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1
Cooper, Ron L. Heidegger and Whitehead: A phenomenological examination into the intelligibility of experience. Athens: Ohio University Press, 1993.
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2
Rowlands, Mark. The new science of the mind: From extended mind to embodied phenomenology. Cambridge, Mass: MIT Press, 2010.
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3
Sergio, Sorrentino, ed. Democracy-- an alternative view. Lewiston: E. Mellen Press, 2004.
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4
L, Wilson Neil, Stewart Donald 1936-, and Guelph McMaster Doctoral Programme in Philosophy., eds. Entities and individuation: Studies in ontology and language : in honour of Neil Wilson. Lewiston [N.Y.]: E. Mellen Press, 1989.
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5
Donald, Stewart, and Wilson N. L. 1922-, eds. Entities and individuation: Studies in ontology and language in honour of Neil Wilson. Lewiston, N.Y: Mellen, 1989.
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6
Phenomenology and the Creative Process. Lang AG International Academic Publishers, Peter, 2023.
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7
Phenomenology and the Creative Process. Lang AG International Academic Publishers, Peter, 2023.
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8
Phenomenology and the Creative Process. Lang AG International Academic Publishers, Peter, 2023.
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9
Rethinking Religious Conversion: Phenomenology and the Conversion Process. Bloomsbury Academic & Professional, 2024.
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10
Madary, Michael. Visual Phenomenology. The MIT Press, 2017. http://dx.doi.org/10.7551/mitpress/9780262035453.001.0001.
Повний текст джерелаАнотація:
The main argument of the book is as follows: (1) The descriptive premise: The phenomenology of vision is best described as an ongoing process of anticipation and fulfillment. (2) The empirical premise: There are strong empirical reasons to model vision using the general form of anticipation and fulfillment. (AF) Conclusion: Visual perception is an ongoing process of anticipation and fulfillment. The book consists of three parts and an appendix. The first part of the book makes the case for premise (1) based on descriptive claims about the nature of first-person experience. The initial support for (1) in Chapter 2 is based on the fact that visual experience has the general features of being perspectival, temporal, and indeterminate. Chapter 3 includes an argument for (1) based on the possibility of surprise when appearances do not change as we expect, and Chapter 4 contains a discussion of the content of visual anticipations. The second part of the book focuses on empirical support. Chapter 5 covers a range of evidence from perceptual psychology that motivates premise (2). Chapter 6 turns to evidence from neuroscience, including recent work in predictive coding. The seventh chapter shows how evidence for the two-visual systems hypothesis can be re-interpreted in support of (2). The third part of the book turns to general methodological questions (Chapter 8) and the relationship between visual perception and social cognition (Chapter 9). The appendix addresses the ways in which Husserlian phenomenology relates to the main theme of the book.
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Rock, Tina. Dynamic Realism: Uncovering the Reality of Becoming Through Phenomenology and Process Philosophy. Edinburgh University Press, 2021.
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12
Dynamic Realism: Uncovering the Reality of Becoming Through Phenomenology and Process Philosophy. Edinburgh University Press, 2023.
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13
Rock, Tina. Dynamic Realism: Uncovering the Reality of Becoming Through Phenomenology and Process Philosophy. Edinburgh University Press, 2021.
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14
Rock, Tina. Dynamic Realism: Uncovering the Reality of Becoming Through Phenomenology and Process Philosophy. Edinburgh University Press, 2021.
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15
Thompson, Dorothy I. A. Beyond the horizon: An interpretive study of the career-choice process experience of black Bermudian women. 1986.
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16
Process, praxis, and transcendence. Albany: State University of New York Press, 1999.
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17
Berger, Harris M., Friedlind Riedel, and David VanderHamm, eds. The Oxford Handbook of the Phenomenology of Music Cultures. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780190693879.001.0001.
Повний текст джерелаАнотація:
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. For more information, please read the site FAQs.
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Moyar, Dean. Absolute Knowledge and the Ethical Conclusion of the Phenomenology. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.9.
Повний текст джерелаАнотація:
Hegel wrote in The Science of Logic that the deduction of the concept of science was accomplished at the end of the Phenomenology of Spirit in ‘Absolute Knowledge.’ This chapter links the deduction claim to the metaphor of a ladder to science that Hegel discusses in the Phenomenology Preface, and to the sublation of the form of objectivity that is the focus of ‘Absolute Knowledge.’ It argues that this reconciliation of self-consciousness with objectivity coincides with the task of unifying the theoretical and practical domains. Once one appreciates that Hegel’s goal is such a unification, one can see why he holds that the agent of conscience is already quite close to possessing absolute knowledge. The agent’s knowledge in deliberation, together with the agent’s relation to other agents in the process of recognizing action on conscience, has the same conceptual form as the complete theoretical object, the expanded version of the Concept, or inferential objectivity.
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Kuepers, Wendelin. Maurice Merleau-Ponty (1908–1961). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0026.
Повний текст джерелаАнотація:
Maurice Merleau-Ponty’s phenomenology highlights the bodily, embodied dimensions and forms of non- or post-representational knowing for understanding organizational phenomena and realties as processes. In addition, it focuses on a re-embodied organization and a corresponding sense-based organizational practice. This chapter first considers Merleau-Ponty’s biography and intellectual life before discussing the significance of his ideas for process philosophy as well as organizational theory and practice. In particular, it examines some key concepts such as the living body and dynamic embodiment beyond empiricism and idealism, reversible flesh as elemental carnality and formative medium and chiasm, as well as wild being and be(com)ing. It also looks at Merleau-Ponty’s connections with two other process thinkers, Alfred North Whitehead and Gilles Deleuze. Finally, it assesses the significance of his process-philosophical phenomenology and ontology for organization studies.
20
Wamsley, Erin J. Dreaming and Waking Thought as a Reflection of Memory Consolidation. Edited by Kalina Christoff and Kieran C. R. Fox. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190464745.013.23.
Повний текст джерелаАнотація:
Dreaming has often been viewed as a “mysterious” experience entirely distinct from waking cognition. An alternative view proposes that dreams are generated by the same fundamental processes that give rise to spontaneous thought during wakefulness. New evidence suggests that these processes include activity of the brain’s memory systems, supporting consolidation of newly encoded experience. During both sleep and wakefulness, fragments of recently encoded memory are recombined with related remote memory and semantic information to create novel scenarios. This is an adaptive process that contributes to the “consolidation” of memory and is reflected in the phenomenology of both our nightly dreams and waking daydreams.
21
Costea, Bogdan, and Kostas Amiridis. Martin Heidegger (1889–1976). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0020.
Повний текст джерелаАнотація:
Martin Heidegger was a revered German philosopher and teacher, but also a controversial figure due to his political affiliations with the Nazi movement. He was associated with phenomenology, existentialism, and hermeneutics as well as process philosophy. This chapter examines the relevance of Heidegger’s work to process philosophy in organization studies, by discussing his views on the movement of history and the movement of nihilism. It considers the concept of ‘movement’ in Heidegger’s understanding of the modern age and in his reception of Friedrich Nietzsche through the idea of a ‘movement of nihilism’.
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Pouillaude, Frédéric. Lack of Tools as Loss of Memory. Translated by Anna Pakes. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199314645.003.0015.
Повний текст джерелаАнотація:
This chapter bases its discussion on Bernard Stiegler’s analysis in Technics and Time (1998). He argues that every technique externalized in material objects simultaneously exteriorizes memory. Every object produced or used by a technique both houses and relays the memory of the living actions and gestures which produced or used it. Not every technique is a mnemotechnique like writing or mechanical recording; but every technique involves a process of memory insofar as it passes via object mediation. Stiegler calls this process of exteriorizing memory a form of “tertiary retention,” invoking the vocabulary used by Husserl in The Phenomenology of Internal Time Consciousness (1964).
23
Linstead, Steven. Henri Bergson (1859–1941). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0014.
Повний текст джерелаАнотація:
Born in Paris on 18 October 1859, Henri-Louis Bergson was the progenitor of modern process philosophy and the language of ‘becoming’. He would later challenge Charles Darwin’s The Origin of Species and Karl Marx’s Critique of Political Economy. Bergson also influenced phenomenology, existentialism, and post-structuralism. This chapter presents a biography of Bergson and his intellectual background, his key philosophical ideas, and his views on creative evolution, ethics, free will, intuition, and time and reality. It also examines the relevance of Bergson’s philosophy to organization studies.
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Auyoung, Elaine. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190845476.003.0001.
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This introduction argues that psychological research on reading and cognition can help literary critics understand the relationship between narrative technique and the phenomenology of reading fiction. It presents cognitive perspectives on fictionality and the comprehension process to show how nineteenth-century novelists render characters and scenes intimately knowable in spite of their fictional status. To explore the realist writer’s pursuit of verisimilar effects, we need to adopt a new form of critical attention, approaching the words of a novel not as bearers of interpretive meaning but as cues that prompt readers to retrieve their existing embodied knowledge, to rely on their social intelligence, and to exercise their capacities for learning.
25
Moberg, Jessica. Material Religion. Edited by James R. Lewis and Inga Tøllefsen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190466176.013.28.
Повний текст джерелаАнотація:
This chapter introduces material studies, a theoretical field rooted in performance studies, embodiment phenomenology, critical theory and post-functionalist anthropology. It lays out central analytical points and presents four approaches that can be used in the study of NRMs: 1) material mediation – the process by which objects and bodies are transformed into mediators of the otherworldly; 2) material socialization – how practitioners learn religion by acquiring correct ways of relating to objects and material worlds; 3) circulation of artifacts – how religious objects are produced, distributed and used; and 4) foodways – the process where food and drink is cultivated, prepared and consumed, and its importance for the cultivation of religious communities. The chapter includes an example of how material theory can be applied, and a discussion of how such perspectives can contribute to, and further, the study of new religions.
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Smalley, Michael. Stage Management. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350360556.
Повний текст джерелаАнотація:
Drawing on interview material from more than 20 leading stage managers from the UK, USA and Australia, this book situates the contemporary practice of stage management within its historical and social contexts. Questioning the notions of the invisible stage manager and a linear production process, it argues for a broader conception of stage management lying at the intersections of administration, management and artistry. Michael Smalley places stage management practice within key theories drawn from the diverse fields of performance studies, semiotics, phenomenology, distributed cognition, management and scenography. By comparing stage management practice with other technical theatre disciplines, this volume champions the creative agency of stage management. Instead of prescriptive templates and processes, it offers a detailed account of the properties of communication which stage managers manipulate and the objectives they set out to achieve as a guide for decision making. While it considers the different approaches necessitated by productions from different cultures, genres, scales, and so on, it offers a view of stage management which is not bound by these differences.
27
Williams, Jack. Rethinking Religious Conversion. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350383241.
Повний текст джерелаАнотація:
Drawing on methods from religious studies, philosophy, and cognitive science, Jack Williams develops a unique and interdisciplinary approach to the study of religious conversion. This is the first major philosophical study of conversion to treat the phenomenon as a long-term process, shaped by the convert’s embodiment and immersion in a linguistic, social, and ritual community. Williams’ analysis of the conversion process is rooted in a view of cognition as both embodied and affective, and is informed by the latest research in phenomenology, affect theory, neuroscience, and enactivist cognitive science. In conversation with diverse conversion narratives, he advances a theory of conversion that is not restricted to a modern, Western context but that can be applied to experiences of conversion across global history and culture. Rethinking Religious Conversiondisplays an original approach to the philosophical study of diverse religious practices. By bringing together a diverse array of contemporary and historical scholarship, it revitalizes the study of conversion for both philosophy and religious studies.
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Gallagher, Shaun. Enactivist Interventions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794325.001.0001.
Повний текст джерелаАнотація:
Enactivist Interventions explores central issues in the contemporary debates about embodied cognition, addressing interdisciplinary questions about intentionality, representation, affordances, the role of affect, and the problems of perception and cognitive penetration, action and free will, higher-order cognition, and intersubjectivity. It argues for a rethinking of the concept of mind, drawing on pragmatism, phenomenology, and cognitive science. It interprets enactivism as a philosophy of nature that has significant methodological and theoretical implications for the scientific investigation of the mind. Enactivist Interventions argues that, like the basic phenomena of perception and action, sophisticated cognitive phenomena like reflection, imagining, and mathematical reasoning are best explained in terms of an affordance-based skilled coping. It thus argues for a continuity that runs between basic action, affectivity, and a rationality that in every case remains embodied. It also discusses recent predictive models of brain function and outlines an alternative, enactivist interpretation that emphasizes the close coupling of brain, body, and environment rather than a strong boundary that isolates the brain in its internal processes. The extensive relational dynamics that integrates the brain with the extra-neural body opens into an environment that is physical, social, and cultural and that recycles back into the enactive process. Cognitive processes are in the world, situated in affordance spaces defined across evolutionary, developmental, and individual histories, and are constrained by affective processes and normative dimensions of social and cultural practices.
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Powell, Thomas C. William James (1842–1910). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0011.
Повний текст джерелаАнотація:
William James (1842–1910) contributed groundbreaking ideas to empirical philosophy, metaphysics, and psychology, and influenced some of the greatest minds of the twentieth century, including Edmund Husserl, Alfred North Whitehead, and Ludwig Wittgenstein. This chapter explores James’s contributions to management studies. Focusing on James’s first major work, Principles of Psychology (1890), the chapter traces his influence on three major streams of social research––process philosophy, phenomenology, and functionalism––and follows these streams as they flowed into research on organizations and management. James believed that experience could not be forced into static systems or grand unified theories, but was ‘a snowflake caught in the warm hand’. For social scientists, his work shows the virtues of embracing human experience in all its pluralism, and reawakening the mind to forgotten potentialities.
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Levine, Joseph. Quality and Content. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198800088.001.0001.
Повний текст джерелаАнотація:
The papers presented in this volume cover topics, such as the “phenomenal concept strategy,” to defend materialism from anti-materialist intuitions, the doctrine of representationalism about phenomenal character, the modal argument against materialism, the nature of demonstrative thought, and cognitive phenomenology. On the one hand, I argue that the phenomenal concept strategy cannot work and that representationalism has certain fatal flaws, at least if it’s to be joined to a materialist metaphysics. On the other, I defend materialism from the modal argument, arguing that it relies on a questionable conflation of semantic and metaphysical issues. I also provide a naturalistic theory of demonstrative thought, criticizing certain philosophical arguments involving that notion in the process. I argue as well that the peculiarly subjective nature of secondary qualities provides a window into the nature of the relation between phenomenal character and intentional content, and conclude that relation involves a robust notion of acquaintance.
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Moreiras, Alberto. Uncanny Rest. Translated by Camila Moreiras. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023654.
Повний текст джерелаАнотація:
In Uncanny Rest Alberto Moreiras offers a meditation on intellectual life under the suspension of time and conditions of isolation. Focusing on his personal day-to-day experiences of the “shelter-in-place” period during the first months of the coronavirus pandemic, Moreiras engages with the limits and possibilities of critical thought in the realm of the infrapolitical—the conditions of existence that exceed average understandings of politics and philosophy. In each dated entry he works through the process of formulating a life’s worth of thought and writing while attempting to locate the nature of thought once the coordinates of everyday life have changed. Offering nothing less than a phenomenology of thinking, Moreiras shows how thought happens in and out of a life, at a certain crossroads where memories collide, where conversations with interlocutors both living and dead evolve and thinking during a suspended state becomes provisional and uncertain.
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Mundt, Christoph. The Philosophical Roots of Karl Jaspers’. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, George Graham, John Z. Sadler, Giovanni Stanghellini, and Tim Thornton. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0007.
Повний текст джерелаАнотація:
This chapter provides an overview of the philosophers who influenced Jaspers when he tackled the conception of General Psychopathology. The introductory remark informs about how the systematic screening of Jaspers' philosophical quotes were gained and evaluated. The first section then deals with the methodological split between the humanities and natural sciences when approaching psychiatric patients. The influence of Dilthey, Weber and other philosophers on Jaspers' emerging position is laid out. The argument of his position that the methodological split is intrinsic to the nature of man is pointed out. The second passage describes Jaspers' polemic critique of Freud and his contrasting high appreciation of Nietzsche and Kierkegaard as those philosophers who were genuine in uncovering unconscious feelings and motives. Furthermore this chapter contains some statements of Jaspers against the establishment of psychoanalysis at Universities. Furthermore his contention is mentioned that the psychotherapeutic relationship is asymmetric and not resting with a hermeneutic process between patient and psychiatrist. The following section mentions Jaspers' critical stance towards and relationship with Heidegger. His judgement on Heidegger's existential philosophy as a closed therefore sterile system is pointed out. The political aspect of their relationship is briefly touched upon. The section on phenomenology reports on Jaspers' critique of Husserl's epoché. Instead of Husserl Hegel and his dialectics gain appreciation in Jaspers' discourse on phenomenology. Jaspers' critical view on the writings of some of the most prominent psychiatrist phenomenologists is discussed. In particular the metaphorical character of phenomenologists' writings is reported with examples. The section on Greek philosophers is briefly mentioned here. They were quoted by Jaspers in a non-systematic use according to reasons of utility. The concluding part deals with Jaspers thoughts about transcendence, i. e. thinking about the "encompassing" beyond existence of the individual person. This part is conceived by Jaspers as out of reach for scientific endeavors.
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Hill, Christopher S. Perceptual Experience. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192867766.001.0001.
Повний текст джерелаАнотація:
Abstract This book offers an account of perceptual experience—its intrinsic nature, its engagement with the world, its relations to mental states of other kinds, and its role in epistemic norms. One of the book’s main claims is that perceptual experience constitutively involves representations of worldly items. A second claim is that the relevant form of representation can be explained in broadly biological terms. After defending these foundational doctrines, the book proceeds to give an account of perceptual appearances and how they are related to the objective world. Appearances turn out to be relational, viewpoint dependent properties of external objects. There is also a complementary account of how the objects that possess these properties are represented. Another major concern is the phenomenological dimension of perception. The book maintains that perceptual phenomenology can be explained reductively in terms of the representational contents of experiences, and it uses this doctrine to undercut the traditional arguments for dualism. This treatment of perceptual phenomenology is then expanded to encompass cognitive phenomenology, the phenomenology of moods and emotions, and the phenomenology of pain. The next topic is the various forms of consciousness that perceptual experience can possess. A principal aim is to show that phenomenology is metaphysically independent of these forms of consciousness, and another is to de-mystify the form known as phenomenal consciousness. The book concludes by discussing the relations of various kinds that perceptual experiences bear to higher level cognitive states, including relations of format, content, and justification or support.
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Tsoukas, Haridimos. Philosophical Organization Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198794547.001.0001.
Повний текст джерелаАнотація:
When it comes to the field of organization and management theory, a philosophical perspective enables us to conduct organizational research imbued with the attitude of “wonder”; it helps researchers question dominant images of thought underlying mainstream thinking, and provides fresh distinctions that enable the development of new theory. In bringing together a collection of key essays by Haridimos Tsoukas, this volume explores fundamental concepts, such as organizational routines, that have gained currency in the field, as well as revisiting traditional concepts such as change, strategy, and organization. It discusses organizational knowledge, judgment, and reflection-in-action, and, at the meta-theoretical level, suggests complex forms of theorizing that seek to reflect the complexity of organizations. The conceptual attention throughout is on process and practice, underlain by performative phenomenology and an emphasis on agents’ lived experience. This provides us with the language to appreciate the dynamic character of organizational behaviour, the embeddedness of action, and the complexity of organizational life. The theoretical claims presented in this volume have important implications for scholarly practice, insofar as they help retrain our attention: from seeing structures and individuals, we can now appreciate processes, experiences, and practices. A phenomenological attitude makes organization theory more open, more creative, and more reflexive, and this book will be essential reading for researchers and students in the field of organization studies.
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Ram-Prasad, Chakravarthi. The Body in Contemplation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823629.003.0004.
Повний текст джерелаАнотація:
This chapter follows the process by which a highly detailed account of the human being as bodily being emerges through a series of contemplative practices described in the fifth century by Buddhaghosa in The Path of Purification, a Theravada Buddhist manual. In the first three practices studied, meditation practices are described that disrupt intuitions about the stability of subject and objects, intuitions held to lead to entanglement in suffering. The monk seeking disentanglement comes to be attentive of the way that an apparent sense of isolation of human from environment and of separation of subject from material body is dissolved. The fourth practice addresses the constitution of phenomenology, by analysis of experience through the abhidhamma categories taught by the Buddha. What results is a creative destabilization of any fixed tripartite ontology of subject–body–world, leaving a methodologically sustained practice of treating the human as a phenomenologically dynamic system of analytic categories.
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Saha, Sujoy Kumar. On The Way to Global Peace. New Delhi Publishers, 2021. http://dx.doi.org/10.30954/nsp-owtgpeace.
Повний текст джерелаАнотація:
The present book starts with an introductory chapter in which the contents of the previous book have been dealt with in a whole new perspective and the ways and means to move forward towards global peace have been delineated in the concluding chapter of the book. In the process, “Life, Mind, Brain, Cognition, Existentialism, Matter, Memory, Consciousness, Mysticism, Ontology, Psychology, Parapsychology, Ecology and Phenomenology” have been dealt with. This is followed by the discussion of “ Philosophy, Renaissance, Soul, Theosophy, Cosmology, Universe, The Witness and The Ultimate Truth”. It has been revealed that there is a whole new world of Existence on a new uncharted plane; the present day world-drama is not matured enough and not qualified enough with a sense of unselfishness to foster Global Peace. None-the-less, the destiny of the world and the whole human race, nay the entire manifested world is set to reach a spirited esoteric plane of Blissful Existence, this being a matter of eternity. The current situation in this planet is no more than a transitory phase.
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Abramson, Corey M., and Neil Gong, eds. Beyond the Case. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190608484.001.0001.
Повний текст джерелаАнотація:
The social sciences have seen a substantial increase in comparative and multisited ethnographic projects over the last three decades, yet field research often remains associated with small-scale, in-depth, and singular case studies. The growth of comparative ethnography underscores the need to carefully consider the process, logics, and consequences of comparison. This need is intensified by the fact that ethnography has long encompassed a wide range of traditions with different approaches toward comparative social science. At present, researchers seeking to design comparative field projects have many studies to emulate but few scholarly works detailing the process of comparison in divergent ethnographic approaches. Beyond the Case addresses this by showing how practitioners in contemporary iterations of traditions such as phenomenology, the extended case method, grounded theory, positivism, and interpretivism approach this in their works. It connects the long history of comparative (and anti-comparative) ethnographic approaches to their contemporary uses. Each chapter allows influential scholars to 1) unpack the methodological logics that shape how they use comparison; 2) connect these precepts to the concrete techniques they employ; and 3) articulate the utility of their approach. By honing in on how ethnographers render sites or cases analytically commensurable and comparable, these contributions offer a new lens for examining the assumptions, payoffs, and potential drawbacks of different forms of comparative ethnography. Beyond the Case provides a resource that allows both new and experienced ethnographers to critically evaluate the intellectual merits of various approaches and to strengthen their own research in the process.
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Turner, Michelle. Towards an executive dysfunction account of repetitive behaviour in autism. Oxford University Press, 2015. http://dx.doi.org/10.1093/med:psych/9780198523499.003.0003.
Повний текст джерелаАнотація:
This chapter explores an executive dysfunction account of repetitive behaviour in autism. It defines repetitive behaviour and the phenomenology of repetitive behaviour in autism, considers attempts to explain repetitive behaviours as the consequence of a cognitive deficit, and suggests ways in which repetitive behaviour may follow from impaired functioning of executive processes.
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Fuchs, Thomas. Ecology of the Brain. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199646883.001.0001.
Повний текст джерелаАнотація:
Overcoming the brain centrism of current neuroscience, Ecology of the Brain develops an ecological and embodied concept of the brain as a mediating or resonance organ. Accordingly, the mind is not a product of the brain: it is an activity of the living being as a whole, which integrates the brain in its superordinate life functions. Similarly, consciousness is not an inner domain located somewhere within the organism, but a continuous process of engaging with the world, which extends to all objects that we are in contact with. The traditional mind–brain problem is thus reformulated as a dual aspect of the living being, conceived both as a lived or subjective body and as a living or objective body. Processes of life and of experiencing life are inseparably linked. Hence, it is not the brain, but the living human person as a whole who feels, thinks, and acts. This concept is elaborated on a broad philosophical, neurobiological, and developmental basis. Based on a phenomenology of the lived body and an enactive concept of the living organism as an autopoietic system, the brain is conceived in this book as a resonance organ, mediating the circular interactions within the body as well as the interactions between the body and the environment. Above all, a person’s relations to others continuously restructure the human brain which thus becomes an organ shaped by social interaction, biography, and culture. This concept is also crucial for a non-reductionist theory of mental disorders, psychiatry, and psychotherapy, which is developed in a special chapter.
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MacConochie, Alex. Staging Touch in Shakespeare's England. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192857361.001.0001.
Повний текст джерелаАнотація:
This book offers a social semiotics of contact on the early modern stage. Its central argument is twofold. First, dramatic characters use touch to define and contest the nature of their relationships, with different forms of touch embodying different power dynamics, from submission to reciprocity, to mutuality and consent. Second, touch acts do not have stable meanings offstage, to which characters’ behavior conforms. In this period, the proper social role of touch was up for debate, especially in conduct literature addressing courtesy and civility. The theater, therefore, does not simply reflect offstage codes of conduct. Instead, it participates in debates surrounding the appropriateness of touch gestures like kissing, embracing, or holding hands in contexts like courtship, friendship, marriage, politics, and business. In the playhouse, then, audiences encounter new models or scripts for interpersonal behavior. With its focus on social signification, this approach addresses topics central to early modern sensory studies—affect, cognition, the nature of sensation—from the outside-in, offering a sociology rather than phenomenology of contact. In the process, it shows how theatrical depictions of touch are central to the Shakespearean theater’s investigation of questions surrounding embodiment, among them consent, gender, sexuality, intimacy, and individual agency.
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Di Paolo, Ezequiel A., Thomas Buhrmann, and Xabier E. Barandiaran. The sense of agency. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198786849.003.0007.
Повний текст джерелаАнотація:
It has been recognized that the sensorimotor approach needs to be extended to account for not only the pragmatic aspects of perception but also the subjective phenomenology that characterizes experiences of the world and the self. In this chapter, the notion is proposed that sensorimotor agency can serve as the basis for a non-representational, world-involving theory of how agents perceive themselves as being the authors and in control of their actions. Both intentional and movement-related aspects in the phenomenology of agency experience are linked to processes of sensorimotor scheme selection and enactment in a self-sustaining network of interdependent sensorimotor schemes. The proposal is contrasted with traditional computational models in the context of various cases of pathological agency experience, and the ontological status of the sense of agency it implies is clarified in comparison with philosophical alternatives that deny its distinct experiential character.
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Nielsen, Tore. Microdream Neurophenomenology. Edited by Kalina Christoff and Kieran C. R. Fox. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190464745.013.11.
Повний текст джерелаАнотація:
The fleeting dream images of sleep onset afford a rare glimpse at how experience is transformed from the perceptually grounded consciousness of wakefulness to the hallucinatory simulations of dreaming. These images, or microdreams, are briefer, simpler, and more accessible to phenomenological scrutiny than are the long REM dreams traditionally recorded in the sleep lab. This chapter shows that a focus on microdream phenomenology has thus far contributed to (1) developing a classification system for dreaming’s core phenomenology (Windt`s oneiragogic spectrum), (2) establishing a structure for assessing dreaming’s multiple memory inputs (multi-temporal memory sources), (3) furthering Silberer’s project for sleep onset imagery by uncovering two new types of imagery (autosensory imagery, exosensory imagery), and (4) providing a larger framework for explaining some microdreaming processes (multisensory integration approach). A continued focus on microdream neurophenomenology may help resolve outstanding questions about dreaming’s core features, neurophysiological correlates, and memory sources.
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Gallagher, Shaun. Time in Action. Edited by Craig Callender. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199298204.003.0014.
Повний текст джерелаАнотація:
This chapter links phenomenology with cognitive science. It deals with the “intrinsic temporality” in both bodily movement and action, some of which is experienced, but some of which happens at the subpersonal levels of analysis. The chapter begins with Husserl's dynamic model of retention and protention, extending it to unconscious motor processes too. Bringing empirical studies to support the claims throughout, the discussion then focuses on various timescales in an effort to show how the concept of free will becomes important.
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Röck, Tina. Dynamic Realism. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474480116.001.0001.
Повний текст джерелаАнотація:
To develop any form of realism both the realms of epistemology and ontology need to be addressed. Realism is a position that requires - at the same time - reliable epistemic access to what there is, while also presupposing that what we get to know through this access is not mediated or substantially altered by this access. That it is actually reality in itself - ontological reality - that we can get to know, not merely a mediation. This book argues that to overcome this tension between ontology and epistemology, it is necessary to establish the idea of adequate correlations between epistemologies and ontologies. The term ‘correlation’ in this context is used in a highly technical manner. Correlations are internal relations that have an essential temporal dimension, which means that if one relatum of the correlation changes over time the other relata change with it in a coordinated (i.e. correlated) fashion. This is to say that correlations are both essentially relational and essentially temporal such that they always change as a whole. There is no aspect of a correlation that could change in complete independence of the rest of the correlation. The specific onto-epistemic correlation spelled out in the book is the correlation between a dynamic reality (a general version of process ontology) and phenomenology. This specific correlation is taken to be the best candidate to develop a realist position, as it is adequate to come to terms with the complex, networked and dynamic reality we are living in. On this basis a ‘dynamic realism’ is developed.
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Wood, David. Reoccupy Earth. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283545.001.0001.
Повний текст джерелаАнотація:
Habit rules our lives. And yet climate change and the catastrophic future it portends, makes it clear that we cannot go on like this. Our habits are integral to narratives of the good life, to social norms and expectations, as well as to economic reality. Such shared shapes are vital. Yet while many of our individual habits seem perfectly reasonable, when aggregated together they spell disaster. Beyond consumerism, other forms of life and patterns of dwelling are clearly possible. But how can we get there from here? This book shows how an approach to philosophy attuned to our ecological existence can suspend the taken-for-granted and open up alternative forms of earthly dwelling. Sharing the earth, as we do, raises fundamental questions. Deconstruction exposes all manner of exclusion, violence to the other, and silent subordination. Phenomenology and Whitehead's process philosophy offer further resources for an ecological imagination. The book plots experiential pathways that disrupt our habitual existence and challenge our everyday complacency. It shows how living responsibly with the earth means affirming the ways in which we are vulnerable, receptive, and dependent, and the need for solidarity all round. If we take seriously values like truth, justice, and compassion we must be willing to contemplate that the threat we pose to the earth might demand our own species' demise. Yet we have the capacity to live responsibly. In an unfashionable but spirited defense of an enlightened anthropocentrism, the book argues that to deserve the privileges of Reason we must demonstrably deploy it through collective sustainable agency. Only in this way can we reinhabit the earth.
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Davie, Emma. Becoming Animal. University of Edinburgh, 2024. http://dx.doi.org/10.2218/ed.9781836450115.
Повний текст джерелаАнотація:
Becoming Animal is a feature documentary film, co-directed by Emma Davie and Peter Mettler which set out to challenge the traditional nature documentary and its structure. This film is set in Grand Teton National Park in Wyoming, over the course of a journey with cult writer and eco-philosopher David Abram. The documentary was filmed and edited over a 4 year period from 2014 to 2018. The aim was to find a different relationship between the viewer and ‘nature’ as represented on film: one which used the tools of cinema to explore the act of observation itself. The research objectives centered on the following questions: • How can we use documentary film to go beyond an anthropocentric worldview? • Can film give an insight into how the current environmental crisis might be rooted in a crisis of perception which has evolved over time in how we see ‘nature’? • How can the documentary essay form be combined with a more experiential, immersive aesthetic to involve an audience in a sensorial understanding of the themes of the film? The film emerged from a rigorous process of interdisciplinary research involving collaborations across many disciplines ranging from philosophy, eco-phenomenology, to vision mixing. It involved bringing together disciplines which describe the world in radically different ways: the literary, philosophical writing of Abram was to meet the experimental cinematography and directing style of Davie and Mettler whose work explores the immersive characteristic of cinema and its ability to re-create a haptic of sense of experience. It attempted to create a somatic experience for an audience which also included an awareness of the act of looking at representations of nature on film.
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Gallagher, Shaun. Enactive Intentionality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794325.003.0004.
Повний текст джерелаАнотація:
This chapter offers an in-depth discussion of the concept of intentionality from neo-behaviorist, neo-pragmatist, and enactivist perspectives. It argues that intentionality need not be conceived in representationalist terms, and that both phenomenology and pragmatism point to a more basic form of non-derived intentionality—the notion of operative intentionality, which is embodied in motoric, action-related processes, and embedded in socially situated behavior. Concepts of intentionality also reflect specific conceptions of social cognition. The enactive, neo-pragmatic, operative concept of intentionality turns out to be the relevant concept needed to support enactivist and extended mind approaches to understanding mind. Operative (embodied, motoric) intentionality is shown to be the real original or non-derived intentionality generated in our interactions with others.
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Fraleigh, Sondra. Somatic Movement Arts. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039409.003.0002.
Повний текст джерелаАнотація:
This chapter discusses somatic movement arts and provides an extensive definition of movement-based somatic practices. The chapter describes somatics as a kinesthetic field for study and cultivation of movement arts, including the author’s experiences and conceptualizations of somatic methods in dance performance. The chapterbegins with a thumbnail sketch of somatic history, noting how somatic inquiry was buoyed by growth of existentialism and phenomenology, before considering the relationship of somatics to affect attunement, kinesthesia, and matching through touch. It also explains somatic methods, including those based on movement, and possible selves; the somatic affects of butoh; haptic perception, clearing processes, and repatterning; and the ways that soma promotes healing. The chapter concludes by outlining some Shin Somatics movement-based experiences and methods that the author and her colleagues explore with students and clients.
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Blacklock, Mark. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198755487.003.0001.
Повний текст джерелаАнотація:
Introducing the question of why space should be considered to have dimensions, the Introduction proceeds to describe the scope and method of the book. It indicates its intellectual debt to the ideas described by Bruno Latour in We Have Never Been Modern (1993) and its intention to trace ‘quasi-objects’ that disturb the separation of nature and culture. It outlines its frame of reference in the work of scholars of the history of mathematics and late nineteenth-century culture including Joan Richards, Brian Rotman, Mary Poovey, Roger Luckhurst, Jeremy Gray, and Linda Dalrymple Henderson. It describes the historical range of the work, with a focus on the period from 1869 to 1907, outlines the contents of each chapter, and identifies the approach to cultural history of the book as a form of ‘cultural phenomenology’.
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de Saint Aubert, Emmanuel. Rereading the Later Merleau-Ponty in the Light of his Unpublished Work. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.24.
Повний текст джерелаАнотація:
Access to a large number of unpublished manuscripts allows us to follow the continuity of Merleau-Ponty’s thought from his first to his last writings, to uncover its double critical constitution, anti-Cartesian and anti-Sartrean, and to understand the status of this philosophy of the flesh as it establishes itself as ontology. This philosophy is geared toward a never-abandoned methodological challenge to grasp humanity first as another manner of being a body, the challenge of thinking a corporeity which is always already, in the very principle of its animation, intercorporeity. Through his continual pursuit of a phenomenology of perception, its insistence on the motifs of depth, the inexhaustible, the invisible, and incompletion, Merleau-Ponty’s carnal ontology proceeds in the discovery of the common negativity of human beings and the world, of myself and others, which affects its conception of being.