key-question is how politics could penetrate before the first world a rural region traditionally indifferent to them three generations before. In order to follow this evolution called by M. Augulhon " la descente de la politique vers les masses" we had to determinate the main factors and the stages of the politicization process from 1859 - the date of the rivolgimento in Tuscany - to 1912 - the date of universal vote -. The passage from the grandicato of Tuscany to the national Italian State shows the terminus a quo of a process of nationalization bounded to politicization. Social tensions and economic structures marked by the sharecropping system describe an "order of the countryside" different to the new "ordre of politics". As the century progressed to its end, the development revolutionnary socialism, the end of peasantry isoltion appeared as new factors of politicization. After the turn of the century, the apprenticeship of democracy is obvious in the life of sociability and by the beginnings of the XXth Century politics reach rural mentalities and peasant daily life
Deat, Dimitri. "De la tribu à l'empire : le rôle des représentations primitives dans le processus de politisation nomade. L'influence du loup clanique dans la construction et l'expansion de l'Empire mongol de Gengis Khan." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE3022/document.
Повний текст джерелаParticipating in a certain opacity in it’s general study, the nomadic civilization of Eurasian steppe was long regarded as non-political and symbolically rooted in barbary. However, the latter remains a sanctuary of scientific investigation within which the political has significantly expressed itself by the creation of many Tribal confederations. It’s entry operates in the history of mankind as a disruptive element of sedentary societies. People of High Asia participated for almost two thousand years to the collapse, disruption or renewal of the world’s greatest civilizations. From the beginning of the 13th century the creation and expansion of the gengiskhanid empire enabled the demonstration of the faculty of these nomad pastors. They operated major changes in their social morphology for the political needs and because of the war outside. Examined from the interior, this atypical civilization remains questions. This is a result of cultural updating. The latter, accomplished through social and cultural concepts combining animist thinking, shamanist spirituality and the utilisation of social representations with zoomorphic aspects doesn’t fit any imperial cases studies. The symbolic representation of the wolf became ubiquitous in the development of the Tribal-Altaic morphology and participation of a massive unification of Turko-Mongolian clans under the hierocratic hegemony of Gengis Khan. The carnivorous animal had progressively became administred as an attraction mythological element and cleared the way to the Tribal collective mentality. This participating directly to the disruption of Tribal morphology for the political needs and expansion of the steppe civilization in settled population territories. Beyond the single lycanthropic utilization of the Tribal ancestor, its symbolism skillfully reused by Gengis Khan demonstrates simultaneously the political dynamism to pin on societes mistakenly considered as « primitive », and the establishment of a predatory social identity and war-making ideology created de facto the nomadic identity as an antagonist but complementary to the social wores and history of human sedentary
Судалгааны хувьд ерөнхийдөө зарим тайлбарлахад амаргүй байдлыг хуваалцахад, Евро- Азийн тал нутгийн соёлыг урт хугацааны туршид зэрлэг бүдүүлэг байдалтай байсан хэмээн үздэг. Гэсэн хэдий ч сүүлд оршин байсан ариун дагшин газраас шинжлэх ухааны судалгаа авч үзвэл олон овог аймгийн нэгтгэн байгуулсан улс төрийн байдал нь нэлээд тод томруун харуулж өгдөг байна. Хүн төрлөгтөний түүхийн хувьд авч үзвэл уналт, өөрчлөлтийн зөрчилдөөн эсвэл илүү том нөлөө бүхий соёл иргэншлээр шинэчлэл явагдсан байдал зэргээр сууршмал нийгмийн хөгжил нь төв азийн нүүдэлчин улс орнуудын оролцоо нөлөөгөөр 2000 орчим жил тасалдсан. Улс төрийн болон гадагш хандсан дайны шаардлагаар Чингис хааны эзэнт гүрний байгуулалт болон тэлэлт нь 13-р зууны эхэн үед нийгмийн бүтцэд чухал өөрчөлтүүдийг бий болгоход малчин нүүдэлчид их нөлөө үүрэг гүйцэтгэсэн гэдгийг илэрхий харуулж өгдөг. Гэвч дотоод байдлыг нь ухан авч үзвэл энэхүү өвөрмөц соёл багагүй асуудалтай байсан бөгөөд дашрамд дурдахад соёлын өөрчлөлтийн нөлөө ч бас илэрхий байв. Энэхүү нийгэм соёлын үзэл баримтлалыг нь өргөнөөр авч үзвэл сүнслэгжүүлсэн үзэл санаа, бөөгийн сүнслэг үзэл болон амьтны сүнстэй холбосон үзэл санаан дээр тулгуурласан нийгмийн төлөөллийг ашигласан зэрэг нь эзэнт гүрний утга зохиолын хүрээнд оруулсан байдаг. Чингис хааны доор Түрэг-монголчуудын овгуудын өргөнөөр нэгтгэсэн байдлыг хамруулан Алтайн овгийн хэл зүйн хувьсал өөрчлөлтөнд чонын билиг тэмдгийн талаар хаа сайгүй дурдагдсан байдаг. Бодлогын зорилгоор болон соёлын алхамын тэлэлтүүд сууршиж, нүүдэлчдийн ерөнхий сэтгэлгээнд үлгэр домгийн хэлбэрүүд аажмаар багасаж махчин амьтны талаарх сэдэв түгэж эхлэсэн бөгөөд овгийн хэл зүйд шууд өөрчлөлтөнд нөлөө үзүүлэв. Эртний отог аймгийн энгийн бэлэг тэмдэг болсон чонын утгыг Чингис Хаанаар дамжуулан цааш улс төрийн хүч, итгэл үнэмшлийг харуулах арга замаар ухаалгаар дахин ашиглагдаж ирсэн байдал нь хэсэг бүлгийнхний дүгнэлтэнд буруугаар тайлбарлагдах шалтгаан болсон бөгөөд балар эртний дайтан эзлэн түрэмгийлэгч хэмээн тэд авч үзэх болсон бөгөөд нүүдэлчдийн энэхүү байдлыг хувиа хичээсэн байдлаар оршин тогтнож байсан хэдий ч сууршмал соёлын үзэл баримтлал холбоотой зүйлс бас байсан байна хэмээн үзжээ
Частини книг з теми "Processus de politisation"
Caron, Jean-Claude. "Jeunes élites et processus de politisation." In Les universités en Europe du xiiie siècle à nos jours, 63–76. Éditions de la Sorbonne, 2005. http://dx.doi.org/10.4000/books.psorbonne.74529.
Повний текст джерелаDi Matteo, Francesca. "La politisation du processus de réforme foncière au Kenya." In Le Kenya en marche, 2000-2020, 207–32. Africae, 2020. http://dx.doi.org/10.4000/books.africae.2144.
Повний текст джерелаLefebvre, Rémi. "Leçon 15. Le processus de politisation de la société française." In Leçons d'Introduction à la Science politique, 116–19. Éditions Ellipses, 2017. http://dx.doi.org/10.3917/elli.lefeb.2017.01.0116.
Повний текст джерелаBeurois, Tom, Nathalie Laurent, and Laure Sugier. "Chapitre 7. Dispositifs d’aide alimentaire, quel(s) processus de politisation à l’œuvre ?" In Le pouvoir d’agir dans les centres sociaux, 161–80. Presses universitaires du Septentrion, 2023. http://dx.doi.org/10.4000/books.septentrion.141477.
Повний текст джерелаSoupiron, Stéphane. "5 - Presse napoléonienne et processus de politisation au moment de la campagne d’Espagne." In La politique vue d’en bas pratiques privées, débats publics dans l’Europe contemporaine (xixe-xxe siècles), 105. Armand Colin, 2012. http://dx.doi.org/10.3917/arco.moni.2012.01.0105.
Повний текст джерелаTomasso, Ludivine. "PROCESSUS DE POLITISATION DES VIOLENCES SEXUELLES ET REPRODUCTIVES ET LUTTE CONTRE L’IMPUNITÉ AU PÉROU ET AU GUATEMALA." In Devoir de mémoire. Perspectives sociales et théoriques sur la vérité, la justice et la réconciliation dans les Amériques, 97–112. Presses de l'Université Laval, 2020. http://dx.doi.org/10.2307/j.ctv1h0p0pk.9.
Повний текст джерела